第一篇：21世紀(jì)杯全國(guó)中學(xué)生英語(yǔ)演講比賽高中組全國(guó)一等獎(jiǎng)演講稿大全

good morning，judges, teachers and follow students.today i would like to share with you my great wish.but first, please allow me to take you back in time to the year 1955, the setting, montgomery?ntg?m?ri , alabamhe united states of america.it started out as an ordinary december afternoon.42 year-old african american rosa parks boardeb?:did] a bus and sat down in the front row.she thought over, the days and friends, her child at home, and how she enjoyed her simple life.she was content, but when she thought about the prejudice and discrimination that she had to face everyday, she felt a mends pain.how she wished to live in the world of true harmony “ehen, ehen(咳嗽聲)”, rosa was startle to see a white man standing beside her.he was starring at her coldly, but she managed to smile and ask politely “may i help you sir?” “get out of the seat!” the man snarled back.“excuse me?” rosa was shocked.what right did the man have to speak to her in such a cruel tone? just because her skin was dark colored and his was fair.and as equals, he certainly didnt have any right to order her out of the seat, or did he? well, surprisingly, in 1955, lots like rosa parks did not have as many rights as whites.due to racial discrimination, rosa’s refusal to give up her seat to a white man, led to a call to the police, and she was arrested jailed and convictea violatinsegregatiolaws.but rosa did not surrender to prejudice, instead she chose to fight discrimination and work alongside thousands of others for her wish to rid the world of racism let us not judge others by their skin color or appearance：[?pir?ns], but rather by their content of their characte let us learn to enjoy different cultures and then we’ll enjoy a world of diversity.i wish to look around on a lonely day, and see a blending of colors.harmony, traveling among people of all skin colors.篇二：21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽演講稿

目錄

第三屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——梁勵(lì)敏................................................2 第三屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽亞軍——芮成鋼................................................5 第四屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——蔡力...................................................9 第六屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——戚悅..................................................11 第七屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——孫寧.................................................13 第八屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——顧秋蓓..............................................17 第九屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——洪曄.................................................20 第十屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——夏鵬.................................................22 第一章 尋訪記憶 引子

美麗的女主播，劉欣

思維的游戲 梁勵(lì)敏

演講就要言之有物 芮成鋼 is there a short cut？孫寧 be yourself 顧秋蓓

無(wú)一不可入演講 洪曄

平談中透著哀傷 夏鵬

第二章 昨日重現(xiàn)（原聲）

第一屆 央視《環(huán)球了望》選段 劉欣

第二屆 穿洋越海 梁勵(lì)敏

第三屆 東西方相聚 芮成鋼

第四屆 我們和黃河一道成長(zhǎng) 蔡力

第六屆 新北京，三色新奧運(yùn) 戚悅

第七屆 全球化：中國(guó)年輕一代所面臨的挑戰(zhàn)與機(jī)遇 孫寧

第八屆 難忘的一幕 顧秋蓓

第九屆 機(jī)會(huì)之門就在前方 洪曄

第十屆 城墻與橋梁 夏鵬

第三章 明燈導(dǎo)航

“21世紀(jì)杯”英語(yǔ)演講的藝術(shù) 史蒂芬·盧卡斯 第三只眼看演講 吳杏蓮

附錄

“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽和流程簡(jiǎn)介

歷屆比賽一覽

第三屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——梁勵(lì)敏 梁勵(lì)敏

北京外國(guó)語(yǔ)大學(xué)

梁勵(lì)敏，生于浙江杭州，畢業(yè)于北京外國(guó)語(yǔ)大學(xué)，獲英語(yǔ)語(yǔ)言文學(xué)碩士學(xué)位，研究生期間專攻方向?yàn)槊绹?guó)社會(huì)研究。2002年進(jìn)入中央電視臺(tái)英語(yǔ)頻道采訪組工作，所采寫的新聞獲得2003年全國(guó)新聞彩虹獎(jiǎng)二等獎(jiǎng)。

專家點(diǎn)評(píng):引用文學(xué)大師的詩(shī)句作為開場(chǎng)白，與結(jié)束語(yǔ)首尾呼應(yīng)，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長(zhǎng)，是篇優(yōu)秀的演講。crossing the sea good afternoon, ladies and gentlemen.the title of my speech today is crossing the sea.an english poet by the name of rudyard kipling once wrote in his poem we and they: all the people like us are we and everyone else is they we live over the sea while they live over the way we eat pork and beef with cowhorn-handled knives they who gobble their rice off a leaf are horrified out of their lives.when these lines first caught my eyes, i was shocked-how could two peoples remain so isolated and ignorant of each other in the past? todays society, of course, is an entirely different picture.those people who used to eat with cowhorn-handled knives might be very skillful in using chopsticks, and those people who used to gobble their rice might be as well have taken to fish and chips.indeed, just take china as an example: our modern life has been influenced by western style of living in so many ways that its no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at mcdonalds and even rather elderly people dressed in apple jeans.however, these are only some expressions of the cultural changes taking place in our society today.what is really going on is a subtle but significant restructuring of the nations mentality.just look around.it is therefore evident that we as descendants of an ancient eastern civilization are already living under strong inf1uence of the western culture.but it is not only in china that we find the incorporation of the two cultures.take the chinese acupuncture as another example: this traditional treatment of diseases is finally finding its way to the west and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any westerner as incredible in the past!ladies and gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before.we live in a particular era when countries, east and west, find themselves in need of readjusting their traditional values.we live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.to cope with such an era and to embrace an even brighter therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between china and the rest of the world.it is my happiest dream that the new generation of chinese will not only grow up drinking coca-cola and watching hollywood, but also be blessed with the far-reaching benefits of multiple cultures;benefits that our forefathers had never, ever dreamed of.to end my speech, i would like to quote rudyard kipling again: all the people like us are we and everyone else is they but once you cross over the sea you will end by looking on we as only a sort of they thank you.譯文:穿越海洋

女士們、先生們，晚上好。今天，我演講的題目是:《穿越海洋》。

英國(guó)詩(shī)人羅得雅德·吉卜林曾寫過(guò)一首詩(shī)，名叫《我們與他們》，其中寫道: 像我們的人是我們

其余的人是他們

我們生活在海這邊

他們生活在路那邊 我們用牛角柄的刀叉吃豬牛肉

吞吃粽葉包飯的他們嚇得要死。第一次讀到這首詩(shī)，我很震驚——過(guò)去兩個(gè)民族何以如此疏離、彼此陌生?當(dāng)然今日的社會(huì)呈現(xiàn)出完全不同的情景:那些過(guò)去吃米飯的人們也開始喜歡吃魚和薯?xiàng)l。的確如此，就拿中國(guó)來(lái)說(shuō)，西方的生活方式已經(jīng)廣泛地影響了我們的現(xiàn)代生活，以致對(duì)于年輕人對(duì)搖滾樂(lè)著迷，全家去吃麥當(dāng)勞，老年人穿蘋果牌牛仔褲，大家都已習(xí)以為常。

然而，這不過(guò)是我們當(dāng)今社會(huì)中所發(fā)生的文化變遷的表面現(xiàn)象而已，真正發(fā)生的卻是我們的民族心理開始了微妙而又有重大意義的重建，大家只要看看周圍就會(huì)清楚。

第二篇：21世紀(jì)杯全國(guó)中學(xué)生英語(yǔ)演講比賽

good morning，judges, teachers and follow students.today i would like to share with you my great wish.but first, please allow me to take you back in time to the year 1955, the setting, montgomery?ntg?m?ri , alabamhe united states of america.it started out as an ordinary december afternoon.42 year-old african american rosa parks boardeb?:did] a bus and sat down in the front row.she thought over, the days and friends, her child at home, and how she enjoyed her simple life.she was content, but when she thought about the prejudice and discrimination that she had to face everyday, she felt a mends pain.how she wished to live in the world of true harmony “ehen, ehen(咳嗽聲)”, rosa was startle to see a white man standing beside her.he was starring at her coldly, but she managed to smile and ask politely “may i help you sir?” “get out of the seat!” the man snarled back.“excuse me?” rosa was shocked.what right did the man have to speak to her in such a cruel tone? just because her skin was dark colored and his was fair.and as equals, he certainly didnt have any right to order her out of the seat, or did he? well, surprisingly, in 1955, lots like rosa parks did not have as many rights as whites.due to racial discrimination, rosa’s refusal to give up her seat to a white man, led to a call to the police, and she was arrested jailed and convictea violatinsegregatiolaws.but rosa did not surrender to prejudice, instead she chose to fight discrimination and work alongside thousands of others for her wish to rid the world of racism let us not judge others by their skin color or appearance：[?pir?ns], but rather by their content of their characte let us learn to enjoy different cultures and then we’ll enjoy a world of diversity.i wish to look around on a lonely day, and see a blending of colors.harmony, traveling among people of all skin colors.篇二：21世紀(jì)杯全國(guó)中小學(xué)生英語(yǔ)演講比賽通知(小學(xué)版)定稿

第十一屆“21世紀(jì)杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽 暨國(guó)際英語(yǔ)演講比賽中國(guó)區(qū)選拔賽（福建賽區(qū)小學(xué)組）

本屆福建賽區(qū)（小學(xué)組）由沖聰少兒英語(yǔ)全程協(xié)辦 “21世紀(jì)杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽由中國(guó)最大的英文報(bào)系中國(guó)日?qǐng)?bào)于2002年創(chuàng)辦，作為每年在英國(guó)倫敦舉辦的國(guó)際英語(yǔ)演講比賽的中國(guó)區(qū)選拔賽，本項(xiàng)大賽一直以其無(wú)可比擬的學(xué)術(shù)地位著稱，被視為國(guó)內(nèi)同類比賽中檔次最高規(guī)模最大的賽事。

本次福建省選拔賽面向全省各地的中小學(xué)在校學(xué)生，非中國(guó)國(guó)籍學(xué)生或在國(guó)外生活、學(xué)習(xí)過(guò)1年以上的中國(guó)學(xué)生不具備參賽資格，參加過(guò)往屆“21世紀(jì)杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽全國(guó)總決賽的選手不可再參加同組別的比賽。

大賽通過(guò)科學(xué)的賽制、權(quán)威的評(píng)判選拔出的參賽選手皆為各校英語(yǔ)精英，將代表福建省中小學(xué)生英語(yǔ)演講的最高水平參加全國(guó)比賽。

一、組織機(jī)構(gòu)

主辦單位：中國(guó)日?qǐng)?bào)社|china daily 承辦單位：二十一世紀(jì)學(xué)生英文報(bào)|21st century teens 協(xié)辦單位: 國(guó)際英語(yǔ)聯(lián)合會(huì)| the english-speaking union, uk 英國(guó)駐華大使館文化教育處|cultural and education section, british embassy 澳大利亞圣保羅文法學(xué)校|st pauls grammar school 澳大利亞navitas英語(yǔ)集團(tuán)|navitas english 美國(guó)世界英語(yǔ)教師協(xié)會(huì)|teachers of english to speakers of other languages inc.澳門理工學(xué)院|macao polytechnic institute 香港科技大學(xué)|the hong kong university of science and technology 福建賽區(qū)協(xié)辦單位： 閩江學(xué)院附屬中學(xué)|affiliated high school of minjiang university 福建超優(yōu)能中高考教育考試研究中心| super e-test research center

一飛教育|e-fly education 沖聰少兒英語(yǔ)|abc kids english 福州西湖國(guó)際學(xué)校|fuzhou lakeside international school 福建家庭教育網(wǎng)上學(xué)校|fujian parents web school 福建賽區(qū)評(píng)委會(huì)由高校教授、外籍專家、中學(xué)特級(jí)教師和教研員組成福建賽區(qū)唯一官方指定英語(yǔ)培訓(xùn)服務(wù)機(jī)構(gòu)： 一飛教育（中學(xué)組）|e-fly education 沖聰少兒英語(yǔ)（小學(xué)組）|abc kids english 大賽培訓(xùn)師： 邱永忠 福建師范大學(xué)外國(guó)語(yǔ)學(xué)院大學(xué)外語(yǔ)部副主任，福建電視臺(tái)英語(yǔ)新聞節(jié)目主播

黃 堅(jiān) 海峽衛(wèi)視英語(yǔ)新聞節(jié)目主播，福建農(nóng)林大學(xué)教師

林 攀 國(guó)際演講俱樂(lè)部教育副主席

二、比賽形式

福建省選拔賽分為初賽、復(fù)賽、決賽三個(gè)階段進(jìn)行。

1、初賽——預(yù)選賽

各組別參賽選手須圍繞福建賽區(qū)主題，撰寫一篇英文演講稿,填寫報(bào)名表回執(zhí)直接遞交到福建賽區(qū)組委 會(huì)進(jìn)行評(píng)選。

2、復(fù)賽、決賽均為現(xiàn)場(chǎng)選拔賽。

3、組別設(shè)置： a組<3年級(jí)及以下> b組<4年級(jí)> c組<5年級(jí)> d組<6年級(jí)>

1、思想健康，圍繞主題，作品內(nèi)容圍繞happiness展開，意思表達(dá)相對(duì)清晰，內(nèi)容相對(duì)生動(dòng)； d組<6年級(jí)>

2、結(jié)構(gòu)清晰、分段合理； 90-100字

3、作品中有完整的英文句子表達(dá)，靈活運(yùn)用各種基本語(yǔ)法，語(yǔ)言豐富生動(dòng)，能適當(dāng)運(yùn)用各種修辭或名言警句或感嘆句等，如：what a happy girl she is!；

4、單詞拼寫正確無(wú)誤，字跡工整清晰，頁(yè)面干凈整潔；

5、能相對(duì)靈活使用英文標(biāo)點(diǎn)符號(hào)，如“,”“.”“?”“!”等；

四、報(bào)名方式 1.組委會(huì)官網(wǎng)報(bào)名：選手登錄大賽組委會(huì)官方網(wǎng)站福建賽區(qū)，然后根據(jù)頁(yè)面左側(cè)報(bào)名流程分步完成。

注：以上兩種報(bào)名方式每個(gè)選手只能選擇其中一種，官網(wǎng)報(bào)名針對(duì)有條件的選手，需要錄制和上傳演講音頻或視頻，線下報(bào)名只需發(fā)送電子演講文稿。

五、報(bào)名時(shí)間

1、報(bào)名時(shí)間：截止至2012年12月20日

2、初賽時(shí)間：2012年12月22日-12月30日

3、復(fù)賽時(shí)間：另行通知

4、決賽時(shí)間：另行通知

備注：復(fù)賽和決賽前，組委會(huì)針對(duì)晉級(jí)選手安排相關(guān)培訓(xùn)課程，包括青少年英語(yǔ)演講技巧、即興演講話題講解、往屆比賽優(yōu)秀選手經(jīng)驗(yàn)談等內(nèi)容，具體事項(xiàng)另行通知。

六、注意事項(xiàng)

1.本次比賽為自愿參賽，報(bào)名及參加初賽（預(yù)選賽）不收取任何費(fèi)用。2.復(fù)賽的相關(guān)規(guī)定依據(jù)組委會(huì)總章程（見官方網(wǎng)站）另行通知。所有選手憑復(fù)賽證明參賽。

七、權(quán)利聲明

1、參賽選手應(yīng)保證個(gè)人信息真實(shí)準(zhǔn)確，演講作品須原創(chuàng)，演講稿和演講錄像/錄音的作者必須一致，如發(fā)現(xiàn)不一致現(xiàn)象，組委會(huì)將取消選手的參賽資格。

2、比賽全程選手的演講稿、參賽照片及演講錄音錄像版權(quán)均歸中國(guó)日?qǐng)?bào)社21世紀(jì)英文報(bào)系所有。

3、有關(guān)本次大賽各項(xiàng)事宜的最終解釋權(quán)和仲裁權(quán)歸中國(guó)日?qǐng)?bào)社21世紀(jì)英文報(bào)系所有。

“21世紀(jì)杯”

二十一世紀(jì)英文報(bào) 全國(guó)中小學(xué)生英語(yǔ)演講比賽組委會(huì) 二零一二年十一月 二零一二年十一月

第十一屆“21世紀(jì)杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽 暨國(guó)際英語(yǔ)演講比賽中國(guó)區(qū)選拔賽(福建賽區(qū))本屆福建賽區(qū)（小學(xué)組）由沖聰少兒英語(yǔ)全程協(xié)辦

選手報(bào)名表暨回執(zhí)單

注意：

2、郵件標(biāo)題為“學(xué)校名稱+選手姓名”，word文件名亦為“學(xué)校名稱+選手姓名”。

3、組委會(huì)咨詢電話：0591-87623732；

4、報(bào)名表復(fù)印有效。篇三：第十一屆中日?qǐng)?bào)社21世紀(jì)杯全國(guó)中小學(xué)生英語(yǔ)演講比賽暨第十二屆美康杯英語(yǔ)口語(yǔ)大賽通告

第十一屆中國(guó)日?qǐng)?bào)社“21世紀(jì)杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽

暨第十二屆“美康杯”英語(yǔ)口語(yǔ)大賽 “21世紀(jì)杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽由中國(guó)日?qǐng)?bào)社于2002年創(chuàng)辦，每年面向全國(guó)在校中、小學(xué)生舉行。作為每年在英國(guó)倫敦舉辦的國(guó)際英語(yǔ)演講比賽的中國(guó)區(qū)選拔賽，本項(xiàng)大賽一直以其無(wú)可比擬的學(xué)術(shù)地位著稱，被視為國(guó)內(nèi)同類比賽中檔次和規(guī)模最高的賽事。大賽已先后在北京、蘇州、上海、深圳、杭州、成都等 地成功舉辦了九屆，成為國(guó)內(nèi)英語(yǔ)教學(xué)界一項(xiàng)重要的文化傳播和學(xué)術(shù)交流品牌活動(dòng)。

中國(guó)日?qǐng)?bào)社“21世紀(jì)杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽分為高中組、初中組和小學(xué)組三個(gè)部分，面向全國(guó)包括香港、澳門在內(nèi)的中、小學(xué)在校學(xué)生。比賽場(chǎng)上群星薈萃，參賽選手皆為各校英語(yǔ)精英，代表著國(guó)內(nèi)中、小學(xué)生英語(yǔ)的最高水平。每年有約20萬(wàn)名中小學(xué)生報(bào)名參賽，近百萬(wàn)學(xué)生通過(guò)各種渠道了解賽事。

全國(guó)中、小學(xué)生英語(yǔ)演講比賽的組織工作嚴(yán)謹(jǐn)周密，不僅邀請(qǐng)國(guó)家教育部的領(lǐng)導(dǎo)以及各省市的相關(guān)領(lǐng)導(dǎo)親臨現(xiàn)場(chǎng)講話并頒獎(jiǎng)，還邀請(qǐng)國(guó)際上權(quán)威的英語(yǔ)教學(xué)和考試機(jī)構(gòu)如美國(guó)世界英語(yǔ)教師協(xié)會(huì)(tesol)、國(guó)際英語(yǔ)聯(lián)合會(huì)(esu)、美國(guó)教育考試服務(wù)中心(ets)及國(guó)內(nèi)外著名高校、新聞界、英美使領(lǐng)館的各位專家出席并擔(dān)任評(píng)

委。同時(shí)，大會(huì)也吸引了英語(yǔ)界權(quán)威人士及各校的資深老師到現(xiàn)場(chǎng)觀摩，給與會(huì)同 1 仁提供了一個(gè)難得的交流平臺(tái)，成為國(guó)內(nèi)外英語(yǔ)教學(xué)界一項(xiàng)重要的文化和學(xué)術(shù)交流活動(dòng)。本項(xiàng)賽事一直都是各地各大媒體追逐的熱點(diǎn)，競(jìng)相跟蹤報(bào)道。如新華社、新浪網(wǎng)、中國(guó)日?qǐng)?bào)、人民日?qǐng)?bào)、21世紀(jì)英文報(bào)、中國(guó)中學(xué)生報(bào)、太原電視臺(tái)、山西晚報(bào)、太原晚報(bào)、太原廣播電視報(bào)、fm107交通廣播等都曾大力對(duì)比賽進(jìn)行過(guò)全面廣泛的宣傳。本項(xiàng)賽事不僅給同學(xué)們提供了一個(gè)展示自我的舞臺(tái)，更提高了他們學(xué)習(xí)英語(yǔ)的濃厚興趣，在全國(guó)各地都掀起了一股英語(yǔ)學(xué)習(xí)熱潮，大大推動(dòng)了我國(guó)英語(yǔ)教育事業(yè)的發(fā)展。在各級(jí)政府和各學(xué)校的關(guān)心支持下，大賽的發(fā)展一年更勝一年，得到了國(guó)家教育部門和社會(huì)各界人士的一致好評(píng)，并逐漸建立了自己的品牌。

開展此項(xiàng)競(jìng)賽活動(dòng)，有助于全面展示全國(guó)各地中小學(xué)英語(yǔ)水平和教學(xué)改革的成果，有助于全面提高中小學(xué)生英語(yǔ)綜合運(yùn)用能力尤其是口語(yǔ)表達(dá)的能力,推動(dòng)我國(guó)中小學(xué)英語(yǔ)教學(xué)上一個(gè)新臺(tái)階。為滿足廣大山西地區(qū)中小學(xué)生展示自我風(fēng)采、提高英語(yǔ)水平、加強(qiáng)英語(yǔ)交流的強(qiáng)烈需求，今年山西省太原市專門設(shè)立了面向全省的現(xiàn)場(chǎng)報(bào)名點(diǎn)以及授權(quán)培訓(xùn)機(jī)構(gòu)-太原美康培訓(xùn)學(xué)校，為廣大參賽選手提供更好的展示自我的英語(yǔ)平臺(tái)。今年的比賽從賽程賽制到賽事組織，突出新特色，力爭(zhēng)讓每個(gè)中小學(xué)生都可以通過(guò)比賽增加 2 學(xué)習(xí)英語(yǔ)的興趣。組委會(huì)還將擬邀教育文化有關(guān)主管部門及主流媒體單位參與大賽各級(jí)組織督導(dǎo)，并采取靈活的運(yùn)作方式在太原市設(shè)立分賽，預(yù)計(jì)將吸引山西地區(qū)百萬(wàn)中小學(xué)生及家長(zhǎng)們的關(guān)注。

活動(dòng)須知

第一階段： 報(bào)名

時(shí)間：2012年9月1日-11月30日下午4:00 報(bào)名方式：選手可到指定校區(qū)報(bào)名或授權(quán)中小學(xué)校報(bào)名 報(bào)名地點(diǎn)：外文校區(qū) 解放路167號(hào)外文書店四/五層

桃園校區(qū) 桃園北路號(hào)民信商務(wù)三層

親賢校區(qū) 親賢北街115號(hào)佳地花園大門西側(cè)

塢城校區(qū) 塢城路20號(hào)（全晉會(huì)館往南100米）

體育館校區(qū) 解放路58號(hào)金奧萊體育商城五/六層 全外教課程中心 并州南路西二巷親賢一品2-16美康英語(yǔ) 3 太原賽區(qū)選手須到指定校區(qū)報(bào)名，提交報(bào)名表，有效證件（戶口本、身份證或?qū)W生證等）并攜帶免冠一寸照兩張。所有選手參賽及晉級(jí)信息將在美康官網(wǎng)公布：

第二階段： 初賽 時(shí)間：2012年12月1日至12月18日

比賽方式：筆試

作文題目： 高中組：

my view on the college entrance examination 題解：如今，高考似乎已不再是人人眼中那座通往成功殿堂的“獨(dú)木橋”。出國(guó)留學(xué)，甚至創(chuàng)業(yè)打拼，都不失為另辟蹊徑的選擇。然而高考，既是知識(shí)與能力的競(jìng)技場(chǎng)，也是一場(chǎng)特殊的成人禮，幫助懵懂少年磨礪心智、走向成熟。作為一個(gè)普通學(xué)生，你如何看待高考？

初中組：

the person i most 題解：我們?cè)谏钪袝?huì)遇到許多人，比如老師、同學(xué)、家長(zhǎng)、朋友、鄰居、路人；在書本中能讀到更多人的故事，比如發(fā)明家、文學(xué)家、革命者、旅行者；在網(wǎng)絡(luò)和 4 電視上能看到眾多政治家、企業(yè)家、明星的身影。在你的心目中，最讓你敬仰、欽佩、喜歡、著迷??的那個(gè)人是誰(shuí)呢？

小學(xué)組

my recipe for happiness 題解：快樂(lè)是什么？考試成績(jī)排第一，贏了一場(chǎng)球賽，和好朋友聊心事，周末與家人共度歡樂(lè)時(shí)光，困惑很久的問(wèn)題突然茅塞頓開??你在什么時(shí)候感到快樂(lè)？不開心時(shí)會(huì)用什么方法讓自己快樂(lè)起來(lái)呢？快來(lái)跟大家分享一下你的快樂(lè)小秘訣吧！第三階段：復(fù)賽

復(fù)賽時(shí)間：2013年1月7日至1月19日

比賽方式：口試

比賽形式及收費(fèi)：各賽區(qū)復(fù)賽為現(xiàn)場(chǎng)篩選，選手需面對(duì)評(píng)委進(jìn)行脫稿演講，并由評(píng)

委打分。比賽地點(diǎn)：太原

晉級(jí)辦法：各地區(qū)各組別前十五名進(jìn)入山西總決賽 5篇四：2013年21世紀(jì)杯英語(yǔ)演講比賽初中組演講稿 21世紀(jì)演講比賽演講稿

hello, ladies and gentlemen, my name is zhang xinyu.today, im going to talk about growing pains.different people have different pains from different places.we are now students, so i think we have pains mainly from studies.time files.two months ago, i came to a middle school student.but i have a pain.homework is my growing pain.in the secondary school, we have more subjects to study.and homework is more than primary school.so i could’t adapt to the secondary school’s homework.i don’t have other time to do any sports or read any books.however, i think all pains will fade away in the end.i believe that i can adapt the school life step by step.try my best.that’s all.thank you for your attention.zhang xinyu篇五：21世紀(jì)全國(guó)中小學(xué)生英語(yǔ)演講比賽總決賽落幕 21世紀(jì)全國(guó)中小學(xué)生英語(yǔ)演講比賽總決賽落幕 由中國(guó)日?qǐng)?bào)社和聯(lián)想集團(tuán)聯(lián)合主辦、21世紀(jì)英語(yǔ)教育傳媒和北京大學(xué)外國(guó)語(yǔ)學(xué)院聯(lián)合承辦的第12屆中國(guó)日?qǐng)?bào)社“21世紀(jì)?聯(lián)想杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽總決賽于2014年3月22-24日在北京大學(xué)英杰交流中心圓滿落幕。

總決賽分小學(xué)、初中、高中三組進(jìn)行。小學(xué)、初中和高中組分別有約60名選手入圍總決賽。三個(gè)組別分別圍繞主題a special gift, growing pains和respect, respect, respect展開激烈角逐。最終，上海市民辦平和學(xué)校的張洲晨、云南師范大學(xué)附屬小學(xué)（文林校區(qū)）的月欽和沈陽(yáng)市和平區(qū)文化路小學(xué)的王謙謙 分別獲得小學(xué)組冠、亞、季軍；上海外國(guó)語(yǔ)大學(xué)附屬外國(guó)語(yǔ)學(xué)校的王席文、香港拔萃女書院的謝忻彤和成都市實(shí)驗(yàn)外國(guó)語(yǔ)學(xué)校的黃芮嘉分別獲得初中組冠、亞、季軍；香港保良局蔡繼有學(xué)校的楊翠茵、香港馬麗諾修院學(xué)校的陳瑩瑩和深圳中學(xué)張純子分別獲得高中組冠、亞、季軍。

高中組選手上海外國(guó)語(yǔ)大學(xué)附屬外國(guó)語(yǔ)學(xué)校的季偉辰同時(shí)獲得“中國(guó)日?qǐng)?bào)社21世紀(jì)最具潛力獎(jiǎng)”殊榮，他將于5月中旬與大學(xué)組優(yōu)勝選手共赴英國(guó)倫敦，代表中國(guó)學(xué)子參加由國(guó)際英語(yǔ)聯(lián)合會(huì)（esu）主辦的“國(guó)際公眾英語(yǔ)演講比賽”，向世界展示中國(guó)新一代青年學(xué)子的智慧與魅力。

全國(guó)政協(xié)外事委員會(huì)副主任王國(guó)慶（左一）和中國(guó)教育學(xué)會(huì)會(huì)長(zhǎng)鐘秉林（右一）為大學(xué)組冠軍香港中文大學(xué)的李思上（左二）和高中組冠軍香港保良局蔡繼有學(xué)校的楊翠茵（右二）頒獎(jiǎng)。

上海市民辦平和學(xué)校的張洲晨、上海外國(guó)語(yǔ)大學(xué)附屬外國(guó)語(yǔ)學(xué)校的王席文和香港保良局蔡繼有學(xué)校的楊翠茵分別獲得小學(xué)、初中和高中組“聯(lián)想最具創(chuàng)新獎(jiǎng)”，他們分別獲得由聯(lián)想集團(tuán)提供的價(jià)值2800元的yoga平板電腦一部。聯(lián)想集團(tuán)副總裁、中國(guó)區(qū)平板事業(yè)部總經(jīng)理曾國(guó)章（左一）為高中組獲獎(jiǎng)選手頒獎(jiǎng)

小學(xué)、初中和高中組單項(xiàng)獎(jiǎng)“樂(lè)加樂(lè)英語(yǔ)未來(lái)之星獎(jiǎng)”分別由芳草地國(guó)際遠(yuǎn)洋小學(xué)的路昀松、北京一零一中學(xué)的周雅諾和深圳中學(xué)的張純子獲得，他們分別獲得了由樂(lè)加樂(lè)英語(yǔ)提供的2000元閱讀基金。高中組亞軍和季軍則獲得了赴澳洲進(jìn)行短期修學(xué)游的獎(jiǎng)勵(lì)，一等獎(jiǎng)選手則獲得了到香港、澳門進(jìn)行短期修學(xué)游的獎(jiǎng)勵(lì)。獲得高中組單項(xiàng)獎(jiǎng)“pga最佳風(fēng)采獎(jiǎng)”的選手為鄭州中學(xué)的周雨璇，她將獲得價(jià)值3000元的獎(jiǎng)品。另外 “海外選手特別評(píng)審獎(jiǎng)”由澳大利亞悉尼st paul’s grammar school的yunipaula jeong獲得。

初中組冠、亞、季軍及一等獎(jiǎng)選手獲得了到澳大利亞進(jìn)行短期修學(xué)游的獎(jiǎng)勵(lì)。單項(xiàng)獎(jiǎng)“新東方外國(guó)語(yǔ)學(xué)校最佳風(fēng)采獎(jiǎng)”由成都市實(shí)驗(yàn)外國(guó)語(yǔ)學(xué)校的黃芮嘉 獲得。小學(xué)組冠、亞、季軍及一等獎(jiǎng)選手獲得了到國(guó)內(nèi)知名城市進(jìn)行短期游學(xué)或參加21世紀(jì)英文報(bào)暑期夏令營(yíng)的獎(jiǎng)勵(lì)。全國(guó)政協(xié)外事委員會(huì)副主任王國(guó)慶在致辭中盛贊選手們的精彩表現(xiàn)。他表示，在參賽選手們極富激情的演講和出色表現(xiàn)中，看到了國(guó)家的未來(lái)和希望?！敖窈笪覍?huì)一如既往地關(guān)注‘21世紀(jì)全國(guó)英語(yǔ)

演講比賽’，希望中國(guó)日?qǐng)?bào)社21世紀(jì)英語(yǔ)教育傳媒能夠在促進(jìn)國(guó)際交流、推動(dòng)英語(yǔ)教育發(fā)展方面做出更大的貢獻(xiàn)?！蓖鯂?guó)慶說(shuō)。

中國(guó)日?qǐng)?bào)社副總編輯王西民、中國(guó)日?qǐng)?bào)社高級(jí)顧問(wèn)黃慶等領(lǐng)導(dǎo)親臨比賽現(xiàn)場(chǎng)，并為獲獎(jiǎng)選手頒獎(jiǎng)。中國(guó)日?qǐng)?bào)社21世紀(jì)英文報(bào)總編輯李文莎在致辭中高度贊揚(yáng)了選手們的英語(yǔ)水平和精彩表現(xiàn)，并代表主辦方向評(píng)審團(tuán)、指導(dǎo)老師及家長(zhǎng)、參賽學(xué)生表示衷心的感謝，并表示報(bào)社將繼續(xù)辦好“21世紀(jì)杯”比賽，為更多的學(xué)生提供展示英語(yǔ)水平與演講能力的舞臺(tái)。

與往屆總決賽一樣，本屆總決賽仍然邀請(qǐng)了國(guó)內(nèi)外知名專家擔(dān)任評(píng)委。來(lái)自北京大學(xué)、北京語(yǔ)言大學(xué)(招生辦)、中央民族大學(xué)、中國(guó)傳媒大學(xué)(招生辦)、北京理工大學(xué)等高校的英語(yǔ)教授，以及全國(guó)基礎(chǔ)外語(yǔ)教育研究培訓(xùn)中心、新東方外國(guó)語(yǔ)學(xué)校、bbc英語(yǔ)教學(xué)、tefl org uk、香港立法會(huì)、wellington college international tianjin等機(jī)構(gòu)的領(lǐng)導(dǎo)和中國(guó)日?qǐng)?bào)社21世紀(jì)英文報(bào)系領(lǐng)導(dǎo)擔(dān)任了決賽評(píng)委。本屆“21世紀(jì)?聯(lián)想杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽自去年6月啟動(dòng)以來(lái)，歷時(shí)9個(gè)月，在20個(gè)賽區(qū)經(jīng)過(guò)初賽、復(fù)賽、地區(qū)決賽等重重環(huán)節(jié)，報(bào)名選手近萬(wàn)人。

“21世紀(jì)杯”全國(guó)中小學(xué)生英語(yǔ)演講比賽由中國(guó)日?qǐng)?bào)社于2002年創(chuàng)辦，每年面向全國(guó)在校中、小學(xué)生舉行。大賽自創(chuàng)辦之初即作為每年5月在英國(guó)倫敦舉行的國(guó)際英語(yǔ)演講比賽中國(guó)區(qū)選拔賽，高中組獲勝選手將代表中國(guó)在國(guó)際舞臺(tái)上展示中國(guó)青年學(xué)子的風(fēng)貌。大賽已先后在北京、蘇州、上海、深圳、杭州、成都、昆明等地成功舉辦了 《國(guó)家中長(zhǎng)期教育改革和發(fā)展規(guī)劃綱要》提出，要培養(yǎng)大批具有國(guó)際視野、通曉國(guó)際規(guī)則、能夠參與國(guó)際事務(wù)和國(guó)際競(jìng)爭(zhēng)的國(guó)際化人才。《十二五規(guī)劃綱要》也指出，要?jiǎng)?chuàng)新教育方式，加強(qiáng)實(shí)踐培養(yǎng)，依托國(guó)際學(xué)術(shù)交流合作項(xiàng)目，培養(yǎng)一線創(chuàng)新人才。我國(guó)作為非英語(yǔ)語(yǔ)言國(guó)家，英語(yǔ)語(yǔ)言文化的發(fā)展已成為聯(lián)系世界文化經(jīng)濟(jì)與本國(guó)文化經(jīng)濟(jì)發(fā)展的紐帶，是推動(dòng)社會(huì)文化發(fā)展、促進(jìn)社會(huì)經(jīng)濟(jì)發(fā)展的動(dòng)力之一。本項(xiàng)賽事的良好運(yùn)作，彰顯了中國(guó)日?qǐng)?bào)社致力于培養(yǎng)創(chuàng)新型國(guó)際化人才的使命和責(zé)任，也體現(xiàn)了其作為權(quán)威媒體對(duì)于社會(huì)“文化導(dǎo)向”的深遠(yuǎn)意義和重要作用。

第三篇：全國(guó)大學(xué)生英語(yǔ)演講比賽一等獎(jiǎng)____演講稿

Good afternoon, ladies and gentlemen.Today I would like to begin with a story.There was once a physical 1)therapist who traveled all the way from America to Africa to do a 2)census about mountain 3)gorillas.These gorillas are a main attraction to tourists from all over the world;this put them severely under threat of 4)poaching and being put into the zoo.She went there out of curiosity, but what she saw strengthened her determination to devote her whole life to fighting for those beautiful creatures.She witnessed a scene, a scene taking us to a place we never imaged we've ever been, where in the very depth of the African rainforest, surrounded by trees, flowers and butterflies, the mother gorillas 5)cuddled their babies.Yes, that's a memorable scene in one of my favorite movies, called Gorillas in the Mist, based on a true story of Mrs.Dian Fossey, who spent most of bet lifetime in Rwanda to protect the ecoenvironment there until the very end of her life.To me, the movie not only presents an unforgettable scene but also acts as a 6)timeless reminder that we should not develop the tourist industry at the cost of our ecoenvironment.Today, we live in a world of prosperity but still threatened by so many new problems.On the one hand, tourism, as one of the most promising industries in the 21st century, provides people with the great opportunity to see everything there is to see and to go any place there is to go.It has become a lifestyle for some people, and has turned out to be the driving force in GDP growth.It has the magic to turn a backward town into a wonderland of prosperity.But on the other hand, many problems can occur---natural scenes aren't natural anymore.Deforestation to heat lodges is devastating Nepal.Oil spills from tourist boats are polluting Antarctica.Tribal people are forsaking their native music and dress to listen to U2 on Walkman and wear Nike and Reeboks.All these 7)appalling(令人震驚的)facts have brought us to the realization that we can no longer stand by and do nothing, because the very thought of it has been 8)eroding(侵蝕)our resources.Encouragingly, the explosive growth of global travel has put tourism again in the spotlight, which is why the United Nations has made 2002 the year of ecotourism, for the first time to bring to the world's attention the

benefits of tourism, but also its capacity to destroy our ecoenvironment.Now every year, many local ecoenvironmental protection organizations an: receiving donations--big notes, small notes or even coins--from housewives, 9)plumbers(水管工人), ambulance drivers, salesmen, teachers, children and 10)invalids(殘疾人), Some of them can not afford to send the money but they do.These are the ones who drive the cabs, who nurse in hospitals, who are suffering from ecological damage in their neighborhood.Why? Because they care.Because they still want their Mother Nature back.Because they know it still belongs to them.This kind of feeling that I have, ladies and gentlemen, is when it feels like it, smells like it, and looks like it, it's all coming from a scene to remember, a scene to recall and to cherish.The other night, as l saw the moon linger over the land and before it was sent into the invisible, my mind was filled with songs.I found myself humming softly, not to the music, but to some-thing else, someplace else.a place remembered, a place untouched, a field of grass where no one seem to have been except the deer.And all those unforgettable scenes strengthened the feeling that it's lime for us to do something, for our own and our coming generation.Once again, I have come to think of Mrs.Dian Fossey be-cause it's with her spirit, passion, courage and strong sense of our ecoenvironment that we are taking our next step into the world.And no matter who we are, what we do and where we go, in our mind, there's always a scene to remember, a scene worth our effort to protect it and fight for it.Thank you very much.

第四篇：全國(guó)大學(xué)生英語(yǔ)演講比賽一等獎(jiǎng)演講稿

Good afternoon, ladies and gentlemen.Today I would like to begin with a story.There was once a physical 1)therapist who traveled all the way from America to Africa to do a 2)census about mountain 3)gorillas.These gorillas are a main attraction to tourists from all over the world;this put them severely under threat of 4)poaching and being put into the zoo.She went there out of curiosity, but what she saw strengthened her determination to devote her whole life to fighting for those beautiful creatures.She witnessed a scene, a scene taking us to a place we never imaged we've ever been, where in the very depth of the African rainforest, surrounded by trees, flowers and butterflies, the mother gorillas 5)cuddled their babies.Yes, that's a memorable scene in one of my favorite movies, called Gorillas in the Mist, based on a true story of Mrs.Dian Fossey, who spent most of bet lifetime in Rwanda to protect the ecoenvironment there until the very end of her life.To me, the movie not only presents an unforgettable scene but also acts as a 6)timeless reminder that we should not develop the tourist industry at the cost of our ecoenvironment.Today, we live in a world of prosperity but still threatened by so many new problems.On the one hand, tourism, as one of the most promising industries in the 21st century, provides people with the great opportunity to see everything there is to see and to go any place there is to go.It has become a lifestyle for some people, and has turned out to be the driving force in GDp growth.It has the magic to turn a backward town into a wonderland of prosperity.But on the other hand, many problems can occur---natural scenes aren't natural anymore.Deforestation to heat lodges is devastating Nepal.Oil spills from tourist boats are polluting Antarctica.Tribal people are forsaking their native music and dress to listen to U2 on Walkman and wear Nike and Reeboks.All these 7)appalling(令人震驚的)facts have brought us to the realization that we can no longer stand by and do nothing, because the very thought of it has been 8)eroding(侵蝕)our resources.Encouragingly, the explosive growth of global travel has put tourism again in the spotlight, which is why the United Nations has made 2002 the year of ecotourism, for the first time to bring to the world's attention the benefits of tourism, but also its capacity to destroy our ecoenvironment.Now every year, many local ecoenvironmental protection organizations an: receiving donations--big notes, small notes or even coins--from housewives, 9)plumbers(水管工人), ambulance drivers, salesmen, teachers, children and 10)invalids(殘疾人), Some of them can not afford to send the money but they do.These are the ones who drive the cabs, who nurse in hospitals, who are suffering from ecological damage in their neighborhood.Why? Because they care.Because they still want their Mother Nature back.Because they know it still belongs to them.This kind of feeling that I have, ladies and gentlemen, is when it feels like it, smells like it, and looks like it, it's all coming from a scene to remember, a scene to recall and to cherish.The other night, as l saw the moon linger over the land and before it was sent into the invisible, my mind was filled with songs.I found myself humming softly, not to the music, but to some-thing else, someplace else.a place remembered, a place untouched, a field of grass where no one seem to have been except the deer.And all those unforgettable scenes strengthened the feeling that it's lime for us to do something, for our own and our coming generation.Once again, I have come to think of Mrs.Dian Fossey be-cause it's with her spirit, passion, courage and strong sense of our ecoenvironment that we are taking our next step into the world.And no matter who we are, what we do and where we go, in our mind, there's always a scene to remember, a scene worth our effort to protect it and fight for it.Thank you very much.Thanks,contestant#18.The topic for your impromptu speech is:Which is more important for you: knowledge from books or personal experience? Answer: Thank you.I remember, on my very first day of my beloved university, one of my professors said to me,“From now on, you’ll be on a journey between who you think you are and who yo can be.The key is to allow yourself to continue the journey in the ocean of the books.”And I do learn a lot from books: I know the geometry of Euclid, logic of

Aristotle, fable of Aesop known to children around the world.Well, no offense to all those great authors of the books, but during my three years at my university, I do realize that personal experience through practice means more to me.As we are in this global information age where both economic growth and individual opportunity are based on ideas, a commitment to providing all human beings the golden opportunity to develop themselves is so vital, not only to the people here, but all around.As we are in this transformational age where communications and commerce are global, investments are mobile, technology is almost magical, and the ambition for a better life is now universal, and I think this is why we are here today.We want to earn our personal experience through practicing our oral English, sharing our opinions of tourism and ecology with all the judges and audience here.And I think we are so lucky to be alive at this moment of the history.Never before have our nation enjoyed so much prospertity and so much social progress with so little internal crises.And never before have our young people had so much great opportunity to practice ourselves and, therefore, have a profound obligation to build a more perfect nation of our ancestor’s dream.And I think our government had provided us young people with the tools and condition to build the future of our dreams.Even if we know some rules, some regulations, or experiences from our books, we still simply cannot graft it onto today’s busier, more impersonal,complicated world.Instead, our challenges is to arrive at a consensus values and common vision of what we can do today individually andcollectively to build a strong family and strong community, and above all, make the world a better place for us to live.Thank you very much.Contestant#18, in your speech, you talked about ecotourism.Could you explain to us difference between ordinary tourists and e-tourists, or ecotourists?

Answer: Thank you for your question.And I think the key issue is the differences between our awareness.Fot example, if you want to go to a place to have a trip, enjoy your trip.And I think before you get on board, get on the bus, you can have the awareness that “I’m not a polluter, but an environment keeper.” We’re not go to all those scenic spots to estroy all those beautiful scenes but we to appreciate the Mother Nature giving us so much things.Thank you very much.Contestant #18,now that information technology is becoming more and more accessible to people in China, do you think books will become less and less important?

Answer: Well, I think, maybe, umm, I don’t think that all those echnologies can replace the importance of books.We’re in our modern village where so many new industries—IT industries, tourism ndustries—crop up every day and this brave new world seem a little bit dehumanizing and inhospitable to a lot of people.The world can no longer be defined as a place on a map or list or people in organizations but I think the true value, the essence of our village remains the same.It is the network of values relationship that support our lives and we can learn those things from our books because books is the very first beginning stage of what we learn.Thank you very much.I’d like to ask you a question about your prepared speech,please.You mention that the UN has declated the year 2002, I think it was, “The Year of Ecotourism.” Do you think that such gestures really serve a purpose? Answer: And I think one of my teachers said to me, when I prepared my prepared speech, and he tells me that if we pay more attention to omething like environmental protection or ecotourism, it is more, it is better for us to bear in mind we should learn something in our hearts, we should have something about the awareness about how to pay more respect to our environment, not to talk about something orally but to bear something in our hearts.Follow our hearts, our environment can be better.Thank you very much.

第五篇：21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽演講稿

曹豐

Our Future: A Battle between Dreams and Reality

Good afternoon, ladies and gentlemen:

When I was in the primary school, I have a dream.I want to invent a device which could bring you from one place to another in no time at all.When I was in the secondary school, my dream was to study in my ideal university.And when eventually I got into the university, my dream was to graduate.How pathetic!When we grow up, we dream less and become more realistic.Why? Why do we have to change our dreams, so, so in order to let it be “fulfilled”? Why do we have to surrender to the so-called “reality”? What IS the reality actually?

Ladies and gentlemen, the reality is not real.It is a barrier keeping us from all the possible fantasies.Flying, for example, had been a dream to mankind for thousands of years.A hundred years ago, “man could not fly” was still regarded as the “reality”.Now if that was really the reality, what did the Wright brothers do? How did some of you get to Macau? Only when we believe that the reality is not real can we soar with our dreams.People say that our future is a battle between the reality and our dreams.And if, unfortunately, Mr.Reality wins this war, then I see no future of mankind at all.AIDS will never be curable as this IS the reality;People living in the undeveloped countries will suffer from starvation forever as this IS the reality;4)Disputes among different countries would never be settled as this misunderstandings and intolerance IS the reality.Ladies and gentlemen, how many of you have a dream of being able to make a lot of money? Please raise your hands.Oh, quite a number of you!Actually, ladies and gentlemen, this is not a dream, but a task.Every one of us has to make a living, right? Anyway I hope your task will be accomplished.How many of you think that you have already fulfilled your dream and that you don't dream anymore? Dear 5)adjudicators, what do you think? C.S.Lewis once said, “You are never too old to dream a new dream.” So for our future, please dream and be unrealistic.Now that I am a university student, my goal is to graduate with excellences.But at the same time, I have a dream deeply rooted in our future.One day, people living in the areas now 6)sweltering with the horror of wars will be able to sit with their families and enjoy their every moment.One day, people from the rich countries are willing to share what they have with those from the poor countries and those from the poor countries will eventually be able to make their own happy living themselves.One day, different cultures in this age of globalization will coexist with tolerance and the unfriendly confrontations among them will be 7)eliminated.One day, the globe will share the dream with me and we will all contribute to making our dream come true.One day, our dream will defeat the reality!Thank you very much.第十屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽季軍——張阿旭

Two-Way Traffic Seven centuries ago, Marco Polo, after staying in our country for almost twenty years, brought the secrets of spaghetti and ice-cream with him back to Italy.More than seven hundred years later, with the prevalence of globalization, our people, our food, our products and many other items, have traveled to many other places beyond Italy.No matter where these Chinese people, Chinese food, Chinese products and many other Chinese items are, they carry with them qualities that are unique to our very own Chinese cultureMcDonald's, KFCs, soccer players and NBA players.And we are even having this prestigious national speaking competition in a language that does not belong to us.In the midst of western products pouring in China as a result of globalization, sometimes we do wonder, where does our own culture belong? When we see our younger generations going away from traditional values such as contextual and role-based ethics, ideal of community, hierarchy, paternalism and non-litigious nature of society, we may even think our traditional values are challenged and even threatened.But, are we really losing our values? Ladies and gentlemen, we must remember, the traffic of globalization is two-way.Yes, films from Hollywood, soccer from the United Kingdom and restaurants from America, do have an impact on our values.But, if we see globalization in China a synonymous term with western economic cultural hegemony, we are underestimating the impact of not only globalization but also our values.Have a look at languages.Yes, it is the desire and dream of every single Chinese to speak fluent English, including every single one of us here.But, have you ever wondered how many non-Chinese are learning Chinese? Let me tell you, by the end of 2002, nearly 30 million people from 85 countries and regions were learning standard Chinese, Putonghua.And who knows about the number of people learning regional dialects such as Shanghainese and Cantonese.In these two years, I am sure none of us here will be surprised that the number is skyrocketing.Have a look at Feng Shui, within 0.21 seconds Google brings you 1,270,000 websites about Feng Shui, not in Chinese, not from all over the world, but in English, just within the United States.And I guess some of you still remember, when the previous American president, Bill Clinton, first became president.He actually had the furniture of his office rearranged according to feng shui ideas.Have a look at traditional Chinese medicine.Four years ago, in 2001, there were already more than 120 000 traditional Chinese medicine practitioners, researchers and related business trading companies in Europe, just Europe.Our holistic approach of taking care of a person's health has been proven popular in the world.Our values, language, our Feng Shui, our traditional medicine and also Kung Fu that I have not really talked about, are all parts and messengers of our culture and values.What does their success in the west tell us? Their popularity tells us that, alongside cheap consumer products, we are exporting to the west, Chinese beliefs and, values.Ladies and gentlemen, globalization, yes it has its impacts on our values.It is sending our values overseas and bringing in new ones.Let's not see the bringing in of new ones a threat to our own culture.As a matter of fact, the bringing in is a very good opportunity and time to rethink and reflect who we are and what we want to be.It is upon us whether globalization has a positive or negative impact on our traditional values.Ladies and gentlemen, I see this positively, I know even if our traditional values are changing or to change, the change is for better, not for worse.Thank you very much.第十屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽亞軍——張京

The Impact of Globalization on Traditional Chinese Values Good morning, ladies and gentlemen: Before western and Chinese civilization came into close contact, Chinese people had always longed for a life depicted in traditional Chinese paintings.Those paintings present a harmonious coexistence of people and other life forms.Regarded as the essence of ancient Chinese philosophies, harmony has been deeply-rooted in the minds of the Chinese people.On the one hand, it has contributed to the unique continuity of Chinese civilization.On the other, Chinese people became too much contented with their achievements to desire any further changes.As globalization deepens, it is bound to affect our ideal of harmony.First, globalization urges China to speed up its modernization, which threatens our regard for the harmony between Man and Nature.For instance, many dams and hydropower stations are being built for economic benefits at the expense of the well-preserved natural habitats.However, ecological malpractice of such kind goes against the notion of harmonious coexistence in ancient Chinese philosophies.More than 2,000 years ago, long before the concept of environmental protection came into being, DuJiang Weir, a great irrigation project was built in southwestern China's Sichuan province.It succeeded both in controlling floods and in facilitating the agriculture without posing a threat to the environment.Moreover, globalization has brought with it intense competition.Traditionally, moderation is a golden principle, presiding over inter-personal relations in China.Today, however, motivated to come to the top, some people become so self-centered that they choose to sacrifice love, friendship and even family ties.Last but not least, diverse cultures have met in China as a consequence of globalization.Therefore, a clash of cultures becomes inevitable.Unfortunately, the past decades have witnessed a huge loss of cultural heritage in China.In cities like Beijing and Xi'an, hundreds of century-old Chinese-style houses are being demolished to make room for skyscrapers, shopping malls and eight-lane expressways.From these examples, we see the disharmony brought about by globalization.Yet it is not globalization that is to blame.As long as we approach globalization with harmony in mind, its benefit will outweigh its cost.Take my hometown, Hangzhou, for example, thanks to the strenuous efforts made by the municipal government in achieving eco-development, various water birds have returned to the West Lake, calling it home again after years of migration elsewhere.From the lake bank, we see skateboarders and trick cyclists showing off together with people flying kites and kicking shuttlecocks on the plaza nearby.Although they compose a picture quite distinct from traditional Chinese paintings, this picture conveys a modern sense of harmony in this era of globalization.Ladies and gentlemen, to conclude, I would like to quote from British philosopher Bertrand Russell.In contrasting Chinese and Western civilizations, he observed: “The distinctive merit of western civilization is the scientific method;the distinctive merit of the Chinese is a just conception of the ends of life.It is these two that one must hope to see gradually uniting.” As we see the tremendous progress China has been making drawing on experience abroad, we may also expect the Chinese traditional value of harmony to enrich the world.I look forward to the time when Russell's prophecy comes true.Thank you very much.第十屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——夏鵬

From Walls to Bridges I'm studying in a city famous for its walls.All visitors to my city are amazed by the imposing sight of the city walls, silhouetted by the setting sun with gold and shining lines.With old, cracked bricks patched with lichen, the walls are weather-beaten guards, standing still for centuries in protecting the city.Our ancestors liked to build walls.They built walls in Beijing, Xi'an, Nanjing and many other cities, and they built the Great Wall, which snakes through half of our country.They built walls to ward off enemies and evil spirits.This tradition has been maintained to this day as we still have many parks and schools walled off from the public.I grew up at the foot of the city walls, and I've loved them since my childhood.For a long time, walls were one of the most natural things in the world.My perception, however, changed after a hiking trip to the Eastern Suburbs, a scenic area of my city.My classmates and I were walking with some international students.As we walked out of the city, we found ourselves flanked by taller and taller trees, which formed a huge canopy above our heads.Suddenly an international student asked me, “Where is the entrance to the Eastern Suburbs?” “We're already in the Eastern Suburbs,” I replied.He seemed taken aback, “I thought you Chinese have walls for everything.” His remark set off a heated debate.At one point, he likened our walled cities to “jails,” while I insisted that the Eastern Suburbs were one of the many places in China that had no walls.That debate had no winners, but I did learn a lot from this international student.For instance, he told me that universities like Oxford and Cambridge were not surrounded by walls;the campuses were just part of the cities.I have to admit that we do have many walls in China, and as we are developing our country, we must carefully examine them, whether they are physical or intangible.We will keep some walls but tear down those that impede China's development.Let me give you an example.A year ago, when I was working on a term paper, I needed a book on business law and found a copy in the law school library.However, the librarian turned down my request with a cold shoulder, saying, “You can't borrow this book, you are not a student here.” In the end, I had to spend 200 yuan buying a copy;meanwhile, the copy in law school was gathering dust on the shelf.At the beginning of this semester, I heard that my university has started not only to unify its libraries but also link them up with libraries of other universities, so my experience will not be repeated.Barriers will be replaced by bridges.Through an inter-library loan system, we will have access to books from any library.With globalization, with China integrated into the world, I believe many of these intangible walls will be knocked down.I know globalization is a controversial issue, and it is hard to say whether it is good or bad.But one thing is for sure: it draws our attention to China's tangible and intangible walls and forces us to examine their roles in the modern world.And how about the ancient walls in my city and other cities? Should we tear them down? Just the opposite.My city, like Beijing and other cities, is actually making a great effort to preserve the walls.These walls attract not only historians and archeologists but also many schoolchildren trying to study our history and cultural heritage.Walls have turned into bridges to our past and to the rest of the world.If the ancient builders of these walls were still alive today, they would be proud to see such great change in the role of their walls.They are now bridges that link East and West, South and North, and all countries of the world.Our cultural heritage will survive 第七屆“21世紀(jì)杯”全國(guó)英語(yǔ)演講比賽冠軍——孫寧

孫寧

北京外國(guó)語(yǔ)大學(xué)

1981年生于南京。1993年考取南京外國(guó)語(yǔ)學(xué)校，其間獲全國(guó)中學(xué)生英語(yǔ)能力競(jìng)賽和中澳國(guó)際英語(yǔ)能力競(jìng)賽高中組特等獎(jiǎng)。1999年保送北京外國(guó)語(yǔ)大學(xué)英語(yǔ)系學(xué)習(xí)，其間獲“21世紀(jì)·愛立信杯”第七屆全國(guó)英語(yǔ)演講比賽冠軍并出版譯作三本。2003年8月入外交部翻譯室工作，次年9月公派赴英國(guó)留學(xué)。Globalization: Challenges and Opportunities for China's Younger Generation Good morning, Ladies and Gentlemen: Today I'm very happy to be here to share with you some of my thoughts on the topic of Globalization.And first of all, I would like to mention an event in our recent history.Thirty years ago, American President Richard Nixon made an epoch-making visit to China, a country still isolated at that time.Premier Zhou Enlai said to him, “Your handshake came over the vastest ocean in the world-twenty-five years of no communication.” Ever since then, China and America have exchanged many handshakes of various kinds.The fundamental implication of this example is that the need and desire to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.As we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world's economy, and diplomats and politicians are getting together to discuss the issue of combating terrorism.Peace and prosperity has become a common goal that we are striving for all over the world.Underlying this mighty trend of globalization is the echo of E.M.Forster's words, “Only connect!” With the IT revolution taking place, traditional boundaries of human society fall away.Our culture, politics, society and commerce are being sloshed into a large melting pot of humanity.In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe.We have begun to realize that a world divided cannot endure.China is now actively integrating into the world.Our recent entry to the WTO is a good example.For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order.From the precarious role in the world arena to our present WTO membership, we have come a long way.But what does the way ahead look like? In some parts of the world people are demonstrating against globalization.Are they justified then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables developed nations to swallow the developing nations' wealth in debts and interest.Globalization, they argue, should be about an earnest interest in every other nation's economic health.We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity.This has become a reality.Multinational corporations are seeking the lowest cost, the largest market, and the most favorable policy.They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market place and a devastating presence to local businesses.For China, still more challenges exist.How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.Like many young people my age in China, I want to see my country get prosperous and enjoying respect in the international community.But it seems to me that mere patriotism is not just enough.It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues.And, there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way.And this is also one of the thoughts that came to me while preparing this speech.Thank you.英語(yǔ)演講稿范文：Crossing the Sea 穿越海洋[雙

專家點(diǎn)評(píng):引用文學(xué)大師的詩(shī)句作為開場(chǎng)白，與結(jié)束語(yǔ)首尾呼應(yīng)，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長(zhǎng)，是篇優(yōu)秀的演講。

Good afternoon, ladies and gentlemen.The title of my speech today is “Crossing the Sea”.An English poet by the name of Rudyard Kipling once wrote in this poem “We and They” :

All the people like us are We

and everyone else is They

We live over the sea

While They live over the way

We eat pork and beef with cow horn-handled knives

They who gobble their rice off a leaf

Are horrified out of their lives.When these lines first caught my eyes, I was shocked--how could two people remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture.Those people who used to eat with gobble their rice might be as well have taken to fish and chips.Indeed, just take China as example;Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.However, these are only some expressions of the cultural changes taking place in our society today.What is really going on is a subtle but significant restructuring of the nation's mentality.Just look around.How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government? How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest.Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong influence of the Western culture.But it is not only in China that we find the incorporation of the two cultures.Take the United States as an example: During the 1980s, in face of the overwhelming competition from Japan, many American companies such as the Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any Westerner as incredible in the past!

Ladies and Gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before.We live in a particular era when countries, East and West, find themselves in need of readjusting their traditional values.We live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller.My dear fellow students, our command of the English language render sit possible for us to gain an insight into Western culture while retaining our own cultural identity.Therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between China and the rest of the world.It is my happiest dream that new generation of Chinese will not only grow up drinking Coca cola and watching Hollywood, but also be blessed with the far-reaching benefits of multiple cultures;benefits that our forefathers had never, ever dreamed of.To end my speech, I would like to quote Rudyard Kipling again:

All the people like us are We

And everyone else is They

But once you cross over the sea

You will end by looking on We

As only a sort of They.Thank you.譯文:穿越海洋

女士們、先生們，晚上好。今天，我演講的題目是:《穿越海洋》。

英國(guó)詩(shī)人羅得雅德·吉卜林曾寫過(guò)一首詩(shī)，名叫《我們與他們》，其中寫道:

像我們的人是我們

其余的人是他們

我們生活在海這邊

他們生活在路那邊

我們用牛角柄的刀叉吃豬牛肉

吞吃粽葉包飯的他們

嚇得要死。

第一次讀到這首詩(shī)，我很震驚——過(guò)去兩個(gè)民族何以如此疏離、彼此陌生?當(dāng)然今日的社會(huì)呈現(xiàn)出完全不同的情景

:那些過(guò)去吃米飯的人們也開始喜歡吃魚和薯?xiàng)l。的確如此，就拿中國(guó)來(lái)說(shuō)，西方的生活方式已經(jīng)廣泛地影響了我們的現(xiàn)代生活，以致對(duì)于年輕人對(duì)搖滾樂(lè)著

迷，全家去吃麥當(dāng)勞，老年人穿蘋果牌牛仔褲，大家都已習(xí)以為常。

然而，這不過(guò)是我們當(dāng)今社會(huì)中所發(fā)生的文化變遷的表面現(xiàn)象而已，真正發(fā)生的卻是我們的民族心理開始了微妙

而又有重大意義的重建，大家只要看看周圍就會(huì)清楚。

不久以前，大學(xué)生還只是束手空坐，等待政府給他們分配工作;如今，又有多少大學(xué)生正在做充分準(zhǔn)備，為爭(zhēng)取任

何工作機(jī)會(huì)而激烈角逐?

20年前年輕人還完全依靠父母為他們安排未來(lái)，今天又有多少年輕人在急切地尋求一種獨(dú)立的生活?試問(wèn)今天參加

演講比賽的諸位，誰(shuí)不是帶著志在一搏的心情來(lái)到這里?誰(shuí)不是鐵下心來(lái)贏得這場(chǎng)比賽以實(shí)現(xiàn)自我?如今年輕人毫無(wú)顧

忌地宣泄情感當(dāng)眾親吻，我確信，倘若孔子在世，他必被嚇壞。

很明顯，我們這些東方古老文明的后裔們?cè)缫焉钤谖鞣轿幕膹?qiáng)烈影響之下，然而出現(xiàn)這種異質(zhì)文化合流的

現(xiàn)象不止是在中國(guó)。

以美國(guó)為例，20世紀(jì)80年代，面對(duì)來(lái)自日本的強(qiáng)大競(jìng)爭(zhēng)壓力，許多美國(guó)公司如福特公司開始采用對(duì)手的集體合作

管理方式，而這種方式正是東方文化核心之精華。

再以中華針灸為例，這種傳統(tǒng)的醫(yī)療方法以及這種療法的依據(jù)——即人體陰陽(yáng)失調(diào)導(dǎo)致疾病最終得到西方社會(huì)的

承認(rèn)，而在過(guò)去，西方人還認(rèn)為這是無(wú)稽之談。

女士們，先生們，我們恰逢一個(gè)偉大的時(shí)代:全球經(jīng)濟(jì)一體化、信息革命使得世界各種文化聯(lián)系比以往更加緊密;

我們恰逢一個(gè)特殊的年代:無(wú)論是東方國(guó)家還是西方國(guó)家都意識(shí)到自身急需調(diào)整傳統(tǒng)價(jià)值。與此同時(shí)，我們正生活在發(fā)

展的關(guān)鍵時(shí)刻:種族沖突，地區(qū)動(dòng)蕩正越來(lái)越威脅著整個(gè)人類的和平與幸福。如何對(duì)待這一時(shí)代，擁抱更加燦爛的未來(lái)，我們需要學(xué)會(huì)在越來(lái)越小的世界大家庭中更加和睦地生活。

親愛的同學(xué)們，我們掌握英語(yǔ)，得以了解西方文化，與此同時(shí)，又不失本民族的文化特征。

因此，促進(jìn)中國(guó)與世界的文化交流與相互理解是我們神圣的責(zé)任。

我有一個(gè)美好的夢(mèng)想，我夢(mèng)想中國(guó)的年輕一代不僅僅在喝可口可樂(lè)、看好萊塢影片中成長(zhǎng)，而且還受益于我們的

父輩所從未夢(mèng)想過(guò)的多元文化所帶來(lái)的深遠(yuǎn)影響。

最后，再次以羅得雅德·吉卜林的詩(shī)作為我此次演講的結(jié)尾:

像我們的人是我們

其余的人是他們

然而一旦你們穿洋越海

就不會(huì)再把我們

看做僅僅是他們。

謝謝。