第一篇：導(dǎo)游詞-四川簡(jiǎn)介

四川簡(jiǎn)介

現(xiàn)在就給大家簡(jiǎn)單介紹一下我美麗的家鄉(xiāng)。四川，簡(jiǎn)稱為“蜀”，歷史悠久。在古代稱為巴蜀，是古代巴人和蜀人的發(fā)祥地，這片土地孕育了四川悠久的歷史。四川的歷史要追述到4000多年前的堯舜時(shí)期，當(dāng)時(shí)中國(guó)分為九州，四川為粱州，從商周到春秋戰(zhàn)國(guó)，四川為巴蜀兩國(guó)的地域。自秦滅巴蜀以后，設(shè)巴蜀為蜀郡，從此統(tǒng)一了巴蜀。公元1001年，也就是上一個(gè)一千年。正是我國(guó)北宋時(shí)期，宋真宗將唐朝時(shí)所設(shè)的劍南道、山南道、和黔中道，依巴蜀的四大水系：岷江、嘉陵江、金沙江、長(zhǎng)江，分別重新劃分為：益州路（治所成都）、梓州路（治所梓潼）、利州路（治所廣元）、夔州路（治所奉節(jié)），一共四路，古時(shí)稱河流為川，合稱“川陜四路”，簡(jiǎn)稱“四川路”，從此巴蜀大地便得名“四川”。四川地處中國(guó)西南內(nèi)陸，位于長(zhǎng)江和黃河之間。現(xiàn)今的幅員面積48.5萬(wàn)平方公里。僅次與新疆、青海、西藏、內(nèi)蒙古、居全國(guó)第五位。東臨湖南、湖北；西連西藏，北靠青海、甘肅、陜西三?。荒辖釉颇?、貴州。是我國(guó)南北交通要道和聯(lián)系西南、西北和華中地區(qū)的天然紐帶。所以又是我國(guó)南北文明的會(huì)聚區(qū)。容納了兩大流域的精華，形成既與中原文化有某些聯(lián)系又不盡相同的文化體系。

四川地勢(shì)西高東低，長(zhǎng)江自西向東橫穿而過(guò)。西部為川西高原，人煙稀少，是我國(guó)第一階梯橫斷山脈組成部分，平均海拔達(dá)4千米，最高峰貢嘎山7556米，同時(shí)也是少數(shù)民族的聚居區(qū)，四川的少數(shù)民族有50多個(gè)，其中4千人以上的有14個(gè)，主要有藏族、羌族、彝族等。根據(jù)少數(shù)民族的分布及人口的多少，四川有三個(gè)少數(shù)民族自治州：四川西北部是阿壩藏族羌族自治州、西部為甘孜藏族自治州、西南部是涼山彝族自治州，東部為四川盆地，人口稠密。現(xiàn)今四川有人口8千5百多萬(wàn)。四川盆地面積多達(dá)16.2萬(wàn)平方公里。所謂天府之國(guó)，就是指的這片土地。天府之國(guó)，一個(gè)古老又富饒的地方！張藝謀導(dǎo)演來(lái)了成都曾說(shuō)過(guò)“成都，一座來(lái)了就不想離開(kāi)的城市”，各位朋友和外國(guó)友人了解咱們四川，恐怕是以這三個(gè)方面起了重要的作用：一是當(dāng)代世界偉人、中國(guó)改革開(kāi)放和社會(huì)主義現(xiàn)代化建設(shè)的總設(shè)計(jì)師鄧小平。他就出生在咱們四川的廣安；二是四川的西昌衛(wèi)星發(fā)射基地，它不僅把中國(guó)的衛(wèi)星送上了天，而且還把美國(guó)生產(chǎn)的衛(wèi)星送上了太空，這不得不使許多外國(guó)人對(duì)四川另眼相看；三是四川是大熊貓的故鄉(xiāng)。

四川旅游資源極為豐富，歷來(lái)就有“天下山水之勝在蜀”。那是因?yàn)樗拇ㄋ幍莫?dú)特地理位置和優(yōu)越的自然條件，形成了眾多的風(fēng)景名勝古跡：有童話世界的九寨溝、黃龍；有天下之秀的峨眉山；天下之幽的青城山；聚天地之靈氣的樂(lè)山大佛；有千古之迷的三星堆；有世界上年代最久的都江堰水利工程；有人能進(jìn)入的低海拔冰川——海螺溝；有世外桃源香巴拉——稻城亞丁；神秘的地之肚臍——甘之新龍；有溫柔的瀘沽湖。當(dāng)然還有可愛(ài)的大熊貓之鄉(xiāng)——臥龍大熊貓自然保護(hù)區(qū)；有美麗的四姑娘山和溫文而雅的丹巴美女；等??除了這些，那就是濃濃的巴蜀文化，概括起來(lái)，那就是川酒、川菜、川茶、川戲、川藥，還有咱們的川妹子。

四川自古就有“少不入川”之說(shuō)，意思就是說(shuō)年少的男子最好不要到咱們四川來(lái)，因?yàn)樗拇ㄓ泻芏嗟拿琅銇?lái)了之后，就會(huì)舍不得離開(kāi)。

俗話說(shuō)得好，到了北方嫌官小，帶了沿海嫌錢少，到了海南嫌身體不好，到了江浙上海一帶就嫌文化少，到了新疆就嫌胡子少，到了咱們四川就嫌結(jié)婚接的早了。那到了九寨溝、峨眉山就嫌膠卷帶得少了。四川自古就是盛產(chǎn)美女的地方，比如：唐朝的楊玉環(huán)，女皇武則天，著名的女詩(shī)人薛濤，以及司馬相如的愛(ài)妻卓文君等等，她們可算是絕代佳人。四川省會(huì)成都?xì)v來(lái)被人們稱之為是“中國(guó)第一粉城”，這個(gè)粉就是漂亮的意思了。成都的美女也是被親切的稱為“粉子”。湖南衛(wèi)視舉辦的超級(jí)女聲，全國(guó)上下一片沸騰，其實(shí)超女最熱的地方還是屬于成都，因?yàn)槌啥际浅墓枢l(xiāng)。李宇春、張靚影、張含韻、譚維維、紀(jì)敏佳、何潔她們都是來(lái)自成都，不知道咱們車上有沒(méi)有朋友是玉米、涼粉、盒飯、維生素、佳迷？所以呢成都還不光是出美女，也有才女啊。

四川話在外地朋友看來(lái)非常有意思。我曾經(jīng)帶過(guò)很多游客，他們都說(shuō)四川人說(shuō)話像是在唱歌。那么入鄉(xiāng)隨俗，在這里小某要教大家說(shuō)說(shuō)四川話。其實(shí)四川話很好學(xué)，它跟普通話很接近。大家都知道普通話里有四個(gè)音調(diào)，而四川話也有四個(gè)音。只要您把普通話的三聲和四聲調(diào)換一下，降低音調(diào)，不發(fā)卷舌音。就可以說(shuō)四川話了。比如“怎么了”就說(shuō)“抓子”、“上廁所”就說(shuō)“解手”（<湖廣填四川：在明末清初，由于戰(zhàn)亂，四川人口銳減，耕地荒蕪。剛剛建立起的清王朝為解決勞動(dòng)力和糧食問(wèn)題，采取了移民墾荒的舉措。于是，兩湖、兩粵、江西、福建、陜西、云貴等十余個(gè)省的移民相繼到四川定居。其中最多的是湖北和湖南人，其次是陜西、廣東、福建、江西的移民。當(dāng)時(shí)湖南、湖北是一個(gè)省，稱之為“湖廣省”，民間因此把這次稱為“湖廣填四川”。四川主要有：張獻(xiàn)忠農(nóng)民起義軍三次入川，清軍反復(fù)圍剿；南明抗清武裝起義，清軍追剿南明武裝；吳三桂叛亂，清軍平定“三藩之亂”，四川成了拉鋸戰(zhàn)的戰(zhàn)場(chǎng)。清初的四位皇帝順治、康熙、乾隆都非常重視四川的恢復(fù)問(wèn)題，鼓勵(lì)外省籍人攜妻兒入蜀落戶，規(guī)定移民墾荒三五年內(nèi)免交賦稅。據(jù)稱，最初的移動(dòng)是政府強(qiáng)制性的，后來(lái)移民發(fā)現(xiàn)四川土地肥沃，氣候溫和，便自動(dòng)舉家遷入。這次移民前后持續(xù)100余年，入川人口約100多萬(wàn)。移民與當(dāng)?shù)鼐用裢ɑ?，產(chǎn)生了新一代的四川人。據(jù)專家統(tǒng)計(jì)，現(xiàn)今的四川人多為移民的后代，成都約有70﹪，山區(qū)約有50﹪——60﹪不等。）、你們罵人的笨蛋就說(shuō)“瓜娃子”、偷看美女就說(shuō)“打望”，大家不妨念一念，大家現(xiàn)在不僅能聽(tīng)一定還能說(shuō)了，對(duì)不對(duì)？可能很多朋友覺(jué)得很納悶！這打望在成都就是偷看美女的意思了。在成都有個(gè)很奇怪的現(xiàn)象，不光是女人喜歡逛街，相比之下，尤其像一些單身男士更喜歡逛街，那么逛街的目的是什么，就是打望美女了，所謂愛(ài)美之心，人皆有之嘛。換句話說(shuō)如果你生活在一座城市里，一出門見(jiàn)到的都是帥哥美女是不是心情會(huì)好很多呢？這機(jī)場(chǎng)高速公路收費(fèi)站可謂是咱們成都的窗口之一，這里的收費(fèi)小姐都是按照空姐的標(biāo)準(zhǔn)選好的。不知道大家剛才在趁著×師傅在停車交費(fèi)的時(shí)候“打望”美女沒(méi)有？是不是很漂亮呢，當(dāng)然，每個(gè)人的審美標(biāo)準(zhǔn)不一樣，或許你眼中的成都美女也并不是合你心意，但大多女孩子皮膚白這可是大家有目共睹的，俗話說(shuō)一白遮百丑，成都女孩子的皮膚白跟咱們成都的天氣是有密切的關(guān)系的，我們坐在車上環(huán)視左右，細(xì)心的朋友可能已經(jīng)發(fā)現(xiàn)成都周圍都有高山環(huán)抱，而且天空有一種灰蒙蒙的感覺(jué)。這是因?yàn)樗拇ㄊ且粔K盆地，而成都又地處盆地的底部，空氣自然就不流暢，積熱不易散發(fā)，因此成都的天氣是比較潮濕的，由于積云多，成都這里日照時(shí)間很短，一年不過(guò)300小時(shí)。也就是因?yàn)檫@個(gè)原因，自古便有一句形容四川氣候的一句成語(yǔ)，跟四川有關(guān)的，大家猜猜這個(gè)成語(yǔ)的什么？對(duì)了，就是“蜀犬吠日”。這“蜀犬吠日”講的就是剛剛出生在四川的小狗，自打娘胎出來(lái)就沒(méi)有見(jiàn)過(guò)太陽(yáng)，突然有一天這太陽(yáng)出來(lái)了，小狗因?yàn)閺膩?lái)沒(méi)有見(jiàn)過(guò)什么是太陽(yáng)，于是就感到害怕，就對(duì)著太陽(yáng)汪汪直叫了，所以呢，后人就經(jīng)常用蜀犬吠日來(lái)諷刺人們的少見(jiàn)多怪，但也從中形象的道出了四川天氣氣候的特征，那就是在四川陽(yáng)光明媚的日子卻是不多。所以在四川，除了夏季，一出太陽(yáng)，人們就像過(guò)節(jié)一樣的興奮，還有咱們四川人的個(gè)子普遍偏矮，跟太陽(yáng)見(jiàn)得少有一定的關(guān)系。在咱們四川有一首民歌，表達(dá)了四川太陽(yáng)很少，人們見(jiàn)到太陽(yáng)的時(shí)候非常的興奮。因?yàn)槌啥嫉娜照諘r(shí)間少，空氣潮濕，所以成都女孩子有兩樣護(hù)膚品是不用的，那就是防曬霜和水分保濕霜了。成都美女皮膚好就是這樣來(lái)的。

自古都說(shuō)川妹子辣，其實(shí)咱們川西的成都妹子并不辣，辣的是川東的重慶妹子。我們用兩種蔬菜來(lái)比喻川渝兩地的美女，成都的妹子就是燈籠椒，看起來(lái)辣，吃起來(lái)甜；重慶的妹子就是朝天椒，看起來(lái)辣，吃起來(lái)更辣；成都的美女外柔內(nèi)剛，重慶的美女是外剛內(nèi)柔。四川男人耳朵缺鈣，這已是公開(kāi)的秘密。大家知不知道咱們四川男人有一美稱，叫什么？“趴耳朵”。就是怕老婆是意思。當(dāng)然并不是說(shuō)四川的男人就怕老婆，那是因?yàn)樗拇ǖ哪腥朔浅?ài)自己的老婆。四川美女用如花似玉的容顏，用軟語(yǔ)溫存，再加上一手精湛的川菜手藝，以及一些小辣椒的品性，讓男人們心安理得地服服帖帖，咱們四川男人的處世原則里也就有“多吃菜，少喝酒，聽(tīng)老婆的話，跟黨走”。與上海美女的高雅別致、北京美女的高貴大氣、廣東美女的時(shí)尚前衛(wèi)、東北美女的純樸直率、江浙美女的纖弱溫婉不同，四川美女?huà)啥蝗?，甜而不媚，敢?ài)敢恨，如果你還是有點(diǎn)云里霧里的話，不妨看看李頡人的小說(shuō)《死水微瀾》，寫成都天回鎮(zhèn)的世俗風(fēng)情，其中有個(gè)美女鄧幺姑，她的美麗和果斷是推動(dòng)劇情發(fā)展的重要力量。要知道，李頡人以寫實(shí)著稱，被稱為中國(guó)的左拉。（以上需要講解時(shí)間30分鐘）

好了，川妹子我們就談到這里。接下來(lái)繼續(xù)給大家講蜀文化。在古老的川戲中有一句話：“造酒之人是杜康，杜康造酒滿缸香”。且不說(shuō)造酒之人是誰(shuí)，從古以來(lái)，宗廟祭祀，朝廷宴飲，社會(huì)交際，以酒相祝，把酒自遣，舉酒盟誓，都可以證明酒與人們的生活是分不開(kāi)的，而且沒(méi)有男女界限。四川釀酒自古興盛，釀酒的原料、水性、土質(zhì)和氣候條件得天獨(dú)厚。川酒的歷史可追朔至三千多年前傳說(shuō)中的古蜀國(guó)蠶叢、魚(yú)鳧時(shí)代。在廣漢三星堆古蜀國(guó)遺址，發(fā)現(xiàn)了大量的酒器，這些酒器包括釀酒器具和飲酒器具兩大類，從這些器具中不難看出：此時(shí)蜀人釀酒技術(shù)已達(dá)到了一個(gè)相當(dāng)高的水平，蜀人發(fā)明釀酒的時(shí)間，當(dāng)在這之前。從古至今，川酒名酒燦若繁星。獲國(guó)際金獎(jiǎng)，國(guó)家名酒，部?jī)?yōu)名酒等榮譽(yù)稱號(hào)的非常多。特別是號(hào)稱六朵金花的：宜賓五糧液、瀘洲老窖、綿竹劍南春、成都全興大曲、古藺郎酒和射洪的沱牌曲酒，此外，臨邛酒早在漢代即遠(yuǎn)近聞名；西川郫筒酒，工藝獨(dú)特，享譽(yù)四方；宋代宜賓的荔枝酒，頗負(fù)盛名。并創(chuàng)造出許多酒的傳說(shuō)和活動(dòng)。漢代文君當(dāng)壚、相如漆器，傳為千古美談；宋代詩(shī)人黃庭堅(jiān)在宜賓鑿池流，至今遺志猶存。

說(shuō)到五糧液，在巴黎食品博覽會(huì)上，多次獲得了獎(jiǎng)項(xiàng)。其中有一次一起獲獎(jiǎng)的還有法國(guó)的白蘭地、蘇聯(lián)的伏特加，那么到底是那種酒更好呢？評(píng)委們各持己見(jiàn)，無(wú)法評(píng)定，有人就建議用三只小白鼠做了個(gè)實(shí)驗(yàn)，其中一只小白鼠喝了法國(guó)的白蘭地，之后它就偏偏起舞，因?yàn)榉▏?guó)人是個(gè)非常浪漫的民族，小白鼠偏偏起舞也就不足為奇了。第二只小白鼠喝了伏特加，那么這只白鼠又怎么了呢？倒頭大睡，因?yàn)榉丶邮且环N非常烈的酒。第三只小白鼠喝了我們中國(guó)的五糧液又怎么樣了呢？它大叫，“貓呢，在那里？老子今天要干掉它！當(dāng)然這只是個(gè)故事，杜撰的成分很大，但至少說(shuō)明咱們川酒的品質(zhì)那是一流的。

常言說(shuō)，喝酒離不了菜。川菜可以說(shuō)是最美味的，因?yàn)橛幸痪湓挕俺栽谥袊?guó)，味在四川”。川菜是我國(guó)著名的地方菜肴之一，它與魯菜、粵菜、淮揚(yáng)菜共同組成中國(guó)的四大菜系。川菜享有一菜一格，百菜百味的特點(diǎn)，其風(fēng)味則是清鮮醇濃并重，并以善用麻辣著稱。但很多外地的朋友，把川菜形容成麻、辣、燙。其實(shí)不然，辣只是川菜中的一種味道。四川人喜歡吃辣椒是眾所周知，其實(shí)在我們國(guó)家有很多地方的人都喜歡吃辣椒。有句俗話是這樣說(shuō)的，四川是不怕辣，而江西人是辣不怕，湖南人則是怕不辣。川菜雖以麻辣見(jiàn)長(zhǎng)，但并非以麻辣壓其他的味。它非常重視味的變化，既有濃淡之份，又有輕重之別。為什么四川人喜歡吃辣椒花椒，這是因?yàn)樗拇ㄅ璧亟涤瓯容^豐沛，較為潮濕，辣椒可以去潮，花椒可以去濕，故而從古至今四川人很少患風(fēng)濕病。川菜的品種很多：如宋代大文學(xué)家蘇軾所創(chuàng)制的東坡肘子；清代四川總督丁保禎創(chuàng)制的宮寶雞??；張大千創(chuàng)制的大千雞；老百姓創(chuàng)制的有：回鍋肉、章茶鴨子、魚(yú)香肉絲、開(kāi)水白菜、蒜泥白肉、水煮牛肉、麻婆豆腐、仔雞豆花、一品熊掌、干燒魚(yú)翅、熊貓戲竹、孔雀開(kāi)屏、清蒸江團(tuán)、宮寶雞丁、青椒雞丁等等。說(shuō)到麻婆豆腐，成都就有很多的麻婆豆腐店，其中最好的要數(shù)陳麻婆豆腐，現(xiàn)在呢就給大家講一下麻婆豆腐的故事：據(jù)說(shuō)清朝同治年間，成都一位麻臉的老太太開(kāi)了家豆腐莊，菜好味好就是生意不好，人們說(shuō)是招牌不響亮，于是麻臉老太太就求助一位姓張的打油詩(shī)人。張打油一本正經(jīng)地對(duì)麻臉老太太說(shuō)：“你曉得我這個(gè)人特?fù)p，口無(wú)遮攔，不知你受得了受不了？”麻臉老太太挺寬容，說(shuō)：“只要讓我這豆腐莊有名氣，再怎么損我也受得。我一個(gè)老太婆，還怕你損不成！于是，張打油一邊吃豆腐，一邊看著麻臉老太太做起打油詩(shī)來(lái)。他那副專注的神情，令老太太多少有些不自然，問(wèn)：“張先生，我這張麻臉有啥好看的！”張打油道：“就你這張臉有文章可做！”說(shuō)著信口拈出一首打油詩(shī)來(lái)：“羨君滿面好文章，圈圈點(diǎn)點(diǎn)不成章，春來(lái)莫向花間做，免得蜜蜂入錯(cuò)房?！薄馑际?，老太太，我羨慕你這張臉啦，長(zhǎng)在那兒天生就是一篇千古奇文；您老不僅麻子多，而且麻坑碩大，密密麻麻像個(gè)大蜂巢。麻臉老太太有些慍怒——你張打油也太出格太傷人自尊了，正待發(fā)作，但見(jiàn)張打油已提筆寫下四個(gè)大字：“麻婆豆腐”。這下麻臉老太太恍然大悟，敢情剛才吟詩(shī)，原是在抓招牌的特點(diǎn)。后來(lái)，這個(gè)招牌果然一炮打響，麻婆豆腐莊從此門庭若市。顧客一是想核實(shí)打油詩(shī)中的圈圈點(diǎn)點(diǎn)，二是想品嘗豆腐莊的麻麻雜雜，因此食客總是絡(luò)繹不絕。在川菜里邊還有我們最喜歡吃的小吃和火鍋，大家知道我們四川有那些小吃嗎？賴湯圓、龍抄手、夫妻肺片、鐘水餃、珍珠圓子、韓包子、古月胡三合泥、譚豆花、醉豆花、軍屯鍋魁、擔(dān)擔(dān)面、三大炮、燈影牛肉、川北涼粉、葉兒粑??四川的小吃品種非常多，大約有600多種，而且每一道小吃都有一個(gè)典故和小故事，由于時(shí)間關(guān)系我就講兩個(gè)比較有趣的小吃。第一是：龍抄手?！褒埑帧痹谒拇ㄊ沁@個(gè)名字，可在北方叫它“混沌”，在南方叫它“云吞”。相傳在唐朝“安史之亂”爆發(fā)后，唐明皇為了避亂，來(lái)到成都天回鎮(zhèn)。皇帝想吃北方的薄面餅，可是四川廚師不會(huì)做，只好按吩咐把面皮翰的很薄，然后把肉餡做好，但不知道怎么包，就偷偷去看皇帝是什么樣的人，會(huì)不會(huì)殺自己。他看見(jiàn)皇帝正抄著手在看風(fēng)景，靈機(jī)一動(dòng)，回去把面皮切成方塊，把肉餡放在中間，兩只角對(duì)折，把另兩只角像皇帝手一樣抄在一起，下鍋一煮好，就端了上去?；实垡灰?jiàn)有些不悅，就問(wèn)這是什么？廚師站站兢兢的回答：“這是龍抄手，陛下您抄著手天下一樣會(huì)太平！”皇帝一聽(tīng)龍顏大悅，便開(kāi)始吃了起來(lái)，而且味道也非常不錯(cuò)。便記住了這道菜?；氐介L(zhǎng)安還想吃這道菜，可北方的廚師不會(huì)做，高力士就罵廚師：“混蛋！”然后告訴廚師怎么做。廚師受了一肚子氣，邊做邊嘀咕：混蛋就混蛋這道菜干脆就叫混蛋菜算了。當(dāng)該小吃傳到民間老百姓怎么也不能把“混蛋”和小吃聯(lián)系起來(lái)，便稱之為“混燉”。所以北方稱之“混燉”，傳到南方，因口音、地域差別比較大，名字則變成了“云吞”。另一個(gè)是鐘水餃，咱們國(guó)家，是禮儀之邦人情味總是非常是足，每當(dāng)逢年過(guò)節(jié)都要相互送壓歲錢或走人戶，你來(lái)我往。可是在古時(shí)候，有一大部分人是窮人，沒(méi)有錢送怎么辦呢？他們就用面皮包上餡做成銀錠元寶的形狀，這樣取而代之。當(dāng)時(shí)各地水餃的名稱很不統(tǒng)一，叫法很多。到了宋代成都出現(xiàn)了世界最早的紙幣——交子。一位姓鐘的買水餃的人，便靈機(jī)一動(dòng)稱為餃子同交子協(xié)音。這樣各地盡相校仿。終于，都公認(rèn)了餃子這個(gè)名字。鐘水餃至今門庭若市。小吃的品種多故事多，大家若有興趣，我們可以去品嘗一下，感受一下四川名小吃。當(dāng)然，四川的火鍋，那是全國(guó)聞名。四川火鍋發(fā)源于重慶。約在20世紀(jì)20年代，重慶的江北有幾家屠牛場(chǎng)，牛肉賣掉后，內(nèi)臟不易處理。江邊渡口一些飲食攤販便廉價(jià)買來(lái)，洗凈切碎后，加作料放入鍋內(nèi)熬湯，供應(yīng)船夫、力夫、小販等，一碗鮮美的牛雜湯就是一頓飯，物美價(jià)廉，非常地受歡迎。但牛雜湯只能熱吃，遇到江風(fēng)一吹，牛雜湯變涼就不好吃了，于是江邊船夫便靈機(jī)一動(dòng)，改成在鍋邊隨燙隨吃，十分愜意。這種吃法逐漸推廣開(kāi)去，就形成了現(xiàn)今這種形式的火鍋。受重慶火鍋的影響，四川各地的火鍋也逐漸興盛起來(lái)，形成各具特色的鍋底，花樣百出的吃法。再加上眾多民間、外來(lái)菜品的變化，因地因時(shí)制宜，使四川火鍋的源流更加豐富，內(nèi)容更加充實(shí)。四川火鍋，既是一種美味佳肴，又是一種烹飪方式，也是飲食文化的一個(gè)內(nèi)容，它具有幾個(gè)方面的特點(diǎn)：麻、辣、燙、鮮、脆、嫩，選料廣泛，味適眾口，精益求精，樂(lè)趣無(wú)限，養(yǎng)身怡年，方便隨意。正是這些特點(diǎn)，使四川火鍋成了一種集味與趣、情與誼、養(yǎng)身與強(qiáng)身、傳統(tǒng)與科學(xué)于一體的飲食形式，顯示出了無(wú)限的生機(jī)。

喝了川酒，吃了川菜之后該干什么了？大家猜猜。喝茶貝！我國(guó)有句俗話：開(kāi)門七件事：油、鹽、柴、米、醬、醋、茶?？梢?jiàn)茶在我們的生活中是不可缺少的。四川是飲茶最早的地區(qū)，遠(yuǎn)在秦漢時(shí)期，《神農(nóng)本草經(jīng)》就記載：“益州山谷山陵道旁的茶樹(shù)，其葉可以治??！”古時(shí)的益州就是今天的四川，四川人利用茶葉的歷史，已有三千多年。在秦皇統(tǒng)一六國(guó)以后，飲茶之風(fēng)逐漸傳入中原，時(shí)至今天，四川茶葉幾乎遍及丘陵各專線，是全國(guó)的七大產(chǎn)區(qū)之一。川東南茶區(qū)以生產(chǎn)外銷紅茶為主；著名的有重慶紅粹茶、宜賓早白尖功夫茶；川西北茶區(qū)以生產(chǎn)綠茶、邊茶為主。著名暢銷的有揚(yáng)子江中水，蒙頂山上茶的蒙頂山茶、峨眉竹葉青、峨眉毛峰、文君綠茶、茉莉花茶、青城山的散茶、各種毛峰、毛尖、明前御露，還有作為貢品茶的佛手、苦甘露、蘭貴人等。當(dāng)然也生產(chǎn)少數(shù)民族喜歡的昌明茶，磚茶，羌茶。四川茶多當(dāng)然茶館也多，不僅富有地方特色，而且數(shù)量之多，堪稱為世界之最?？梢哉f(shuō)城鄉(xiāng)處處有茶館，四川人人都喝蓋碗茶。蓋碗茶是四川獨(dú)具特色的茶具所泡的茶，由瓷蓋、瓷碗和金屬托盞“三件套”組成，蓋為天，碗為人，托為地?？偠灾?，天時(shí)地利盡在茶中。關(guān)于托盞的來(lái)歷，還有一段有趣的傳說(shuō)：那是在唐德宗建中年間（公元728——783年）當(dāng)時(shí)西川節(jié)度使催寧之女很孝順，而催寧又喜歡喝茶，其女每天給父親端茶，又怕茶碗燙著，便拿盤子托住，但端茶時(shí)又容易將茶碗弄倒，于是就用蠟把碗固定在一只碟子中間，后來(lái)催寧命工匠用漆器代蠟做成托盞，并用新做的茶具來(lái)招待賓客，覺(jué)得很方便，便推廣開(kāi)來(lái)，成為今天的“三件頭”。因托盞象船，所以又稱為“茶船子”?！叭^”的優(yōu)點(diǎn)是茶碗體積適中，上大下小，摻水時(shí)將碗內(nèi)的茶葉充分翻卷，攪勻，蓋而不嚴(yán)的茶蓋既可保溫又能透氣，并可用來(lái)攪動(dòng)碗內(nèi)的茶水，調(diào)勻茶味，而且隔著茶蓋茗飲，可以避免茶葉入口，茶船穩(wěn)托碗底，便于端放，又能避燙。在成都的老茶館里。不僅能品，而且還能觀，能看。觀：堪稱一絕的便是摻茶水的功夫。茶官摻茶用一只一米多長(zhǎng)的銅壺，變換各種摻茶的姿勢(shì)。如雪花蓋頂、飛流直下、海底撈月等姿勢(shì)讓開(kāi)水從壺嘴里乖乖的跑到你的碗里，不外漏一滴。

看：那就是川戲。川戲的傳統(tǒng)劇目十分豐富，有“唐三千，宋八百，數(shù)不完的三列國(guó)”的說(shuō)法，流傳至今的還有兩千多個(gè)。這些劇目中有出至民間的生活小戲，有吸收傳奇、雜劇加工而成的大幕戲，有由歷史故事和神化傳說(shuō)改編的故事戲。川劇的唱詞趨于詩(shī)歌化，道白是幽默風(fēng)趣的四川方言，著力于繪聲繪色地描繪人物的性格和抒發(fā)人物的內(nèi)在思想感情，加之地方雜技如：變臉、滾燈、吐火等的巧妙融合，堪稱我國(guó)文藝百花園中的一朵奇苑。大家去品茶時(shí)若在成都老茶館都能觀賞到獨(dú)具特色的川戲。

除了我剛才說(shuō)的這些，四川還是一個(gè)出產(chǎn)豐富的資源大省，除了上千種土特產(chǎn)品外。兩千多年來(lái)，勤老智慧的四川人充分利用這里出產(chǎn)的絲、麻、竹木、藤、棕、金石、玉、水晶等豐富的物資資源，在制作日常生活用具的過(guò)程中，逐步形成具有鮮明地方特色的工藝美術(shù)品。如蜀錦、蜀繡、漆器，還有被譽(yù)為“東方藝術(shù)之花”的瓷胎竹編、竹絲扇、藤器等等。尤其是四川的絲織品歷代都是宮廷貢品，長(zhǎng)安城皇宮內(nèi)蓋的被子幾乎是四川所產(chǎn)蠶絲制作而成！四川的中藥材資源極為豐富，是蟲(chóng)草、貝母、天麻等名貴藥材的主要生產(chǎn)地，現(xiàn)今大約有3500多種包括藏藥300多種。

第二篇：四川經(jīng)典導(dǎo)游詞

樂(lè)山大佛

The city of Leshan is less than one hour's ride from the Baoguosi Monastery at the foot of Mt.Emei.Leshan is the home of the Giant Buddha at the conflueence of the Min,Dadu and Qingyi rivers.It qualifies as the largest Buddha in a sitting posture in the world.You must board a riverboat for the best view of the Giant Buddha.The massive Buddha was carved out of a cliff face more than a thousand years ago, but now it is still well preserved in good shape, with his full and serene face.The Buddha is the largest Buddha in China,towering to 71m,with his 14.7m head,and 24m shoulders.The Buddha's ears are 6.72m long, insteps 8.5m broad, and a picnic could be conducted on the nail of his big toe, which is 1.5m long.This carving project was begun in 713.Each summer at that time the Min,Dadu and Qingyi rivers flowed down.As the ghree rivers met,turbu-lent waves strucd each other hard,boats capsized and boatmen vanished.There was a Buddhist monkby the name of Haitong in Lingyun Hill,who saw the situation and was determined to carve a giant Buddha out of the cliff face, hoping that the Buddha's presence would subdue the swift currents and protect the boatmen.Haitong started travelling along the Changjiang river and other areas in China to collect funds for the gigantic carving.Once an evil official attempted to obtain by force the money collected by Haitong.The monk refused him in strong terms.He said,“I'd rather gouge out my eyes than give a penny to you,”The official shouted in anger,“gouge your eye out now!”Haitong resolutely dug out one of his eyes.The monk's behavior in protecting the funding so greatly encouraged sculptors and other construction workers that the carving work went on smoothly.Unfortunately Haitong died before the completion of his life's work.However, this work continued due to the support of the local people as well as Weigao and Zhangchou Jianqing,the local top military commanders.The word took up 90 years until 803 when it was completed.Since then the Buddha has watched over the river traffic for more than a thousand years to offset the large number of serious accidents in the river.Modern Chinese question whether safer boat gravel is due to his presence or to sime later-day dredging.As you get close to the Buddha,we can find out some scattered holes im rows around the Buddha.They are remains of so Called the Giant Buddha Pavilion.It was a nine-storied building set up during the Tang Dynasty to shelter the Buddha.It was renamed as the Lingyun Pavilion with 13 stories during the Song Dynasty.Unfortunately it was destroyed by a war during the Ming Dynasty.Since then the Buddha remains outside in the open space.The Giant Buddha has lasted over a thousand years, and still survives in good shape.Why? First of all, according to the studies on the ancient construction of the Buddha,the cliff face the Buddha occupies enjoys topographical advantages.It is on the southern side of the hill,where verdant trees grow so well as to protect rocks and slope from erosion.Secondly although the Buddha seats bordering on the confluence of the three rivers, the immense statue is carved into the cliff face inside the hill,which alleviate the severe damage by wind and water erosion.Finally there is a water-drainage system,hidden from view.The system starts with 1021 fastened hairs, which conect one another at the bace of the bead.The end of the hairs inter-links the shoulders,joining the simple-patterned robe pleats carved on the body.The hairs,shoulders and pleats naturally reveal a complete system that carries away the entire surface water on the body, where the water disappears underground.It is worth making several passes at the Buddha.From the ferry pier on the island,you climba steep road and through Lingyun Temple to a vantage point for viewing the buddha.You can go to the top,opposite the head, and then descend a short zigzag stairway carved into the cliff to the feet for the top,oppoosite the head,and then descend a short zigzag stairway carved into the cliff to the feet for the different perspective viwepoints.A local boat passes by for a frontal view, which reveals two guardians in the cliff side, not visible from land,Wuyou Buddhist Monastery can be reached in 15 minutes by footpath from the Buddha,which is also from the Tang Dynasty with Ming and Qing renovations,Its layout is very similar to the other monasteries as we mentioned before.Walking along up Wuyou Hill,you can enjoy the quiet and beartiful scenery, The top of Wuyou Hill affords you a vision of an emerald-green tree forest, glazed golden tiles of the monastery roofs and the distant rivers.It would be a mistake to thind of Leshan as ome big Buddha, but it is wouth making a trip to Leshan,which will provide you with a pleasant picture made by the ancient Chinese sites and the beautiful nature being combined into a whole.武侯祠

China has a recorded history of some 3,600 years, beginning with the Shang Dynasty(16th——12th century BC).The first stage is the primitive society.The history was much associated with the supposed pre-Xia Dynasty(21th-16th centuy BC).The second major periob lasted from about 2,000 to 200 BC.The history dated the beginning of the slave society from the Xia Dynasty, which constituted the first Chinese state.The third stage extended all the way from 221BC, when Qin Shihuang united China, to the Opium War of 1840.Historical docments name the third period as the Feusal Imperial Rule.The feudal society in China passed through a period of disunity beginning at the Three Kingdom Period, and ending in shoet-lived Sui Dynasty(581——618), Western Jin(265——316)via Eastern Jin(317——439)and the Southern and Northern Dynasties(386——589).The following story occurred in the three Kingdom Period.At the rnd of the Eastern Han Dynasty(25——220)a gtrat peasant revolt happened.Many local officials developed into warlords to assisty the Han Emperor in suppressing the rebellion.During this period the watlotds took the opportunity to build uyp their own political and military strengty and made themselves into autonomous regional warlords.Finally the warlords carved the Han Empire into three kingdoms of Wei, Shu and Wu.The populous episodic novel,The Romance of the Three Kingdoms traces the rise and fall of the three kingdoms and vividly depicts the turbulent social conditions at that time.The rulers of the three independent kingdoms struggled for supremacy.Cao Cao and his son established the kingdom of Wei at Loyang.He was in actual control of only the North China homeland.Two rivals soon proclaimed emperors themselves elsewhere.The kingdom of Wu with its capital in Nanjing occupied dChangjiang Valley, The kingdom of Shu was created with its capital in Chengdu.Ti was in the control of Sichuan and parts ojf the highland of south China.Wuhou Temple is much associated with the kingdom of Shu.It is the place to commemorate Zhu Geliang, Prime Minister of the kingdom.Wuhou was a top official title conferred upon Zhu Geliang after his death.It is unfortunate that no historical documents have recorded the time of its establishment.However, Du Fu, a top Tang Dynasty poet wrote a poem of kwhich two lines say as below:“Where would I find the Prime Minister's shrine?Somewhere outside Jinguan, in a dense cypress glade.”

This poem helps us infer that Zhu Geliang Temple was already in ezistence in the Tang Dynadty.During the Tang and Song Dynasties Zhu Geliang and Emperor Liu Bei had their independent temples in Chengdu, At the beginning of the Ming Dynasty the two temples merged into one.Towards the end of the Ming Dynasty the merged tempke was destroyed during war chaos.The present buildings date from the Qing Dynasty in 1672.The main entrance gate hangs a horizontal inscribed board.It says, “Han Zhaolie Temple”.Han refers to the kingdom of Shui;zhaolie was Liu Bei's posthumous title.The board indicates that the whole temple was built in honor of Liu Bei.But why do all the people call it Zhu Geliang Tempke instead of Han Zhaolie Temple? It is due to Zhu Geliang's invaluable historical contribution, and his political and military strategies to the development of the kingdom.In the view of the local peopoe his prestige far gan to call it Zhu Grliang Temple regardless of the emperor's dignity and the temple's original name.Gtadually more and more people accepted the new name of the temple through common practice.The temple compound consists of five mainbuildings: the Front Gate, the Second Gate, Kiu Bei's Hall, Zhu Geliang's Hall and Liu Bei's Tomb.The buildings are all located aling an imaginative axis line in a regular shape.Six huge stone tablets are flanked in the yard between the front and the second gates.Four of them were of the Qing Dynasty, one of the Ming and one opf the Tang.The tablets of the Qing state the storise about the reestablishment of the temple;the one of the Ming describes the development of the temple.The one of the Tang is far more famous than the other five.It was set up soon after Wu Yuanhen, a local top military commander in west Sichuan and his 27assistants worshiped Zhu Grliang in the temple in 809 during the Tang Dynasty.Pei Du,who served as a prime minister for his three Tang emperors ijn different times, composed an rssay associated with the worship.In the essay he eulogized Zhu Geliang for his great contribution to and his spare-no-efforts in unifying the whole China and the development of Sichuan, Liu Gingchuo, a well-known Tang calligrahist, copied the essay on the tablet according to the pattern of Liu's handwriting.The three well-known persons joined hands to perfect the tablet, so later in people called it “The Three Perfecdstion Tablet”.Inside the Second Gate is Liu Bei's hall.His statue stands behind the front altar, flanked by his son snd gtandson.To the right of the main shrine is a red faced image called Guan Yu;the left is General Zhang Fei, represented with a black face.Liu,Guan and Zhang are sworn brothers as prescribed in the novel The Romance of the Three Kingdoms.There are two galleries in the yard, which contain terracotta figures of the Qing Dynasty, 28 in all, generals on the right and minisiters on the lelt.During the Three Kingdom Period the rulers of the independent kingdoms fought each other for supremacy.This period was regarded as a romantic epoch of knightly dering-do.The site is just about holy to thousands of Three Kingdom enthusiasts.The well-loved figures in the temple are the historical source from which later novels and dramas have captured the imaginations of generations of Chinese readers and audience.Behind Liu Bei's hall is the second yard where Zhu Geliang's hall is located.Zhu Geliang's hallis obviously lower than Liu Bei's.Visitors bave to walk down several steps before they can get into the second yard.The disparity in the construction height displays the traditional Chinese hierarchical social system.Emperor is the son of Heaven.He is superior;and other people are inferior.On the top of the entrance gate of Zhu Geliang's hall hangs a horizontal wooden board,which says,“Eternal Glory All Over the World(名垂宇宙).”Many ancient couplets hang inside the hall, but the most famous one is right in the middle of the hall.It says,“能攻心則反側(cè)自消，從古知兵非好戰(zhàn)；不審勢(shì)即寬嚴(yán)皆誤，后來(lái)治蜀要深思?！?/p>

It means that try to persuade an enemy to stop his attack during a war and the war will then disappear.No soldier wants to fight since ancient times.Try not to forget to weigh the conditions and situation, ogherwise leniency and strict punishment will all fail.Those,who come to manage Sichuan,should think it over again.This couplet contains two stories.Once as Zhu Geliang was the general commander of the shu Kingdom, he was scheduled to attack the Wei Kingdom in north China.However, he was worried that the troops of the minorities might take a chance to harass the Shu Kingdom in southwest China.He came to tealize that the good relationship with the minorities was very important.So he went the southwestern area with his troops.Meng Huo(孟獲),the top leader of the minorities didn't accept Zhu Geliang's good-wish.He used his soldiers to fight against the groops from the kingdom.Zhu Geliang successfully defeated his attack and caught Meng Huo.Instead of punishing him,Zhu Geliang set him free.Then Meng Huo launched another attack and he met with the same defeat.Zhu Geliang set him a free again.On the seventh time after Meng Huo was caught,he prostrated himself before Zhu Geliang saying ghat he and his soldiers had given rp any atrelationship with the Shui Kingdoh.From then on the minority people and lf the Shui Kingdon lived in amity.The other story tells how Zhu Geliang streng-thened discipline.Once Zhu Gelian Launched another military campaign against the Wei Kingdom.In order to make the campaign successful Zhu Geliang ordered Ma Shu，his close assistant to garrison the Shu army troops in Jie Ting,a vital strategic place to fight the coming soldiers from the Wei.Ma Shu thought of himself highly and placed his troops on the top of a hill near Jie Ting.As result,the Wei army soldiers occupied the strategic place.Ma Shu and his soldiers were defeated.Zhu Geliang had to withdraw his troops back to ghe Shu Kingdom.His carefully arranged campaign thus failed.Ma Shu had a close relationship with Zhu Geliang due to his hardworking and his contribution to the development shui's army.Tears ran down Zhu Geliang's face when he ordered to execute Ma Shu for his error.The two storied displayed Zhu Geliang's flexible tactics in accordance with different occasions.More-over,Zhu Geliang used the same method to manage his government and the kingdom for the social stability and economic prosperity.The second yard,dedicated Zhu Geliang, has a bell tower on the right and a drum tower on the left of the entrance.A most unusual casting iron incense burner is in the imddle of the path, which leads to the hall.Zhu Geliang's statue,accompainied by his son on the right and his grandson on the left, stands in the middle of the hall.The statue is 2m high.Zhu Geliang is dressed in a golden overcoat with a feather fan in his hand.He looks as if he was still concerned about his kingdom and his local people.On the left side of Zhu Geliang's statue is a bronze drum, a relic dated back to the 5th century.Originally ancient minority groups in souhest China often used it as a cooket.Later it became a sort of music instrument for some special occasions.It was said that during Zhu Geliang's southwest expedition his soldiers used it as a cooker during the day and struck it at night as emergency approached.Zhu Geliang was renowned military strategist and statesman in the early three Kingdom period.A native of Shandong Province,he was living in Long Zhong,Hubei when Liu Bei went to his house three times.Liu Bei sincerely invited Zhu Geliang to join in reconquest of the Han Empire,but for the first two times it was said that Zhu Geliang was not at home.On the third time when Liu Bei met Zhu Geliang in his house,he agreed to assist Liu Bei.It was in his house that Zhu Geliangand Liu Bei had a dialogue relating to the current situation and reconquest of the Han Empire, In Liu Bei's hall hangs Zhu Geliang's ambitious “Long Zhong dialogue(隆中對(duì)）”and his “Letter To The Throne Before An Expedition”.Zhu Geliang served as Prime minister of the Shu Kingdom for twenty years.During his administration Zhu Geliang brought peace to the kingdom due to his northern and southern xepeditions.The local farming production and water conservancy has advanced.He died of his hard word conservancy has advanced.He died of his hard work at the age of 54.After his death people set up temples one after another to commemorate him in the areas where Zhu Geliang worked.He was generally regarded as an excellent example of administrators in Chinese feudal dynasties.To the west of the Zhu Geliang's hall is the site of ghe Liu Bei's tomb.It is 80m in circumference and 12m high,surrounded by a circular wall.For 1700 years the tomb has remained untouched, but what is inside is unknown.四川成都英語(yǔ)導(dǎo)游詞(Sichuan Chengdu English tourguide word)Ladies, gentlemen, welcome your presence Chengdu Chengdu is the Sichuan provincial capital, the China historical city, the first batch Chinese outstanding traveling city, the national health city, the country the two supports the model city.In recent years, she by the urban construction and the ecological environment aspect achievement, successively has the honor to receive the United Nations to issue the person to occupy the prize and the best model prize two items.Chengdu was melts the ancient times civilization and the modern civilization to a body super city.She is rarely found in the world the treasure panda's hometown, also is the land of abundance center and the window.She by history glorious, cultural inside story sincere, the scenery gorgeous varied and the scenic spot historical site multitudinous and is world famous.The brocade city Rongcheng is Chengdu's alias;The cotton rose, the gingko are Chengdu's city flower and the city tree.Chengdu is located north western Sichuan in the plateau mountainous region and Sichuan between the knoll, west the topography is higher, middle and southeast area is the broad Chengdu plain, about average elevation 500 meters.Within the boundaries concurrently has the mountain scenery, the plain and the knoll America of, also climate temperate, rain water abundant, annual mean temperature 16 ℃ about, the precipitation approximately 1,000 millimeters, usually have the winter not severely cold, the summer does not have the intense summer heat the reputation, performs the land fertilely, water conservation advanced, the product is extremely bountiful, is always called the flood and drought from the person, does not know the hunger sincerely day government office pearl.Chengdu's whole city total area 123,900 square kilometers, the total population surpasses 10 million people, the area of jurisdiction dividees into 7 areas 4 cities(county level city), 8 counties.Namely Chinchiang area, goral area, Cheng Huaqu, Jin Niuqu, Wu Houqu, Qingbai Jiang area, Longquan post area;The Dujiang weirs city, Peng Zhoushi, honors the state city, the city;Wenjiang County, Xindu County, Shuangliu County, Dayi County, Xinjin County, Pi county, Jin Tangxian, Pujiang County.In addition, but also is equipped with the national level Sichuan Chengdu economic development zone and the Chengdu high-tech development zone.We generally said the Chengdu urban district refers to the town center spot five areas, is called for five cities.Other general designations city suburban counties.Chengdu on has as early as become the Suchuan race ancients activity in 10,000 years ago the center and the stage.The archaeological finds piles which in the urban district and Guanghan Tristar indicated, at least before 4000, the ancient Suchuan ancients use both hands which oneself industriously works, created in here had the bright region characteristic the ancient Suchuan civilization.About 2500 ago, the ancient Suchuan country enlightened dynasty the country all from the fence township(now Peng Zhoushi, Xindu County)moves reaching this point place, takes week too Wang Qianqi a year to become Yi, three year Chengdu this literary reference, chooses a name Chengdu.By now Chengdu already became the city which began to take shape.316 B.C., Qin Guoba the Sichuan brings into line with the domain, Chengdu is the Suchuan county capital.From now on after, Chengdu always is Sichuan area politics, the economy, the cultural center, all previous dynasties all for the county, the state, saves level of administrative areas to govern the institute and the military strategic place.During, Chengdu once around had 7 to establish a separatist regime the political power capital city to be located in this, they were, Western Han Dynasty last years Gongsun stated accomplishes the political power, A.D.when two centuries three countries west the dynasty, three centuries the Chenghan kingdom the political power, after around nine centuries and Suchuan the political power, the Northern Song Dynasty time peasant uprising Suchuan the political power and bright end Zhang Xianzhong established is big the political power.Chengdu has glorious and the bright industry and commerce development history, specially silk-weaving industry developed, famous crown China, sells in distant markets overseas.The Western Han Dynasty time, Chengdu because of economic boom into China five all one, the brocade already became the Han Dynasty at that time the important state treasury source of income.Chengdu was weaves the center, the royal government has established the brocade official city in this, the faction had the brocade official to carry on the management.This also is Chengdu is called the brocade city, circles the city but government office Nan River is called Chinchiang reason.the time, Zhuge Liang implements in Sichuan rests and builds up strength, supports the agricultural business the economic policy, Chengdu took the capital obtained a bigger development, left thought from the Jin generation Suchuan All Bestowed on the narration obviously at that time grand occasion.He said the shopping district meeting, deep pools of the ten thousand business, arrange in order the subterranean hundred miles, Luo four 11,000, drops bribes piles as high as a mountain, filament Li star numerous......The good general merchandise converges, crowd assembling's market transaction chart!The Tang Dynasty, Chengdu has raises as soon as benefits two the reputation, said she lively is only inferior to Chiangnan's Yangchow.To the Northern Song Dynasty time, Chengdu has become only Yu Bianjing metropolis.By now Chengdu, because is in the relative stability in the late Tang five generation of disputes in the situation, the worker and peasant trade all has the development, discussed the city trade to break through the traditional downtown streets pattern, has developed the special transaction market, not only had the city 內(nèi)東 south northwest comprehensive market, also had has monopolized the product the market, like the village market, the salty city, the mule city and so on, the downtown area also had the night market.Hereafter Chengdu has been through repeatedly Yuan, is bright, clear Zhu Chao and the Republic of China time, during although has the many times prosperity and decline rise and fall, but she takes the Sichuan economic center the status and.Chengdu also is in the history township of the famous craft is world-famous, includes the Chinese four given names to embroider, row of the four given names brocades;Chengdu's lacquerware manufactures, the craft finely is unique, is handed down for generations for all previous dynasties 名品, in the modern Chinese grave unearthed cultural relic many Chengdu lacquerware may testify;The Tang Dynasty Chengdu produces the thunder qin, laden with honors the nation, is regarded by the vocal music with the treasure;Chengdu's printing industry in Song Dynasty is national one of three big printing industry bases, has Song Shishu engraves the armor world the praise, the London museum hides in the Dunhuang copy clerk to have five generation of times Chengdu the wood engraving the calendar almanac, for world earliest wood engraving calendar almanac printed book;Chengdu's papermaking industry very is also famous, the Tang Dynasty Chengdu makes the profit state hempen paper is the official stipulation imperial edict, the book command uses the paper;Female poet Artemisia stelleriana Tao manufactures the letter paper to regard as by the writer poem guest the high-grade goods.Chengdu's golden silver thread product,the straw braid, also all has several hundred over a thousand years history.Chengdu is one of bright cultural birthplaces, also is the Sichuan culture and education key city, has the magnificent civilization.As early as in the B.C.E.more than 140 years, Suchuan county Wen Weng encouraged education in Chengdu, to set up the Chinese first regular government operated school, has developed the huge promoter action for Sichuan's culture.The Chinese bestows on four everybody, Chengdu will have Sima like, raises male two, a Jin generation of historian Country Will author Chang Qu, Tang Dynasty female poet Xue Tao, musician Duan Anjie, five pronoun people Ouyang bright, drawing master Huang Quan, the Song Dynasty scholar Great historic writings of politicization vice-Chief Editor Fan Zuyu, the Wei old man, medical scientist Tang Shenwei, the Ming Dynasty writer Yang Changan, the Qing Dynasty famous the Confucian the mountain clock has been auspicious, in addition modern literature great master Ba Jin, Ai Wu, people and so on Sha Ting all will be the Chengdu public figures.Certainly, accomplishes the Chengdu history of civilization also to have in the history the multitudinous external famous feudal official, scholar's tremendous contribution, Chengdu is in the history place of the cultural celebrities collection.Big poet Li Bai, Du Fu, Cen Can, Gao Shi, Wei Zhuang, Lu You, people's and so on big literary giant Su Shi all once made one's home in here, has left behind the large quantities of cultural heritage for the posterity, caused Chengdu the developed culture to enjoy a good reputation domestic and foreign.Concerns Chengdu the history and the development talk of history, we speak of here.Let me again for everybody says today Chengdu the present situation.Chinese culture Obtains the Chinese outstanding traveling city title as the first batch Chengdu, the traveling resources advantageous, what is most prominent is the culture, the panda hometown, the day government office scenery three big characteristics.Under, please let me separately summarize: Chengdu is the cultural place of origin.the culture is the Chinese culture important constituent.The Dujiang weirs awn city, the Wenjiang County fish 鳧 city, the Pi county three batardeaux, the new Tianjin fine horses old city and the neighbor Guanghan Tristar pile and so on the ruins explained that, the culture has the glorious history.Chengdu took several generation of ancient Suchuan dynasty the capital city and the Sichuan area capital, has bred the all previous dynasties how many distinguished persons, has many historical vestiges and the cultural treasure, only has 118 by all levels of governments public proclamation announcement protection key cultural relic unit whole city, nation key cultural relic preservation organ 9.More than 2,300 years ago construct Dujiang weirs large-scale hydraulic engineering, idea ingenious, computation precise, method wise, project grand, consummation of the function, science of the management, benefit long term, let the Chinese and foreign tourists which reaches this point for it fall all, she causes the Chengdu plain becomes the flood and drought from the person, the vast fertile area the day government office, has brought to Sichuan wealthy and is prosperous, by the reputation will be the alone wonderful eternity day government office Milky Way and treasure of the town Sichuan, will be the human civilization immortal masterpiece.is located in a Chengdu Nanjiao's dense green jade cypress, A.D.five centuries, are commemorates when three countries Prime Minister Zhuge Liang construct.This is the nation is biggest, preserves most complete , is in the Chinese multitudinous three countries vestige is only listed as the national key cultural relic unit.Collection extremely rich Chengdu , with peripheral other states, the city, the county rich culture landscape constitution three countries vestiges seeks the trace the gold welcome.The Du Fu thatched house is located the Chengdu western suburbs colored brook bank, the memento classical botanical garden which when Tang Dynasty big poet Du Fu is dwells away from home Chengdu in the former dwelling completes.Is the nation key cultural relic preservation organ.Du Fu's poetry, has the profound influence to the Chinese literature development, by the posterity reputation is the poetry of historical significance, he is revered is the poem saint.Thatched house extant each kind of Du poem edition, many kinds of writing translated edition, Du poem calligraphy work and other pertinent data 3,000 volume, cultural relic 2,000.The Du Fu thatched house not only studied Du Fu, the Du poem for the people has provided the precious material, moreover also was the Chinese and foreign public figure looks at reverently the Du Fu deceased remains the paradise.Chengdu's religious cultural relic very is also rich.Whole city existing Buddhist temple, Daoist temple, church nearly hundred.Dayi County's crane calls the mountain is the Chinese Taoism birthplace, and by blue city world the landscape is the national level scenery scenic spot area.In the urban district goral palace broad in scale, is the nation key cultural relic preservation organ.Hands down is old Mr.(namely father)sits the instruction magic arts place.The Chengdu Buddhist temple is multitudinous, most has the great reputation to have unusual brightness temple, the Confucian classics carved on stone temple, the greatly kind temple, the temple, the Manjusri courtyard and so on.Unusual brightness temple hands down constructs at the Eastern Han Dynasty, by reputation for Yangtze valley one of four big jungles.Other cultural relic historical sites, such as will look Cong Ci, the Wangchiang building, Ming Xi Wangling, forever the mausoleum, the Eastern Han Dynasty grave, the Goddess of Mercy temple mural, the Xinhai fall guarantee Lu Sishi the monument and so on, no longer 11 rows stated.Today Chengdu Today Chengdu, may say is both ancient and young, also is peaceful also prospers, west national implementation under big development strategic decision excellent situation, is raising the sail, is making great strides forward to the modernized metropolis goal.After new China had been established, ancient Chengdu has glowed the youth.The industry and agriculture production all has the development which progresses by leaps and bounds.Specially the 60's earlier periods, the country vigorously carries on three the construction, causes Chengdu basically forms take the machinery, the electron, the metallurgy, the chemical industry and as the main body industrial system, becomes west Sichuan and China the emerging industrial base.Since 1978, Chengdu entered the reform and open policy and the modernization new historical period, relies on its abundant economic basis and is situated at the mid-west union place geographical superiority, in during the short more than 20 years, has further developed into southwest China the local important science and technology, business trade, the financial center and the transportation, the communications center, one of China's super cities.Today Chengdu, does entire vertically and horizontally, the downtown width, the tall building stands in great numbers , the city's appearance is beautiful, the commercial service industry mesh point proliferates the whole city, the city synthesis service function strengthens day by day;Circles the city but government office Nan River, the process whole city people's five years struggle, comprehensively renovates announces a victory, present government office Nan River water qualitative change clear, both banks flowers and trees, the lawn, the sculpture, the pavilion pavilion and the packed side by side in rows modernized common people residence tall building serves as contrast to struggle the splendor, just like on the city neck is the jadeite necklace, it not only had the flood prevention, the environmental protection and the transportation function, but also became the leisure which the resident and the tourist most liked to go sightseeing the destination.Chengdu southwest took the local transportation communications center, the railroad has Cheng Yu, Paochi to Chengtu, Cheng Kun and achieves the railroad to connect to this;The road except Cheng Yu, Cheng Mian, Cheng Le, Cheng Ya, becomes fills outside the highway, but also some 3 federal highways passed, form take the Sichuan Shaanxi, Sichuan and Tibet, Sichuan Gan Hecheng changed, Cheng A and so on above 23 provincial levels the road as the backbone emission road network, Chengdu are one of national road most crowded cities;Chengdu is southwest the local biggest air harbor.The Shuangliu international airport is national one of four big spatial ports, has already cleared the international and domestic airlines more than 170 strip.Chengdu also is southwest one of local posts and telecommunications communication switching centers, and successively has established the correspondence relation with 160 countries and the area.The convenient transportation, the developed communication, Chengdu and each place closely connects in together, the frame got up Chengdu to the world each place bridge.Panda hometown Chengdu is panda's hometown.The Chengdu suburb has country forest park 4, panda ecology nature protection area 3.The world only saves 1,000 pandas, about 80% distribute in Chengdu and its are close to the area.The world biggest panda breeding research base also constructs in Chengdu.The Chengdu zoo is in the world the panda most cities zoo.You not only may understand the panda newest scientific research achievement as well as with the panda related background and the culture to the Chengdu traveling.You also may go to the Chengdu saddle sub-river, the Dayi Heishui River, Dujiang weirs city Hongkou, as well as the Baoxing bee barrel stronghold, panda habitat and the ecology nature protection area and so on protectorate, understands the nature scenery, tracks down panda's trail.Day government office scenery The day government office scenery is the attraction massive Chinese and foreign tourist comes Chengdu to go sightseeing a tour big characteristic resources.The day government office paradise, Chengdu , the unique place landform, accomplished Chengdu to be colorful, uniquely had the foreword the day government office scenery: Countryside, knoll, rivers and creeks, lake, canyon, high peak each charm, moreover the natural landscape, the humanities landscape and the rich folk custom character and style merges into one organic whole, the Xiu color beautiful scene, collects Cheng Daguan.Through the ages, did not know has how many writer literatis to praise Chengdu, really is nine days opens a Chengdu, ten thousand households thousand enter the painting, south the sword the scenery completely clear sunshine, nearby oar Chinchiang the world is thin, the lively abundant Li world does not have.Except a moment ago already has said outside the Dujiang weirs-Qingcheng scenic area, but also has take the virgin forest, flies the waterfall , the mountain day scenery and the snowy mountain pasture as west characteristic Dayi the range snowy mountain;Wonderful danger , ecology primitive Peng state nine Yi scenic area;Congeals , beautifully from natural honors the state Kowloon ditch;The Hushan is clear blue, winding lonesome and quiet Pujiang is exposed to the sun the lake;The Danxia Mountain scenery, immortal original Mt.Tiantai, as well as Jin Tang Tochiang River scenery, Long Chi wooded mountain marvelous sight and so on, all is which the hobby enjoys the beauties of nature goes sightseeing the tour, enjoys place of the natural ideal.The Chengdu plain countryside rural scenery bountiful is beautiful, the folk custom common social practice, remains richly, leaves the real appeal, is in the day government office scenery an amazing big beautiful scenery.Dayi County's Liu village original, Pi county's friendly affection township, Longquan's studio village, is the development the peasant family is happy the good destination which and the rural scenery swims.Dear friends, no matter you like any, you all may find satisfaction in Chengdu the destination.Wants to observe colored, here has the Longquan post the first day of the third lunar month, the Peng Zhou peony festival, the Hsintu;Wants to swim the lake, here has the scenery beautiful Chaoyang lake, the Longquan lake, Gui Hu and Bai Tahu;Wants the mountaineering, here has the high peak strange stone Longmen Mountain, precipitous male wonderful Mt.Tiantai, the fruit and flowers flutter fragrant dragon Quanshan;Must visit a park, here has the concentration world main landscape the world paradise, the Wangchiang park and the people's park;Wants to feel the common people residence culture flavor which Chengdu circulates, you may enter a strip the main street and small alley which connects by the innumerable central courtyards;Wants to understand the village small town plain, the tranquil natural scenery, you may arrive the Shuangliu yellow Longxi Guzhen, there ancient street， the ancient temple, the ancient amphibious wharf, the ancient battlefield, the ancient construction, the classical Chinese literature merge into one organic whole, or township of the Chinese procession of lanterns or torches;Wants to observe the play, you may march into the theater to appreciate the Sichuan play, to listen to that tactful and pleasing to hear high-pitched tunes, looked that unpredictable turns hostile, spits the fire and so on the Sichuan opera unique skill performance;Wants to judge tea, you may to a each style teahouse, the teahouse.The Sichuan teahouse special atmosphere, the covered teacup tea set and excellent mixes the tea technique, can enable you to feel the thick Chengdu tea culture the breath;Wants to eat the Sichuan cuisine, Chengdu is the orthodox school Sichuan cuisine birthplace, the Sichuan-style restaurant proliferates the whole city, the famous teacher gathers together, savors the orthodox school;Wants to eat the snack, the Chengdu snack renowned at home and abroad, the variety is many.The color fresh taste is good, excellent in quality and reasonable in price, the Dan Dan noodles, the clock boiled dumplings, the dragon won ton, Lai Tangyuan, the Han steamed stuffed bun, the husbands and wives lung piece and so on all is Chengdu the snack tradition, but the recent years rose the hot pot to catch up, were fashionable for a time.In brief a speech, eats in Chengdu, plays in Chengdu, swims in Chengdu has become the traveling amateur's mutual recognition.The friends, in the last few years, the Chengdu tourism obtained the considerable development.Specially what is worth mentioning west the big development, causes the Chengdu tourism the prospects for development to be broader.Chengdu by the richer traveling product, the better traveling environment, the higher quality traveling service, will greet the motherland and the world each place friends arrival, we believed everybody travel of the Chengdu certainly will be able to obtain complete and the happy feeling.Thanks everybody 都江堰英文導(dǎo)游辭

The Dujiangyan Dam, 45km rorth of Chengdu, is an ancient technological wonder of the country.More than 2000 yers ago, Li Bing(250-200BC), as a local governor of the Shu State, designed this water control and irrigation dam and organized thousands of local people to complete the project to check the Mingjiang River.For many years the river,flooded the Chengdu agricultural area and local farmers suffered a lot from the water disaster.Due to the success of the project, the dam automatically diverts the Mingjiang River and channels it into irrigation canals.For many years the dam has continued to make the most of the water conservancy works.Expansion has been undertaken since 1949 and at present the system does a good job of irrigating farming land across 33counties of the western part of Sichuan Province.Local people feel proud of the system becaude it has supported a large amount of people in their daily life.What makes this system so good?

The system is a large hydraulic water project which consists of three main parta: the Fish Mouth Water-Dividing Dam, the Flying Sand Fence, and the Bottle-Neck Channel.The Fish mouth functions to divide the flow of water into an inner river and an outer river.Long ago, when Li Bing worked as the local governor of the Shu State, he found the old river canal was too narrow to hold much water, which often overflowed the banks and caused disastrous flood.Based on natural geographic conditions, he organized the people to build a man-made dam.The whole dam looks like a fish, and the front dam has a circular cone shaped like a fish mouth.It is the dam that channels water into an outer canal and an inner canal.The outer water canal functions as the main stream and holds sixty percent of water in the river.The extra water goes through the inner canal for irrigation in Chengdu areas.The Flying Sand Fence joins the inner and outer canals.The fence functions to controll the flow of water and discharge excess into the inner canal from the main stream.During the dry season the fence doesn't work much, but when floods occur, the river rujshes forward along the outer canal.As it approaches the fence, the fence,the river begins to turn round fast and soon many whirlpools are formed.The volatile whirlpools sweep away sand and pebbles and, throw them into the outer canal.For many years huge bamboo baskets were used as the fence.They were filled with stones and pebbles.However,at present, reinforced concrete weir has replaced the ancient fence.So now, let's discuss the Bottle-Neck Channel.A trunk canal was cut through the mountain into two parts which link up the inner canal for irrigation.The small part is later called Li Dui, which means an isolated hill.Chengdu looks like a large bottle and the trunk canal between the mountain and the hill takes shape of the bottleneck.The trunk canal technically has two functions: First, it leads the water to irrigate the farming land in western Sichujan;Secondly, the trunk casnal works together with the Flying Sand Weir to keep the flow below a certain point in the inner canal during flood season.Some stone tablets, which stand on the isolated hill, are engraved in Buddhist Sanskrit.The local people hope that the Buddhist tablets can exert the Buddhist superpower to harness flood disaster.For over two thousand years, in fact, the Fish Mouth Water-Dividing Dam, the Flying Sand Weir, and the Bottle-neck Channel automatically work together to control foods and sweep away sand and stones in the main str.The local people benefit a lot from this project.Not far from the Dujiang Dam, a Daoist temple complex was wrwcted was erected to commemorate the benevolent rule of Li Bing and his son who succeeded him.Li Bing and his son were granted the posthumous title of Wang.The folk story says that July 24of the Chinese Lunar Calendar is Li Bing' birthday.On the day many local people visit the temple where they prostrate themselges before the image of Li Bing and his son and burn incense to honor them.The larger-than-life painted statues of father and son overlook the rushing river below.Nearby a stone tablet os engraved with a famous six-character quotation from Li Bing,“when the river flows in zigzags, cut a straight channel.When the riverbeb is wide and shallow, dig it deeper.” The temple which is built near the mountaintop, is a popularstopping place for sightseers.There one can enjoy a unique view of the most modern parts of the water conservation project.People appreciate the ancient wonder, which still works to benefit people today.杜甫草堂英文導(dǎo)游辭

Du Fu(712~770)Thatched Cottage used to be the former hone of Du Fu, one of the greatest poets in the Tang Dynasty.Located in the western suburbs of Chengdu, the spot is marked by a stream, ancient style architecture, pavilion pagodas and age-old trees.The cottage consists of six important parts, They are the Front Gate, the Lobby, the Hall of poem History, the Water Pavilion, the Gongbu Shrine and the Thatched Cottage.At the time of the Tang Dynasty, Du Fu's poetry first came to be recognized.Readers of many different periods have considered Du Fu to be the greatest poet of the Chinese tradition.Such general agreement can partially be explained by the immense variety of his work, which holds up quite well to different tastes and historical changes in fashion.Like Shakespeare in English tradition, Du Fu's poetry came to be so deeply bound up with the constitution of literary value that generation after generation of poets and critics rediscovered themselves and their interests in some aspect of the poet'

Chinese critics from the Song Dynasty referred to Du Fu as the“poet-historian”.Both before and after the An Lushan Revolt, Du Fu witnessed a typical political and social situation;the common people still lived in poverty while the emperor and his top officials enjoyed a foolishly luxurious life.He composed many poems such as “Song of the War Chariots”, “Three Officials”，and “Three Departures”。His poems expressed his dissatisfaction with the government and his great pity for the common people.Du Fu used his poems to comment on current events and historical images.Du Fu became the historian by creating his responses to particular situations.Du Fu was talented.When he was young, he wanted to get a good job in the government.Unfortunately Du Fu was refused several times.He was in his fifties when he began to serve as a minor official in Changan(Xi'an).Gongbu was his official title and probably he was in charge of the lical industry.Du Fu was not a skilled survivor in government politics.He was dismissed in the form of a transfer to the post of personnel administrator in Huazhou and so left Changan.Du Fu soon gave up this minor post in disgust and set off with his family to Qinzhou in the Northwest.After a short stay he moved on again and in 759 he arrived in Chengdu.He set up a modest cottage with some money he borrowed from his friend who served as a local governor.In the cottage he had a simple and peaceful life for three years, writing about 240porms.Mostly inspired by the cottage, the stream nearby and the scenery in Chengdu.These poems give the impression that he was happier in Chengdu than any other time in his life.The poems of this period sound relaxed and happy.Here are some of them.In Chengdu the flutes and the strings

You hear them so loud even in the daytime

The melody fades in the river wind

And half in the towering clouds above us

Oh it should never be played here

It belongs to the emperor's hraven

We thank you for what is not ours

But the emperor will be hearing it also

Two yellow orioles sing in the tenser green willow

A line of herons crosses the blue sky

When you open the west-facing window

The snow is framed in the summit of the mountain

And the ships that will sail east for Dong Wu

They lie at anchor in the sun-filled doorway

A good rain knows its season

It brings thins to life right in spring

It enters the night, unseen with the breeze

It moistens things gently and without sound

Du Fu left Chrngdu after 762 and wandered in the southern provinces and eventually died of illness in 770.After his death, the people if Chrngdu built a shrine on the site of his garden to honor him.Since then, it brcame the custom to visit on the seventh day of the lunar month(around the middle of February).An ancient couplet still hangs on the top of the front door.It reads:“錦江春風(fēng)公占卻，草堂人日我歸來(lái)。”It was written by a scholar of the Qing Dynasty, whose name was He Shaoji.The couplet means that Du Fu owned the Jingjiang river and the spring breeze;on the seventh day of the first lunar month did I come to visit his cottage.The original cottage no longer exists and the buildings within the cottage compound.South west of the city, have been repaired and added to thirteen times since the eighth century.The Gongbu Shrine is at the center of the six important sites in the cottage compound??It is a small hall in the eastern section of the grounds, dedicated to the memory of Du Fu.It contains a statue of du fu flanked by ghose of two other poets;Huang Tingjian(1045-1105)on the right and Lu You(1125-1210)on the left.Thesee two poets were both from the Song Dynasty and occupied an important place in the traditional Chinese literature history.Huang Ting jian, from Xiu Shui in which affected his official posts.Later when his opposition party was in power, he was dismissed from his major official post and banished to Yizhou.Huang was one of the followers of Su Shi.He sincerely studied Du Fu's poetry and intentionally car during theearly song Dynasty.Lu You, from Shaoxing in Zhejiang held a succession of mionor of ficial posts but was unable to affect any of the political reforms he advocated.Im 1172, he began to serve in the army on the Sichuan-Shaanxi border.It is known that sometime later he was dismissed from a post im jiangxi for distributing government grain to relieve famine.Lu You was a prolific poet and more than nine thousand poems have survived.Both Huang ting jian and Lu You are noted for their ardent patriotism.Here are some of their poems :

Looking all round, a fine sight of hills and waters I found:

Leaning on the Tower railing, I could enjoy what was sweet:

The fragrance of water chestnuts and lotus stretching far

The soft breeze and bright moon which were both

Free and made tower cool;

(Huang tingjian, Tr, Guo Zhuzhang)

Erect hedge and implant fence to shield and sustain these new bamboo，They are meticulously cultivated and their dark green color is reflected in ripples.The blowing of the cool breeze tells the early coming of autumn，And I am not aware of the blazing sun in the sky at such high noon.I hear the rustling sound when the sheath is shedding from the sprouts.And see the dense fluttering shadows of these newly grown young bamboos.Once I retire from my position, here will be the place to which I often come，And carry with me along a pillow and a mat that are made of bamboo.(Lu You, Tr.Cui Wenkai)

In the traditional Chinese literature history, there were thousands of poets, Why were these two poets selected to accompany Du Fu ?there are three reasons:Firstly, they made greart achievements in studying Du Fu's poetry.Secondly, they used to live in Sichuan, and enjoyed their stay, thirdly, Du FU's statue might have been lonely in the gongbu Shrine without any accompaniment.so when people placed the statues together, they ghought that the three poets might have time to talk about their poetry.the Shrine of the Three Sages is named from the above-mentioned story.Inside the shrine are two valuable stone tablets from the Qing Dynasty, on which the whole picture of the thatched Cottage has been engraved.the tablets showus the design and development of the cottage dated bace to the Qing Dynasty.Also an other two stone tablets are in the shrine, which tell the story about the refurbishment of the cottage and the reason why Huang tingjian and Lu You's statues stay with Du Fu's.On left side of the Gongbu Shrine is a huge tablet placed in a straw-roofed pavilion.Prince Guo of the Qing Dynasty wrote the calligraphy on the tablet when he visited the cottage.A screen wall at the entrance to the Flowery Path is decorated with the characters Caotang(Thatched Cottage)at old blue and white ceramic fragment.At present, du Fu's cottage is a museum.It has a rich collection of over 30000bound volumes, and 2000cultural relics, the bound volumes include thea ncient cut blocks photo-offset, hand-written, and modern stereotyped copies, the translation editions are in 15 languages.As you walk around the cottage, you will experience the traditional Chinese culture and literature characterized by Du Fu's poems.峨眉山英文導(dǎo)游辭

Mt.Emei is one of the “four famous mountains”in China.It lies about 168km from Chengdu, the capital of Sichuan Province.Before the tour of the holy mountain, it is important to obtain some inforation about the spread of Buddhism in China, Buddhism in Mt.Emei and its hiking routes.The Spread of the Buddhism

Buddhism was founded in India around the 16th century BC.It is said that the founder was Sakyamuni.Sskyua was the name of the clan to which his family belonged.Sakyamuni was a prince and was brought up in luxury.In his 20s, he became discontented with the world.Every day he had to face with sights of sickness, death and old age since the body was inescapably involved with disease, decrepitude and death.Around the age of 30 he made his break from the material world and plunged off in search of enlightenment.Sakyamuni began by studying Hindu philosophy and Yoga.Then he joined a band of ascetics and tried to break the power of his body by inflicting severe austerities on himself.However, no matter how he held his breath until his head burst and starved his body until his ribs jutted out, he failed to enlighten himself.Finally Sakyamuni followed the principle of the middle way in which he would live between the extremities of asceticism on one hand and indulgence on the other.As the story goes, he devoted the final phase of his search for enlightenment to meditation and mystic concentration.One evening he sat beneath a fig tree, slipped into a deep meditation and achieved enlightenment from his mystic concentration.Sakyamuni founded an order of monks and for the next 45 years or so peached his ideas around 480 BC.Sakyamuni teaches that all life is suffering.Everyone is subjected to the trauma of birth, to sickness, decrepitude and death.Real happiness can't be achieved until suffering is overcome.The cause of unhappiness is 'desires',specifically the desire of the body and the desire personal fulfillment.In order to overcome the desirs and achieve happiness, it requires the following eight-fold path.1.Right knowledge

Buddhist followers should believe that all life is suffering.It is caused by the desire for personal gratification.2.Right Aspiration

Buddhist followers should becomw passionately involved with the knowledge of what life's problems basically are.3.Right Speech

Buddhist followers shousd avoid lies, idle talk, abuse,alander and deceit.4.Right Behavior

Buddhist followers should show kindness and avoid self-seeking and personal fulfillment in all actions.5.Right Livelihood

Buddha considers spiritual progress impossible if one has occupied himself/herself with slave-dea-ling or prostitution.6.Right Effort

The effort os the will to develip virtues and curb paddion.7.Right Mindfulness

Buddhist followers should practise self-exami-nation and cultivate themselves to overcome the state of semi-alertness and become aware of what os happwning to them.8.Right Absorption

The absorption involves the techniques of Hinduism's raja yoga and leads to the same goal.By following the eight fokd pah, Buddhist followers aims to attain Nirvana, a condition beyond the limits of the mind, feelings, thoughts, the will and ecstasy.Buddhism accepts the concept of reincarnation, the circle of rebirth;it accepts the law of cause and effort.Buddhism has many sects, of which the Mahayana and the hinayana are two major schools.The Mahayana holds that the fate of the individual is linked to the fate of all others.The Buddha won't float off into his own Nirvana leaving other peope behind.He not ony shows the people the way up into their Nirvana, but also continues to exude spiritual help to those seeking Nirvana.The Hinayana holds that the path to Nirvana is an individual purauit.People who seek Nirvana must tread the path to Nirvana on their own.Mahayana Buddhism is generally believed to have been ntroduced into regions inhabited by the Han people around the first century A.D.In the Wei and Jin Dynasties(220-420)it spread to a fairly large part of the country.During the Southern anB Northern Dynasties(420-589)the ruling cladd furthered the dissemination of Buddhism.More temples and monasteries were built;Buddhist scriptures were translated.The influence of Buddhism was felt everywhere across the conutry.By the Sui and Tang Dynasties(581-907)Buddhism had reached its apex of popularity and splendor.Buddhism gradually took root in the Chinese soiety, having adapted considerably to Chinese ways of thinking and practice.As the most influential religion in China, Buddhism has an impact on Chinese philosophy, morality, literature, art and many other foelds.Buddhism in Mt.Emei

It is almost two thousand years since Buddhism was introduced from India.Its monasteries covers everywhere in China except a few Daoist mountains like Mt.Qingcheng.It is commonly said that Buddhist monks have occupied much mote well-known mountains for their Buddhist ptrpose than Daoist priests.However, most of Buddhist followers bwliwvw that only the fotr famous mountains in China are the Buddhist holy places.They are Mt.Wmei in Sichuan, Mt.Putuo in Zhejiang, Mt.Wuta in Shaanxi and Jiuhua in Anhui.Each mountain is dedicated to different Bodhisattvas.In Chinese Bodhisattva usually is referred as pusa, a potential Buddha, who has achieved perfect enlightenment and decided to bring salvation to all suffering creatures before entering into Nirvana.Therefore, each Bodhisattva has his own ritual place to salvage suffering creatures.Wenshu performs the Buddhist rites in Mt Wuta, and Guanyin in Mt.Putuo.Dizang is said to have gained enlightenment in Mt Jiuhua.Puxian is regarded as one of the four well-known Bodhisattvas of China's Buddhism.Legend has it that Mt.Emei in Sichuan is the place where he performs the Buddhist rites.Puxian and Wenshu appear in a pair in suppirt of Sakymuni.They usually stand side by side with Sakymuni.The middle.Puxian is the right attendant.He rides a white elephant, and Wenshu a lion as we often see in monasteries.Wenshu is a symbol of Wisdom while Puxian Benevolence.Buddhism encourages its followers to study hard at the Buddhist theory, and then use what they have learnt to do charitable works for the purpose of salvaging the suffering creatures.More likely Wisdom and Benevolence display the Buddhist proceess step by step.One of the Buddhist doctrines says that after Puxian achieved perfect enlightenment, he vowed to retrn back to the world and not to accept his own salvation until all sentient beings, humans and animals had been saved.Puxian went out on his elephant to realize his ambition.his six-tusk elephant enjoys a high statue in the Buddhist world known as the Elephant King.Wannian Monastery is dedicated to the gilded statue of Puxian who sits on the white elephant.This statue, 8.5m high, is cast in copper and bronze, weighing estimatedly 62,000kg in a brick hall.One doctrine says:“Puxian has many images.He puts himself into different forms based on the Buddhist predestined relationship.The ordinary human beings can only see him in a human bodily form, who sometimes stands by Sakyamuni,or simetimes rides on his white elephant.” According to the explanation of the Buddhist texts, it is almost impossible for the ordinary human beings to see Puuxian's Fa and Bao images unless they hike up to the Golden summit of the mountain, where the pious Buddhists may see Puxian's Bao image in Buddhist Aureole-rainbow rings.In ancient times the Buddhist Aureole was called the illuminant image,which indicates that the Puxian reveals himself in his BUddhist Aureole only before the people who have the Buddhist predestined relationship.It is the iluminant image in the Golden Summit that has made the mountain nationally famous.At the beginning of the Eastern Han Dynasty,Buddhism came imto China.It is commonly said that Buddhism began to develop in Sichuan during the Eastern Jin Dynasty.It is very hard to find out when the first monastery was built,and who was the first Buddhist monk to perform his rites in the mountain.The local historical records have no written information about Buddhism in the mountain,which occurred before the Jin Dynasty.As early as in 400 a monk by the name of Huichi arrived at Mt.Emei.At that time only a few ascetic practitioners lived in the animal-haunted mountain.Staying with them,Huichi started to build a temple with a statue of Puxian set up inside.The current Wan Nian Monastery grew out of the earliest temple.Huichi was considered the founder of Buddhism in the mountain.During the Western Jin Dynasty(265-317)a Daoist priest by the name of Qianming estab lished a Daoist temple called Qian Ming Temple in the mountain.It was the biggest Daoist temple in the mountain where a hundred Daoists priests performed Daoism.At the beginning of the southern and Nouthern Dynasties(420-550), the priests decided to choose their head to be in charge of the temple.However, they had an endless dispute because of the difference of opinions.A Bddhist monk by the name of Mingguo went to the temple and taught the priests Buddhism.Finally all the priests were converted to Buddhism, and the Daoist temple became a Buddhist monastery by the name of Zhong Feng Moonastery,During the Southern and Nouthern Dynasties,Buddhism developed in the mountain.A monk from India came to Sichuan.His name was Baozhang,the first foreign monk who arrived at the mountain after his short stay in Chengdu.According to the local historical records,Baozhang set up a monastery by the name of Ling Yan Monastery.A stream flowed along the foreground of the monastery.Behind it ,over a misty mountain,dark trees merged imperceptibly into the rest of the landscape.The monastery continued its development in the following dynasties.It was said that the monastery was the biggest in the mountain with 48 halls inside in the Ming Dynasty.Unfortu-nately it was destyroyed by a fire towards the end of the Ming Dynasty.During his stay in China Baozhang translated Buddhist scriptures into Chinese and made a contribution to the culture exchange between China and India.During the Tang Dynasty(618-907)Buddhism in Sichuan developed considerably because some emperors supported Buddhism During their reins.some important Buddhist constructions were set up in Sichuan such as Bao Guang Monastery(the divine light monastery)in xindu County ,the Giant Buddha in Leshan City ,and Wen Shu Monastery in Chengdu.Of course, Buddhism in the mountain was no exception.Some famous monks kept visiting the mountain.Xuan Zang made a pilgrimage to the sacred land of India to collect manuscripts and images and visit the well-known shrines from 629 to 645, leaving a valuable account of his travels in his “Records of the western Regions”, Before his journey ,Xuan Zang came to the mountain.He visited Puxian,earnestly hoping to get blessings from him.On his way up to the mountain he came across an old monk who offerd him a Buddhist scripture.After reading it ,Xuan zang felt more confident for his long journey to india.Legend has it that Puxian put himself in the bodily form of the old monk.From 779 to 805, Weigao, the local top military commander in west Sichuan, donated to support Buddhist development both in Leshan and Mt.E-mei.During the rein of Xizong(874-888)of the Tang Dynasty, a well-known monk by the name of Huitong came to the mountain from Zhijiang.He stayed in Baishui Monastery as the abbot, He employed many workers to maintain and enlarge the existed monasteries, and at the same time he himself arrfanged workers to establish Qingyin Pavilion Monastery.He even invited his yiunger sister huixu, a Buddhist nun to stay in He Shui Monastery.Huixu was the first unu in Mt.Emei.During the Song Dynasty Buddhism in the moutain further developed, In 964 Zhao Kuangyin the first empperor of the Song dynasty sent a 300-member-delegation of monks headed by Jiye, a well-known monk to India to obtain Buddhist scriptures, In 976 they came back with Buddhist materials and images.Due to Jiye's great deeds, Emperor Taizhong honored him by allowing him to choose a place in China to perform his Buddhism.Jiye decided to go to Mt.Emei, where he stayed in Niuxin Monastery to perform his Buddhist rites.Zao Kuangyin also asked one of his assistants by the name of Zhang to come to Chingdu, where Zhang was responsible for casting a 8.50-meter-high statue of Puxian in copper and bronze, and then transporting it to the Baishui Monastery on the site of the Wannian Monastery.Several Sing emperors kept presenting Buddhist scriptures, paintings and valuable gifts to Baishui Monasters stood at the lower part of the mountain.At that time only a few visitors or monks hiked the mountain via the current Wannian Monastery.The monasteries above Wsnnisn Monsastery remained very primitive, still less the monastery on the Golden Summit, which was no more than a wooden house without a monk to live in.During the Ming and Qing Dynasties most of the emperors helped develop Buddhism in China.Zhu Yuanzhang, the first ming Emperor used to be a monk.In his monk career Zhu Yuanzhang had a close contact with a monk by the name of Guangji who later worked in a monastery in the mountain.Zhu Yuanzhang asked him to reestablisshed Xiwa Monastery.After the completion of the monastery, Zhu Yuanzhang summoned him to stay in the capital of the Ming Dynasty, but Guangju kindly refsed the invitqation and cotinued his stay in the mountain.Zhu Yijun was the ling-reining Ming Emperor(1573-1620)who was buried in Dingling, one of the ming Tombs.he and his two wives reposed in the underground palace, which was excavatedf in August, 1956.As a story goes, his mother wanted very much to give a birth to a boy in order to inherit the imperial throne.Therefore, she came to the mountain where she kneeled before the statue of Puxian in Baishui Monastery vowing that she would establish a new monastery and gilt the statue of Puxian if she was blessed to have a boy.Soon afterwards Zhu Yijun was born, and he himself ascended the throne as expected.In 1600 the emperor issued an imperial edit to establish a beamless brick hall and gilt the statue of Puxian on the white elephant.He even renamed Baishui Monastery as Wannian Monastery to celebrate his mother's birthday.In 1602 four bronze halls were cast in Changan on the current site of Xi'an.One of them was moved up to the top of the mountain from which the Golden Summut was named.The hall was 8m high and 5m wide.There are no written records about how the hall was carried uyp the mountain.Unfortunately the hall was completely destroyed by a fire.In 1828 a monk by the name of Yuexzhao collected donations to set up a glazed-golden-roof brick hall, which replaced the bronxe hall.In 1972 another fire occurred, The hall, a telecom tower and andther monastery were all destroyed.The new monastery completed in 1990 still bears traces of its original splendor.Towards the end of the Ming Dynasty, Buddhism declined because of a local war, which lasted many years in Sichuan.By the end of the Qing Dynasty Buddhism in the mountain had been restored as much as in the Ming Dynasty.Both Baoguo and Fuhu monasteries were enlatged in the Qing Dynasty and now become the largest ones in the mountain.Before 1949, there were more than 70 monasteries and over 3,000 monks in all in the mountain.The monasteried owned a large amount of farming land to stpport the monks.Half of farmers at the foot of the mountain worked for the monasteries.Routes concerned

Every Chinese or overseas visitor enkoys climbing to the top of Mt.Emei——the Golden Summit more than 10,000-feet-high.The mountain itself is shrouded in the ever-hanging cloud of fog.Fir trees, pines and cedarsclithe the slopes;lofty crags, cloud-kissing precipices, butterflies and azaleas together form a nature reserve of sorts.At the Golden Summit one stands above the fog and gets a beautiful view, especially in the early morning when mountaintops are bathed in the radiance of the rising sun.Late in the tare afternoon the viewers may see the Magic Light,which appears as a multicolored ring of light in the sky with the shadow of the viewer moves.This light phenomenon was traditionally known as Buddha's Aureole or the Emei Buddhist Glory.Actually it is a rainbow ring, produced by tefraction of water particles that attach themselves to a person's shadow in a cloudbank below the summit.Devout Buddhists, thinking this was a call from yonder,used to jump off the Cliff of Self-Sacrifice in the belief that they would thus encounter Puxian.So during the Ming and Qing dynasties officials set up iron poles and chain railings to prevent sticides.Totrists usually start their ascent of the mountain at Baoguo Monastery, originally constructed in the 6th century but entirely rebuilt in the 17th.There are two paths to Jinding, named after a glistening bronxe hall that once crowned the main peak of the mountain.The northern path is wide and easy to follow.The southern path is more rugged and winding.Because it is easier to go up than to come down, most people ascend by the southern route and return on the northern one.At predent there is a cable-car transportation up to the summit.Tourists can continue either on foot or by cable-car.The northern route passes Bailong Cave, Wannian Monastery and Zhanlao Terrace.The southern route passes through Fuhu Monastery, Qingyinge Monastery, Jiulao Cave and Yuxian Monastery.The two paths converge and lead to Xixian Poolm so called after the legend that Puxian passed here on his white elphant, which he washed in the pool before resuming his trip.Xixi9an Pool is the place where tourists frequently come across wild monkeys who usually stand along the path begging for food from tourists.The Chinese find the monkeys an integral part of the mountain trip and like to offer them some food fo0r fun.If you have no food, you should thrust open palms towards the monkeys to show you have no food.The path continues to Leidongping Tettace, a small temple in which the thunder god was supposed to live, and finally to jinding-the Golden Summit itself.The hiking is spectacular and tiring, and the path difficult to follow in places.No matter whether you ascend or descend, youy have to keep a cautious eye on the next step.You should stop occasionally to get a longer view and enjoy the beautiful scenes.The scenery is also and excusw to rest and let your pounding hearts slow down.Whenever you come across a lovely waterfall and spectacular gorge, you should sit by the waterfall, content with the stately beauty and blessings of that spot.四川成都導(dǎo)游詞

作者：導(dǎo)游棲息地

來(lái)源： 網(wǎng)絡(luò)

2008-3-17

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女士們、先生們，歡迎您們光臨成都.成都是四川省省會(huì)、中國(guó)歷史文化名城、首批中國(guó)優(yōu)秀旅游城市、國(guó)家衛(wèi)生城市、國(guó)家“雙擁”模范城。近幾年，她又以城市建設(shè)和生態(tài)環(huán)境方面的成就，先后榮獲聯(lián)合國(guó)頒發(fā)的“人居獎(jiǎng)”和“最佳范例獎(jiǎng)”兩項(xiàng)殊譽(yù)。

成都是一座融古代文明與現(xiàn)代文明于一體的特大城市。她是稀世珍寶大熊貓的故鄉(xiāng)，也是天府之國(guó)的中心和“窗口”。她以歷史悠久、文化底蘊(yùn)厚重，風(fēng)光絢麗多姿和名勝古跡眾多而聞名于世?！板\城”“蓉城”是成都的別名；芙蓉、銀杏是成都的市花和市樹(shù)。

成都市位于川西北高原山地和川中丘陵之間，西部地勢(shì)較高，中部和東南部是廣闊的成都平原，平均海拔500米左右。境內(nèi)兼有山景、平原和丘陵之美，且氣候溫和，雨水充沛、年平均氣溫16℃上下，降水量約1000毫米，素有“冬無(wú)嚴(yán)寒，夏無(wú)酷暑”之譽(yù)，加以土地肥沃，水利先進(jìn)，物產(chǎn)十分富饒，歷來(lái)被稱為“水旱從人，不知饑謹(jǐn)”的“天府明珠”。

成都市的全市總面積12．39萬(wàn)平方公里，總?cè)丝诔^(guò)1000萬(wàn)人，轄區(qū)劃為7區(qū)4市（縣級(jí)市）、8縣。即錦江區(qū)、青羊區(qū)、成華區(qū)、金牛區(qū)、武侯區(qū)、青白江區(qū)、龍泉驛區(qū)；都江堰市、彭州市、崇州市、邛崍市；溫江縣、新都縣、雙流縣、大邑縣、新津縣、郫縣、金堂縣、蒲江縣。此外，還設(shè)有國(guó)家級(jí)四川成都經(jīng)濟(jì)技術(shù)開(kāi)發(fā)區(qū)和成都高新技術(shù)開(kāi)發(fā)區(qū)。我們一般說(shuō)的成都市區(qū)則指市中心部位的五個(gè)區(qū)，簡(jiǎn)稱為“五城區(qū)”。其余的統(tǒng)稱“市郊縣”。

成都早在一萬(wàn)年前就已成為蜀族先民活動(dòng)的中心和舞臺(tái)。在市區(qū)和廣漢三星堆的出土文物表明，至少在四千年以前，古蜀先民們就用自己辛勤勞動(dòng)的雙手，在這里創(chuàng)造了具有鮮明地域特征的古蜀文明。大約2500年前，古蜀國(guó)開(kāi)明王朝把國(guó)都從樊鄉(xiāng)（今彭州市、新都縣交界處）遷到此處，取周太王遷歧“一年成邑，三年成都”這一典故，定名“成都”。這時(shí)的成都已經(jīng)成為一個(gè)初具規(guī)模的城市。公元前316年，秦國(guó)把四川納入版圖，成都是蜀郡的首府。自此以后，成都一直是四川地區(qū)政治、經(jīng)濟(jì)、文化中心，歷代皆為郡、州、省一級(jí)行政區(qū)的治所和軍事重鎮(zhèn)。其間，成都曾前后有7個(gè)割據(jù)政權(quán)的都城設(shè)在此，它們是，西漢末年的公孫述“大成政權(quán)”，公元二世紀(jì)時(shí)“三國(guó)”的蜀漢王朝，三世紀(jì)的“成漢”政權(quán)，九世紀(jì)前后的“前蜀”和“后蜀”政權(quán)，北宋時(shí)期農(nóng)民起義的“大蜀”政權(quán)和明末張獻(xiàn)忠建立的“大西”政權(quán)。

成都有著悠久而燦爛的工商發(fā)展歷史，特別是絲織業(yè)的發(fā)達(dá)，名冠中華，遠(yuǎn)銷國(guó)外。西漢時(shí)期，成都因經(jīng)濟(jì)繁榮成為當(dāng)時(shí)中國(guó)的“五都”之一，織錦業(yè)已成為漢朝的重要國(guó)庫(kù)收入來(lái)源。成都是蜀錦織造中心，朝廷在此設(shè)置了“錦官城”，派有“錦官”進(jìn)行管理。這也是成都又稱為“錦城”，繞城而過(guò)的府南河又稱為 “錦江”的原因。蜀漢時(shí)期，諸葛亮在四川實(shí)行休養(yǎng)生息，扶持農(nóng)商的經(jīng)濟(jì)政策，成都作為蜀漢首都得到了更大的發(fā)展，從晉代左思《蜀都賦》的敘述可見(jiàn)當(dāng)時(shí)盛況。他說(shuō)“市廛所會(huì)，萬(wàn)商之淵，列隧百里，羅肆萬(wàn)千，墮賄山積，纖麗星繁……”好一幅百貨云集、萬(wàn)頭攢動(dòng)的市場(chǎng)交易圖！唐代，成都有“揚(yáng)一益二”之譽(yù)，說(shuō)她的繁華僅次于江南的揚(yáng)州。到北宋時(shí)期，成都已成為僅次于汴京的大都會(huì)。這時(shí)的成都，由于在晚唐五代的紛爭(zhēng)中處于相對(duì)安定的情況下，工農(nóng)商業(yè)都有所發(fā)展，商市貿(mào)易突破了傳統(tǒng)的坊市格局，發(fā)展了專門的交易市場(chǎng)，不僅有城內(nèi)東南西北的綜合市場(chǎng)，也有了專營(yíng)產(chǎn)品的市場(chǎng)，如草市、糠市、鹽市、騾馬市等，鬧市區(qū)還有了“夜市”。此后的成都?xì)v經(jīng)元、明、清諸朝和民國(guó)時(shí)期，其間雖有多次的興衰起落，但她作為四川省經(jīng)濟(jì)中心的地位并無(wú)變化。

成都也是歷史上著名的工藝之鄉(xiāng)。蜀繡、蜀錦名滿天下，列入中華四大名繡、四大名錦之列；成都的漆器以制作精美、工藝獨(dú)特，為歷代傳世名品，近代漢墓出土的文物中許多成都漆器可以作證；唐代成都出產(chǎn)的“雷琴”，載譽(yù)全國(guó)，被聲樂(lè)界視同珍寶；成都的印刷業(yè)在宋代是全國(guó)三大印刷業(yè)基地之一，有“宋時(shí)蜀刻甲天下”的贊譽(yù)，倫敦博物館所藏敦煌文書(shū)中有五代時(shí)期成都的木刻“歷書(shū)”，為世界最早的木刻歷書(shū)印本；成都的造紙業(yè)也很著名，唐代成都造的“益州麻紙” 是官方規(guī)定的詔書(shū)、冊(cè)令用紙；女詩(shī)人薛濤制作的“薛濤箋”被文人詩(shī)客視為上品。成都的金銀絲制品、竹編、草編、也都有數(shù)百上千年的歷史。

成都是燦爛的蜀漢文化發(fā)祥地之一，也是四川文化教育的中心城市，擁有輝煌的文明歷史。早在公元前140多年，蜀郡太守文翁在成都興學(xué)，開(kāi)辦了中國(guó)第一所正規(guī)的官辦學(xué)堂、為四川的文化發(fā)展起了巨大的促進(jìn)作用。“漢賦四大家”，成都市有司馬相如、揚(yáng)雄兩位，晉代史學(xué)家《華陽(yáng)國(guó)志》作者常璩、唐代女詩(shī)人薛濤、音樂(lè)家段安節(jié)、五代詞人歐陽(yáng)炯、繪畫(huà)大師黃筌、宋代學(xué)者《資治通鑒》副主編范祖禹、理學(xué)家魏了翁、醫(yī)學(xué)家唐慎微、明代文學(xué)家楊長(zhǎng)庵、清代著名的 “儒將”岳鐘祺，加上現(xiàn)代文學(xué)巨子巴金、艾蕪、沙汀等人都是成都人士。當(dāng)然，造就成都文明史的還有歷史上眾多的外來(lái)名臣、文士的巨大貢獻(xiàn)，成都是歷史上文化名流匯集之地。大詩(shī)人李白、杜甫、岑參、高適、韋莊、陸游、大文豪蘇軾等人都曾寓居這里，為后人留下了大批的文化遺產(chǎn)，使成都的發(fā)達(dá)文化享譽(yù)國(guó)內(nèi)外。

有關(guān)成都的歷史和發(fā)展的史話，我們就說(shuō)到這里。讓我再為大家說(shuō)說(shuō)今日成都的現(xiàn)狀。

漢文化

作為第一批獲得中國(guó)優(yōu)秀旅游城市稱號(hào)的成都，旅游資源得天獨(dú)厚，最突出的是“蜀漢文化”、“熊貓故鄉(xiāng)”、“天府風(fēng)光”三大特色。

下面，請(qǐng)讓我分別簡(jiǎn)述一下：

成都是蜀漢文化的發(fā)源地。蜀漢文化是中華文化的重要組成部分。都江堰芒城、溫江縣魚(yú)鳧城、郫縣三道堰、新津龍馬古城和附近的廣漢三星堆等遺址說(shuō)明，蜀漢文化有悠久的歷史。

成都作為數(shù)代古蜀王朝的都城和四川地區(qū)的首府，孕育了歷代多少風(fēng)流人物，擁有許多的歷史遺跡和文化瑰寶，僅以各級(jí)政府明令公布保護(hù)的重點(diǎn)文物單位全市就有118處，其中全國(guó)重點(diǎn)文物保護(hù)單位9處。2300多年前修建的都江堰大型水利工程，構(gòu)思之巧妙，計(jì)算之精確，手段之高明，工程之宏偉，功能之完善，管理之科學(xué)，效益之長(zhǎng)遠(yuǎn)，無(wú)不讓到此的中外游客為之傾倒，她使成都平原成為“水旱從人”，“沃野千里”的“天府”，給四川帶來(lái)了富裕和繁榮，被譽(yù)為 “獨(dú)奇千古的天府銀河”和“鎮(zhèn)川之寶”，是人類文明的不朽杰作。

武侯祠座落在成都市南郊的一片森森翠柏之中，公元五世紀(jì)，為紀(jì)念三國(guó)時(shí)蜀漢丞相諸葛亮而建。這是全國(guó)最大、保存最完整的武侯祠，是中國(guó)眾多三國(guó)遺跡中唯一被列為全國(guó)重點(diǎn)文物的單位。館藏極其豐富的成都武侯祠，與周邊其他州、市、縣豐富的蜀漢文化景觀構(gòu)成的“三國(guó)遺跡尋蹤”黃金旅游者的歡迎。

杜甫草堂位于成都西郊浣花溪畔，是在唐代大詩(shī)人杜甫流寓成都時(shí)的故居上建成的紀(jì)念性古典園林。是全國(guó)重點(diǎn)文物保護(hù)單位。杜甫的詩(shī)歌，對(duì)中國(guó)文學(xué)的發(fā)展有著深遠(yuǎn)的影響，被后人譽(yù)為“詩(shī)史”，他本人被尊為“詩(shī)圣”。草堂現(xiàn)存各種杜詩(shī)版本、多種文字譯本、杜詩(shī)書(shū)法作品及其他有關(guān)資料3000余冊(cè)，文物 2000余件。杜甫草堂不僅為人們研究杜甫、杜詩(shī)提供了珍貴的資料，而且也是中外人士瞻仰杜甫遺容的勝地。

成都市的宗教文物也很豐富。全市現(xiàn)有佛寺、道觀、教堂近百處。大邑縣的鶴鳴山是中國(guó)道教的發(fā)祥地，并以“青城天下幽”的景觀名列國(guó)家級(jí)風(fēng)景名勝區(qū)。市區(qū)內(nèi)的青羊?qū)m規(guī)模宏大，是全國(guó)重點(diǎn)文物保護(hù)單位。相傳為“太上老君”（即老子）坐臺(tái)傳授道法之處。成都佛寺眾多，其中最負(fù)盛名的有寶光寺、石經(jīng)寺、大慈寺、昭覺(jué)寺、文殊院等。寶光寺相傳建于東漢，被譽(yù)為長(zhǎng)江流域四大叢林之一。其他的文物古跡，諸如望叢祠、望江樓、明僖王陵、永陵、東漢墓、觀音寺壁畫(huà)、辛亥秋保路死事紀(jì)念碑等，就不再一一列述了。

今日成都

今日成都，可以說(shuō)是既古老又年青，既安寧又繁榮，在國(guó)家實(shí)施西部大開(kāi)發(fā)戰(zhàn)略決策的大好形勢(shì)下，正揚(yáng)起風(fēng)帆，向著現(xiàn)代化的大都市目標(biāo)邁進(jìn)。

新中國(guó)成立后，古老的成都煥發(fā)了青春。工農(nóng)業(yè)生產(chǎn)都有突飛猛進(jìn)的發(fā)展。特別是60年代前期，國(guó)家大力進(jìn)行的“三線”建設(shè)，使成都基本上形成以機(jī)械、電子、冶金、化工和輕紡工業(yè)為主體的工業(yè)體系，成為四川和中國(guó)西部新興的工業(yè)基地。

1978年以來(lái)，成都進(jìn)入了改革開(kāi)放和現(xiàn)代化建設(shè)新的歷史時(shí)期，憑藉其雄厚的經(jīng)濟(jì)基礎(chǔ)和地處中西部結(jié)合處的區(qū)位優(yōu)勢(shì)，在短短的二十多年間，已進(jìn)一步發(fā)展成為中國(guó)西南地區(qū)重要的科技、商貿(mào)、金融中心和交通、通信樞紐，中國(guó)的特大城市之一。

今日的成都，干道縱橫、街市寬整、高樓林立、綠樹(shù)成蔭，市容美麗，商業(yè)服務(wù)行業(yè)網(wǎng)點(diǎn)遍布全市，城市綜合服務(wù)功能日益增強(qiáng)；繞城而過(guò)的府南河，經(jīng)過(guò)全市人民的五年奮斗，全面整治告捷，如今的府南河水質(zhì)變得清亮，兩岸的花木、草坪、雕塑、亭榭與櫛比鱗次的現(xiàn)代化民居高樓相映爭(zhēng)輝，猶如在城市的脖子上系了一條“翡翠項(xiàng)鏈”，它不僅具有防洪、環(huán)保和交通運(yùn)輸?shù)墓δ?，還成了市民和游人最喜愛(ài)的休閑觀光好去處。

成都作為西南地區(qū)的交通通信樞紐，鐵路有成渝、寶成、成昆和達(dá)成鐵路交匯于此；公路除成渝、成綿、成樂(lè)、成雅、成灌高速公路外，還有3條國(guó)道通過(guò)，形成了以川陜、川藏、川甘和成渝、成阿等23條省級(jí)以上公路為骨干的放射型公路網(wǎng)絡(luò)，成都市是全國(guó)公路最密集的城市之一；成都是西南地區(qū)最大的航空港。雙流國(guó)際機(jī)場(chǎng)是全國(guó)四大空港之一，現(xiàn)已開(kāi)通了國(guó)際國(guó)內(nèi)航線170多條。成都又是西南地區(qū)郵電通訊交換中心之一，并先后與160余個(gè)國(guó)家和地區(qū)建立了通信聯(lián)系。便捷的交通，發(fā)達(dá)的通訊，把成都與全國(guó)各地緊密地連接在一起，架起了成都通向世界各地的橋梁。

熊貓故鄉(xiāng)

成都是大熊貓的故鄉(xiāng)。

成都近郊有國(guó)家森林公園4處，大熊貓生態(tài)自然保護(hù)區(qū)3處。全世界僅存的一千余只大熊貓，80％左右分布在成都及其鄰近地區(qū)。

全世界最大的大熊貓繁育研究基地也建在成都。

成都動(dòng)物園是世界上大熊貓最多的城市動(dòng)物園。到成都旅游您不但可以了解到大熊貓最新的科研成果以及與大熊貓有關(guān)的背景和文化。

您還可以去成都鞍子河、大邑黑水河、都江堰市虹口，以及寶興蜂桶寨、臥龍保護(hù)區(qū)等大熊貓棲息地和生態(tài)自然保護(hù)區(qū)，領(lǐng)略大自然的風(fēng)光，追尋大熊貓的蹤跡。

天府風(fēng)光

天府風(fēng)光是吸引大量中外游人來(lái)成都觀光游覽的又一大特色資源。天府樂(lè)土，成都寶地，獨(dú)特的地型地貌，造就了成都多姿多彩，獨(dú)特有序的天府風(fēng)光：田園、丘陵、河渠、湖泊、峽谷、奇峰各具魅力，而且自然景觀、人文景觀和濃郁的民俗風(fēng)情融為一體，秀色美景，匯成大觀。古往今來(lái)，不知有多少文人墨客贊美成都，真是個(gè)“九天開(kāi)出一成都，萬(wàn)戶千門入畫(huà)圖”，“劍南山水盡清暉，濯錦江邊天下稀”，“繁華盛麗天下無(wú)?！?/p>

除開(kāi)剛才已說(shuō)過(guò)的都江堰——青城山景區(qū)之外，還有以原始森林、飛瀑流泉、高山天景和雪山草場(chǎng)為特色的大邑西嶺雪山；奇險(xiǎn)深幽，生態(tài)原始的彭州九峰山景區(qū)；凝幽滴翠，美自天然的崇州九龍溝；湖山澄碧、曲折幽靜的蒲江朝陽(yáng)湖；丹霞山景、世外仙原般的邛崍?zhí)炫_(tái)山，以及金堂的沱江風(fēng)光、龍池的山林奇觀等等，都是愛(ài)好游山玩水的旅游者觀光游覽，享受自然的理想之地。成都平原的農(nóng)村田園風(fēng)光富饒美麗，民俗民風(fēng)，遺存豐富，別真情趣，是天府風(fēng)光中令人矚目的一大勝景。大邑縣的劉氏莊原，郫縣的友愛(ài)鄉(xiāng)，龍泉的書(shū)房村，是開(kāi)展“農(nóng)家樂(lè)”和田園風(fēng)光游的好去處。

親愛(ài)的朋友，不管您喜歡什么，在成都您都可以找到滿意的去處。想觀花，這里有龍泉驛的桃花節(jié)、彭州的牡丹節(jié)、新都的桂花節(jié)；想游湖，這里有風(fēng)景秀麗的朝陽(yáng)湖、龍泉湖、桂湖和白塔湖；要登山，這里有奇峰怪石的龍門山，險(xiǎn)峻雄奇的天臺(tái)山、花果飄香的龍泉山；要游園，這里有濃縮世界主要景觀的世界樂(lè)園，望江公園和人民公園；想感受成都傳流的民居文化的韻味，您可以走進(jìn)一條條由無(wú)數(shù)四合院連接起來(lái)的大街小巷；想領(lǐng)略鄉(xiāng)間小鎮(zhèn)質(zhì)樸、寧?kù)o的自然風(fēng)光，您可以到雙流黃龍溪古鎮(zhèn)、那里古街、古樹(shù)、古廟、古水陸碼頭、古戰(zhàn)場(chǎng)、古建筑、古文化融為一體，還是“中國(guó)火龍之鄉(xiāng)”；想觀戲，您可以步入戲院欣賞川戲、聽(tīng)那委婉動(dòng)聽(tīng)的高腔，看那變幻莫測(cè)的“變臉”、“吐火”等川劇絕技表演；想品茶，您可以到一間間各具風(fēng)格的茶館、茶樓。四川茶館的特殊氛圍，蓋碗茶具和高超的摻茶技藝，會(huì)使您感受到濃濃的成都茶文化的氣息；想吃川菜，成都是正宗川菜發(fā)祥地，川菜館遍布全市，名師薈萃，品味正宗；想吃小吃，成都小吃“馳名中外，品種繁多。色鮮味佳，物美價(jià)廉，擔(dān)擔(dān)面、鐘水餃、龍抄手、賴湯園、韓包子、夫妻肺片等都是成都“小吃”的傳統(tǒng)名品，而近年崛起的“火鍋”正后來(lái)居上，風(fēng)靡一時(shí)?？傊痪湓?，“吃在成都、玩在成都、游在成都”已成為旅游愛(ài)好者的共識(shí)。

朋友們，近幾年來(lái)，成都旅游業(yè)得到了長(zhǎng)足的發(fā)展。特別值得一提的是西部大開(kāi)發(fā)，使成都旅游業(yè)的發(fā)展前景更加廣闊。成都將以更豐富的旅游產(chǎn)品，更良好的旅游環(huán)境，更優(yōu)質(zhì)的旅游服務(wù)，迎接祖國(guó)和世界各地的朋友們的到來(lái)，我們相信大家的成都之旅一定能獲得圓滿和愉快的感受。

謝謝大家。

第三篇：四川九寨溝導(dǎo)游詞

四川九寨溝導(dǎo)游詞

各位游客：大家好!歡迎各位到九寨溝觀光游覽！

九寨溝位于四川省阿壩藏族羌族自治州九寨溝縣境內(nèi)，以有九個(gè)藏族村寨而得名。九寨溝海拔在2千米以上，遍布原始森林，它的總面積6萬(wàn)多公頃，三條主溝形成Y形分布，總長(zhǎng)達(dá)60余公里。水是九寨溝的精靈，湖、泉、灘、瀑將108個(gè)海子連成一體，“魚(yú)在天上游，鳥(niǎo)在水中飛，樹(shù)在水中生，水在林間流”等神奇景觀只有在這里才得一見(jiàn)，九寨溝是全國(guó)重點(diǎn)風(fēng)景名勝區(qū)，是我國(guó)唯一一個(gè)擁有“世界自然遺產(chǎn)”和“世界生物圈保護(hù)區(qū)”兩頂桂冠的圣地。

相傳男神達(dá)戈把寶鏡送給色嫫的時(shí)候，色嫫的時(shí)候，色嫫不小心失手打破了鏡子，破碎的鏡片就變成了九寨溝內(nèi)108塊海子，寶鏡變成了五光十色的海子美麗無(wú)比！海子就是我們這里的藏民對(duì)高山湖泊的稱呼。九寨溝因此得名！（很久很久以前，有一個(gè)男山神達(dá)戈和女山神沃諾色鏌熱烈相戀。這里的惡魔蛇魔扎驚慕色嫫的美色，反對(duì)達(dá)戈進(jìn)溝，就發(fā)動(dòng)了趕走達(dá)戈、搶劫色嫫的戰(zhàn)爭(zhēng)。惡戰(zhàn)中，色嫫險(xiǎn)些被惡魔搶走，色嫫在慌亂中把達(dá)戈送給她的定情之物——寶鏡掉落下地，摔成了108個(gè)碎片，變成了散步溝內(nèi)的108個(gè)海子。達(dá)戈和蛇魔扎從溝內(nèi)打到溝口，萬(wàn)山之祖扎依扎嘎伸出了援助之手，以一座屏風(fēng)似得山崖?lián)踝耗寺?，又以一聲霹靂惡魔埋進(jìn)山崖，只露出了一張丑惡的臉。山崖就是寶鏡巖，原來(lái)就叫魔鬼巖，崖面上的鬼臉依稀可見(jiàn)。從此，九寨溝恢復(fù)了寧?kù)o和祥和，）

我重點(diǎn)介紹的珍珠灘和五花海兩個(gè)景點(diǎn)。

我們來(lái)到珍珠灘，日則溝和南日溝的交界處，有一片坡度平緩，長(zhǎng)滿了各種灌木叢的淺灘，長(zhǎng)約100米水流在此經(jīng)過(guò)多級(jí)跌落河谷，聲音震耳欲聾。激流在傾斜而凹凸不平的乳黃色鈣化灘面上濺起無(wú)數(shù)水珠，陽(yáng)光下，點(diǎn)點(diǎn)水珠就像巨型扇貝里的粒粒珍珠，遠(yuǎn)看河中流動(dòng)著一河潔白的珍珠。珍珠灘由此命名。山間棧道會(huì)帶給您來(lái)到九寨溝的精華地段珍珠灘瀑布，瀑布呈新月形，寬162.5米，高21米，最大落差40米，站在瀑布下邊，騰飛的水霧撲面而一，頓生一種沁人心脾、清心爽朗的感覺(jué)。珍珠灘瀑布以它磅礴的氣勢(shì)成了《西游記》片頭景的拍攝點(diǎn).現(xiàn)在我們來(lái)到了有“九寨溝一絕”和“九寨精華”之譽(yù)的五花海。在五花海，同一水域，呈現(xiàn)出鵝黃、墨綠、深藍(lán)、藏青等色，斑駁迷離，色彩繽紛，這大自然妙筆涂抹的色彩，是那么大膽、強(qiáng)烈而又富于變幻，讓人驚嘆。因?yàn)樗镉卸俣噻娫孱惡偷V物，又因?yàn)樘?yáng)光的折射反射，所以海子形成各種不同的顏色。一些枯死的老樹(shù)漂在水里，樹(shù)干上有長(zhǎng)出小樹(shù)小草，海子就顯得更美麗和生機(jī)了。九寨人說(shuō)：五花海是神池，它的水灑向哪兒，哪兒就花繁林茂，美麗富鐃

相信一天的游覽讓您舍不得離開(kāi)享有“童話世界”之譽(yù)的九寨溝了吧。好了，今天，我們游覽到此結(jié)束了，祝大家旅途愉快，再見(jiàn)!

第四篇：四川武侯祠導(dǎo)游詞

四川武侯祠導(dǎo)游詞5篇

作為一無(wú)名無(wú)私奉獻(xiàn)的導(dǎo)游，時(shí)常需要用到導(dǎo)游詞，導(dǎo)游詞是導(dǎo)游員進(jìn)行實(shí)地口語(yǔ)導(dǎo)游的基礎(chǔ)和前提。那么問(wèn)題來(lái)了，導(dǎo)游詞應(yīng)該怎么寫？以下是小編精心整理的四川武侯祠導(dǎo)游詞，希望對(duì)大家有所幫助。

四川武侯祠導(dǎo)游詞1

武侯祠是紀(jì)念三國(guó)蜀漢丞相諸葛亮的祠堂。諸葛亮生前封武鄉(xiāng)侯，死后謚號(hào)忠武侯，后人便尊稱他為武侯。

成都武侯祠是全國(guó)唯一的一座君臣合祀的廟宇，始建于公元223年劉備入葬于惠陵。依據(jù)漢制，陵旁必有廟，因此在劉備下葬于惠陵后，當(dāng)時(shí)的蜀漢就在陵旁修建了祭祀劉備的原廟。（原廟是帝王陵旁祭祀此帝王的廟宇，唐宋時(shí)期，人們一般稱劉備的原廟為先主廟。）（正因現(xiàn)成都武侯祠共有三大主體建筑，劉備死后就已出現(xiàn)其中兩組，故以劉備下葬惠陵作為成都武侯祠之始。）到南北朝時(shí)，在惠陵和先主廟不遠(yuǎn)的地方人們又修建了武侯祠，唐宋時(shí)期，武侯祠就已成為著名的古跡和旅游勝地，杜甫當(dāng)時(shí)就留下了“丞相祠堂何處尋，錦官城外柏森森”的描述。明代時(shí)，蜀獻(xiàn)王朱椿認(rèn)為“君臣宜一體”，就把武侯祠與先主廟合并為一，通稱“漢昭烈廟”，明末清初，祠廟毀于戰(zhàn)亂。這天看到的武侯祠，是清代康熙十一年（公元1672年）在舊址上重建的。

盡管官方一向把那里叫作“漢昭烈廟”，大門也懸掛著“漢昭烈廟”的橫匾。但人們?nèi)粤?xí)慣的稱那里為武侯祠。為什么呢？民國(guó)年間的鄒魯寫的一首詩(shī)，道出了其中的緣由：“門額大書(shū)昭烈廟，世人都道武侯祠。由來(lái)名位輸勛業(yè)，丞相功高百代思”。也就是說(shuō)，正因諸葛亮的歷史功績(jī)大，他在百姓心中的威望超過(guò)了劉備，人們就顧不了君尊臣卑的禮儀了。

從大門左側(cè)簡(jiǎn)介和平面示意圖上看到，武侯祠掩映在森森翠柏中，殿宇坐北向南，布置在一條中軸線上，有大門、二門、劉備殿、過(guò)廳、諸葛亮殿五重，西側(cè)為劉備陵園——惠陵。祠內(nèi)有清代蜀漢歷史人物泥塑像47尊，碑碣50多塊，匾聯(lián)60多幅，鼎、爐、鐘、鼓10余件。因此，確切地講，武侯祠就應(yīng)稱作蜀漢君臣紀(jì)念堂，它是研究蜀漢歷史的一座博物館。

四川武侯祠導(dǎo)游詞2

中國(guó)文明史有五千多年，而三國(guó)時(shí)代是其中很短卻又很精彩的一段。歷史學(xué)家認(rèn)為，三國(guó)時(shí)代僅45年，是從曹魏取代漢朝到司馬氏取代魏建立晉朝，即公元220—265年。一般人則認(rèn)為應(yīng)從漢末黃巾農(nóng)民起義至三家歸晉（公元184—280年），前后近百年。

三國(guó)時(shí)代的得名，是因當(dāng)時(shí)神州大地上并存著三個(gè)地方政權(quán)。這三個(gè)政權(quán)是：曹操和他的兒子曹丕建立的魏國(guó)，占據(jù)黃河流域大片土地，建都洛陽(yáng)；孫權(quán)建立的吳國(guó)，占據(jù)長(zhǎng)江中下游等地，建都南京；劉備建立的蜀國(guó)，占據(jù)四川、云南、貴州等地，建都成都。

武侯祠是紀(jì)念三國(guó)蜀國(guó)丞相諸葛亮的祠堂。諸葛亮生前封武鄉(xiāng)侯，死后溢號(hào)忠武侯，后人便尊稱他為武侯。

武侯祠始建于何時(shí)，已經(jīng)沒(méi)有資料可考了。但從杜甫《蜀相》詩(shī)的描寫“丞相祠堂何處尋，錦官城外柏森森”來(lái)推斷，早在唐代以前，就已經(jīng)建有武侯祠了。在唐、宋時(shí)代，這里分別有武侯祠和劉備廟；明代初年，祠廟合并為一；明末，祠廟毀于戰(zhàn)亂。今天看到的武侯祠，是清代康熙十一年（公元1672年）在舊址上重建的。

大門懸掛著“漢昭烈廟”的橫匾。

漢，是劉備政權(quán)的稱號(hào)，史稱“蜀漢”。昭烈，是劉備死后的溢號(hào)。匾額說(shuō)明，這里是祭祀蜀國(guó)皇帝劉備的廟宇。既然如此，人們?yōu)槭裁从址Q之為武侯祠呢？民國(guó)年間的鄒魯寫的一首詩(shī)，道出了其中的緣由：“門額大書(shū)昭烈廟，世人都道武侯祠。由來(lái)名位輸勛業(yè)，丞相功高百代思”。也就是說(shuō)，因?yàn)橹T葛亮的歷史功績(jī)大，他在百姓心中的威望超過(guò)了劉備，人們就不顧君尊臣卑的禮儀和這座祠廟本來(lái)的名稱了。

從大門左側(cè)簡(jiǎn)介和平面示意圖上看到，武侯祠掩映在森森翠柏中，殿宇坐北向南，布列在一條中軸線上，有大門、二門、劉備殿、過(guò)廳、諸葛亮殿五重，西側(cè)為劉備陵園。祠內(nèi)有蜀漢歷史人物泥塑像47尊，碑碣50多塊，匾聯(lián)60多幅，鼎、爐、鐘、鼓10余件。因此，確切地講，武侯祠應(yīng)該稱作蜀國(guó)君臣紀(jì)念堂。它是研究蜀漢歷史的一座博物館。

三絕碑

大門到二門道路的兩側(cè)，立有六通高大的石碑。

其中四通為清代刻建，一通為明代刻建，一通為唐代刻建。

清碑記載了祠廟重建和維修的情況；明碑著重介紹了祠廟的歷史沿革。

這通唐碑最負(fù)盛名，被稱為“三絕碑”，高3．67米，是唐憲宗元和四年（公元809年），劍南西川節(jié)度使武元衡率其僚屬27人，來(lái)武侯祠祭拜諸葛亮后刻建的。由裴度撰文，文中極力稱頌諸葛亮治蜀的文治武功，對(duì)他鞠躬盡瘁、力圖統(tǒng)一的精神給予了很高的評(píng)價(jià)，把他比作前代名臣管仲、曼嬰、蕭何、張良。裴度有文才，曾任三朝宰相。柳公綽書(shū)法漂亮，是唐代大書(shū)法家柳公權(quán)之兄。名工匠魯建鐫刻。因此，自明代中葉，此碑就因其文章、書(shū)法精湛和諸葛亮的蓋世功德而被譽(yù)為“三絕碑”。

劉備殿

二門內(nèi)是蜀漢皇帝劉備殿。殿的正中，供奉著劉備的貼金泥塑坐像，兩側(cè)偏殿，分別供奉著關(guān)羽、張飛等人，與殿相接的東西兩廊，是蜀國(guó)的28位文臣武將的彩繪泥塑像。劉備像高3米，頭戴天平冕冠，身著黃袍，手捧朝天圭玉，寬面大耳，神態(tài)靜穆。左右侍者，一捧玉璽，一捧寶劍。

劉備（161—223），字玄德，河北琢州人。24歲時(shí)，他召集關(guān)羽、張飛等人參加鎮(zhèn)壓黃巾農(nóng)民起義，后來(lái)在軍閥混戰(zhàn)中逐漸壯大了勢(shì)力。由于缺乏謀臣，他在軍閥混戰(zhàn)中屢遭挫敗，流離失所，先后依附于呂布、曹操、袁紹、劉表。他三顧茅廬，拜諸葛亮為軍師，赤壁大戰(zhàn)后，勢(shì)力才得到發(fā)展。劉備胸懷大志，注重信義，待人寬厚。經(jīng)過(guò)二十多年的艱苦征戰(zhàn)，最后占據(jù)益州，于公元221年在成都稱帝。不久，為奪回荊州，替關(guān)羽報(bào)仇，他興師伐吳。結(jié)果，劉備被吳國(guó)陸遜火燒連營(yíng)，遭到慘敗，羞憤病死于白帝城（奉節(jié)）。臨終前，他把幼子劉禪（小名阿斗）和國(guó)事托付給諸葛亮，史稱“白帝城托孤”。

在劉備像東側(cè)，是劉備之孫劉諶的塑像。劉諶是劉禪的第五子，封北地王。在魏國(guó)鄧艾軍隊(duì)進(jìn)逼成都時(shí)，他苦諫父親，同來(lái)敵決一死戰(zhàn)，與國(guó)家共存亡。但劉禪不聽(tīng)。他悲憤已極，去祖廟哭訴后，先殺妻子，而后自殺。他的以死殉國(guó)的精神受到后人頌揚(yáng)。劉備像西側(cè)原有劉禪的像，由于他不能保住父業(yè)，投降了魏國(guó)，當(dāng)上安樂(lè)公后“樂(lè)不思蜀”，不知亡國(guó)之恥，在宋代，他的像就被毀掉，自此沒(méi)有再塑。正殿的兩壁，懸掛著木刻的《先主傳》、《后主傳》，傳文錄自陳壽史書(shū)《三國(guó)志》。蜀國(guó)的興亡，可從劉備、劉禪傳中了解始末。東偏殿內(nèi)是關(guān)羽及其子關(guān)平、關(guān)興、部將周倉(cāng)、趙累的塑像。關(guān)羽像高2米多，頭戴冕旒，紅臉，丹鳳眼，臥蠶眉，兩眼半瞇半閉，美髯垂胸，身著金袍，手執(zhí)象簡(jiǎn)，一付帝王打扮神靈面孔。

關(guān)羽（？一219），字云長(zhǎng)。他與張飛是最早追隨劉備南征北戰(zhàn)的猛將，號(hào)稱“熊虎之將”。他倆與劉備恩若兄弟，情同手足，因此衍生了“桃園三結(jié)義”的故事。關(guān)羽曾被曹操俘獲，在曹操封官加爵的拉攏下，仍然效忠劉備。劉備得荊州后委任關(guān)羽鎮(zhèn)守。在荊州，他曾發(fā)動(dòng)攻勢(shì)，水淹襄樊，活捉曹軍大將于禁，斬殺龐德，威震華夏。最后，因驕傲輕敵，被東吳將領(lǐng)呂蒙偷襲，與關(guān)平、趙累等人同時(shí)遇害，丟失了荊州。陳壽《三國(guó)志》評(píng)論他“傲大夫而親士卒”，傲慢輕敵是導(dǎo)致他失敗和被殺的重要原因。歷代統(tǒng)治者對(duì)關(guān)羽十分推崇，使他成了“忠義”的化身。在宋代，他被迫封為王，到了明清時(shí)代，加封為關(guān)圣大帝，詔令全國(guó)各地修廟祭祀。因此，這里的關(guān)羽像也成了帝王打扮。

四川武侯祠導(dǎo)游詞3

你們好，歡迎你們來(lái)到旅游，我是你們的導(dǎo)游小王。

成都武侯祠，位于四川省成都市南門武侯祠大街，是中國(guó)惟一的君臣合祀祠廟，由武侯祠、漢昭烈廟及惠陵組成，人們習(xí)慣將三者統(tǒng)稱為武侯祠。成都武侯祠始建于公元223年修建惠陵（劉備的陵寢）之時(shí)，其中，武侯祠（諸葛亮的專祠）建于唐以前，初與祭祀劉備（漢昭烈帝）的漢昭烈廟相鄰，明朝初年重建時(shí)將武侯祠并入，形成了君臣合祀，祠堂與陵園合一的格局。除惠陵以外現(xiàn)存祠廟主體建筑為1672年清康熙年間復(fù)建。1961年成都武侯祠被國(guó)務(wù)院公布為第一批全國(guó)重點(diǎn)文物保護(hù)單位。

1984年成立博物館，2008年被評(píng)為首批國(guó)家一級(jí)博物館，享有“三國(guó)圣地”之美譽(yù)。成都武侯祠博物館現(xiàn)分為三國(guó)歷史遺跡區(qū)（文物區(qū)）、西區(qū)（三國(guó)文化體驗(yàn)區(qū)）、錦里民俗區(qū)（錦里）三大板塊，面積15萬(wàn)平方米。2006年武侯祠被評(píng)為國(guó)家AAAA級(jí)旅游景區(qū)，是全世界影響最大的三國(guó)遺跡博物館。

惠陵、漢昭烈廟始建于蜀漢章武三年（223年），武侯祠由成漢李雄（303—334年在位）所建，最初位于成都少城。南北朝時(shí)武侯祠遷入。明初時(shí)惠陵、漢昭烈廟、武侯祠合并，并將劉備、諸葛亮合祀一殿，蜀人習(xí)慣將三者統(tǒng)稱為武侯祠。武侯祠現(xiàn)存的建筑是清康熙十一年（1672年）所建。

武侯祠分為前后兩殿，形成昭烈廟（昭烈殿、劉備殿）在前，武侯祠（忠武殿、諸葛亮殿）在后，前高后低的格局。東西偏殿中有關(guān)羽、張飛雕像。東西兩廊分別為文武廊房，塑有文武官雕像28座，殿內(nèi)外還有許多匾聯(lián)，其中以清趙藩的攻心聯(lián)最為著名：“能攻心則反側(cè)自消，從古知兵非好戰(zhàn)。不審勢(shì)即寬嚴(yán)皆誤，后來(lái)治蜀要深思。”武侯祠大門后柏叢中有6塊石碑，由唐宰相裴度撰文、柳公綽書(shū)寫、石匠魯建刻字，為后世稱為“三絕碑”。武侯祠內(nèi)柏樹(shù)眾多，氣氛莊嚴(yán)、肅穆。

從山門跨進(jìn)武侯祠，叢竹簇簇，松柏森森，翠柳青青，潭水粼粼，景色優(yōu)美宜人，眼前的香爐里煙霧繚繞，仿佛能帶人一覽三國(guó)鼎立的場(chǎng)面繞過(guò)香爐拾級(jí)而上，進(jìn)入了一處?kù)o謐的院落院子內(nèi)古木交錯(cuò)，花卉滿庭一棵棵百年大樹(shù)就像忠心耿耿的士卒守衛(wèi)著庭院，將庭院的氣氛裝飾得更加神秘大拜殿是人們祭祀孔明先生的地方，殿內(nèi)塑著孔明端坐的正面像，他羽扇綸巾，風(fēng)度莊嚴(yán)地上的蒲團(tuán)上跪著祈福的人們，虔誠(chéng)地祈求孔明的庇護(hù)殿堂的柱子上掛滿了歷代名人撰寫的對(duì)聯(lián)這些對(duì)聯(lián)無(wú)不包含著人們對(duì)孔明先生的敬重和仰慕之情，我閉上眼睛，好像看到了孔明先生手搖羽扇，為劉備出謀劃策的情景。

大殿后，翠竹叢中簇?fù)碇钏扇鐐?、古樸美觀的茅廬茅廬正門上懸掛著“諸葛草廬”的匾額據(jù)說(shuō)，這是諸葛孔明當(dāng)年隱居的地方諸葛草廬左側(cè)是野云庵，右側(cè)為古柏亭，是諸葛孔明會(huì)友讀書(shū)之處在這淡雅氣息的籠罩中，我腦中又浮現(xiàn)出“三顧茅廬”的畫(huà)面……

武侯祠之游，給我留下頗深印象的要數(shù)那些碑刻、牌匾和楹聯(lián)，這一切，使武侯祠彰顯豐富的文化內(nèi)涵，閃爍著中國(guó)古老文化的.燦爛光輝，領(lǐng)略過(guò)武侯祠的莊嚴(yán)和神韻，我更加確信，南陽(yáng)兒女今天創(chuàng)造的輝煌，在若干年后，也定會(huì)成為巍峨的豐碑！

武侯祠坐落于南陽(yáng)市西南方向的臥龍崗上，坐西向東偏南，現(xiàn)存殿堂房舍267間，主要建筑由東而西排列在一條中軸線上，分前后兩重，建筑布局嚴(yán)謹(jǐn)，疏密相宜，殿堂雄嚴(yán)，亭臺(tái)壯觀。祠前是宏偉雅致的“千古人龍”石牌坊，高9米，面闊13.5米，三門四柱樓式，通體布滿雕飾，對(duì)稱的錦紋、圖案，錯(cuò)落有致，疏朗多姿。高聳門外，望柱沖天，在蒼松翠柏映襯下，使武侯祠顯得更加巍峨壯觀。從山門至大拜殿，左右兩廊為前部，是人們祭祀諸葛亮的場(chǎng)所。后面的茅廬、古柏亭、野云庵、躬耕亭、伴月臺(tái)、小虹橋、梁父巖、抱膝石、老龍洞、躬耕田，是根據(jù)諸葛亮“躬耕”時(shí)的生活起居而興建的紀(jì)念性建筑（即臥龍十景）。最后是寧遠(yuǎn)樓，亦名清風(fēng)樓。山門之外有“諸葛井”和“澹寧讀書(shū)臺(tái)”。祠左側(cè)院有關(guān)張殿、三顧堂、謝圃亭；右側(cè)院為道房院，原是道人居住的地方。臺(tái)下有諸葛書(shū)院。祠西南隅有龍角塔。大拜殿是武侯祠前部的主體建筑，殿宇高大宏偉，為歇山式建筑，殿前懸掛匾聯(lián)十余幅，兩壁嵌有石刻，中塑武侯諸葛亮坐像，兩側(cè)為其子諸葛瞻、其孫諸葛尚立像，形象逼真。

寧遠(yuǎn)樓是武侯祠后部的主體建筑，也是祠內(nèi)最高建筑物，為重檐廡殿式建筑，流角飛檐，氣勢(shì)軒昂；樓正中塑有武侯諸葛亮抱膝長(zhǎng)吟像；登樓遠(yuǎn)眺，宛城美景盡收眼底，歷歷在目。

武侯祠占地12萬(wàn)平方米，叢竹颯颯，松柏森森，潭水清碧，花草相映，景色宜人。總體格局婉轉(zhuǎn)盤桓，結(jié)構(gòu)幽雅精致，氛圍古色古香，意境如詩(shī)如畫(huà)，既不失名士祠的嚴(yán)謹(jǐn)肅穆氣氛，也保留了故居園林的活潑清新景象。優(yōu)美的自然風(fēng)光與誘人的人文景觀交相輝映，令人流連忘返。融合了園林建筑、祠廟建筑和當(dāng)?shù)孛窬拥娘L(fēng)格，展現(xiàn)了高水平的建筑藝術(shù)，其平面形成豐富，空間組合多變，群體布局和諧。祠內(nèi)碑石林立，蔚然成景，也是一大特色。南陽(yáng)武侯祠保存著漢以來(lái)歷代碑刻近三百余通，在全國(guó)諸多武侯祠中當(dāng)居首位，被譽(yù)為“臥龍碑林”。其內(nèi)容紛繁豐富，記人記事歌詠題記，其書(shū)法真草隸篆無(wú)所不具。其中漢《張景造土牛碑》、漢《李孟初碑》、漢《趙到碑》為世所罕見(jiàn)的珍品，在書(shū)法藝術(shù)和雕刻技巧上都有較高水平?！按笪某鰩煴?，勝地臥龍崗”（武侯祠大門于右任題聯(lián)）。武侯祠的“出師表”草書(shū)碑刻，筆法龍飛蛇騰，蒼勁峭拔，堪稱龍崗一景。據(jù)碑跋稱，宋紹興八年（1138年），岳飛遇雨夜宿武侯祠，感慨萬(wàn)千，揮淚手書(shū)“出師表”，以抒胸臆。其字鐵劃銀勾，體勢(shì)瀟灑。丞相撰詞，名將手書(shū)。游人駐足觀摩，既能見(jiàn)武侯之胸懷志略，又可賞岳飛之翰墨神工。

四川武侯祠導(dǎo)游詞4

各位游客們

那里是諸葛亮殿。殿的門楣楹柱上掛滿了前人留下的匾聯(lián)。其中最有名的是懸掛在諸葛亮殿正中的一聯(lián)，即“能功心則反側(cè)自消，從古知兵非好戰(zhàn)；不審勢(shì)即寬嚴(yán)皆誤，之后治蜀要深思”。聯(lián)文是清末云南劍川人趙藩撰書(shū)。

上聯(lián)說(shuō)，諸葛亮在打仗中能用“攻心”戰(zhàn)術(shù)，如南征時(shí)對(duì)孟獲七擒七縱，使其心悅誠(chéng)服，以此稱贊諸葛亮是真正懂得用兵打仗，而不是好戰(zhàn)的軍事家。

下聯(lián)稱頌諸葛亮能審時(shí)度勢(shì)，制定出寬嚴(yán)得宜的法度，收到良好效果，提醒之后治理四川的人從中汲取教益。這幅對(duì)聯(lián)對(duì)諸葛亮的用兵和施政作出了客觀的評(píng)價(jià)，提出“攻心”和“審勢(shì)”兩個(gè)很有啟發(fā)性的問(wèn)題，是武侯祠匾聯(lián)中的.上品，也是我國(guó)名聯(lián)之一。

諸葛亮殿內(nèi)，供奉著諸葛亮和他的兒子、孫子的貼金泥塑像。諸葛亮像在正中的龕臺(tái)上，他羽扇綸巾，身披金袍，凝目沉思，其憂國(guó)憂民，深謀遠(yuǎn)慮的神采，顯示出一代儒相的風(fēng)儀。諸葛亮（181—234），字孔明，山東沂南人，是中國(guó)歷史上杰出的政治家、軍事家。他年輕時(shí)隱居于襄樊隆中，因才智超群，刻苦好學(xué)，胸懷大志，得“臥龍”的美稱。經(jīng)劉備三顧之請(qǐng)，出山鋪?zhàn)魟?，建立蜀漢；劉備死后，受托孤之重任，輔佐其子劉禪，執(zhí)掌朝政，治蜀達(dá)20多年；他施行教化，嚴(yán)明賞罰，選賢任能，興修水利，發(fā)展生產(chǎn)，南征南中，北伐祁山，以忠貞、勤勉、廉潔和才智，換來(lái)了蜀地的安定和繁榮。史學(xué)家陳壽評(píng)論說(shuō)，當(dāng)時(shí)的蜀國(guó)，政治清明，民風(fēng)淳正，田野開(kāi)辟，倉(cāng)廩充實(shí)，到處是升平景象。由于過(guò)度辛勞，他54歲時(shí)，病逝于北伐前線五丈原軍中，埋葬在陜西勉縣定軍山下，墳?zāi)怪两裆写妗?/p>

諸葛亮一生做了不少勤政愛(ài)民和有益于社會(huì)進(jìn)步的好事，他死后，人們十分懷念他，對(duì)他鞠躬盡瘁，死而后已的精神更是十分敬重。于是，人們便修起了一座又一座武侯祠來(lái)紀(jì)念他，還把他作為忠臣賢相的典范，智慧的化身而加以崇拜。

諸葛亮的兒子諸葛瞻、孫子諸葛尚，在蜀漢面臨存亡之時(shí)，率部與魏軍在綿竹決戰(zhàn)，終因寡不敵眾，為國(guó)捐軀。

諸葛亮殿內(nèi)陳列有一面銅鼓，是公元五、六世紀(jì)時(shí)的文物。銅鼓，原是西南少數(shù)民族古代的炊具，從考古發(fā)現(xiàn)來(lái)看，早在春秋戰(zhàn)國(guó)時(shí)期就已經(jīng)出現(xiàn)了。之后銅鼓逐漸演變成一種樂(lè)器、禮器，在集會(huì)、慶典時(shí)使用，也是財(cái)富和權(quán)力的象征。相傳諸葛亮南征時(shí)，曾使用過(guò)這種銅鼓，白天用來(lái)煮飯，晚上當(dāng)鼓，用來(lái)報(bào)警，一物多用。因此，又稱為諸葛鼓。

在殿外的兩側(cè)廂房?jī)?nèi)，陳列著木刻詩(shī)文。西廂有毛澤東、董必武、張愛(ài)萍、方毅、周谷成、楚圖南、梁漱溟等人的墨寶共12幅，東廂為木刻的《隆中對(duì)》和《出師表》。

三義廟：

出諸葛亮殿往后，就是三義廟。三義廟因祭祀桃園三結(jié)義的劉、關(guān)、張而得名。廟始建于清康熙年間，原有四進(jìn)五殿，規(guī)模宏大?，F(xiàn)僅存拜殿、正殿，成四合院布局。三義廟本在市區(qū)中心的提督街，因城市建設(shè)的需要，1997年遷建于此。遷建工程嚴(yán)格按照國(guó)家文物法規(guī)，將原建筑構(gòu)件編號(hào)拆下，運(yùn)至新址按編號(hào)搭建，恢復(fù)原貌。

恢復(fù)重建的三義廟巍峨聳立，其建筑形制與劉備殿一致。屋頂為單檐硬山式，青色簡(jiǎn)瓦覆蓋其上，結(jié)構(gòu)為木石結(jié)構(gòu)，抬梁式木構(gòu)架，立柱及柱礎(chǔ)均為石質(zhì)。有40根整石雕成的圓形立柱，柱徑0.5米。有24根石柱上刻對(duì)聯(lián)12副，聯(lián)文描金。正殿恢復(fù)了劉、關(guān)、張的泥塑坐像，廊房?jī)杀谛略黾邮龂?guó)故事線描石刻畫(huà)。畫(huà)稿取自明代《三國(guó)演義》版本。這些畫(huà)的資料是：桃園三結(jié)義、三英戰(zhàn)呂布、張飛鞭打督郵、劉備招親、關(guān)公刮骨療毒等。

劉備墓：

出三義廟西行，過(guò)小橋，經(jīng)桂荷樓、琴亭，進(jìn)入翠竹簇?fù)淼募t墻夾道。夾道盡處，是劉備墓。劉備墓土冢高12米，墓上綠蔭覆蓋。有一道180米長(zhǎng)的磚墻環(huán)護(hù)著陵墓，墓前有碑和寢殿。

劉備伐吳失敗后，退駐白帝城，于公元223年四月病逝。五月，諸葛亮扶靈樞回成都，八月下葬，墓稱“惠陵”?；萘晔且蛔蚱藓显崮埂Ｍ瑫r(shí)下葬的還有后主劉禪的母親甘夫人。20年后，劉備的另一位夫人吳夫人穆皇后去世，也葬于此。此墓距今1700多年，沒(méi)有發(fā)現(xiàn)被盜，墓中狀況不詳。

在唐代段成式所作的《酉陽(yáng)雜俎》中曾記載了這么一則故事：一伙盜墓賊在一個(gè)漆黑的夜晚打洞進(jìn)入劉備惠陵，當(dāng)他們進(jìn)入墓室后，看見(jiàn)里面燈火輝煌，劉備正與一人下棋，十名武士侍立一側(cè)。賊人嚇得魂不附體，紛紛下跪求饒，劉備揮手示意衛(wèi)士賜予玉帶和瓊漿。他們喝了瓊漿，系上玉帶，驚慌爬出洞來(lái)，回頭一看，洞口自然封好，玉帶變成了大蛇，纏住了腰，瓊漿變成膠粘住了嘴巴。據(jù)說(shuō)從此再也沒(méi)有人敢動(dòng)劉備墓了。

出劉備墓照壁，就來(lái)到新建的“三國(guó)文化陳列”展區(qū)。該展區(qū)由展廳和外環(huán)境兩部分組成。外環(huán)境神獸天祿、辟邪、漢宮殘柱、兵爭(zhēng)社稷、殘壁石刻明楊慎《臨江仙》、石刻序言等組成。展廳內(nèi)分五個(gè)展區(qū)，分別是戰(zhàn)爭(zhēng)風(fēng)云、農(nóng)桑一瞥、民俗采風(fēng)、藝林?jǐn)X英、流風(fēng)遺韻等。共展出文物、資料、圖片數(shù)百件。資料豐富多彩，藝術(shù)手法形象直觀，集知識(shí)性、觀賞性為一體，很值得細(xì)觀。

四川武侯祠導(dǎo)游詞5

各位游客：

大家好！

從山門跨進(jìn)武侯祠，叢竹簇簇，松柏森森，翠柳青青，潭水粼粼，景色優(yōu)美宜人，眼前的香爐里煙霧繚繞，仿佛能帶人一覽三國(guó)鼎立的場(chǎng)面o繞過(guò)香爐拾級(jí)而上，進(jìn)入了一處?kù)o謐的院落o院子內(nèi)古木交錯(cuò)，花卉滿庭o一棵棵百年大樹(shù)就像忠心耿耿的士卒守衛(wèi)著庭院，將庭院的氣氛裝飾得更加神秘o大拜殿是人們祭祀孔明先生的地方，殿內(nèi)塑著孔明端坐的正面像，他羽扇綸巾，風(fēng)度莊嚴(yán)o地上的蒲團(tuán)上跪著祈福的人們，虔誠(chéng)地祈求孔明的庇護(hù)o殿堂的柱子上掛滿了歷代名人撰寫的對(duì)聯(lián)o這些對(duì)聯(lián)無(wú)不包含著人們對(duì)孔明先生的敬重和仰慕之情，我閉上眼睛，好像看到了孔明先生手搖羽扇，為劉備出謀劃策的情景o，大殿后，翠竹叢中簇?fù)碇钏扇鐐?、古樸美觀的茅廬o茅廬正門上懸掛著“諸葛草廬”的匾額o據(jù)說(shuō)，這是諸葛孔明當(dāng)年隱居的地方o諸葛草廬左側(cè)是野云庵，右側(cè)為古柏亭，是諸葛孔明會(huì)友讀書(shū)之處o在這淡雅氣息的籠罩中，我腦中又浮現(xiàn)出“三顧茅廬”的畫(huà)面……

武侯祠之游，給我留下頗深印象的要數(shù)那些碑刻、牌匾和楹聯(lián)，這一切，使武侯祠彰顯豐富的文化內(nèi)涵，閃爍著中國(guó)古老文化的燦爛光輝o，領(lǐng)略過(guò)武侯祠的莊嚴(yán)和神韻，我更加確信，南陽(yáng)兒女今天創(chuàng)造的輝煌，在若干年后，也定會(huì)成為巍峨的豐碑！

第五篇：四川九寨溝導(dǎo)游詞通用

四川九寨溝導(dǎo)游詞通用15篇

作為一名優(yōu)秀的導(dǎo)游，時(shí)常會(huì)需要準(zhǔn)備好導(dǎo)游詞，導(dǎo)游詞是導(dǎo)游員在游覽時(shí)為口頭表達(dá)而寫的講解詞。我們?cè)撛趺慈憣?dǎo)游詞呢？以下是小編精心整理的四川九寨溝導(dǎo)游詞，僅供參考，大家一起來(lái)看看吧。

四川九寨溝導(dǎo)游詞1

游客朋友們，你好，歡迎到九寨溝旅游。我是導(dǎo)游張霞。下面我將介紹這個(gè)美麗的地方。九寨溝位于四川省阿壩藏族羌族自治州九寨溝縣，白溝上游支溝，因有九個(gè)藏族村寨(所謂的什么藥九寨)。九寨溝海拔在2千米以上，原始森林遍布，溝內(nèi)分布一百零八個(gè)湖泊，有“童話世界”的美譽(yù)。1990，九寨溝被列為“中國(guó)旅游勝地四十佳”的第一，1991被列入聯(lián)合國(guó)“世界風(fēng)光目錄”，在1992十二月被聯(lián)合國(guó)教科文組織批準(zhǔn)，正式列入《世界自然遺產(chǎn)名錄》。20xx年5月8日，阿壩藏族羌族自治州九寨溝景區(qū)經(jīng)國(guó)家旅游局正式批準(zhǔn)為國(guó)家4A級(jí)景區(qū)。20xx年10月29日，由院士專家評(píng)審驗(yàn)收，九寨溝正式成為全國(guó)首個(gè)“智慧的地區(qū)?！?/p>

許多在四川省北部，九寨溝縣(以前稱為南平縣直到被改稱為1998)的一部分，阿壩藏族羌族自治州。自開(kāi)放的九寨溝風(fēng)景名勝區(qū)1984個(gè)，游客紛紛涌向該地區(qū)一年一年，和繁榮的旅游產(chǎn)業(yè)已占很大比例的地方稅收。

九寨溝的山水形成于第四紀(jì)古冰川時(shí)期，海拔在2019—3200米之間，保存有大量第四紀(jì)古冰川遺跡，地下水富含大量的碳酸鈣質(zhì)，湖底、湖堤、湖畔水邊均可見(jiàn)乳白色碳酸鈣形成的結(jié)晶體，屬高山深谷碳酸鹽堰塞地貌，美不勝收。九寨溝流域面積海拔從2019米(656168英尺)至4300米(14107612英尺)。其數(shù)量龐大的湖群，瀑布和豐富多樣的瀕危植物和動(dòng)物，九寨溝被授予地位的聯(lián)合國(guó)教科文組織的人與生物圈保護(hù)區(qū)1997和也被承認(rèn)為聯(lián)合國(guó)教科文組織世界遺產(chǎn)網(wǎng)站1992。儲(chǔ)備已收到其他一系列標(biāo)題包括一個(gè)國(guó)家地質(zhì)公園，一個(gè)國(guó)家AAAA級(jí)景區(qū)在中國(guó)和綠色環(huán)球21。

一些最美麗的和鼓舞人心的景色和地球上一些儲(chǔ)備景點(diǎn)視為神圣的地方的藏族和羌族人，也難怪許多神秘的傳說(shuō)環(huán)繞的奇妙景觀九寨溝。很多人都吸引到該地區(qū)由于這些原因，并與公園全年開(kāi)放，當(dāng)局確保充分保護(hù)脆弱的環(huán)境與一系列的綜合性旅游設(shè)施。

在過(guò)去幾年已經(jīng)有困難的旅客到達(dá)九寨溝由于其孤立的位置，然而這不再是一個(gè)問(wèn)題由于建設(shè)環(huán)九寨溝路連接儲(chǔ)備與成都和九黃機(jī)場(chǎng)，并已獲得公園非常容易。今天，大多數(shù)游客在成都搭乘長(zhǎng)途汽車或飛機(jī)去九寨溝。環(huán)城路沿途經(jīng)過(guò)的一些景點(diǎn)，四周都是美麗的自然風(fēng)光，提供許多意想不到的美妙旅程。本路線提供機(jī)會(huì)享受都江堰水利工程，美麗的四姑娘山(四姑娘山)風(fēng)景區(qū)和另一個(gè)絕美的地點(diǎn)-黃龍風(fēng)景名勝區(qū)。歷史上，九寨溝曾家小人口的藏族和羌族，并提供了一個(gè)很好的機(jī)會(huì)更多了解當(dāng)?shù)厝说纳钆c文化。突出的任何訪問(wèn)這些地區(qū)的特殊性能上的藏族和羌族人，也是一個(gè)流行的形式，在九寨溝的夜生活。此外，在一些典型的當(dāng)?shù)厥称泛蛽煲恍﹥r(jià)格合理，本地生產(chǎn)的產(chǎn)品的藏族和羌族群體是旅途中。

第一個(gè)是日則溝景區(qū)。它全長(zhǎng)9公里，有珍珠灘瀑布、五花海、高瀑布、熊貓海、箭竹海等?？矗渲闉┢俨吉q如一面巨大晶瑩的珠簾，從陡峭的斷層垂掛而下，置身于這流球飛玉的灘中，真有“滾滾銀花足下踩，萬(wàn)頃珍珠涌入懷”的感受。高瀑布是九寨溝最高的瀑布，雄偉吧?你們?cè)賮?lái)看，五花海湖水一邊是翠綠色的，一邊是湖綠色的，湖底的枯樹(shù)，由于鈣化，變成一叢叢燦爛的珊瑚，在陽(yáng)光的照射下，五光十色，非常迷人。好了，我們?cè)谶@里等一會(huì)車，我們準(zhǔn)備去樹(shù)正溝景區(qū)。它的主要景點(diǎn)有盆景灘、蘆葦海、火花海、樹(shù)正瀑布、犀牛海和諾日朗瀑布。到了，大家下車跟我來(lái)。盆景灘在荷葉寨前方，該處是一個(gè)地勢(shì)低平的淺灘，整個(gè)景點(diǎn)猶如一座巨大的盆景?；鸹êＩ衿婺獪y(cè)，風(fēng)吹浪生，顯出朵朵“火花”，奇光閃閃，但此景多出現(xiàn)在清晨日出時(shí)分。前面是樹(shù)正瀑布。它在樹(shù)正寨附近，是九寨溝內(nèi)第一個(gè)瀑布群，一連串40多個(gè)海子綿延7公里形成多層臺(tái)階。上層臺(tái)階海子里的水，從海子邊緣全線溢出，形成瀑布，注入下一層臺(tái)階的海子，有多少層海子，便有多少層瀑布。落差最小的只有一二米，最大的可達(dá)30米。諾日朗瀑布呈多級(jí)下跌，寬達(dá)140米的水簾從兩山間飛出，直瀉百尺山崖，形成罕見(jiàn)的森林瀑布。犀牛海是樹(shù)正溝內(nèi)最大的海子，是九寨溝內(nèi)景色變化最多的海子，倒影似幻似真，與天地、樹(shù)林連成一體。諾日郎瀑布的特點(diǎn)在于雄偉。寬達(dá)300米，落差20米的瀑布呈多級(jí)下跌趨勢(shì)，是旅客們最鐘愛(ài)的取景點(diǎn)之一。大家拍個(gè)照吧!

還有一個(gè)是著名的則查洼溝景區(qū)。它長(zhǎng)約17公里，景點(diǎn)集中在溝的盡頭，這里有季節(jié)海、五彩池和長(zhǎng)海?？窗。L(zhǎng)海真長(zhǎng)，它南北長(zhǎng)7。5公里，寬500米，水深80多米，是九寨溝內(nèi)最大的海。它匯集南面雪峰的雪山和四水的流泉，沒(méi)有出水口，排水靠蒸發(fā)和地下滲透。夏秋縱遇暴雨，海水也不溢堤，冬春長(zhǎng)時(shí)無(wú)雨，海水也不干涸。長(zhǎng)海沿岸山巒疊彩，綠權(quán)幽深。隆冬季節(jié)，冰凍雪封，一片銀白，冰厚可達(dá)2尺。前面就是五彩池，累了吧，慢慢走!五彩池水上半部呈碧藍(lán)色，下半部則呈橙紅色，色彩之斑斕。你們?cè)賮?lái)看，季節(jié)海顧名思義，它的水則隨干旱季節(jié)而時(shí)盈時(shí)涸。

最后，我們游覽九寨溝的自然保護(hù)區(qū)。這里森林2萬(wàn)余公頃，在2019米至4000米的高山上垂直密布。主要品種有紅松、云杉、冷杉、赤樺、領(lǐng)春木、連香樹(shù)等。在這里的原始森林中，棲息著珍貴的大熊貓、白唇鹿、蘇門羚、扭角羚、毛冠鹿、金貓等動(dòng)物。海子中野鴨成群，天鵝、鴛鴦也常來(lái)嬉戲，是我國(guó)著名的自然保護(hù)區(qū)之一。

九寨溝藍(lán)天、白云、雪山、森林、盡融于瀑、河、灘、綴成一串串宛若從天而降的珍珠。人們常說(shuō)“黃山歸來(lái)不看山，九寨歸來(lái)不看水”。這里真是“童話世界”啊!難怪它被列入世界人類自然遺產(chǎn)名錄。

好了，景點(diǎn)我就大致給大家介紹到這里.祝大家在九寨溝玩得愉快。

四川九寨溝導(dǎo)游詞2

同學(xué)們，今天我?guī)Т蠹矣斡[的是世界遺產(chǎn)九寨溝。今天來(lái)到這里就讓我們共同感受一下大自然的感覺(jué)。

九寨溝以原始的生態(tài)環(huán)境，一塵不染的清新空氣和雪山、森林、湖泊組合成了一幅奇妙、幽美的自然風(fēng)光，它的高峰、彩林、翠海、疊瀑和藏族風(fēng)情被稱為“五絕”，還被譽(yù)為“人間仙境”呢!

九寨溝既是自然保護(hù)區(qū)，還是風(fēng)景名勝區(qū)，它的美在水。這里湖泊很多，當(dāng)?shù)厝私泻Ｗ印?jù)說(shuō)大大小小的海子共有108個(gè)，最小的面積不到半畝，最長(zhǎng)的海子長(zhǎng)7公里。長(zhǎng)海的景色最動(dòng)人，清澈見(jiàn)底，平靜無(wú)波，以綠為主調(diào)的色彩和周圍寧?kù)o的環(huán)境，使人恍如踏入仙境。這里的湖，水的透明度達(dá)30米，在別處這簡(jiǎn)直是不可思議。因?yàn)檫@里森林多，地層是石灰?guī)r，所以對(duì)水起到了凈化作用。透過(guò)清亮的水，湖底的澡類、沉積物和山峰樹(shù)影一起映入眼簾，顯得五光十色，所以稱為五花海。

九寨溝動(dòng)植物資源豐富，種類繁多，原始森林遍布，棲息著珍貴的野生動(dòng)物。九寨溝附近群山上生長(zhǎng)著大片的箭竹林，是我國(guó)大熊貓的主要產(chǎn)地之一，被列為自然保護(hù)區(qū)。保護(hù)區(qū)里還生活著金絲猴、小熊貓等珍貴動(dòng)物呢!

游賞了一天，你一定會(huì)發(fā)出感嘆，啊!九寨溝真美啊!

四川九寨溝導(dǎo)游詞3

這次，我們游覽的是國(guó)家AAAA級(jí)景區(qū)——九寨溝。在此之前，我先簡(jiǎn)略的為各位介紹一下九寨溝，九寨溝是一個(gè)天然形成的地方，位于四川省九寨縣，又稱何藥九寨，有許多藏族人民居住在那里。而且，這里的四季各有千秋，各位真是好福氣，選擇在金秋十月來(lái)到這里，即將要到景區(qū)了，請(qǐng)游客們拿好所需物品，跟我下車。

步入正門，我們會(huì)看到珍珠灘，清澈的激流在傾斜而凹凸不平的`乳黃色鈣化灘面上濺起無(wú)數(shù)水珠，陽(yáng)光下，點(diǎn)點(diǎn)水珠就像巨型扇貝里的粒粒珍珠。之所以會(huì)生成仿佛珍珠日夜跳躍不息的景觀，是因?yàn)檫@段峽谷恰好是坡度為20度的鈣華地帶，加上多孔的“生物喀斯特”地貌特征，水流至此漫灘鋪開(kāi)，被遍布河床的微小孔隙所阻，便生出團(tuán)團(tuán)簇簇成千上萬(wàn)的水珠來(lái)，在陽(yáng)光照射下，晶瑩奪目，就象滿坡滿溝滾動(dòng)著晶瑩的珍珠一般。珍珠灘也是電視劇《西游記》片頭中，唐僧師徒牽馬涉水的地方?，F(xiàn)在呢，大家可以自由拍照進(jìn)行留念，但是，請(qǐng)不要停留太久哦，另外，請(qǐng)游客們注意安全，謝謝大家的配合！

接下來(lái)我們將去熊貓海，大熊貓被視為吉祥之物，深得九寨溝藏民的馴愛(ài)。據(jù)說(shuō)九寨溝的大熊貓最喜歡來(lái)這里游蕩、喝水、覓食，因此這一片海子被叫做“熊貓海”。在風(fēng)和日麗的晴天，湖上藍(lán)天白云，岸邊層林相間，湖畔群峰靜立，倒映水中，一片迷離景象。這里的水顏色湛藍(lán)，水底樹(shù)木形成一個(gè)奇幻的水下森林對(duì)面的青山云霧繚繞，在這里游覽，實(shí)在是人生的一大樂(lè)事。

歡聚的時(shí)間總是短暫的，因?yàn)橛辛烁魑坏闹С郑@次旅游才會(huì)這樣成功，如果下次你們的朋友來(lái)九寨溝，我會(huì)很高興為大家再次服務(wù)，在即將結(jié)束的旅途中，我也祝大家身體健康，萬(wàn)事如意！

四川九寨溝導(dǎo)游詞4

各位游客們：

大家好!

大家好!歡迎大家來(lái)到九寨溝觀光旅游。我是大家的導(dǎo)游xx，現(xiàn)在我們就來(lái)游覽一下九寨溝吧!

九寨溝以原始的生態(tài)環(huán)境，一塵不染的清新空氣和雪山、森林、湖泊組合成神妙、奇幻、幽美的自然風(fēng)光，顯現(xiàn)自然的美，美的自然，被譽(yù)為童話世界、人間仙境。九寨溝的高峰、彩林、翠海、疊瀑和藏族風(fēng)情被稱為五絕。現(xiàn)在就讓我們一同走進(jìn)九寨溝去細(xì)細(xì)地欣賞它美麗的風(fēng)景。首先我們來(lái)到的這一個(gè)地方是盆景灘，這里的水清澈見(jiàn)底，各種各樣高高低低的灌木遍布水中，形成天然的畫(huà)面。來(lái)，我們?cè)诘倪@一個(gè)地方就是蘆葦海了，看，這兒蘆葦叢中野趣盎然，在這，無(wú)邊無(wú)際的蘆葦長(zhǎng)在沼澤地上，微風(fēng)吹過(guò)，一層層碧綠的蘆葦時(shí)起時(shí)伏，像綠色的浪花翻滾，看吧!是不是很漂亮呀?這里那成群的鴛鴦和野鴨棲息在這兒，看呀!它們時(shí)而在水面上飛翔，時(shí)而在葦海中追逐嬉戲，時(shí)而用翅膀拍打水面，激起一朵朵水花，是不是很好看呀!九寨溝湖泊眾多，大大小小共有114個(gè)，當(dāng)?shù)厝私兴?。游客朋友們，九寨溝還有一個(gè)神奇的傳說(shuō)就是犀牛海的傳說(shuō)。傳說(shuō)有一個(gè)西藏老喇嘛身患重病騎著犀牛奄奄一息的來(lái)到了這里，不知為什么他喝了這里的水，病就奇跡般地好了。之后老喇嘛天天喝這里的水，最后他就和犀牛一同走入了水中，從此這兒就叫做犀牛海。九寨溝四季景色都十分迷人。春時(shí)嫩芽點(diǎn)綠，瀑流輕快;夏來(lái)綠蔭圍湖，鶯飛燕舞;秋至紅葉鋪出，彩林滿目;冬來(lái)雪裹山巒，冰瀑如玉。

我請(qǐng)各位游客注意的事是九寨溝地處高原地區(qū)，來(lái)這兒旅游要多帶點(diǎn)藥品和衣服，還要多吃水果、蔬菜。九寨溝到處都有美麗的景色，我說(shuō)也說(shuō)不盡，請(qǐng)你們自己慢慢游賞吧。還要注意，不要隨地吐痰，不要折斷花草樹(shù)木，不要亂丟垃圾。1個(gè)小時(shí)之后，再在這里相見(jiàn)吧!

四川九寨溝導(dǎo)游詞5

九寨溝是因?yàn)槔镞呌芯艂€(gè)藏族部落而得名，有童話世界的美稱。這里有108個(gè)湖泊，湖水很清，清得甚至可以看到里面五彩繽紛的石塊和魚(yú)。人煙稀少的湖邊會(huì)有一些野生動(dòng)物來(lái)飲水。說(shuō)到野生動(dòng)物，九寨溝原始森林里有很多的動(dòng)物種類，有羚羊、金絲猴、犀牛、飛鳥(niǎo)，還有一些珍惜野生動(dòng)物比如大熊貓、雪豹、紅腹角雉、水獺。如果幸運(yùn)的話，你這次會(huì)看到大熊貓也有可能。九寨溝海拔有2千米以上，所以可以看到有很多很多的雪峰，那里長(zhǎng)年積雪。走到山上很冷很冷，那時(shí)就會(huì)感覺(jué)冷氣刺骨。雪豹生活在高山雪峰上，它的皮毛可以抗高山上的輻射。夏季雪融化了，雪豹會(huì)搬到6千米的高山上。不過(guò)我們這次不能看到這稀有的雪豹了。九寨溝到處都是原始森林，所以樹(shù)木種類也很多。有竹子、山桃花、野梨花、山杏、黃櫨、楓樹(shù)，還有很多很多不知道名字的樹(shù)木，樹(shù)木五顏六色，有金黃、淡紅、淺綠色。秋季這里更是風(fēng)光秀麗，景色迷人。

九寨溝還有很多瀑布，最有名的是珍珠灘瀑布。瀑布飛流而下非常壯觀，而且旁邊村莊里的藏族人民也很喜歡瀑布，因?yàn)橛辛似俨妓麄兙秃苌贂?huì)缺水，而且瀑布還能給樹(shù)木澆水。九寨溝還有很多的景區(qū)有神仙池、松潘古城、彩林。這些地方今天我們都會(huì)游覽到。

大家這次旅行開(kāi)心吧？該說(shuō)再見(jiàn)了，希望我們下次還能在一起。

四川九寨溝導(dǎo)游詞6

我們現(xiàn)在要去“人間仙境九寨溝”在四川北部的萬(wàn)山從中，有幾條神奇的山溝。因?yàn)橹車⒉贾艂€(gè)藏族村寨，所以稱它九寨溝，就是我們現(xiàn)在站著的地方，這里風(fēng)景優(yōu)美，光彩奪目。九寨溝的秋天最美，金黃的楓葉倒映在湖水中顯得更加美麗，湖水很清，微風(fēng)吹過(guò)都能在湖水中看得見(jiàn)楓葉在微微顫動(dòng)。那里的雪峰銀光閃閃，大家看，那里就是其中幾座雪峰！

這里也有傳說(shuō)故事，比如說(shuō)：“從前，有一個(gè)女山神和一個(gè)男山神，它們互相愛(ài)上了對(duì)方，后來(lái)有一個(gè)惡魔不想讓它們結(jié)婚，想讓自己和女山神結(jié)婚，惡魔就把男山神趕出了九寨溝，女山神當(dāng)然不愿意和惡魔結(jié)婚，她連夜逃跑，一不小心，男山神送給她的禮物，一面鏡子，那面鏡子掉了，碎片撒落在地上，傳說(shuō)鏡子的碎片變成了現(xiàn)在大大小小的湖泊?！?/p>

好了，這是終點(diǎn)站，現(xiàn)在請(qǐng)游客們自己逛逛，再見(jiàn)了！

四川九寨溝導(dǎo)游詞7

四川是我國(guó)擁有世界自然文化遺產(chǎn)和國(guó)家重點(diǎn)風(fēng)景名勝區(qū)最多的省區(qū)，九寨溝、黃龍、樂(lè)山大佛、峨嵋山、都江堰、青城山、臥龍、四姑娘山等被聯(lián)合國(guó)教科文組織納入《世界自然文化遺產(chǎn)名錄》和“人與生物圈”保護(hù)網(wǎng)絡(luò)，都江堰--青城山、劍門蜀道、貢嘎山、蜀南竹海、四姑娘山、西嶺雪山等9處為國(guó)家重點(diǎn)風(fēng)景名勝區(qū)。

九寨溝位于四川省阿壩藏族羌族自治州九寨溝縣境內(nèi)，是白水溝上游白河的支溝，以有九個(gè)藏族村寨（所以又稱何藥九寨）而得名。九寨溝海拔在2千米以上，遍布原始森林，溝內(nèi)分布一百零八個(gè)湖泊，有“童話世界”之譽(yù)；九寨溝為全國(guó)重點(diǎn)風(fēng)景名勝區(qū)，并被列入世界遺產(chǎn)名錄。2007年5月8日，阿壩藏族羌族自治州九寨溝旅游景區(qū)經(jīng)國(guó)家旅游局正式批準(zhǔn)為國(guó)家5A級(jí)旅游景區(qū)。

黃龍（HuanglongScenic Area）位于四川省北部阿壩藏族羌族自治州松潘縣境內(nèi)的岷山山脈南段，屬青藏高原東部邊緣向四川盆地的過(guò)渡地帶。黃龍以彩池、雪山、峽谷、森林“四絕”著稱于世。巨型的地表鈣華坡谷，婉蜒于天然林海和石山冰峰之間，宛若金色“巨龍”騰游天地。自然景觀獷中有精，靜中有動(dòng)，雄中有秀，野中有文，構(gòu)成奇、峻、雄、野的景觀特點(diǎn)，享有世界奇觀、人間瑤池之謄。樂(lè)山大佛地處四川省樂(lè)山市，岷江、青衣江、大渡河三江匯流處，與樂(lè)山城隔江相望。

樂(lè)山大佛雕鑿在岷江、青衣江、大渡河匯流處巖壁上，依岷江南岸凌云山棲霞峰臨江峭壁鑿造而成，又名凌云大佛，為彌勒佛坐像，是唐代摩巖造像的藝術(shù)精品之一，是世界上最大的石刻彌勒佛坐像。峨眉山位于中國(guó)四川峨眉山市境內(nèi)，景區(qū)面積154平方公里，最高峰萬(wàn)佛頂海拔3099米。地勢(shì)陡峭，風(fēng)景秀麗，有“秀甲天下”之美譽(yù)。氣候多樣，植被豐富，共有3000多種植物，其中包括世界上稀有的樹(shù)種。山路沿途有較多猴群，常結(jié)隊(duì)向游人討食，勝為峨眉一大特色。它是中國(guó)四大佛教名山之一，有寺廟約26座，重要的有八大寺廟，佛事頻繁。1996年12月6日，峨眉山樂(lè)山大佛作為文化與自然雙重遺產(chǎn)被聯(lián)合國(guó)教科文組織列入世界遺產(chǎn)名錄。

都江堰（Dujiang yàn），位于四川省都江堰市城西，是中國(guó)古代建設(shè)并使用至今的大型水利工程，被譽(yù)為“世界水利文化的鼻祖”，是四川著名的旅游勝地。通常認(rèn)為，都江堰水利工程是由秦國(guó)蜀郡太守李冰及其子率眾于前256年左右修建的，是全世界迄今為止，年代最久、唯一留存、以無(wú)壩引水為特征的宏大水利工程，屬全國(guó)重點(diǎn)文物保護(hù)單位。青城山為中國(guó)道教發(fā)源地之一，屬道教名山。位于四川省都江堰市西南，古稱“丈人山”，東距成都市68公里，處于都江堰水利工程西南10公里處。主峰老霄頂海拔1600米。在四川名山中與劍門之險(xiǎn)、峨嵋之秀、夔門之雄齊名，有“青城天下幽”之美譽(yù)。青城山是中國(guó)著名的歷史名山和國(guó)家重點(diǎn)風(fēng)景名勝區(qū)，并于2000年同都江堰共同作為一項(xiàng)世界文化遺產(chǎn)被列入世界遺產(chǎn)名錄。

臥龍自然保護(hù)區(qū)位于四川省阿壩藏族、羌族自治州汶川縣西南部，邛崍山脈東南坡，距四川省會(huì)成都130公里，交通便利。保護(hù)區(qū)始建于1963年，面積20萬(wàn)公頃,是中國(guó)最早建立的綜合性國(guó)家級(jí)保護(hù)區(qū)之一，是國(guó)家和四川省命名的“科普教育基地”、“愛(ài)國(guó)主義教育基地”。保護(hù)區(qū)現(xiàn)有人口5343人，其中，農(nóng)業(yè)人口4550人。

四姑娘山位于阿壩藏族羌族自治州，由四座長(zhǎng)年被冰雪覆蓋的山峰組成。如同頭披白紗，姿容俊俏的四位少女。其中幺妹身材苗條、體態(tài)婀娜，常說(shuō)的“四姑娘”就是指這座最高最美的雪峰。

四川九寨溝導(dǎo)游詞8

提醒大家注意的是，在攀登的過(guò)程中，一要注意安全，大家要相互幫助；二是要注意保護(hù)環(huán)境，男同志不要吸煙，小朋友不要亂扔?xùn)|西。謝謝大家的合作！

各位游客大家好！很榮幸成為你們這次的導(dǎo)游。我叫張若晴，你們就叫我張導(dǎo)。對(duì)了，這次我們一起去游覽的是被譽(yù)為充滿夢(mèng)幻與詩(shī)意的童話世界——九寨溝。

俗話說(shuō)“黃山歸來(lái)不看岳，九寨歸來(lái)不看水?！闭菦_著九寨溝的水，現(xiàn)在，我就帶你們?nèi)タ纯催@水吧！九寨溝的水，純凈碧綠，四周有千年古木和奇花異草。倒影斑斕，氣象萬(wàn)千。夏日的九寨溝掩映在蒼翠欲滴的濃蔭之中，五色的海子。流水梳理著翠綠的樹(shù)枝和水草，銀簾般的瀑布抒發(fā)著四季中最為恣意的激情。在這片原始而神秘的土地上，幾乎所有的水都是碧綠的，晶瑩剔透、清純潔凈，那樣微微地蕩漾著，將夏日的暑氣都消解在這水中了。這里的魚(yú)，自在而旁若無(wú)人地游著，在3000多米的高原上，讓人感嘆魚(yú)像在天上游著。山水相映，林水相親。請(qǐng)游客再來(lái)看“五花?！鳖櫭剂x，它有五種顏色，在水底有五朵綻放的花朵，在陽(yáng)光的照射下于水下的沉木互染，顯示出團(tuán)團(tuán)色彩。

這長(zhǎng)城很長(zhǎng)，在長(zhǎng)城上有許多人的生命。也是古代勞動(dòng)人民用汗水和智慧凝結(jié)成的。為什么這長(zhǎng)城幾百年不倒呢？那就是因?yàn)檫@是古代勞動(dòng)人民用糯米和水泥凝結(jié)成的。

看過(guò)“五花?！保彝白?，來(lái)看看“珍珠灘”吧，“珍珠灘”瀑布寬200米，落差最大的可達(dá)40米，氣勢(shì)非凡，雄偉壯觀。“珍珠灘”激起以萬(wàn)計(jì)的水，陽(yáng)光照射，晶瑩奪目，像無(wú)數(shù)珍珠，滿珠滾動(dòng)。大家可不要制造垃圾，不然，美麗的“珍珠灘”既要“毀容”你又要被罰款了！

當(dāng)然，美麗的風(fēng)景少不了美麗的傳說(shuō)，被譽(yù)為童話世界的九寨溝傳說(shuō)也同樣的美麗。

傳說(shuō)在十分遙遠(yuǎn)的年代，神女的情人送給她一面寶鏡，神女因興奮而不慎失手把寶鏡摔成了108塊，這108塊碎片便成了108個(gè)被稱作“翠?！钡牟噬?。

我的講解到這兒結(jié)束了，別的奧秘就請(qǐng)大家親自探索。體會(huì)。愿美麗的九寨溝會(huì)給你們帶來(lái)美好的心情！

剛才介紹了美麗的傳說(shuō)后，我們的客人是否也為達(dá)戈和色嫫的真摯愛(ài)情所動(dòng)心呢？更讓人興奮不已的時(shí)候到了，那就是諾日朗瀑布。諾日朗瀑布是我國(guó)大型的鈣化瀑布，此瀑布跨度在我國(guó)居首，寬270米，高24。5米，海拔2365米。而諾日朗藏語(yǔ)意思是“男神”的意思，象征雄偉壯觀，因?yàn)橹Z日朗瀑布處于景區(qū)的中心地帶，所以又寨溝的標(biāo)志。

四川九寨溝導(dǎo)游詞9

各位游客：

你們好！歡迎大家來(lái)到九寨溝風(fēng)景區(qū)觀光旅游，希望大家在九寨溝風(fēng)景區(qū)度過(guò)一段快樂(lè)的時(shí)光！我是大家的導(dǎo)游，很榮幸此次為大家解說(shuō)，希望大家能對(duì)我的服務(wù)滿意。下面我為大家簡(jiǎn)單介紹一下九寨溝風(fēng)景區(qū)。

九寨溝位于我國(guó)四川省，因溝里有九個(gè)藏族村寨而得名。溝里有兩條主溝，一條日則溝，一條樹(shù)正溝，九寨溝的景點(diǎn)都分布在這兩條主溝里。同時(shí)，九寨溝還有十幾個(gè)大小不一的海子，還有珍珠灘，諾日朗瀑布等景點(diǎn)。它的每個(gè)景點(diǎn)都風(fēng)景秀麗，因此，九寨溝有“人間仙境”的美譽(yù)，那么接下來(lái)大家就將欣賞到美麗的九寨溝。或許大家還不明白海子的意思吧？海子，其實(shí)就是湖泊，因?yàn)椴刈迦顺绨莺?，把湖叫海的兒子，就是“海子”。現(xiàn)在大家明白了嗎？

現(xiàn)在我們已經(jīng)逐漸接近九寨溝風(fēng)景區(qū)了。大家往左手邊看，那湖面五光十色，瑰麗無(wú)比的就是五花海。它的水面非常有特點(diǎn)：五顏六色。看啊，淺綠的，杏黃的，淡藍(lán)的，紫色的。并且它一塊塊，一條條相互連成一片，讓人無(wú)限遐想：是彩虹姐姐躲到了水里？還是誰(shuí)不小心把五彩的顏料倒在了水里？但是我要告訴大家，五彩池的水好像會(huì)“變魔術(shù)”，你接一把水起來(lái)，它仍然是沒(méi)有顏色的。這是為什么呢？原來(lái)，五彩池的水是借助陽(yáng)光折射來(lái)“變魔術(shù)”的。有趣吧？

您往這邊瞧，那中間有蘆葦?shù)暮Ｗ?，是什么海子呀？告訴你吧，那便是我們的蘆葦海。蘆葦海也非常有特點(diǎn)：海子里長(zhǎng)滿了九寨溝特有的高山蘆葦，唯獨(dú)中間留下一道藍(lán)色的水面，似乎是有意這樣做的。這里樹(shù)，水，蘆葦三者融為一體，讓人看上去像畫(huà)一般美。真是“人在畫(huà)中游”！講到這里，我還想給大家講一個(gè)美麗的傳說(shuō)。有一年，一位女神看到蘆葦海風(fēng)景優(yōu)美，便在蘆葦海沐浴，不巧被一位游人看見(jiàn)了，那位女神趕忙逃走，慌忙之中忘了把腰帶帶走，于是蘆葦海中間就出現(xiàn)了一條如藍(lán)色綢帶般的水面。怎么樣，好聽(tīng)嗎？

經(jīng)過(guò)蘆葦海，就來(lái)到了諾日朗瀑布。諾日朗瀑布非常壯觀，而且有氣勢(shì)。水從幾十米高的懸崖上傾瀉下來(lái)，發(fā)出“嘩——嘩——嘩——”的響聲。時(shí)而像萬(wàn)馬奔騰的馬蹄聲，時(shí)而像兩只公牛在斗角。小水珠也聚集在一起，組成了一個(gè)巨大的銀幕，又像一層薄薄的輕紗，真是毫不遜色于有“飛流直下三千尺，疑是銀河落九天”之稱的廬山瀑布。諾日朗瀑布的水到了冬天還會(huì)凝結(jié)成晶瑩剔透的冰柱。它的冰柱實(shí)在是太別致了，你要是看見(jiàn)了那冰柱，可千萬(wàn)別誤以為它是水晶雕刻而成的工藝品呀！

好了，游客們，現(xiàn)在我們已經(jīng)順勢(shì)走出了九寨溝風(fēng)景區(qū)，九寨溝的風(fēng)景好看嗎？大家對(duì)我的解說(shuō)滿意嗎？九寨溝還有許許多多別致的風(fēng)景，希望大家有機(jī)會(huì)在來(lái)細(xì)細(xì)游賞，那時(shí)我還愿為大家做導(dǎo)游。

四川九寨溝導(dǎo)游詞10

九寨溝為全國(guó)重點(diǎn)風(fēng)景名勝區(qū)，并被列入世界遺產(chǎn)名錄。九寨溝位于四川省阿壩藏族羌民族自治州九寨溝縣境內(nèi)，是白水溝上游白河的支溝，以有九個(gè)藏族村寨而得名。九寨溝海拔在2千米以上，遍布原始森林，溝內(nèi)分布一百零八個(gè)湖泊，有“童話世界”之譽(yù)。大家來(lái)的正是時(shí)候，十月的九寨溝美麗極了，是來(lái)九寨溝游玩的最好時(shí)機(jī)。九寨溝的楓葉十分漂亮，紅的像鮮血一樣。我建議游客撿一片紅楓葉，把漂亮的紅楓葉夾在書(shū)里。

東北方向的是九寨溝的秋天。東方向是九寨溝的夏天。東南面是九寨溝的冬天。西南面是九寨溝的春天。九寨溝的湖坡是值得一去的景點(diǎn)，傳說(shuō)大大小小湖坡是女山神的鏡子的碎片。十月的楓樹(shù)和飄落的楓葉倒映在湖面上，美麗極了。請(qǐng)游客們不要去碰湖坡里的清水，因?yàn)樽詮木耪瘻祥_(kāi)通了旅游線路，九寨溝的湖坡里的清水越來(lái)越臟。所以，請(qǐng)游客們?cè)彙?/p>

住在九寨溝的藏族同胞每天晚上都會(huì)在九寨溝的舞臺(tái)上表演節(jié)目，在節(jié)目快要結(jié)束的時(shí)候，藏族同胞會(huì)給游客們獻(xiàn)上哈達(dá)，因?yàn)楣_(dá)在藏族代表幸福和平安。還和游客們一起共飲酸酸的青稞酒，和游客們一起度過(guò)一個(gè)快樂(lè)的晚上。

游客們，讓我們依依不舍的一起出九寨溝吧。

四川九寨溝導(dǎo)游詞11

好了，我們已經(jīng)到了位于四川省阿壩藏族羌民族自治州的九寨溝了大家庭往這邊走，后面的游客請(qǐng)跟上。九寨溝縱深40多公里，總面積6萬(wàn)多公頃，三條主溝形成Y形分布，總長(zhǎng)達(dá)60余公里。相傳，主管草木萬(wàn)物之神比央朵明熱巴有九個(gè)聰明勇敢、美麗善良的女兒，來(lái)致電十座雪峰上空，見(jiàn)蛇魔在水中投毒，人畜倒斃。她們打敗了蛇魔留下來(lái)與九個(gè)藏族男子結(jié)婚成家，一起重建家園，以后形成九個(gè)部落，分居九個(gè)寨寮，因此這里就被稱為“九寨溝。由于交通不便，這里幾乎成了一個(gè)與世隔絕的地方。

九寨溝景區(qū)面積62平方公里，主要有日則溝景區(qū)、樹(shù)正景區(qū)，則查洼溝景區(qū)，扎如景區(qū)……

現(xiàn)在我們來(lái)到了日則溝景區(qū)。它全長(zhǎng)9公里，有珍珠灘瀑布、五花海、高瀑布、熊貓海、箭竹海等?？?，珍珠灘瀑布猶如一面巨大晶瑩的珠簾，從陡峭的斷層垂掛而下，置身于這流球飛玉的灘中，真有“滾滾銀花足下踩，萬(wàn)頃珍珠涌入懷”的感受。高瀑布是九寨溝最高的瀑布，雄偉吧？你們?cè)賮?lái)看，五花海湖水一邊是翠綠色的，一邊是湖綠色的，湖底的枯樹(shù)，由于鈣化，變成一叢叢燦爛的珊瑚，在陽(yáng)光的照射下，五光十色，非常迷人。好了，我們?cè)谶@里等一會(huì)車，我們準(zhǔn)備去樹(shù)正溝景區(qū)。它的主要景點(diǎn)有盆景灘、蘆葦海、火花海、樹(shù)正瀑布、犀牛海和諾日朗瀑布。到了，大家下車跟我來(lái)。盆景灘在荷葉寨前方，該處是一個(gè)地勢(shì)低平的淺灘，整個(gè)景點(diǎn)猶如一座巨大的盆景?；鸹êＩ衿婺獪y(cè)，風(fēng)吹浪生，顯出朵朵“火花”，奇光閃閃，但此景多出現(xiàn)在清晨日出時(shí)分。前面是樹(shù)正瀑布。它在樹(shù)正寨附近，是九寨溝內(nèi)第一個(gè)瀑布群，一連串40多個(gè)海子綿延7公里形成多層臺(tái)階。上層臺(tái)階海子里的水，從海子邊緣全線溢出，形成瀑布，注入下一層臺(tái)階的海子，有多少層海子，便有多少層瀑布。落差最小的只有一二米，最大的可達(dá)30米。諾日朗瀑布呈多級(jí)下跌，寬達(dá)140米的水簾從兩山間飛出，直瀉百尺山崖，形成罕見(jiàn)的森林瀑布。犀牛海是樹(shù)正溝內(nèi)最大的海子，是九寨溝內(nèi)景色變化最多的海子，倒影似幻似真，與天地、樹(shù)林連成一體。諾日郎瀑布的特點(diǎn)在于雄偉。寬達(dá)300米，落差20米的瀑布呈多級(jí)下跌趨勢(shì)，是旅客們最鐘愛(ài)的取景點(diǎn)之一。大家拍個(gè)照吧！

現(xiàn)在我們又來(lái)到了則查洼溝景區(qū)。它長(zhǎng)約17公里，景點(diǎn)集中在溝的盡頭，這里有季節(jié)海、五彩池和長(zhǎng)海?？窗。L(zhǎng)海真長(zhǎng)，它南北長(zhǎng)7.5公里，寬500米，水深80多米，是九寨溝內(nèi)最大的海。它匯集南面雪峰的雪山和四水的流泉，沒(méi)有出水口，排水靠蒸發(fā)和地下滲透。夏秋縱遇暴雨，海水也不溢堤，冬春長(zhǎng)時(shí)無(wú)雨，海水也不干涸。長(zhǎng)海沿岸山巒疊彩，綠權(quán)幽深。隆冬季節(jié)，冰凍雪封，一片銀白，冰厚可達(dá)2尺。前面就是五彩池，累了吧，慢慢走！五彩池水上半部呈碧藍(lán)色，下半部則呈橙紅色，色彩之斑斕。你們?cè)賮?lái)看，季節(jié)海顧名思義，它的水則隨干旱季節(jié)而時(shí)盈時(shí)涸。

最后，我們游覽九寨溝的自然保護(hù)區(qū)。這里森林2萬(wàn)余公頃，在2000米至4000米的高山上垂直密布。主要品種有紅松、云杉、冷杉、赤樺、領(lǐng)春木、連香樹(shù)等。在這里的原始森林中，棲息著珍貴的大熊貓、白唇鹿、蘇門羚、扭角羚、毛冠鹿、金貓等動(dòng)物。海子中野鴨成群，天鵝、鴛鴦也常來(lái)嬉戲，是我國(guó)著名的自然保護(hù)區(qū)之一。

九寨溝藍(lán)天、白云、雪山、森林、盡融于瀑、河、灘、綴成一串串宛若從天而降的珍珠。人們常說(shuō)“黃山歸來(lái)不看山，九寨歸來(lái)不看水”。這里真是“童話世界”?。‰y怪它被列入世界人類自然遺產(chǎn)名錄。

這次旅游你們一定很滿意吧？好了，今天，我們游覽到此結(jié)束了，祝大家旅途愉快，再見(jiàn)！

大家好，我是導(dǎo)游小趙，請(qǐng)跟隨我的腳步走進(jìn)這人間天堂的九寨溝景區(qū)。

大家知道嗎，九寨溝在四川南坪、平武、松潘三縣交界的山叢中。隨著我們的腳步，現(xiàn)在已經(jīng)走到了犀牛海，這里的湖水清澈見(jiàn)底，微風(fēng)吹來(lái)使人神清氣爽。站在石頭鋪成的小路上遠(yuǎn)眺，海面寬闊無(wú)比，靜的像一顆巨大的鉆石，藍(lán)的像萬(wàn)里無(wú)云的藍(lán)天。這犀牛海還有一個(gè)傳說(shuō)，古時(shí)候，有一位身患重病、奄奄一息的藏族老喇嘛，騎著犀牛來(lái)到這里。當(dāng)他飲用了這里的湖水后，病癥竟然奇跡似的康復(fù)了。于是老喇嘛日夜飲這里的湖水，舍不得離開(kāi)，最后便騎著犀牛進(jìn)入海中，永久定居于此，這個(gè)海子便稱為犀牛海。如果你有緣，你就可以看到海底隱隱約約的犀牛。

現(xiàn)在大家來(lái)到的是五花海。五花海海拔2472米，水深5米。這里陽(yáng)光一照，海子更是迷離恍惚、絢麗多姿，一片光怪陸離，使人進(jìn)入了童話境地。透過(guò)清澈的水面，可見(jiàn)湖底有泉水上涌，令人眼花繚亂。山風(fēng)徐來(lái)，各種色彩相互滲透、鑲嵌、錯(cuò)雜、浸染，五花海便充滿了生命，活躍、跳動(dòng)起來(lái)……

今天玩的開(kāi)心嗎，如果有誰(shuí)要到天書(shū)峽的話，我可以奉陪到底喲。

四川九寨溝導(dǎo)游詞12

九寨溝位于阿壩藏族羌民族，這里是自治州，是一個(gè)與世隔絕的地方。僅有九個(gè)藏族村寨坐落在這片崇山峻嶺之中，九寨溝因此得名。這里保存著具有原始風(fēng)貌的自然景色。這里有一塵不染的森林、雪山、湖泊，風(fēng)光秀麗，景色宜人，美麗極了。九寨溝的高峰、彩林、翠海、疊瀑和藏族風(fēng)情被稱為“五絕”。這里的湖水清澈見(jiàn)底，湖底的石塊色彩斑斕，每當(dāng)天氣晴朗的時(shí)候，藍(lán)天、白云、高峰、彩林、疊瀑都倒影在湖水中，構(gòu)成了一幅幅美麗的圖畫(huà)。

游客們，前面就是九寨溝的最有名的諾日朗瀑布！你們看，這瀑布好看嗎？白花花的流水從樹(shù)叢中飛流出來(lái)，好像銀河奔瀉，映出彩虹。

九寨溝動(dòng)植物資源豐富，種類繁多，原始森林遍布，棲息著大熊貓、金絲猴等珍貴野生動(dòng)物。金絲猴全身毛色金黃，背毛很長(zhǎng)，就像肩披一件金色的蓑衣，鼻子向前翹著。它爪子很尖，有一條長(zhǎng)長(zhǎng)的尾巴。從遠(yuǎn)處看，像一個(gè)威武的衛(wèi)士，在守護(hù)著九寨溝。

游客們，你們來(lái)到了九寨溝，就是等于來(lái)到了人間仙境。

四川九寨溝導(dǎo)游詞13

鏡海九寨溝著名景點(diǎn)之一。它就像一面鏡子，將地上和空中的景物毫不失真地復(fù)制到了水面。當(dāng)晨曦初露，朝霞染紅東方天際之時(shí)，海水一平如鏡，藍(lán)天、白云、雪山悉數(shù)被映放在海面，呈現(xiàn)出“魚(yú)在云中游，鳥(niǎo)在水中飛”的奇觀。鏡海呈狹長(zhǎng)形，海拔2390米，平均水深11米，最深處24.3米，長(zhǎng)925米，面積19萬(wàn)平方米，最寬處262米。

鏡海的倒影獨(dú)霸九寨溝。它就像一面鏡子，將地上和空中的景物毫不失真地復(fù)制到了水面。當(dāng)晨曦初露，朝霞染紅東方天際之時(shí)，海水一平如鏡，藍(lán)天、白云、雪山悉數(shù)被映放在海面，呈現(xiàn)出“魚(yú)在云中游，鳥(niǎo)在水中飛”的奇觀。

鏡海有三奇：一奇“魚(yú)在云中游，鳥(niǎo)在水中飛”，倒影勝實(shí)景;二奇水帶波光;三奇鏡海月夜。

鏡海的海邊谷坡陡峭，森林密集，林帶色相四季變化，層次豐富。每當(dāng)晨曦初露或朝霞葉輝之時(shí)，海水一平如鏡，藍(lán)天、白云、遠(yuǎn)山、近樹(shù)，盡納海底，海中景觀，鏡相清晰，線條分明，色澤艷麗，富于變化。“魚(yú)在天上游，鳥(niǎo)在水底飛”的奇幻景象，使人如醉如癡。海邊一根碗口粗的長(zhǎng)藤，緊緊地攀緣在一株參天大樹(shù)上，與樹(shù)齊高，直沖霄漢。樹(shù)給藤無(wú)限溫馨的綠蔭，藤給樹(shù)美麗清純的愛(ài)戀，于是人們給鏡海取了個(gè)別名——“愛(ài)情公園”。

離開(kāi)珍珠灘，沿著環(huán)山公路下行，有一片寬闊無(wú)比的山谷。山谷空曠，草木叢生，中間一縷清泉婉蜒滑過(guò)，流向下游的鏡海。小河旁有幾戶民居，如世外桃源。山谷兩側(cè)是雄偉挺拔的山峰，秋天來(lái)臨時(shí)，秋色染林，仿佛有一枝神奇的畫(huà)筆，肆意將絳紅、桃紅暗紫、墨綠、碧綠、鵝黃涂抹在山上。鏡海緊鄰在空谷的下游，湖呈狹長(zhǎng)形，長(zhǎng)約一公里，為林木所包圍。對(duì)岸山璧像一座巨大的石屏風(fēng)。右側(cè)是鏡海的下游，毗鄰諾日朗群海;左側(cè)是鏡海上游，與鏡海山谷銜接。鏡海的倒影獨(dú)霸九寨溝。它就像是一面鏡子，將水上的景物毫不失真地復(fù)制到水下來(lái)。來(lái)游九寨溝的賓客，莫不為鏡海倒影的傳神而嘆為觀止。

四川九寨溝導(dǎo)游詞14

親愛(ài)的游客朋友們：

大家好！

我就是你們今天的導(dǎo)游，我姓朱，你們可以叫我朱導(dǎo)游。

今天，我們?nèi)ニ拇ǖ木耪瘻下眯小，F(xiàn)在我們已經(jīng)在九寨溝景區(qū)了。大家可以抬頭看看一座座雪峰插入云霄，峰頂銀光閃閃，再看看從河谷至山坡遍布著原始森林，再看看大大小小的湖泊，多像一顆顆寶石啊！鑲嵌在彩帶般的溝谷中。湖水清澈見(jiàn)底，湖底的石塊色彩斑斕。每當(dāng)天氣非常晴朗的時(shí)候，藍(lán)天、白云、雪峰、森林，都倒映在湖水中，形成了一副五彩繽紛的圖畫(huà)。

怎么樣九寨溝的景色很美吧！你們可以繼續(xù)欣賞。

四川九寨溝導(dǎo)游詞15

敬愛(ài)的游客：

您們好，很榮幸我能陪伴您們一同游覽九寨溝。在到達(dá)九寨溝之前，我提幾點(diǎn)注意事項(xiàng)：

1、小朋友需有大人陪同參觀；

2、不要大聲喧鬧，愛(ài)護(hù)花草，希望大家能夠做好。

我們的車已經(jīng)駛?cè)肓舜渚G的長(zhǎng)廊，大家可以看到，這些大大小小、五顏六色的像水晶一樣的就是海子，海子（即湖）清澈透明。古時(shí)候有著一個(gè)傳說(shuō)：九寨溝有九個(gè)寨子，一百零八個(gè)海子，有一個(gè)美麗、善良的仙女在繡樓繡花，一位勇敢、英俊的青年前來(lái)向仙女求婚，并送她一面寶鏡。仙女非常喜歡這面寶鏡，拿起它照來(lái)照去，不料一失手，寶鏡落地上，摔成了大小不同的一百零八塊碎片，就變成了一百零八個(gè)各種各樣顏色的海子……各位游客，我們現(xiàn)在珍珠灘。珍珠淮的水很淺，剛沒(méi)過(guò)腳背。水底長(zhǎng)滿青苔，踩下去軟綿綿的，大家可以下水感受一下……

就要和九寨溝說(shuō)再見(jiàn)了，相信她一定以她誘人的魁力、優(yōu)美的山水給您們留下了深刻的印象。