第一篇：第十屆21世紀(jì)杯演講比賽第四名（推薦）

The Impact of Globalization:

How to Deal with it?

Good morning, ladies and gentlemen:

Dawn of globalization!Our entering the WTO has quickened its steps!We’ve become the manufacturing powerhouse of the whole world!What will follow?

Exploitation? Economic invasion? Confrontation? Hostility? Not really, provided that we handle the current situation wisely.Confucius said, “The gentleman is versed in what is moral.The small man is versed in what is profitable.”

For the sake of economic reconstruction, however, we are chasing big bucks and materialism is now the name of the game.A rapid growth in GDP is accompanied by worrying moral negligence.Loyalty, sincerity, modesty and filial piety might be

cadences of the past.We have actually been losing our traditions not because of direct threats or attacks from others.Globalization is only a catalyst.You may be buying McDonald’s franchise and making a big fortune.But you don’t know, at the same time, you are not only

changing your kid’s palate but also teaching your families not to cook and becoming slack in our time-honored culinary art.There is no one escaping it: globalization is marked by sophisticated advanced technology and cheap, accessible communication methods.But ever since the May Fourth Movement, isn’t it what we have been clamoring for? But what we do not realize is that, coming from the west, it is more than just Mr.Democracy and Science, Mr.Individualism has also stealthily crept in.Being influenced by it, we’re becoming more self-centered and selfish.Paradoxically, however, our traditional culture and values teach us, to a certain extent, to start with individualism.How can you rule a country, administer a

government or even maintain a family without being able to manage yourself? So globalization is a golden opportunity for self-evaluation.It’s outrageously arrogant to think that we are the best in the world.Even if we are, we still have to be humble.This is the Chinese way.And let me talk about my experience in my hometown Hong Kong and other two international examples.British colonial rule turned Hong Kong into a multicultural metropolis, basking in Chinese and western cultures.Our preeminent need now is to find further sustenance from our mother culture to bolster a stronger local identity.Our government, so, adopted an expeditious language policy to enforce Cantonese as the medium of instruction in secondary schools, and Putonghua is expected to take its place in long-term.And for Japan, you see, her successful Meiji modernization conserved her traditional values, and at the same time seen assimilating Western

cultures.The French, on the other hand, who are notoriously proud of their, you know, national, ethnic endowments are trying with all their might to fend off Americanism brought about by globalization.And let’s face it.There is more than one way to skin a cat.My proposition is to adopt a more proactive approach: we can serve the ball.For Macdonaldization, we can offer “dimsumisation”.To counter Disneyland, how about a “Chinese Opera Theme Park”? Don’t forget we are now a major player in the New World Order.Zhang Yimou, Tian Zhuangzhuang, Lee An, John Woo, Jackie Chan have already made their presence felt in world cinemas.Every day, in every corner of the world, non-Chinese people are practicing “Tai Chi” and “Kung Fu”.Sinology is a hot topic in major universities.And countless examples… Endowed with such excellent traditions spanning more than 5000 years, we have abundant cultural resources to offer.If we have learnt a thing or two from our British friends in brand naming theirs as a “Cultural, Creative Industry”, we can export ours to the entire world!So a new, reengineered cultural policy is the answer.Finally, let’s not forget: we university students are well educated to become the model for all to emulate.It’s our responsibility to uphold our traditional values.To return to Confucius, “A righteous man would never give up his righteousness for survival, but die for righteousness.” This is no easy task, but it’s our challenging, glorious fate.Thank you.全球化的沖擊：我們何去何從？

女士們、先生們：

早上好。

全球化曙光初現(xiàn)了！中國加入世貿(mào)組織更是加速了全球化的進(jìn)程。我們已經(jīng)成為世界的制造工廠。那接下來呢？經(jīng)濟開發(fā)？經(jīng)濟入侵？對抗？敵意？——假如我們能審時度勢的話，以上就不對了。

孔子曾說：“君子喻于義，小人喻于利?！?/p>

然而，為了經(jīng)濟復(fù)興，我們熱衷于追逐利潤，功利主義成了這場游戲的代名詞。伴隨著國內(nèi)生產(chǎn)總值的高速發(fā)展的是對道德修養(yǎng)被忽視的焦慮。忠實、誠摯、謙遜和孝順?biāo)坪醭闪诉^時的陳詞濫調(diào)。事實上，并不是外來的威脅和侵略令我們的傳統(tǒng)逐漸消失大。

全球化僅僅是一種催化劑。你也許正計劃購買麥當(dāng)勞的特許經(jīng)營權(quán)，打算好好賺一筆。但你沒有意識到，你不僅在改變你孩子的口味，而且還告訴你的家人不必再煮飯，使他們漸漸疏于我國歷史悠久的烹調(diào)藝術(shù)。、沒有人能夠逃避它：全球化的特色就在于其復(fù)雜先進(jìn)的技術(shù)成分和低廉便利的交流方式。但這不正是自五四運動以來我們一直呼吁的嗎？我們沒有想到的是，來自于西方的不僅僅是“德先生”和“賽先生”，代表個人主義的“利先生”也悄悄地潛近來了。正是因為“他”，我們變得更加以自我為中心，更加自私自利。、然而矛盾的是，在某種程度上，我們的傳統(tǒng)文化和價值觀教育我們要從個人主義角度出發(fā)。一個人連自己都管不好，又怎么去統(tǒng)治一個國家，管理一個政府，甚至哪怕只是維持一個家庭呢？所以，全球化是一個自我評估的絕好機會。自以為我們是世界上最優(yōu)秀的民族無疑是極為愚昧自大的。即使我們是，我們也要保持謙虛。這才是中國人應(yīng)有的態(tài)度。

請允許我談一下我在家鄉(xiāng)香港的一些經(jīng)驗和另外兩個外國的例子吧。英國在香

港的殖民統(tǒng)治使香港在中華文明和西方文化之間，成為了一個多元化的國際大都市。而后我們現(xiàn)在最迫切的需要就是從傳統(tǒng)文化中吸取更多的養(yǎng)料，以增強我們的本土意識。所以，我們的政府迅速出臺了一個關(guān)于語言教育的政策，在中學(xué)教育中推行廣東話，并且打算讓普通話在將來取代它。而在日本取得成功的明治維新運動，既保留了本國傳統(tǒng)文化，同時也吸收了西方文化。另一方面，法國人深以本土文化為榮這一點是廣為人知的。他們聚集全國與全民的力量來抵擋全球化帶來的美國主義。那么就讓我們勇敢地去面對吧。對待全球化，應(yīng)該八仙過海，各顯神通。

我的建議是采用更加主動的辦法：先發(fā)制人。對付麥當(dāng)勞化，我們可以推形“點心化”。對付迪斯尼，來一個“中華戲劇主題公園”怎樣？不要忘了我們可是世界新秩序中重要角色。張藝謀、田壯壯、李安、吳宇森、成龍，他們已陸續(xù)出現(xiàn)在世界電影舞臺上。每一天，在世界的任一個角落，都有外國人耍太極、打功夫。漢學(xué)自愛多所名牌大學(xué)中炙手可熱。還有這樣那樣數(shù)不盡道不完大例子??綿延五千年的優(yōu)良傳統(tǒng)賦予了我們極其豐富的文化資源。英國人創(chuàng)造了“文化產(chǎn)業(yè)，創(chuàng)造性產(chǎn)業(yè)”這個品牌，要是我們也能仿其一二，就能把我們的文化產(chǎn)品出口到全世界了！所以，一個全新的、重新考量的文化政策才是解決方法。

最后，我們不要忘記：作為受過良好教育的大學(xué)生，我們是眾人仿效的對象。所以我們更有責(zé)任去維護(hù)傳統(tǒng)價值觀。讓我們再回到孔子的話：“志士仁人，無求生以殺害，有殺身以成仁?！边@不是件容易的事情。但，這必定是我們充滿挑戰(zhàn)的光榮使命！

第二篇：第十屆“21世紀(jì)杯”全國英語演講比賽冠軍

(點擊視頻中央的箭頭，開始播放英語演講視頻)

第十屆“21世紀(jì)杯”全國英語演講比賽冠軍——夏鵬

第三篇：第十屆“21世紀(jì)杯”全國英語演講比賽冠軍演講稿

第十屆“21世紀(jì)杯”全國英語演講比賽冠軍演講稿

From Walls to Bridges I'm studying in a city famous for its walls.All visitors to my city are amazed by the imposing sight of the city walls, silhouetted by the setting sun with gold and shining lines.With old, cracked bricks patched with lichen, the walls are weather-beaten guards, standing still for centuries in protecting the city.Our ancestors liked to build walls.They built walls in Beijing, Xi'an, Nanjing and many other cities, and they built the Great Wall, which snakes through half of our country.They built walls to ward off enemies and evil spirits.This tradition has been maintained to this day as we still have many parks and schools walled off from the public.I grew up at the foot of the city walls, and I've loved them since my childhood.For a long time, walls were one of the

most natural things in the world.My perception, however, changed after a hiking trip to the Eastern Suburbs, a scenic area of my city.My classmates and I were walking with some international students.As we walked out of the city, we found ourselves flanked by taller and taller trees, which formed a huge canopy above our heads.Suddenly an international student asked me, “Where is the entrance to the

Eastern Suburbs?”

“We're already in the Eastern Suburbs,” I replied.He seemed taken aback, “I thought you Chinese have walls for everything.” His remark set off a heated debate.At one point, he likened our walled cities to “jails,” while I insisted that the Eastern Suburbs were one of the many places in

China that had no walls.That debate had no winners, but I did learn a lot from this international student.For instance, he told me that universities like Oxford and Cambridge were not surrounded by walls;the campuses were just part of the cities.I have to admit that we do have many walls in China, and as we are developing our country, we must carefully examine them, whether they are physical or intangible.We will keep some walls but tear down those that impede China's development.Let me give you an example.A year ago, when I was working on a term paper, I needed a book on business law and found a copy in the law school library.However, the librarian turned down my request with a cold shoulder, saying, “You can't borrow this book, you are not a student here.” In the end, I had to spend 200 yuan buying a copy;meanwhile, the copy in law school was gathering dust on the shelf.At the beginning of this semester, I heard that my university has started not only to unify its libraries but also link them up with libraries of other universities, so my experience will not be repeated.Barriers will be replaced by bridges.Through an inter-library loan system, we will have access to books from any

library.With globalization, with China integrated into the world, I believe many of these intangible walls will be knocked down.I know globalization is a controversial issue, and it is hard to say whether it is good or bad.But one thing is for sure: it draws our attention to China's tangible and intangible walls and forces us to examine their roles in the modern world.And how about the ancient walls in my city and other cities? Should we tear them down? Just the opposite.My city, like Beijing and other cities, is actually making a great effort to preserve the walls.These walls attract not only historians and archeologists but also many schoolchildren trying to study our history and cultural heritage.Walls have turned into bridges to our past and to the rest of the world.If the ancient builders of these walls were still alive today, they would be proud to see such great change in the role of their walls.They are now bridges that link East and West, South and North, and all countries of the world.Our cultural heritage will survive globalization.

第四篇：第十屆“鳴英杯”文藝演講比賽策劃書54

演講學(xué)社第十屆“鳴英杯”演講比賽策劃書

活動思想及目的：

為提高大學(xué)生演講能力及普通話表達(dá)水平，充分展現(xiàn)我校學(xué)生演講

水平，演講學(xué)社特舉辦第十屆“鳴英杯”演講比賽。為全院學(xué)生提供

一個展現(xiàn)自我，提升自我的機會和舞臺，增強大家的自信心和表達(dá)能

力，為同學(xué)們提供一個互相交流學(xué)習(xí)的機會。

活動主題：“幸福是什么”

主辦單位：院團委，中文系

承辦單位：演講學(xué)社

活動宣傳：

1、在社團公布欄張貼宣傳單，在校園公布欄張貼海報

2、我社將派人到各班發(fā)宣傳單并作口頭宣傳

3、通過校廣播站向?qū)W生宣傳

活動安排：

1、初賽：對象：全院學(xué)生

形式：2.5-3分鐘的演講后加一個才藝表演

時間：初定于2012年11月14號19:00

地點：初定于綜合教室

12、復(fù)賽：對象：初賽海選進(jìn)的選手

時間：初定于2012年11月18號19：00

地點：初定于綜合教室

13、決賽：對象：初賽中晉級的十名選手

形式：每位選手首先進(jìn)行自我介紹，脫稿演講（2.5-3分鐘）

完后將進(jìn)行一個才藝表演，之后進(jìn)行一分鐘的即興演講，將

評出一等獎1名，二等獎2名，三等獎3名，優(yōu)秀獎4名。

時間: 初定于2012年11月21號19：30

地點：初定于學(xué)院禮堂

4、前兩名選手將派往韓師本部參加才藝演講比賽

學(xué)生消費特點分析：

一、消費群體范圍集中，容易受周圍事情的影響，消費易引導(dǎo)，消費

量大；

二、我院學(xué)生大部分為潮州或周邊地區(qū)居民，在產(chǎn)品形成潮流同時將

會迅速向周邊地區(qū)輻射；

三、接受能力強，尤其對新鮮事物的接受能力。

根據(jù)以上調(diào)查分析，若貴公司在我院大力宣傳，力度得當(dāng)，將會為貴

公司增強大額利潤，創(chuàng)造更佳業(yè)績。

您作為我們活動的支持者，我們感謝您的關(guān)注和重視，我們也力圖在活動的規(guī)模和宣傳方面有新的突破，盡全力在廣大校園內(nèi)為貴公司進(jìn)

行宣傳，希望貴公司與我們合作愉快。在可能的情況下，我們非常愿

意從貴公司的角度出發(fā)做宣傳工作，相信貴公司一定能在此次活動中

全面擴大自身企業(yè)的知識和影響力以及樹立貴公司在校園內(nèi)的良好形

象。簡而言之，同電視、報刊傳媒相比，學(xué)校宣傳確實能以最少的獎

金做最好的宣傳。為了方便與貴公司的合作，我們?yōu)橘F公司草擬了以

下贊助方案，具體如下：

A、比賽前的宣傳：

一、在比賽之前為貴公司派發(fā)宣傳單并做口頭宣傳；

二、在演講比賽的宣傳單上設(shè)計與貴公司相關(guān)的商標(biāo)或宣傳口號（可由貴公

司擬定）；

三、在演講比賽的海報上署上“贊助商：***”等字樣，并張貼在我院公布欄

上；

B、比賽當(dāng)天的宣傳：

一、比賽當(dāng)天在舞臺背景提及貴公司

二、比賽開場主持人臺詞提及貴公司，并作簡單介紹；

三、在文娛表演中插入一個與貴公司有關(guān)的文娛節(jié)目（貴公司提供相應(yīng)商品作

展示，節(jié)目過后返還貴公司）

四、在中間互動環(huán)節(jié)可設(shè)置知識小問答（問題可由貴公司提供，互動禮品由貴

公司提供）

（若貴公司有其他好的提議，可商討）

決賽經(jīng)費預(yù)算：

1、進(jìn)入決賽選手共10名：一等獎 1 名、二等獎2名、三等獎3 名、優(yōu)秀獎4名，（獎品由貴公司提供）獎品共 600 元。

2、現(xiàn)場觀眾有獎問答獎品（由貴公司提供）100 元；

3、現(xiàn)場幸運抽獎 獎品（由貴公司提供）100 元；

4、特邀嘉賓老師紀(jì)念品 280元；

5、主持人服裝及文娛表演服裝 共450元

6、宣傳單及海報制作、背景圖(第十屆“鳴英杯”文藝演講比賽；主辦方：院團委，中文系；承辦方：演講學(xué)社，贊助商：***)600元

7、賽后合影拍照 50元

8、榮譽證書、邀請函的制作 60元

總共2240 元，除去獎品共1440元。

決賽參與的工作人員：

1、演講學(xué)社全體成員

2、禮儀部（獎品的頒發(fā)和選手化妝）

3、文娛部（可能需要出面借選手的文藝表演服裝或幫忙租服裝）

4、體衛(wèi)部（幫忙道具的上場）

5、音響老師

決賽比賽的設(shè)備：

1、禮堂的音響

2、禮堂的燈光

3、禮堂的投影儀

4、兩個麥架，四個麥

決賽當(dāng)晚的活動過程：.邀請指導(dǎo)老師及各系領(lǐng)導(dǎo)蒞臨指導(dǎo)；邀請贊助商的一位負(fù)責(zé)人

當(dāng)嘉賓.邀請各社團、興趣小組到現(xiàn)場參觀比賽，并歡迎各位演講愛好

者到場參觀比賽

3.在禮堂門口安排迎賓小姐，到場的觀眾將有機會成為現(xiàn)場抽獎的幸運觀眾.a、節(jié)目開場前為有獎競答環(huán)節(jié)

b、比賽前將有一個開場節(jié)目

c、十位選手登臺亮相，并分為三組（第一組為1、2、3、4第二組為5、6、7第三組8、9、10）

d、第一組選手演講完畢后，進(jìn)行才藝表演，第二組、第三組選

手同上，選手演講才藝完畢后，所有選手上場抽題進(jìn)行即

興演講

e、比賽結(jié)束也將有一個節(jié)目（由本社成員為中國聯(lián)通的產(chǎn)品

走秀）

f、走秀節(jié)目之后為幸運抽獎環(huán)節(jié)

g、公布選手名次，并對獲獎選手頒獎

h、全體工作人員、參賽選手及評委老師、嘉賓合影留念i、全體成員清理現(xiàn)場

演講學(xué)社

第五篇：第十屆“21世紀(jì)杯”全國英語演講比賽冠軍演講稿

Building Bridges for the Future

I’m studying in a city that’s famous for its walls.people who visit my city are amazed at the imposing sight of its walls, especially when silhouetted against the setting sun with gold, shining streaks.The old, cracked bricks are covered with lichens and the walls are weather-beaten guards standing still for centuries.Our ancestors liked to build walls.They built walls in Beijing, Xi’an, Nanjing and many other cities, and they built the Great Wall, which snakes across half our country.They built walls to protect against enemies and evil spirits.This tradition has survived to this day: we still have many parks and schools walled off from the public.For a long time, walls were one of the most natural things in the world to me.My perceptions, however, changed after I made a hiking trip to the eastern suburbs of my city.My classmates and I were walking with some foreign students.As we walked out of the city, we found ourselves flanked by tall trees, which formed a wide canopy above our heads.Suddenly one foreign student asked me, “Where is the entrance to the eastern suburbs?”

“We’re already in the eastern suburbs,” I replied.He seemed taken aback, “I thought you Chinese had walls for everything.” His remark set off a heated debate.At one point, he likened our walled cities to “jails”, while I insisted that the eastern suburbs were one of the many places in China that had no walls.That debate had no winners, but I did learn a lot from this student.For instance, he told me that some major universities like Oxford and Cambridge were not surrounded by walls.I have to admit that we do have many walls in China, and as we develop our country, we must look carefully at them and decide whether they are physical or intangible.We will keep some walls but tear down those that impede our development.Let me give another example.A year ago, when I was working on a term paper, I needed a book on business law and found a copy in the law school library.However, the librarian coldly rejected my request to borrow it, saying, “You can’t borrow this book, you’re not a student here.” In the end, I had to spend 200 yuan to buy a copy.Meanwhile, the copy in the law school gathered dust on the shelf.At the beginning of this semester, I heard that my university had started to think of unifying its libraries and linking them to libraries at other universities, so my experience wouldn’t be repeated.Barriers would be replaced by bridges.An inter-library loan system would give us access to books from any library.With globalization and China integrated into the world, I believe many of these intangible walls will be knocked down.I know that globalization is a controversial issue, and it is hard to say whether it is good or bad.But one thing is for sure: it draws our attention to China’s tangible and intangible walls and forces us to examine their role in the modern world.And how about the ancient walls of mine and other cities? Should we tear them down? Definitely not.My city, like Beijing and other cities, is actually making a great effort to preserve the walls.These walls attract historians, archaeologists, and many schoolchildren who are trying to study our history and cultural heritage.Walls have become bridges to our past and to the rest of the world.If the ancient builders of these walls were still alive today, they would be proud to see such great changes in the role of their walls.They are now bridges that link East and West, South and North, and all countries of the world.Our cultural heritage will survive globalization.