第一篇：孫子兵法英文介紹演講稿

第一篇

The book is China's earliest and most outstanding and complete work on warcraft.Dubbed “the Bible of Military Science”, it is also the earliest work on military strategies in the world.It, literally Sun Tzu's The Art of War, also known as Sun Wu's Military Science“ or Art of War by Master Sun of Wu, Master Sun's The Art of War(孫子兵法), was written by Su Wu of the State of Qi duringthe later years of the Spring and Autumn Period.Set in the Warring States Period of ancient China, the series tells the story of Sun Bin(a descendant of the militarist Sun Tzu, author of The Art of War)and his rival Pang Juan.The content of The Art of War is extensive and profound, touching upon a wide range of subjects like war rules, philosophy, strategies, politics, economy, diplomacy, astronomy and geology etc.The book is composed of 13 chapters, with the first one ”laying plans" being the principal line, which illustrates the comparison between all conditions of the two parties in the war before dispatching troops, the evaluation of the chances of success or defeat as well as the formulation of the operation plan.The rest chapters mainly deal with war mobilization, how to lay siege to a city with tactics, analyzing the two factors contributing to the outcome of the war as well as how to outstrip the enemy in terms of troops in the planned battlefield that will end up in a success due to outnumbering the enemy troops and how to achieve the success through strategies like separation, aggregation, encirclement and outflanking etc.The use of words in the book is brief and concise, with logically precise illustration and philosophical implications.The strategies and philosophical thoughts stated in The Art of War have been widely used in all fields such as military affairs, politics and economy etc.第二篇

The Art of War is a Chinese military treatise that was written by Sun Tzu in the 6th century BC, during the Spring and Autumn period.Composed of 13 chapters, each of which is devoted to one aspect of warfare, it is said to be the definitive work on military strategies and tactics of its time, and still one of the basic texts.The Art of War is one of the oldest and most successful books on military strategy.It has had an influence on Eastern military thinking, business tactics, and beyond.Sun Tzu suggested the importance of positioning in strategy and that position is affected both by objective conditions in the physical environment and the subjective opinions of competitive actors in that environment.He thought that strategy was not planning in the sense of working through an established list, but rather that it requires quick and appropriate responses to changing conditions.Planning works in a controlled environment, but in a changing environment, competing plans collide, creating unexpected situations.The book was translated into the French language in 1772 by French Jesuit Jean Joseph Marie Amiot, and into English by British officer Everard Ferguson Calthrop in 1905.It likely influenced Napoleon,[1] and leaders as diverse as Mao Zedong, General Vo Nguyen Giap, Baron Antoine-Henri Jomini, and General Douglas MacArthur have claimed to have drawn inspiration from the work.The Art of War has also been applied to business and managerial strategies

第二篇：《孫子兵法》英文讀后感

The Art Of War and the strategies of one’s life.By reading The Art Of War, I realize that this book contains infinite wisdom.I think this book is just about the war at the first time, so I made a presentation about the modern wars and The Art Of War.But when I decided to read through it, I find that there are manystrategies of life in it also.First of all, it’s making the right strategies of your life.“It is only one who is thoroughly acquainted with the evils of war that can thoroughly understand the profitable way of carrying it on.”（不盡知用兵之害者，則不能盡知用兵之利也。）

A strategy of life is a planning in one's overall development.For human being, it is likely to fly a kite with a broken line and sail a boat without a compass, if there are no destination in life.Second, this book told me that we must conquer the enemies without fight.“In the practical art of war, the best thing of all is to take the enemy's country whole and intact;to shatter and destroy it is not so good.Soit is better to recapture an army entire than to destroy it, to capture a regiment, a detachment or a company entire than to destroy them.”（“凡用兵之法，全國(guó)為上，破國(guó)次之；全軍為上，破軍次之；全旅為上，破旅次之；全卒為上，破卒次之；全伍為上，破伍次之。是故，百戰(zhàn)百勝，非善之善之也；不戰(zhàn)而屈人之兵，善之善者也。”）

This sentence makes two levels of meaning：First is to avoid war, second is to decrease the battles as we can as possible.Life is complicated, so is people surrounding us, fighting is not the wise way to solve the problems.Starting a fight with others is the last thing we have to do after we are angry.Third, here is the most famous sentence in this book, knowing your enemy is more important than knowing yourself.“If you know the enemy and know yourself, you need not fear the result of a hundred battles.If you know yourself but not the enemy, for every victory gained you will also suffer a defeat.If you know neither the enemy nor yourself, you will succumb in every battle.”（知己知彼，百戰(zhàn)不貽；不知彼而知己，一勝一負(fù)；不知彼不知己，每戰(zhàn)必?cái)?。?/p>

This is the core tactical concept of The Art of War.Knowing your enemies, then you get the capability to make right strategies, and knowing your enemies, you can be unbeatable and be strong all the time.Fourth, I was taught that we might never fight without preparation.“If our forces are ten to the enemy's one, to surround him;if five to one, to attack him;if twice as numerous, to divide our army into two.”（十則圍之，五則攻之，倍則分之。）

This passage not only emphasizes that a general should hold political responsibility, but also shows us that never fight without preparation.One man lacking in preparation must be making mistakes continuously.The last one I have learned is we must know ourselves bases on the practice.“There are three ways in which a ruler can bring misfortune upon his army: By commanding the army to advance or to retreat, being ignorant of the fact that it cannot obey.This is called hobbling the army.By attempting to govern an army in the same way as he administers a kingdom, being ignorant of the conditions which obtain in an army.This causes restlessness in the soldier's minds.By employing the officers of his army without discrimination, through ignorance of the military principle of adaptation to circumstances.This shakes the confidence of the soldiers.But when the army is restless and distrustful, trouble is sure to come from the other feudal princes.This is simply bringing anarchy into the army, and flinging victory away.“

（故君之所以患于軍者有三：不知軍之不可以進(jìn)而謂之進(jìn)，不知軍之不可退而謂退，是謂縻軍；不知三軍之事而同三軍之政，則軍士惑矣；不知三軍之權(quán)而同三軍之任，則軍士疑矣。三軍既惑且疑，則諸侯之難至矣，是謂亂軍引勝。）

I learn from that book that if a king knows no actual situation of military, then failure is inevitable.Some people have many unrealistic idea, they have daydreaming all daylongand killing their time.So from now on, start knowing yourself, and regard basing on reality as your basic principle.These are some of my thoughts after reading this book.I think I need read it repeatedly so that I can dig more strategies’treasures in it, after all, you will understand a book after reading it maybe one hundred times.

第三篇：孫子兵法英文讀后感

By reading The Art of War,i get some important information.There is a saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles.If you know yourself but not the enemy, for every victory gained you will also suffer a defeat.I*now neither the enemy nor yourself, you will succumb in every battle.In our daily life,we should prepare more if we want to success.On one hand,we are supposed to improve our abilities.On the other hand,we should come to understand the competitor who we meet.When i was a high school student and i was going to take part in a chemistry competition,i don't review the book and play games before the competition because i am too confident about my chemistry ability.Moreover i think i must get the certificate.Out of my expection,i didn't exert very well,and my classmates reviewed the books and they found lots of same questions.Thus,some of them got the certificate.I regreted my stupid action.From that accident,i get the conclusion that we need to prepare more than others if you want to do better than them.Today,we study in the militaty academy,and i am in the top class.There exist lots of competitions in our daily life.In order to fit this condition,i must try my best to be good at everything what i do.The requirment is that i must know myself very well and control the overall situation.

第四篇：《孫子兵法》主要版本及介紹

《孫子兵法》主要版本及介紹

《孫子兵法》主要版本及介紹

《孫子兵法》是我國(guó)著名的兵書(shū)典籍，其成書(shū)時(shí)間在春秋末期至戰(zhàn)國(guó)初期，其后被歷代傳抄刊刻得以廣泛流傳，研究和注釋者亦不可勝數(shù)。

一、演變與流傳

早期《孫子兵法》主要依靠口授筆錄和簡(jiǎn)帛抄本來(lái)傳播，形成了以十三篇與其它雜篇同時(shí)流傳的局面。

西漢成帝時(shí)劉向、任宏對(duì)收集到的《孫子》古抄本進(jìn)行了?？?。東漢末年曹操對(duì)《孫子》進(jìn)行了注釋?zhuān)渥孕蛑蟹Q(chēng)為“略解”，是現(xiàn)存最早的對(duì)孫子的注釋本。此后的唐宋時(shí)代《孫子》完成了向傳世本演變，在曹注本的基礎(chǔ)上出現(xiàn)了諸多的注釋本和合刻本，其中對(duì)后世影響最大的是《武經(jīng)七書(shū)》和《十一家注孫子》。

自明代以后刻本逐漸得以流行，明代以劉寅的《武經(jīng)七書(shū)直解》與趙本學(xué)《孫子校解引類(lèi)》最有代表性，清代中葉至近世，多以孫星衍的《孫子十家注》為流行注本，流傳最廣，影響最大，后收入《岱南閣叢書(shū)》。

建國(guó)后，中華書(shū)局上海編輯所于1962年出版了影宋本《十一家注孫子》，流行注本又轉(zhuǎn)為采用宋本，這一版本成為最為流行的傳世本。1972年我國(guó)在山東臨沂銀雀山西漢墓葬中，發(fā)現(xiàn)了《孫子兵法》和已失傳的《孫臏兵法》等殘簡(jiǎn)，成為存世最早的《孫子兵法》，有十分重要的研究?jī)r(jià)值，對(duì)孫子研究起到了很大的推動(dòng)作用。

二、主要版本

在《孫子兵法》的流傳過(guò)程中增刪、錯(cuò)誤、修改多有發(fā)生。雖然從漢簡(jiǎn)到宋本《孫子》有字詞的增減和順序的變化，但是這種版本上的區(qū)別對(duì)于反映孫子的軍事思想是沒(méi)有根本差異的。目前所存的版本中有3種宋本最為珍貴。

1.影宋本《魏武帝注孫子》

此書(shū)收于孫星衍的《平津館叢書(shū)》卷一《孫吳司馬法》內(nèi)，三卷本。曹操單注本自宋以來(lái)僅剩此本。此本影摹極為精細(xì)，幾乎與原刻本相同，內(nèi)容與宋本《十一家注孫子》差異較大，但與宋本《武經(jīng)七書(shū)》幾乎相同，在這3個(gè)版本中最接近竹簡(jiǎn)本，且不像《武經(jīng)》本有較多的誤刻，是十分好的底本。此書(shū)3本合刻，但是只用曹注。

2.宋本《武經(jīng)七書(shū)》本《孫子》

《武經(jīng)七書(shū)》始于元豐年間宋神宗詔定《孫子》、《吳子》、《司馬法》、《尉繚子》、《六韜》、《三略》、《李靖問(wèn)對(duì)》七書(shū)為武學(xué)教本，稱(chēng)《武經(jīng)七書(shū)》，由何去非、朱服等校定。《孫子》是其中最重要、保存最完整的古代兵法?，F(xiàn)存的版本為南宋刻本，藏于日本東京靜嘉堂文庫(kù)，其印本三卷收于《續(xù)古逸叢書(shū)》。

3.宋本《十一家注孫子》

《十一家注孫子》可能刻于南宋，此書(shū)集中了十一家注說(shuō)，集成了各代對(duì)孫子的理解和發(fā)展，對(duì)于學(xué)習(xí)理解孫子的思想很有裨益，這也是這一傳世本得以廣為流傳的原因。但由于參入了多家的異文，使此書(shū)性質(zhì)不夠單純，與以上兩個(gè)版本有許多的不同，與竹簡(jiǎn)本差異最大，異文也優(yōu)劣并存，是傳世版本的另一體系。此書(shū)三卷現(xiàn)藏于上海圖書(shū)館。

值得一提的是銀雀山漢墓竹簡(jiǎn)《孫子兵法》的貢獻(xiàn)和不足，竹簡(jiǎn)本的出土的主要作用是：①證明孫武和孫臏其人其書(shū)分別存在和流傳；②證明《孫子兵法》十三篇在漢代時(shí)與傳世本內(nèi)容無(wú)較大差異；③對(duì)傳世版本的兩大體系的?？庇惺种匾淖饔谩＞窒扌栽谟冢孩賰H證明了孫子的成書(shū)在漢代以前，漢代以前的孫子內(nèi)容與現(xiàn)在是否相似不可知；②殘簡(jiǎn)未能反映漢代《孫子》全貌，使其?？眱r(jià)值大打折扣。以上的遺憾只能期待我國(guó)考古工作的新進(jìn)展，說(shuō)不定會(huì)出現(xiàn)更豐富的資料。

以下是最有可能獲得《孫子兵法》的現(xiàn)代版本，這里僅收入較為權(quán)威和影響較大的版本供參考：

1.《吳孫子發(fā)微》中華書(shū)局1997年6月這是我所見(jiàn)到的底本采用《魏武帝注孫子》的唯一版本，思想與學(xué)術(shù)均值得仔細(xì)研讀，系中華書(shū)局中國(guó)古典名著譯注叢書(shū)之一。

2.《銀雀山漢墓竹簡(jiǎn)——孫子兵法》文物出版社1976年（普及本）

3.《銀雀山漢墓竹簡(jiǎn)》文物出版社1985年（精裝本），戰(zhàn)士出版社曾經(jīng)翻印普及本，在舊書(shū)市場(chǎng)容易獲得。精裝本較普及本內(nèi)容豐富，比較罕見(jiàn)，兩大傳世版本均用此書(shū)?？薄?/p>

4.《十一家注孫子》中華書(shū)局上海編輯所1962年排印本（中華點(diǎn)校本）《十一家注孫子》上海古籍出版社1978年排印本（重?。┦鞘患易⒈倔w系的標(biāo)準(zhǔn)經(jīng)典底本，值得收藏。

5.《十一家注孫子校理》中華書(shū)局1999年3月第1版楊炳安收入中華書(shū)局新編諸子集成，極具學(xué)術(shù)價(jià)值。作者是研究《孫子》的元老，著述頗多，但拘泥于十一家注體系和明清以來(lái)的舊說(shuō)，且在集校方面過(guò)于繁瑣。

6.《孫子集?！分腥A書(shū)局1959年楊炳安

7.《孫子會(huì)箋》中州古籍出版社1986年楊炳安

8.《孫子兵法新注》中華書(shū)局1977年1月第1版 軍事科學(xué)院戰(zhàn)爭(zhēng)理論研究部《孫子》注釋小組譯，采用十一家注本，是十分好的入門(mén)版本，多次再版，最新版也被收入中華書(shū)局中國(guó)古典名著譯注叢書(shū)。

9.《孫子譯注》上海古籍出版社1984年9月第1版郭化若撰，原名《孫子今譯》，1962年此書(shū)附于《十一家注孫子》后，1977年上海人民出版社出版單行本，1984年再版，1995年第7次印刷。郭化若曾任中國(guó)人民解放軍某兵團(tuán)政委等職，在軍內(nèi)和軍事理論界地位很高，見(jiàn)解獨(dú)到，雖采用十一家注底本但不局限于版本之分。

10.《孫子兵法概論》解放軍出版社2002年1月6版陶漢章 陶漢章1955年授少將軍銜，長(zhǎng)期從事軍事理論研究，此書(shū)是結(jié)合劉伯承擔(dān)任軍事學(xué)院院長(zhǎng)期間的闡述和自己的研究體會(huì)所編寫(xiě)，論述透徹，戰(zhàn)例翔實(shí)，深入淺出，是一部不可多得的孫子軍事理論學(xué)習(xí)書(shū)籍。1985年第一版，多次再版，在國(guó)內(nèi)外有較大影響。

11.《白話孫子兵法》岳麓書(shū)社2001年10月第1版黃樸民 作者是原中國(guó)軍事科學(xué)院博士，曾多次參與《孫子》和《武經(jīng)七書(shū)》的編譯工作。

12.《武經(jīng)七書(shū)注釋》解放軍出版社1986年8月第1版《中國(guó)軍事史》編寫(xiě)組譯，采用宋本武經(jīng)底本，考古、文獻(xiàn)、圖片資料豐富，注釋詳細(xì)，可幫助讀者更深入形象地理解原文。

13.《武經(jīng)七書(shū)直解》岳麓書(shū)社1992年6月

明代劉寅的《武經(jīng)七書(shū)直解》在?？焙妥⒔馍虾苡刑攸c(diǎn)，深入淺出，通俗易懂，又不乏精辟見(jiàn)解，在《武經(jīng)》諸多注本中得以流行，并多為翻刻。此書(shū)以明代刊刻本為底本，并?？绷似渲械恼`刻。14.《孫子校釋》軍事科學(xué)出版社1991年6月第一版 《孫子兵法大全》系列叢書(shū)，吳九龍主編，郭化若等任顧問(wèn)，楊炳安、吳如嵩、穆志超、黃樸民合編，此書(shū)分外文版和無(wú)外文版?！段浣?jīng)七書(shū)》國(guó)防大學(xué)出版社（毛元佑、黃樸民編）。

孫子兵法在國(guó)外的版本與發(fā)展

《孫子兵法》作為世界軍事文化史上的瑰寶，其思想內(nèi)涵超越了軍事范疇，在世界各國(guó)備受推崇。外國(guó)人如何看待中國(guó)這部經(jīng)典，如何理解其博大精深的思想？

1500年前就傳入日本

《孫子兵法》“是世界上現(xiàn)存最早的軍事理論著作之一，在當(dāng)今世界，日本對(duì)《孫子兵法》的研究開(kāi)展得最早也最深入?！敝袊?guó)人民解放軍軍事科學(xué)院研究員劉慶說(shuō)，近來(lái)的研究表明，《孫子兵法》最早在魏晉南北朝時(shí)期即已通過(guò)朝鮮半島傳入日本。公元734年，史料第一次記載日本遣唐學(xué)生吉備真?zhèn)湓诤Ｍ忾_(kāi)創(chuàng)了注釋、研究《孫子兵法》的傳統(tǒng)，此后日本先后出版了數(shù)百種有關(guān)《孫子兵法》的著作和論述。

韓國(guó)自1953年以來(lái)陸續(xù)出版了百余種韓文版相關(guān)書(shū)籍，進(jìn)入21世紀(jì)后每年都有新作問(wèn)世。韓國(guó)普及《孫子兵法》思想的通俗讀物十分暢銷(xiāo)，其中鄭飛石的四卷本《小說(shuō)孫子兵法》，僅從1985年至1997年就再版5次，印數(shù)達(dá)200萬(wàn)冊(cè)，并譯成多國(guó)文字在海外發(fā)行。

目前世界上共有30多種語(yǔ)言的《孫子兵法》版本，出版的《孫子兵法》研究著作和論文達(dá)七八百部，地域涵蓋南極洲以外的世界各大洲。

提倡非暴力解決爭(zhēng)端

劉慶認(rèn)為，在以和平與發(fā)展為世界潮流的今天，外國(guó)軍事理論界越來(lái)越意識(shí)到運(yùn)用孫子的“全勝”思想遏制窮兵黷武的戰(zhàn)爭(zhēng)行為，提倡用非暴力手段解決國(guó)際爭(zhēng)端。

劉慶說(shuō)，在阿根廷某軍事學(xué)院講學(xué)時(shí)，就有學(xué)員請(qǐng)他用《孫子兵法》對(duì)伊戰(zhàn)進(jìn)行剖析，而劉慶的回答也令學(xué)員們嘆服?！耙晾藨?zhàn)爭(zhēng)前期美國(guó)運(yùn)用的'用間’思想是成功的，薩達(dá)姆最有實(shí)力的共和國(guó)衛(wèi)隊(duì)直至最后也沒(méi)有做出像樣抵抗，成為了當(dāng)時(shí)這場(chǎng)戰(zhàn)爭(zhēng)的一大謎團(tuán)。直到戰(zhàn)后，美軍才透露，他們是用了幾千萬(wàn)美元收買(mǎi)了共和國(guó)衛(wèi)隊(duì)的將領(lǐng)，從而化解了一場(chǎng)惡戰(zhàn)。但美軍只學(xué)到了《孫子兵法》中'攻’的原理，卻沒(méi)有注重它的另一方面——'戰(zhàn)后修功’，也就是鞏固戰(zhàn)果，這導(dǎo)致美軍后來(lái)的傷亡數(shù)字不斷提高?！薄?/p>

商業(yè)借鑒價(jià)值高

劉慶在海外授課的主要對(duì)象有兩類(lèi)人，一類(lèi)是軍事學(xué)院的學(xué)員和軍官，另外一類(lèi)則是經(jīng)營(yíng)管理類(lèi)的學(xué)生?！霸谏虡I(yè)競(jìng)爭(zhēng)領(lǐng)域，各國(guó)借鑒、運(yùn)用《孫子兵法》幾乎已成為潮流?！眲c說(shuō)，他在智利和阿根廷講授《孫子兵法》在商戰(zhàn)中的運(yùn)用時(shí)，大廳里總是座無(wú)虛席，有很多人還站著聽(tīng)課。

劉慶在海外講課，每每結(jié)合實(shí)際案例時(shí)，都會(huì)引起在座聽(tīng)眾的極大興趣。比如，他在南美講日本汽車(chē)進(jìn)入美國(guó)市場(chǎng)的案例，當(dāng)說(shuō)到起初日本寧肯賠錢(qián)也讓美國(guó)的年輕人開(kāi)上小巧、節(jié)油、省錢(qián)的日本車(chē)，幾年后年輕人成長(zhǎng)起來(lái)，日本車(chē)也就自然在美國(guó)市場(chǎng)上占有了相當(dāng)份額時(shí)，在場(chǎng)聽(tīng)眾無(wú)不佩服這一案例中所體現(xiàn)出的“未戰(zhàn)而先求勝”的思想。“這一來(lái)是因?yàn)橥鈬?guó)人沒(méi)有想到，中國(guó)在那么久遠(yuǎn)之前就能具有如此深遠(yuǎn)的見(jiàn)解和智慧，二來(lái)也是因?yàn)椤秾O子兵法》的語(yǔ)言難于理解，當(dāng)結(jié)合案例后才能真正為當(dāng)?shù)厝怂邮堋薄?/p>

成為將領(lǐng)生日禮物

上世紀(jì)60年代，英國(guó)二戰(zhàn)名將蒙哥馬利訪華時(shí)曾對(duì)毛澤東主席表示：“建議世界軍事院校都應(yīng)該將《孫子兵法》作為教科書(shū)?！比缃?，美國(guó)的國(guó)防大學(xué)、西點(diǎn)軍校、?？哲娭笓]學(xué)院等都把《孫子兵法》列為戰(zhàn)略學(xué)和軍事理論的一本必讀書(shū)，用美國(guó)專(zhuān)家麥克尼利所著《孫子與現(xiàn)代戰(zhàn)爭(zhēng)兵法》的話說(shuō)，“它已經(jīng)融會(huì)在美國(guó)陸軍和海軍陸戰(zhàn)隊(duì)的軍事學(xué)說(shuō)之中”。

劉慶說(shuō)：“在南美，各國(guó)軍官在軍校學(xué)習(xí)期間都要專(zhuān)門(mén)學(xué)習(xí)《孫子兵法》這門(mén)課。以智利空軍戰(zhàn)爭(zhēng)學(xué)院為例，院方要求學(xué)員在開(kāi)課前必讀的6本書(shū)，首先就是《孫子兵法》；而在學(xué)員進(jìn)行課下練習(xí)、講評(píng)戰(zhàn)例、圖上推演和考試時(shí)，也都會(huì)應(yīng)用到《孫子兵法》的原理。”《孫子兵法》在智利的很多書(shū)店，甚至報(bào)攤都能買(mǎi)到。在智利海港城市瓦爾帕萊索，擔(dān)任商船局總監(jiān)的一位海軍中將告訴劉慶，兩年前他過(guò)生日的時(shí)候，兒子送給他的生日禮物就是一部英文版《孫子兵法》。

清水整理

第五篇：介紹中國(guó)結(jié)英文演講稿

The cultural connotations of Chinese knot Good afternoon, my dear teacher and classmates!What can you relate to when you see this? Can it be seen a culture in your opinion? A kind of culture image that indeed derived from it, that’s my topic today.well look what it is.(ppt中國(guó)結(jié))Yes, just as you can see, Chinese knot, a kind of characteristic folk decorations of handicraft art.and what I want to introduce to you is The cultural connotations of Chinese knot.I will reveal it in two parts as follows一、二、The developing history of Chinese knot The cultural meaning of Chinese knot ? Appeared in ancient time ? developed in Tang and Song Dynasty(960-1229A.D.)and ? popularized in Ming and Qing Dynasty(1368-1911A.D.Chinese Knot has so long a history ,dating back to ancient time, When our ancestors first invented rope and tied to record events and fix things.The knot has been growing gradually, more and more widely applied in

people’s daily life, by the time tang, it upgrade from original practical use to be used on clothes for decoration, most of which a nice and elegant butterfly knot on women’dresses

when times come to ming and qing dynasty,the Chinese knot are coming into its peak.So many Chinese knots of different styles and colors have permeated into people’s lives at almost all aspacts , appearing on the curtain, closet, necklace as well on the wall and doors of shops。In that period, it was also combined with other fortunate stuff to delived blessings for people.chinese knot，had really become a part of Chinese people’s lives and a special stand for Chinese culture.Chinese Knot has so rich and profound meanings.1.Firstly, knot”is associated with many words like Combinition, unity, ,marriage, close relationship…… which show us the feeling of warm and intimacy.at the same time ,it presents the strength that unite every one.2.Secondly,The pronunciation “jie” is the partial tone of Chinese characters “ji”, which involves various nice and beautiful blessings to people.such as happiness ,wealth ,joy, Longevity and so on.There are many Chinese knots named accordance with their unique characteristic forms,相應(yīng)地，delivering the warmest regards, best wishes or finest ideal.For example，? Pan chang knot means relying on each other and never separated ? Double coin knot means plentiful money and treatures ? round brocade knot(團(tuán)錦結(jié))：having a promising future in career or other

3.thirdly,a Chinese knot contains the Philosophy idea of back and forth.Every knot is weaved by a single rope from start to finish.However complex and confusing it looks, it came from the process of countless cycle and can be reduced to the simple 2-D lines.Chinese knots, catching the track of chinese developing history

with such profound cultural connotations, are really a treasure deserving our cherish.