第一篇：21世紀(jì)杯”全國英語演講比賽歷屆講稿

From Walls to Bridges

第十屆―21世紀(jì)杯‖全國英語演講比賽冠軍——夏鵬 南京大學(xué)

夏鵬原系貴州省平壩縣黎陽廠子校學(xué)生，小學(xué)五年級開始進(jìn)入貴陽百年英語學(xué)校系統(tǒng)學(xué)習(xí)英語。2003年,夏鵬以600分的高分考入南京大學(xué)法學(xué)院,后轉(zhuǎn)入英語系。2004年獲得CCTV全國英語演講比賽第二名，同年獲得代表國內(nèi)最高水平的第十屆―21世紀(jì)杯‖全國英語演講比賽冠軍，同時(shí)獲得比賽―最具潛力獎(jiǎng)‖，并代表中國參加2005年國際英語演講比賽，榮獲獲得冠軍和―最受觀眾歡迎獎(jiǎng)‖。演講稿：From Walls to Bridges

I'm studying in a city famous for its walls.All visitors to my city are amazed by the imposing sight of the city walls, silhouetted by the setting sun with gold and shining lines.With old, cracked bricks patched with lichen, the walls are weather-beaten guards, standing still for centuries in protecting the city.Our ancestors liked to build walls.They built walls in Beijing, Xi'an, Nanjing and many other cities, and they built the Great Wall, which snakes through half of our country.They built walls to ward off enemies and evil spirits.This tradition has been maintained to this day as we still have many parks and schools walled off from the public.I grew up at the foot of the city walls, and I've loved them since my childhood.For a long time, walls were one of the most natural things in the world.My perception, however, changed after a hiking trip to the Eastern Suburbs, a scenic area of my city.My classmates and I were walking with some international students.As we walked out of the city, we found ourselves flanked by taller and taller trees, which formed a huge canopy above our heads.Suddenly an international student asked me, “Where is the entrance to the Eastern Suburbs?”

“We're already in the Eastern Suburbs,” I replied.He seemed taken aback, “I thought you Chinese have walls for everything.” His remark set off a heated debate.At one point, he likened our walled cities to “jails,” while I insisted that the Eastern Suburbs were one of the many places in China that had no walls.That debate had no winners, but I did learn a lot from this international student.For instance, he told me that universities like Oxford and Cambridge were not surrounded by walls;the campuses were just part of the cities.I have to admit that we do have many walls in China, and as we are developing our country, we must carefully examine them, whether they are physical or intangible.We will keep some walls but tear down those that impede China's development.Let me give you an example.A year ago, when I was working on a term paper, I needed a book on business law and found a copy in the law school library.However, the librarian turned down my request with a cold shoulder, saying, “You can't borrow this book, you are not a student here.” In the end, I had to spend 200 yuan buying a copy;meanwhile, the copy in law school was gathering dust on the shelf.At the beginning of this semester, I heard that my university has started not only to unify its libraries but also link them up with libraries of other universities, so my experience will not be repeated.Barriers will be replaced by bridges.Through an inter-library loan system, we will have access to books from any library.With globalization, with China integrated into the world, I believe many of these intangible walls will be knocked down.I know globalization is a controversial issue, and it is hard to say whether it is good or bad.But one thing is for sure: it draws our attention to China's tangible and intangible walls and forces us to examine their roles in the modern world.And how about the ancient walls in my city and other cities? Should we tear them down? Just the opposite.My city, like Beijing and other cities, is actually making a great effort to preserve the walls.These walls attract not only historians and archeologists but also many schoolchildren trying to study our history and cultural heritage.Walls have turned into bridges to our past and to the rest of the world.If the ancient builders of these walls were still alive today, they would be proud to see such great change in the role of their walls.They are now bridges that link East and West, South and North, and all countries of the world.Our cultural heritage will survive globalization.Our Future: the Garden of One Flower or Many Flowers

第十一屆―21世紀(jì)杯‖全國英語演講比賽亞軍——吳相臣 天津師范大學(xué) 演講稿：Our Future: the Garden of One Flower or Many Flowers

I have a friend who just started his career as a teacher in a primary school.Weeks ago, he asked me to raise a topic for his mid-term composition test.I was curious why he chose me to give a topic, because he is a teacher himself.He said that he wanted something the students can really show their different ideas.Without thinking, I told him to let his students write about what they would do if they were given one million US dollars.My friend left with satisfaction, and I fell into my old memories.It reminded me of my old days in primary school.We were learning to do narration in the fifth grade's Chinese class.Our teacher required us to write a composition with the topic “My Most Unforgettable Day” with our real experience.When papers came back, half of the students wrote about the first day they came to school.The rest of the compositions were all about picking money on the streets and giving it to policemen, or helping a blind man cross the street.Of course I was among them.But I remember very clearly, that one student, only one student gave something different.He wrote about the day that he first kissed a girl.I read his composition.After all these years, I can't recite every word, but I dare to say, that even Shakespeare, may not be able to write as equally good when he was 11 years old.The composition was written out of real experience and genuine emotions.Contrary to those fake stories, it sounds real and natural.But the kid was scored zero.Our teacher thought the content was unhealthy, I'm sure you know the meaning of this Chinglish word “unhealthy”.That was 15 years ago.When you read those compositions, and you feel that half of our population is blind, so all those kids could have a chance to help a blind man cross the street, and every one of us has a hole in our pocket, so all those kids could have a chance to pick up the lost money and give it to policemen.A few days ago, my friend sent me an e-mail of all the copies of his students' compositions.I have to say, I was sadly disillusioned.Among those papers 40% said that they wanted to donate the money to people in poverty, so their children can go to school.The rest compositions are much more alike.Some wanted to support the panda protection project, some wanted to buy books to enlarge their knowledge.One student even said that he would like to spend his one million dollars on the effort to cure AIDS.I was more astonished to find that a ten-year-old child knew what AIDS really is.We all have been kids, and we knew what we had once wanted.But, there was no composition about spending the money on video games, nice clothes, chocolates, ice-creams and expensive toys.Like 15 years ago, students won't tell the truth of their hearts.It has always been our dream to open our children's hearts.We encourage them to describe their dreams, and acted as if we are ready to accept their thoughts.But the fact is that, children are scared by the zero marked on their papers.They are trained to say what we want to hear.People compare children to flowers of tomorrow.And parents dream about the scenery that roses, tulips, daffodils flourish in the future.But down the road we are going on, in the future, or the future of future, only one kind of flower can be found.And that's the flower we like most.Our Future: A Battle between Dreams and Reality

第十一屆―21世紀(jì)·澳門之星杯‖全國英語演講比賽冠軍——曹豐 清華大學(xué)

演講稿：Our Future: A Battle between Dreams and Reality

Good afternoon, ladies and gentlemen:

When I was in the primary school, I have a dream.I want to invent a device which could bring you from one place to another in no time at all.When I was in the secondary school, my dream was to study in my ideal university.And when eventually I got into the university, my dream was to graduate.How pathetic!When we grow up, we dream less and become more realistic.Why? Why do we have to change our dreams, so, so in order to let it be “fulfilled”? Why do we have to surrender to the so-called “reality”? What IS the reality actually?

Ladies and gentlemen, the reality is not real.It is a barrier keeping us from all the possible fantasies.Flying, for example, had been a dream to mankind for thousands of years.A hundred years ago, “man could not fly” was still regarded as the “reality”.Now if that was really the reality, what did the Wright brothers do? How did some of you get to Macau? Only when we believe that the reality is not real can we soar with our dreams.People say that our future is a battle between the reality and our dreams.And if, unfortunately, Mr.Reality wins this war, then I see no future of mankind at all.AIDS will never be curable as this IS the reality;People living in the undeveloped countries will suffer from starvation forever as this IS the reality;4)Disputes among different countries would never be settled as this misunderstandings and intolerance IS the reality.Ladies and gentlemen, how many of you have a dream of being able to make a lot of money? Please raise your hands.Oh, quite a number of you!Actually, ladies and gentlemen, this is not a dream, but a task.Every one of us has to make a living, right? Anyway I hope your task will be accomplished.How many of you think that you have already fulfilled your dream and that you don't dream anymore? Dear 5)adjudicators, what do you think? C.S.Lewis once said, “You are never too old to dream a new dream.” So for our future, please dream and be unrealistic.Now that I am a university student, my goal is to graduate with excellences.But at the same time, I have a dream deeply rooted in our future.One day, people living in the areas now 6)sweltering with the horror of wars will be able to sit with their families and enjoy their every moment.One day, people from the rich countries are willing to share what they have with those from the poor countries and those from the poor countries will eventually be able to make their own happy living themselves.One day, different cultures in this age of globalization will coexist with tolerance and the unfriendly confrontations among them will be 7)eliminated.One day, the globe will share the dream with me and we will all contribute to making our dream come true.One day, our dream will defeat the reality!Thank you very much.Breathing with Dreams

日期: 2010-08-27

童話：第十五屆―21世紀(jì)杯‖全國英語演講比賽亞軍 Breathing with Dreams

I have a question for you.?Do you know how to breathe?‘ Okay, I know what you are thinking now, ―Girl, are you kidding me? Everybody knows how to breathe.‖ Actually, if I were you sitting down in there one year ago, I would think, ―How did she make it to the final?‖

Alright, seriously speaking, what I am talking about is ―the art of breathing‖, and it‘s about breathing in a Yoga way: peacefully and always under control.What it reveals is the real essence of perseverance, ―In order to achieve, sometimes, you need to wait.‖ And when it comes to things you really want in life, it is as hard as it could possibly be.For me, singing is a life thing.When I am singing on the stage, I feel whole-heartedly involved, and the self-fulfillment it renders is inexplicably thrilling.But with all the realistic problems I need to face in life, all those I want seem too far to be true– so far that I am terrified that I will never ever be able to get there and that gradually I will be carried away by the currents and torrents of life.I‘ve been drowned into this ambivalence for so long.Now, with a refined perspective towards self-realization, I am waiting, in a graceful posture, and knowing that I am going to get there.And on this, I should say, I owe Yoga a thank-you.I still remember, about one year ago, I attended a Yoga course for the very first time.And to tell you the truth, I went there for a nice figure.However, after practicing for some time, I discovered that there was an ineffable inner-strength burgeoning sneakily in me while I totally focused.In order not to let go this significant power, I started to picture all I wanted in my mind while I was fully concentrating, for I believe the wings of imagination could make things possible.I learned to breathe with my dreams, shaping the eagerness into this elegant gesture of persisting.And now, if you ask me what exactly is ―the art of breathing‖, I would say it is indeed ―the art of living‖.It combines the search of balance, the grace of patience, and the awareness of appreciation.So even though feelings are tied up with life routines, I could still hold onto that free EGO which I have always adored: the girl who is singing under the spotlight, with all her heart and soul;the girl who is persevering with all she believes in and always feels grateful for what has been bestowed on her.That girl is now standing right here in front of you, hoping that you are all as lucky as she is, living with dreams and love.No matter how tough things get, I tell myself, I tell myself that, every single thing I am doing now is every step closer to that very moment of my trajectory, just like every Yoga breath to every blossom moment of my life.Sports brings us together

日期: 2010-08-27

潘勐：第15屆―21世紀(jì)杯‖全國英語演講比賽季軍

Sports brings us together

Sports are more than competitions.To me, they mean growth under the care of others.I learned this the hard way.I used to be very shy and often felt lonely.Although I did well in all the academic subjects, I was afraid of physical education.My classmates often laughed at me.―Look at that girl,‖ they said.―Her feet don‘t leave the ground when she runs!‖

Their words embarrassed me.Moreover, whenever the teacher organized some competitive games, no one in the class liked to have me as their partner or team member.As a result, I often ended up looking at others enjoy their games.Things would go on like that if not for a sports meet in my high school.By mistake, my name was put on the list of those who would compete in the women‘s 1500 meters race.By the time people found the mistake, it was too late to change.My desk-mate was a natural athlete.She said to me, ―I couldn‘t run that race in your place, because I‘ve signed up for three items already.‖ Other athletic girls of the class said the same.I was utterly dumbfounded.1500 meters!Running against the best runners from other classes!And in front of students of the entire school!It would be the worst nightmare I‘d ever have!

―You still have time to catch up because there is still one month before the sports meet,‖ they all said this to me, including my teacher.My desk-mate patted me on the shoulder, ―Cool!You will run for our class!And we will do training together.‖ Yes, this is not just for myself, but for my class too, I said to myself.But still, 1500 meters to me was like Mount Everest to a beginning climber.I had no idea even how to start my preparation.Fortunately, my desk-mate gave me a hand.Every afternoon after class, several of us ran together.When the fear of being laughed at struck me, I saw others running right beside me.They gave me strengths.While we were running, some others would stand by the tracks cheering for us.One month certainly couldn‘t make me a good runner.But when I was standing behind the start line, I no longer felt lonely or afraid.I saw my classmates standing by the tracks waving at me as if about to run beside me.With the shot of the starting gun, I dashed out and ran as fast as I could, as if it were a 200-meter race.Soon I was out of breath and slowed down.Other runners passed me one by one, and gradually I had no idea how many of them were still behind me.My legs were getting heavier and heavier, and I might fall down at any moment.However, I suddenly heard my classmates chanting my name.My desk-mate even ran along the tracks beside me and cheered for me at the same time, just like the month-long training we did together.As expected, I was almost the last to cross the finish line.Immediately, my classmates held my arms and urged me to walk on my feet and not to sit down.I was surrounded, with all kinds of drinks handed to me.I felt a kind of warmth I had never felt before.Even though I was almost the last to finish the race, I was full of confidence that I would improve in the future.That sports meet was an unforgettable experience.The memory of my classmates cheering for me, holding my arms and handing me drinks stays fresh on my mind.Sports are no longer about winning or losing.They give me a lot of confidence, both confidence in my fellow students and confidence in my own potential.I am no longer lonely, no longer afraid.Sports have brought me close to my classmates and helped us grow together.Now, I participate in the sports meet every year.Even if I am not competing, I would help my classmates with their practice, just like the way my desk-mate and others ran with me.

第二篇：21世紀(jì)杯”全國英語演講比賽演講稿

曹豐

Our Future: A Battle between Dreams and Reality

Good afternoon, ladies and gentlemen:

When I was in the primary school, I have a dream.I want to invent a device which could bring you from one place to another in no time at all.When I was in the secondary school, my dream was to study in my ideal university.And when eventually I got into the university, my dream was to graduate.How pathetic!When we grow up, we dream less and become more realistic.Why? Why do we have to change our dreams, so, so in order to let it be “fulfilled”? Why do we have to surrender to the so-called “reality”? What IS the reality actually?

Ladies and gentlemen, the reality is not real.It is a barrier keeping us from all the possible fantasies.Flying, for example, had been a dream to mankind for thousands of years.A hundred years ago, “man could not fly” was still regarded as the “reality”.Now if that was really the reality, what did the Wright brothers do? How did some of you get to Macau? Only when we believe that the reality is not real can we soar with our dreams.People say that our future is a battle between the reality and our dreams.And if, unfortunately, Mr.Reality wins this war, then I see no future of mankind at all.AIDS will never be curable as this IS the reality;People living in the undeveloped countries will suffer from starvation forever as this IS the reality;4)Disputes among different countries would never be settled as this misunderstandings and intolerance IS the reality.Ladies and gentlemen, how many of you have a dream of being able to make a lot of money? Please raise your hands.Oh, quite a number of you!Actually, ladies and gentlemen, this is not a dream, but a task.Every one of us has to make a living, right? Anyway I hope your task will be accomplished.How many of you think that you have already fulfilled your dream and that you don't dream anymore? Dear 5)adjudicators, what do you think? C.S.Lewis once said, “You are never too old to dream a new dream.” So for our future, please dream and be unrealistic.Now that I am a university student, my goal is to graduate with excellences.But at the same time, I have a dream deeply rooted in our future.One day, people living in the areas now 6)sweltering with the horror of wars will be able to sit with their families and enjoy their every moment.One day, people from the rich countries are willing to share what they have with those from the poor countries and those from the poor countries will eventually be able to make their own happy living themselves.One day, different cultures in this age of globalization will coexist with tolerance and the unfriendly confrontations among them will be 7)eliminated.One day, the globe will share the dream with me and we will all contribute to making our dream come true.One day, our dream will defeat the reality!Thank you very much.第十屆“21世紀(jì)杯”全國英語演講比賽季軍——張阿旭

Two-Way Traffic Seven centuries ago, Marco Polo, after staying in our country for almost twenty years, brought the secrets of spaghetti and ice-cream with him back to Italy.More than seven hundred years later, with the prevalence of globalization, our people, our food, our products and many other items, have traveled to many other places beyond Italy.No matter where these Chinese people, Chinese food, Chinese products and many other Chinese items are, they carry with them qualities that are unique to our very own Chinese cultureMcDonald's, KFCs, soccer players and NBA players.And we are even having this prestigious national speaking competition in a language that does not belong to us.In the midst of western products pouring in China as a result of globalization, sometimes we do wonder, where does our own culture belong? When we see our younger generations going away from traditional values such as contextual and role-based ethics, ideal of community, hierarchy, paternalism and non-litigious nature of society, we may even think our traditional values are challenged and even threatened.But, are we really losing our values? Ladies and gentlemen, we must remember, the traffic of globalization is two-way.Yes, films from Hollywood, soccer from the United Kingdom and restaurants from America, do have an impact on our values.But, if we see globalization in China a synonymous term with western economic cultural hegemony, we are underestimating the impact of not only globalization but also our values.Have a look at languages.Yes, it is the desire and dream of every single Chinese to speak fluent English, including every single one of us here.But, have you ever wondered how many non-Chinese are learning Chinese? Let me tell you, by the end of 2002, nearly 30 million people from 85 countries and regions were learning standard Chinese, Putonghua.And who knows about the number of people learning regional dialects such as Shanghainese and Cantonese.In these two years, I am sure none of us here will be surprised that the number is skyrocketing.Have a look at Feng Shui, within 0.21 seconds Google brings you 1,270,000 websites about Feng Shui, not in Chinese, not from all over the world, but in English, just within the United States.And I guess some of you still remember, when the previous American president, Bill Clinton, first became president.He actually had the furniture of his office rearranged according to feng shui ideas.Have a look at traditional Chinese medicine.Four years ago, in 2001, there were already more than 120 000 traditional Chinese medicine practitioners, researchers and related business trading companies in Europe, just Europe.Our holistic approach of taking care of a person's health has been proven popular in the world.Our values, language, our Feng Shui, our traditional medicine and also Kung Fu that I have not really talked about, are all parts and messengers of our culture and values.What does their success in the west tell us? Their popularity tells us that, alongside cheap consumer products, we are exporting to the west, Chinese beliefs and, values.Ladies and gentlemen, globalization, yes it has its impacts on our values.It is sending our values overseas and bringing in new ones.Let's not see the bringing in of new ones a threat to our own culture.As a matter of fact, the bringing in is a very good opportunity and time to rethink and reflect who we are and what we want to be.It is upon us whether globalization has a positive or negative impact on our traditional values.Ladies and gentlemen, I see this positively, I know even if our traditional values are changing or to change, the change is for better, not for worse.Thank you very much.第十屆“21世紀(jì)杯”全國英語演講比賽亞軍——張京

The Impact of Globalization on Traditional Chinese Values Good morning, ladies and gentlemen: Before western and Chinese civilization came into close contact, Chinese people had always longed for a life depicted in traditional Chinese paintings.Those paintings present a harmonious coexistence of people and other life forms.Regarded as the essence of ancient Chinese philosophies, harmony has been deeply-rooted in the minds of the Chinese people.On the one hand, it has contributed to the unique continuity of Chinese civilization.On the other, Chinese people became too much contented with their achievements to desire any further changes.As globalization deepens, it is bound to affect our ideal of harmony.First, globalization urges China to speed up its modernization, which threatens our regard for the harmony between Man and Nature.For instance, many dams and hydropower stations are being built for economic benefits at the expense of the well-preserved natural habitats.However, ecological malpractice of such kind goes against the notion of harmonious coexistence in ancient Chinese philosophies.More than 2,000 years ago, long before the concept of environmental protection came into being, DuJiang Weir, a great irrigation project was built in southwestern China's Sichuan province.It succeeded both in controlling floods and in facilitating the agriculture without posing a threat to the environment.Moreover, globalization has brought with it intense competition.Traditionally, moderation is a golden principle, presiding over inter-personal relations in China.Today, however, motivated to come to the top, some people become so self-centered that they choose to sacrifice love, friendship and even family ties.Last but not least, diverse cultures have met in China as a consequence of globalization.Therefore, a clash of cultures becomes inevitable.Unfortunately, the past decades have witnessed a huge loss of cultural heritage in China.In cities like Beijing and Xi'an, hundreds of century-old Chinese-style houses are being demolished to make room for skyscrapers, shopping malls and eight-lane expressways.From these examples, we see the disharmony brought about by globalization.Yet it is not globalization that is to blame.As long as we approach globalization with harmony in mind, its benefit will outweigh its cost.Take my hometown, Hangzhou, for example, thanks to the strenuous efforts made by the municipal government in achieving eco-development, various water birds have returned to the West Lake, calling it home again after years of migration elsewhere.From the lake bank, we see skateboarders and trick cyclists showing off together with people flying kites and kicking shuttlecocks on the plaza nearby.Although they compose a picture quite distinct from traditional Chinese paintings, this picture conveys a modern sense of harmony in this era of globalization.Ladies and gentlemen, to conclude, I would like to quote from British philosopher Bertrand Russell.In contrasting Chinese and Western civilizations, he observed: “The distinctive merit of western civilization is the scientific method;the distinctive merit of the Chinese is a just conception of the ends of life.It is these two that one must hope to see gradually uniting.” As we see the tremendous progress China has been making drawing on experience abroad, we may also expect the Chinese traditional value of harmony to enrich the world.I look forward to the time when Russell's prophecy comes true.Thank you very much.第十屆“21世紀(jì)杯”全國英語演講比賽冠軍——夏鵬

From Walls to Bridges I'm studying in a city famous for its walls.All visitors to my city are amazed by the imposing sight of the city walls, silhouetted by the setting sun with gold and shining lines.With old, cracked bricks patched with lichen, the walls are weather-beaten guards, standing still for centuries in protecting the city.Our ancestors liked to build walls.They built walls in Beijing, Xi'an, Nanjing and many other cities, and they built the Great Wall, which snakes through half of our country.They built walls to ward off enemies and evil spirits.This tradition has been maintained to this day as we still have many parks and schools walled off from the public.I grew up at the foot of the city walls, and I've loved them since my childhood.For a long time, walls were one of the most natural things in the world.My perception, however, changed after a hiking trip to the Eastern Suburbs, a scenic area of my city.My classmates and I were walking with some international students.As we walked out of the city, we found ourselves flanked by taller and taller trees, which formed a huge canopy above our heads.Suddenly an international student asked me, “Where is the entrance to the Eastern Suburbs?” “We're already in the Eastern Suburbs,” I replied.He seemed taken aback, “I thought you Chinese have walls for everything.” His remark set off a heated debate.At one point, he likened our walled cities to “jails,” while I insisted that the Eastern Suburbs were one of the many places in China that had no walls.That debate had no winners, but I did learn a lot from this international student.For instance, he told me that universities like Oxford and Cambridge were not surrounded by walls;the campuses were just part of the cities.I have to admit that we do have many walls in China, and as we are developing our country, we must carefully examine them, whether they are physical or intangible.We will keep some walls but tear down those that impede China's development.Let me give you an example.A year ago, when I was working on a term paper, I needed a book on business law and found a copy in the law school library.However, the librarian turned down my request with a cold shoulder, saying, “You can't borrow this book, you are not a student here.” In the end, I had to spend 200 yuan buying a copy;meanwhile, the copy in law school was gathering dust on the shelf.At the beginning of this semester, I heard that my university has started not only to unify its libraries but also link them up with libraries of other universities, so my experience will not be repeated.Barriers will be replaced by bridges.Through an inter-library loan system, we will have access to books from any library.With globalization, with China integrated into the world, I believe many of these intangible walls will be knocked down.I know globalization is a controversial issue, and it is hard to say whether it is good or bad.But one thing is for sure: it draws our attention to China's tangible and intangible walls and forces us to examine their roles in the modern world.And how about the ancient walls in my city and other cities? Should we tear them down? Just the opposite.My city, like Beijing and other cities, is actually making a great effort to preserve the walls.These walls attract not only historians and archeologists but also many schoolchildren trying to study our history and cultural heritage.Walls have turned into bridges to our past and to the rest of the world.If the ancient builders of these walls were still alive today, they would be proud to see such great change in the role of their walls.They are now bridges that link East and West, South and North, and all countries of the world.Our cultural heritage will survive 第七屆“21世紀(jì)杯”全國英語演講比賽冠軍——孫寧

孫寧

北京外國語大學(xué)

1981年生于南京。1993年考取南京外國語學(xué)校，其間獲全國中學(xué)生英語能力競賽和中澳國際英語能力競賽高中組特等獎(jiǎng)。1999年保送北京外國語大學(xué)英語系學(xué)習(xí)，其間獲“21世紀(jì)·愛立信杯”第七屆全國英語演講比賽冠軍并出版譯作三本。2003年8月入外交部翻譯室工作，次年9月公派赴英國留學(xué)。Globalization: Challenges and Opportunities for China's Younger Generation Good morning, Ladies and Gentlemen: Today I'm very happy to be here to share with you some of my thoughts on the topic of Globalization.And first of all, I would like to mention an event in our recent history.Thirty years ago, American President Richard Nixon made an epoch-making visit to China, a country still isolated at that time.Premier Zhou Enlai said to him, “Your handshake came over the vastest ocean in the world-twenty-five years of no communication.” Ever since then, China and America have exchanged many handshakes of various kinds.The fundamental implication of this example is that the need and desire to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.As we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world's economy, and diplomats and politicians are getting together to discuss the issue of combating terrorism.Peace and prosperity has become a common goal that we are striving for all over the world.Underlying this mighty trend of globalization is the echo of E.M.Forster's words, “Only connect!” With the IT revolution taking place, traditional boundaries of human society fall away.Our culture, politics, society and commerce are being sloshed into a large melting pot of humanity.In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe.We have begun to realize that a world divided cannot endure.China is now actively integrating into the world.Our recent entry to the WTO is a good example.For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order.From the precarious role in the world arena to our present WTO membership, we have come a long way.But what does the way ahead look like? In some parts of the world people are demonstrating against globalization.Are they justified then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables developed nations to swallow the developing nations' wealth in debts and interest.Globalization, they argue, should be about an earnest interest in every other nation's economic health.We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity.This has become a reality.Multinational corporations are seeking the lowest cost, the largest market, and the most favorable policy.They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market place and a devastating presence to local businesses.For China, still more challenges exist.How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.Like many young people my age in China, I want to see my country get prosperous and enjoying respect in the international community.But it seems to me that mere patriotism is not just enough.It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues.And, there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way.And this is also one of the thoughts that came to me while preparing this speech.Thank you.英語演講稿范文：Crossing the Sea 穿越海洋[雙

專家點(diǎn)評:引用文學(xué)大師的詩句作為開場白，與結(jié)束語首尾呼應(yīng)，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長，是篇優(yōu)秀的演講。

Good afternoon, ladies and gentlemen.The title of my speech today is “Crossing the Sea”.An English poet by the name of Rudyard Kipling once wrote in this poem “We and They” :

All the people like us are We

and everyone else is They

We live over the sea

While They live over the way

We eat pork and beef with cow horn-handled knives

They who gobble their rice off a leaf

Are horrified out of their lives.When these lines first caught my eyes, I was shocked--how could two people remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture.Those people who used to eat with gobble their rice might be as well have taken to fish and chips.Indeed, just take China as example;Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.However, these are only some expressions of the cultural changes taking place in our society today.What is really going on is a subtle but significant restructuring of the nation's mentality.Just look around.How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government? How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest.Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong influence of the Western culture.But it is not only in China that we find the incorporation of the two cultures.Take the United States as an example: During the 1980s, in face of the overwhelming competition from Japan, many American companies such as the Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any Westerner as incredible in the past!

Ladies and Gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before.We live in a particular era when countries, East and West, find themselves in need of readjusting their traditional values.We live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller.My dear fellow students, our command of the English language render sit possible for us to gain an insight into Western culture while retaining our own cultural identity.Therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between China and the rest of the world.It is my happiest dream that new generation of Chinese will not only grow up drinking Coca cola and watching Hollywood, but also be blessed with the far-reaching benefits of multiple cultures;benefits that our forefathers had never, ever dreamed of.To end my speech, I would like to quote Rudyard Kipling again:

All the people like us are We

And everyone else is They

But once you cross over the sea

You will end by looking on We

As only a sort of They.Thank you.譯文:穿越海洋

女士們、先生們，晚上好。今天，我演講的題目是:《穿越海洋》。

英國詩人羅得雅德·吉卜林曾寫過一首詩，名叫《我們與他們》，其中寫道:

像我們的人是我們

其余的人是他們

我們生活在海這邊

他們生活在路那邊

我們用牛角柄的刀叉吃豬牛肉

吞吃粽葉包飯的他們

嚇得要死。

第一次讀到這首詩，我很震驚——過去兩個(gè)民族何以如此疏離、彼此陌生?當(dāng)然今日的社會呈現(xiàn)出完全不同的情景

:那些過去吃米飯的人們也開始喜歡吃魚和薯?xiàng)l。的確如此，就拿中國來說，西方的生活方式已經(jīng)廣泛地影響了我們的現(xiàn)代生活，以致對于年輕人對搖滾樂著

迷，全家去吃麥當(dāng)勞，老年人穿蘋果牌牛仔褲，大家都已習(xí)以為常。

然而，這不過是我們當(dāng)今社會中所發(fā)生的文化變遷的表面現(xiàn)象而已，真正發(fā)生的卻是我們的民族心理開始了微妙

而又有重大意義的重建，大家只要看看周圍就會清楚。

不久以前，大學(xué)生還只是束手空坐，等待政府給他們分配工作;如今，又有多少大學(xué)生正在做充分準(zhǔn)備，為爭取任

何工作機(jī)會而激烈角逐?

20年前年輕人還完全依靠父母為他們安排未來，今天又有多少年輕人在急切地尋求一種獨(dú)立的生活?試問今天參加

演講比賽的諸位，誰不是帶著志在一搏的心情來到這里?誰不是鐵下心來贏得這場比賽以實(shí)現(xiàn)自我?如今年輕人毫無顧

忌地宣泄情感當(dāng)眾親吻，我確信，倘若孔子在世，他必被嚇壞。

很明顯，我們這些東方古老文明的后裔們早已生活在西方文化的強(qiáng)烈影響之下，然而出現(xiàn)這種異質(zhì)文化合流的

現(xiàn)象不止是在中國。

以美國為例，20世紀(jì)80年代，面對來自日本的強(qiáng)大競爭壓力，許多美國公司如福特公司開始采用對手的集體合作

管理方式，而這種方式正是東方文化核心之精華。

再以中華針灸為例，這種傳統(tǒng)的醫(yī)療方法以及這種療法的依據(jù)——即人體陰陽失調(diào)導(dǎo)致疾病最終得到西方社會的

承認(rèn)，而在過去，西方人還認(rèn)為這是無稽之談。

女士們，先生們，我們恰逢一個(gè)偉大的時(shí)代:全球經(jīng)濟(jì)一體化、信息革命使得世界各種文化聯(lián)系比以往更加緊密;

我們恰逢一個(gè)特殊的年代:無論是東方國家還是西方國家都意識到自身急需調(diào)整傳統(tǒng)價(jià)值。與此同時(shí)，我們正生活在發(fā)

展的關(guān)鍵時(shí)刻:種族沖突，地區(qū)動蕩正越來越威脅著整個(gè)人類的和平與幸福。如何對待這一時(shí)代，擁抱更加燦爛的未來，我們需要學(xué)會在越來越小的世界大家庭中更加和睦地生活。

親愛的同學(xué)們，我們掌握英語，得以了解西方文化，與此同時(shí)，又不失本民族的文化特征。

因此，促進(jìn)中國與世界的文化交流與相互理解是我們神圣的責(zé)任。

我有一個(gè)美好的夢想，我夢想中國的年輕一代不僅僅在喝可口可樂、看好萊塢影片中成長，而且還受益于我們的

父輩所從未夢想過的多元文化所帶來的深遠(yuǎn)影響。

最后，再次以羅得雅德·吉卜林的詩作為我此次演講的結(jié)尾:

像我們的人是我們

其余的人是他們

然而一旦你們穿洋越海

就不會再把我們

看做僅僅是他們。

謝謝。

第三篇：21世紀(jì)杯”全國英語演講比賽演講稿

目錄

第三屆“21世紀(jì)杯”全國英語演講比賽冠軍——梁勵(lì)敏................................................2 第三屆“21世紀(jì)杯”全國英語演講比賽亞軍——芮成鋼................................................5 第四屆“21世紀(jì)杯”全國英語演講比賽冠軍——蔡力...................................................9 第六屆“21世紀(jì)杯”全國英語演講比賽冠軍——戚悅..................................................11 第七屆“21世紀(jì)杯”全國英語演講比賽冠軍——孫寧.................................................13 第八屆“21世紀(jì)杯”全國英語演講比賽冠軍——顧秋蓓..............................................17 第九屆“21世紀(jì)杯”全國英語演講比賽冠軍——洪曄.................................................20 第十屆“21世紀(jì)杯”全國英語演講比賽冠軍——夏鵬.................................................22

第一章 尋訪記憶

引子

美麗的女主播，劉欣

思維的游戲 梁勵(lì)敏

演講就要言之有物 芮成鋼

Is There a Short Cut？孫寧

Be yourself 顧秋蓓

無一不可入演講 洪曄

平談中透著哀傷 夏鵬

第二章 昨日重現(xiàn)（原聲）

第一屆 央視《環(huán)球了望》選段 劉欣

第二屆 穿洋越海 梁勵(lì)敏

第三屆 東西方相聚 芮成鋼

第四屆 我們和黃河一道成長 蔡力

第六屆 新北京，三色新奧運(yùn) 戚悅

第七屆 全球化：中國年輕一代所面臨的挑戰(zhàn)與機(jī)遇 孫寧

第八屆 難忘的一幕 顧秋蓓

第九屆 機(jī)會之門就在前方 洪曄

第十屆 城墻與橋梁 夏鵬

第三章 明燈導(dǎo)航

“21世紀(jì)杯”英語演講的藝術(shù) 史蒂芬·盧卡斯

第三只眼看演講 吳杏蓮

附錄

“21世紀(jì)杯”全國英語演講比賽和流程簡介

歷屆比賽一覽

第三屆“21世紀(jì)杯”全國英語演講比賽冠軍——梁勵(lì)敏

梁勵(lì)敏

北京外國語大學(xué)

梁勵(lì)敏，生于浙江杭州，畢業(yè)于北京外國語大學(xué)，獲英語語言文學(xué)碩士學(xué)位，研究生期間專攻方向?yàn)槊绹鐣芯俊?002年進(jìn)入中央電視臺英語頻道采訪組工作，所采寫的新聞獲得2003年全國新聞彩虹獎(jiǎng)二等獎(jiǎng)。

專家點(diǎn)評:引用文學(xué)大師的詩句作為開場白，與結(jié)束語首尾呼應(yīng)，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長，是篇優(yōu)秀的演講。

Crossing the Sea

Good afternoon, ladies and gentlemen.The title of my speech today is “Crossing the Sea”.An English poet by the name of Rudyard Kipling once wrote in his poem “We and They”: 2 “All the people like us are We And everyone else is They We live over the sea While They live over the way We eat pork and beef with cowhorn-handled knives They who gobble their rice off a leaf Are horrified out of their lives.” When these lines first caught my eyes, I was shocked-how could two peoples remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture.Those people who used to eat with cowhorn-handled knives might be very skillful in using chopsticks, and those people who used to gobble their rice might be as well have taken to fish and chips.Indeed, just take China as an example: Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.However, these are only some expressions of the cultural changes taking place in our society today.What is really going on is a subtle but significant restructuring of the nation's mentality.Just look around.How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government? How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest.Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong inf1uence of the Western culture.But it is not only in China that we find the incorporation of the two cultures.Take the United States as an example: During the 1980s,in face of the overwhelming competition from Japan, many American companies such as the Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between Yin and Yang within the body-

twenty-five years of no communication.“ Ever since then, China and America have exchanged many handshakes of various kinds.The fundamental implication of this example is that the need and desire to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.As we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world's economy, and diplomats and politicians are getting together to discuss the issue of combating terrorism.Peace and prosperity has become a common goal that we are striving for all over the world.Underlying this mighty trend of globalization is the echo of E.M.Forster's words, ”O(jiān)nly connect!“ With the IT revolution taking place, traditional boundaries of human society fall away.Our culture, politics, society and commerce are being sloshed into a large melting pot of humanity.In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe.We have begun to realize that a world divided cannot endure.China is now actively integrating into the world.Our recent entry to the WTO is a good example.For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order.From the precarious role in the world arena to our present WTO membership, we have come a long way.But what does the way ahead look like? In some parts of the world people are demonstrating against globalization.Are they justified then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables developed nations to swallow the developing nations' wealth in debts and interest.Globalization, they argue, should be about an earnest interest in every other nation's economic health.We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity.This has become a reality.Multinational corporations are seeking the lowest cost, the largest market, and the most favorable policy.They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market place and a devastating presence to local businesses.For China, still more challenges exist.How are we going to ensure a smooth transition from the planned economy to a market-based one? How to

construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.Like many young people my age in China, I want to see my country get prosperous and enjoying respect in the international community.But it seems to me that mere patriotism is not just enough.It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues.And, there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way.And this is also one of the thoughts that came to me while preparing this speech.Thank you.英語演講稿范文：Crossing the Sea 穿越海洋[雙

專家點(diǎn)評:引用文學(xué)大師的詩句作為開場白，與結(jié)束語首尾呼應(yīng)，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長，是篇優(yōu)秀的演講。

Good afternoon, ladies and gentlemen.The title of my speech today is ”Crossing the Sea“.An English poet by the name of Rudyard Kipling once wrote in this poem ”We and They" :

All the people like us are We

and everyone else is They

We live over the sea

While They live over the way

We eat pork and beef with cow horn-handled knives

They who gobble their rice off a leaf 45

Are horrified out of their lives.When these lines first caught my eyes, I was shocked--how could two people remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture.Those people who used to eat with gobble their rice might be as well have taken to fish and chips.Indeed, just take China as example;Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.However, these are only some expressions of the cultural changes taking place in our society today.What is really going on is a subtle but significant restructuring of the nation's mentality.Just look around.How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government? How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest.Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong influence of the Western culture.But it is not only in China that we find the incorporation of the two cultures.Take the United States as an example: During the 1980s, in face of the overwhelming competition from Japan, many American companies such as the 46 Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any Westerner as incredible in the past!

Ladies and Gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before.We live in a particular era when countries, East and West, find themselves in need of readjusting their traditional values.We live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller.My dear fellow students, our command of the English language render sit possible for us to gain an insight into Western culture while retaining our own cultural identity.Therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between China and the rest of the world.It is my happiest dream that new generation of Chinese will not only grow up drinking Coca cola and watching Hollywood, but also be blessed with the far-reaching benefits of multiple cultures;benefits that our forefathers had never, ever dreamed of.To end my speech, I would like to quote Rudyard Kipling again: All the people like us are We.And everyone else is They.But once you cross over the sea.You will end by looking on We.As only a sort of They.Thank you.47

第四篇：21世紀(jì)杯全國英語演講比賽心得

21世紀(jì)杯全國英語演講比賽心得——演講非常道（1）

在本文開始前，先為玉樹祈福，愿逝者安息，生者堅(jiān)強(qiáng)。

前言

這篇文章我從兩周前比賽結(jié)束就開始醞釀，算算看，已經(jīng)有十幾天時(shí)間，期間處理各種各樣的事情。為了抓住每一個(gè)稍縱即逝的靈感，我總是先把文章的提綱寫在隨身筆記本上，利用零星時(shí)間思考，只要有新的想法，立即記錄下來。最后經(jīng)過整理，就是現(xiàn)在這篇心得。

我曾經(jīng)說過21世紀(jì)杯是我在英語演講比賽的謝幕演說，而這篇心得也許是我的收官之作，至少短期內(nèi)，不會再寫有關(guān)演講比賽的感言。所以我希望這篇文章把能夠提供的建議和經(jīng)歷都和大家一同分享，也歡迎大家補(bǔ)充和指正。

演講非常道

道可道，非常道，名可名，非常名。

萬事萬物都有自己的法則和規(guī)律，掌握了這些，才能走入眾妙之門。

演講也不例外，不過演講是一個(gè)非常廣泛的概念，演講之道也是博大精深，不同的場合，不同的目標(biāo)都有許多細(xì)節(jié)和慣例。所以這里我著重探討我對英語演講比賽之道的見解。

當(dāng)今演講比賽的結(jié)果雖然是以分?jǐn)?shù)量化來進(jìn)行評比，但是依然是一項(xiàng)受到評委主觀評判影響的賽事。所以：印象非常重要，評委對你的印象其實(shí)就決定了你最終的表現(xiàn)。

演講非常道的核心就是：與眾不同 MAKE A DIFFERENCE

演講比賽過程中要追求適度的標(biāo)新立異，但要在評委和觀眾可以接受的范圍內(nèi)。這樣無疑會使他們眼前一亮，卓爾不群、出類拔萃的表現(xiàn)就是源自于此。此外，與眾不同絕對不是盲目的求新。過分的求異會造成叛逆和極端的印象，反而適得其反。

我曾經(jīng)在一篇心得中分析成功演講的要素，概括起來有以下幾點(diǎn)：

戰(zhàn)勝恐懼，目標(biāo)和聽眾，地點(diǎn)，時(shí)間和長度，演講的方式，內(nèi)容，題注，語音，語調(diào)和停頓，互動，肢體語言，外表，熱情，風(fēng)格。這次我不再一一重復(fù)分析。只是根據(jù)我比賽的經(jīng)歷，挑選幾點(diǎn)來深入分析一下如何在比賽中做到與眾不同，如何領(lǐng)悟演講的“非常道”。

1.比賽心態(tài)：無為，不爭

我是老子的忠實(shí)“粉絲”，文章第一句話出自老子《道德經(jīng)》的第一句。中國古代士人最常見的人生態(tài)度是外儒內(nèi)道：一方面儒家的影響，采取積極入世的態(tài)度，以天下為己任，以功業(yè)為目標(biāo)；另一方面道家的熏陶，適時(shí)采取超然通達(dá)的人生態(tài)度，順應(yīng)自然而不刻意強(qiáng)求。儒家的思想入世，道家的思想出世，“窮則獨(dú)善其身，達(dá)則兼善天下”，在變動不拘的人生中左右逢源，灑脫自在，始終不失精神依托。

比賽也是如此，能夠參加比賽的人，英語演講的水平肯定也是一流的，最后就在于能否通過心態(tài)把調(diào)適狀態(tài)調(diào)整到最佳。

比賽本質(zhì)就是競爭，大多數(shù)人都是為了獲獎(jiǎng)而來，紛紛爭先恐后，想要一決雌雄。這種態(tài)度最為普遍，也最容易造成心理壓力，影響發(fā)揮。

我過去也是這種心態(tài)，雄心壯志，年少輕狂，欲于群雄試比高。后來逐漸淡化這種心理，競爭必不可少，不過是與自己競爭而與別人合作的方式更值得提倡。我相信只要我每次都比過去有所進(jìn)步，就會達(dá)到預(yù)期的目標(biāo)。山外有山，總會有人比我強(qiáng)，何必一味去和別人爭？把競爭內(nèi)化，其實(shí)可以緩解很多壓力，同時(shí)可以專注自己的修為，不知不覺，你已經(jīng)在眾人之上。這就是不爭。

而且來廣州之前，我就已經(jīng)開始計(jì)劃這次自己大學(xué)期間最后一次英語演講比賽了。不管結(jié)果如何，都是一個(gè)句點(diǎn)。所以我告訴自己，完成每天的訓(xùn)練計(jì)劃，不加重負(fù)擔(dān)，不節(jié)外生枝，遵循方法功到自然成——這就是無為。

我飛到羊城比賽，唯一攜帶的書就是《道德經(jīng)》。在被“隔離”的時(shí)光，我除了看看講稿，練書法，寫詩，就是閱讀道德經(jīng)，不僅是因?yàn)槲业目倹Q賽講稿闡釋的進(jìn)退之道的思想，而且老子的文字抽象深邃能使人靜心思考。我的心態(tài)是在無為和不爭中追求與眾不同。賽后很多人問我為什么21世紀(jì)杯全國總冠軍沒有獲得“最具潛力獎(jiǎng)”，沒有奔赴倫敦參加世界英語演講比賽？其實(shí)原因很簡單，頒獎(jiǎng)的時(shí)候比賽主辦方就告訴我，因?yàn)槲业哪挲g超過了國際比賽的要求，因此這個(gè)獎(jiǎng)項(xiàng)和機(jī)會留給亞軍。在參加比賽前，我就已經(jīng)在參賽邀請函中看到國際比賽的年齡要求，當(dāng)時(shí)我就已經(jīng)知道是不可能為國出征，參賽的心態(tài)也很淡定。如今結(jié)果已經(jīng)是冠軍，何必再去抱怨或者遺憾。萬事都有安排，順勢而為，知足常樂，瀟灑自在，我還是這種心態(tài)。也祝福亞軍比賽順利。

2.內(nèi)容主旨：另辟蹊徑

內(nèi)容是演講的核心，雖然不是第一印象，卻決定了最終印象。文以載道，文章就應(yīng)該闡釋一個(gè)道理，而演講比賽的文章中就是要挖掘一個(gè)與眾不同的道理。我在比賽中一直力求觀點(diǎn)上另辟蹊徑，想別人想不到的，說別人沒有說的。比如在在省決賽，我通過個(gè)人投資經(jīng)驗(yàn)和專業(yè)背景提出了三條理財(cái)建議；全國半決賽主題是“面對中國在全球發(fā)展中的新挑戰(zhàn)和新機(jī)遇”，我從可持續(xù)發(fā)展的問題引入公益創(chuàng)投(Social Entrepreneurship)，這是我在劍橋?qū)W習(xí)創(chuàng)業(yè)學(xué)時(shí)閱讀到的理論；全國總決賽談體育啟迪人生，我把馬拉松途中快慢的節(jié)奏提升為人生進(jìn)退之道(The Rhythm of Life)，這是受到道家思想的熏陶。我個(gè)人在內(nèi)容上的求新主要來自兩個(gè)方面：

第一是我的專業(yè)，金融專業(yè)需要我日常閱讀很多政經(jīng)書籍，關(guān)注時(shí)事，注重分析。演講比賽有很多對時(shí)事分析的即興演講題目，我抽到題目“富豪的社會角色”和“防止礦難發(fā)生”都是熱點(diǎn)問題，通過平時(shí)的閱讀的積累和模聯(lián)會議的經(jīng)驗(yàn)，可以一點(diǎn)一點(diǎn)有條不紊的說出我的看法。作為非英語專業(yè)的學(xué)生，英語不是我的飯碗，卻是一種思維方式和文化。大學(xué)很多專業(yè)課程都是外教授課的全英文教學(xué)，而過去三四千字的全英文專業(yè)論文令人叫苦不迭，而如今所有的付出也都有了回報(bào)。英語在專業(yè)的背景上才能錦上添花。

第二是我對諸子百家一直懷有濃厚的興趣，古人的思想給我無窮無盡的啟發(fā)和靈感。求師于古人，不僅是返璞歸真，也是發(fā)揚(yáng)和繼承我們的文化。零星時(shí)間我很多不是在讀英語，而是在享受背誦諸子百家的文章?？鬃拥娜蕫?，孟子的大氣，老子的超然，莊子灑脫，韓非子的公正。我們老祖宗的道理沒有錯(cuò)，是我們忽略太久了。學(xué)習(xí)英語到了一定的時(shí)候，你會漸漸地發(fā)現(xiàn)中文是最優(yōu)美的語言，國學(xué)是最博大精深的學(xué)問。當(dāng)下正值傳統(tǒng)文化復(fù)興，在演講題材選擇上聯(lián)系古人智慧，無疑是推陳出新。

在構(gòu)思文章主旨和切入點(diǎn)的時(shí)候，建議避開陳詞濫調(diào)，尋找和提煉一些獨(dú)到的觀點(diǎn)，給評委一種全新的思維。有一句話是這么說的：縱向思維是挖深同一個(gè)洞，橫向思維是到別處去挖洞。內(nèi)容的創(chuàng)新需要我們在寫作時(shí)候采用更多的橫向思維（Parallel thinking）。

3.語音選擇：女王英語和牛津腔

雖然參加演講比賽的選手口音絕對不是問題，但口音作為演講第一印象之一，能夠與眾不同，肯定迅速引人注目。

我對英語語音有著一種偏執(zhí)的追求，我只迷戀女王英語和牛津腔（Queen’s English & Oxford English），收藏女王和英國首相的演說。最初只是一種純粹的喜好，后來卻意外成為一種競爭優(yōu)勢。

因?yàn)樵谟⒄Z演講比賽中，絕大多數(shù)選手是一口流利純正的美式英語，從紐約腔到德克薩斯口音，應(yīng)有盡有。美音在中國大行其道，千萬名中國英語學(xué)習(xí)者深受影響，瘋狂練習(xí)，市場上有著各種美音教材，美劇，好萊塢電影是美國英語的義務(wù)宣傳員。

我骨子里是有一點(diǎn)“雖千萬人吾往矣”的倔勁兒，所以不愿意隨波逐流。英音在我眼中就是有著一種與生俱來的高貴和傳統(tǒng)，能夠給人煥然一新的印象。英音也更適合我的演講風(fēng)格，因此女王和牛津的口音作為正統(tǒng)英語(Received Pronunciation)，才是我模仿的對象，倫敦腔(Cockney)和英國北部的方言則盡可能回避。在劍橋期間，英國佬對我的口音贊不絕口，稱是上流社會的口音，這更加使我堅(jiān)信我的選擇。物以稀為貴，美音如此走俏，英音更顯得彌足珍貴。

我絲毫不想貶低美音，兩者沒有本質(zhì)優(yōu)劣之分。但是在演講比賽中，如果很多選手使用美音，你說一口純正流利的英音立馬脫穎而出，就能使你和別人不一樣。

4.語調(diào)停頓：節(jié)奏的藝術(shù)

選手對語調(diào)的把握集中在抑揚(yáng)頓挫上，這點(diǎn)沒錯(cuò)，感情需要通過語調(diào)的起伏來抒發(fā)。但是很多人忽略了很重要一點(diǎn)：停頓。意群之間需要停頓來作為調(diào)整，給評委時(shí)間消化和理解，演講者也可以適作休息。停頓是一種節(jié)奏的藝術(shù)，適時(shí)的暫停一會兒，會使你的演講充滿思考和睿智。許多著名的樂曲，聲調(diào)不僅是時(shí)高時(shí)低，而且有一些間隙停頓，演講之道也如同音樂。

5.肢體語言：錦上添花

觀看對比中西領(lǐng)導(dǎo)人的演講就可以看出，中國官員演講不擅長也不喜歡使用肢體語言，西方領(lǐng)導(dǎo)人則十分熱衷于此道。這里面有著深刻的文化背景和政治含義。但是在全球化背景下，演講肢體語言的使用絕對是加分的，在英語演講比賽中，我們應(yīng)該順應(yīng)這種全球化趨勢，合理增加肢體語言的使用。

肢體語言不僅包括手勢，還有其他身體部位的動作，結(jié)合演講的內(nèi)容展示，可以使你的演講更加形象生動，活靈活現(xiàn)，富有感召力和張力。

我觀看過往年選手的比賽視頻，大多數(shù)選手會使用肢體語言，不過很單調(diào)，手勢不會超過三種。部分選手在不使用手勢的時(shí)候不知道手往哪里放，顯得不自然。我在掌握肢體語言的時(shí)候，常常是請教外教。根據(jù)內(nèi)容設(shè)計(jì)不同的手勢，我們會對一些重要的詞匯，采用肢體語言，有的是手勢，有的是身體的姿勢，還有的是頭部的動作。

同時(shí)我自己也秉承一個(gè)原則，肢體語言是錦上添花，過度使用就會喧賓奪主。

待續(xù)

6.表情和眼神：演在前，講在后

演講雖然不是演戲，不過演在前，講在后，演的成分必不可少。演除了肢體語言的使用，就是表情和眼神。

我在21世紀(jì)杯全國總決賽講述馬拉松的經(jīng)歷，為了展現(xiàn)我在途中的心理變化，我盡可能結(jié)合演講內(nèi)容，通過面部表情來還原當(dāng)時(shí)的情狀，比如有一段路程，我很沮喪，想放棄馬拉松賽，于是我就低下頭，垂頭喪氣地說話。

演講過程中最忌眼神只看一個(gè)方向，目光呆滯。在比賽過程中，環(huán)視評委是最佳的選擇。評委一字排開入座，你從左邊看到右邊，然后多注意中間的大牌評委，這種互動會使評委印象深刻。

7.著裝要求：細(xì)節(jié)彰顯不俗 著裝和語音都是一脈相承，深受英倫的影響。在我去英國劍橋之前，就已經(jīng)對正裝特別考究。倒不是為了比賽，我認(rèn)為一個(gè)即將走向社會的男生，即將要經(jīng)歷男生到男人的轉(zhuǎn)變，正裝的禮儀都缺乏，實(shí)在不合格。正裝不僅要會穿，熟悉禮儀和慣例，還要穿出品位。

小時(shí)候我就酷愛翻閱老爸80年版英漢字典中附錄的男士著裝，從燕尾服，小禮服，早禮服，西裝到風(fēng)衣，大禮帽等等。后來我利用空余時(shí)間學(xué)習(xí)閱讀男士正裝的知識。父母也很開明，意識到大學(xué)時(shí)期需要出席正式場合，他們的資助加上我個(gè)人的獎(jiǎng)金，開始購置裝備。我特別留意一些男士配飾，比如方巾，袖扣（法式襯衫），這些歐美國家經(jīng)常使用，但是國內(nèi)很少看到。其實(shí)真正的男士正裝，三個(gè)重要的配飾就是領(lǐng)帶，袖扣和手表。再如：領(lǐng)帶的顏色和西裝的質(zhì)地，藍(lán)色和紅色的領(lǐng)帶在國內(nèi)隨處可見，所以我選擇金色凸顯不俗，深藍(lán)條紋的羊絨西服可以體現(xiàn)年輕和朝氣，純黑的西服略顯老氣。

在英國期間，我仔細(xì)觀察了英國紳士的著裝，走訪很多名牌男士正裝店，詢問他們對正裝的搭配的習(xí)慣。而且我的選擇也得到他們的認(rèn)可。觸動極大的是目睹伊頓公學(xué)(Eton College)以早禮服（燕尾服）作為師生的校服，回想國內(nèi)還是千篇一律的肥大的運(yùn)動服，一時(shí)感慨萬千。

如今我的兩套西服和各種配飾已經(jīng)陪伴我走過許多比賽和會議，每次出征，它們都是必不可少，猶如我的戰(zhàn)袍。有人問我為什么沒有換衣服和領(lǐng)帶，其實(shí)是我兩套西服更換比較難察覺，而那條的金色領(lǐng)帶和黃色的方巾已經(jīng)成為我的吉祥物，金色則是我的幸運(yùn)色，我對它們都有著深深的感情。

也許是國內(nèi)缺乏紳士教育，在比賽和會議時(shí)候，我竟然會發(fā)現(xiàn)身著牛仔褲和運(yùn)動鞋的男生，或者穿著黑絲襪和涼鞋的女生。禮儀的訓(xùn)練和修養(yǎng)雖然需要一定的物質(zhì)投入，但是如果沒有基本意識，其他都是空談。

演講比賽不是開派對，也不是娛樂綜藝節(jié)目。作為一個(gè)正式的場合，著裝正確，注重細(xì)節(jié)，是對評委和觀眾的尊重，也是對自己的負(fù)責(zé)。高品位的正裝平添了一份自信和從容，如虎添翼。

8.演講風(fēng)格：政治家不是政客

頒獎(jiǎng)的時(shí)候，總決賽一位老奶奶評委上臺和我合影，她走近我說，我一看到你就就知道是一個(gè)politician（政客），哈哈。我馬上回答：No, I am a statesman.（不，我是政治家）她聽后大笑答道說得好。后來我才知道她是唐聞生，中國翻譯協(xié)會常務(wù)副會長，原毛澤東的英文秘書。這里不談?wù)渭液驼偷膮^(qū)別，但是評委這么評價(jià)是說明對演講風(fēng)格的一種肯定。

Charismatic Statesmanship & Queen’s English（魅力政治家風(fēng)范和女王英語）是我給自己理想的風(fēng)格定位，也是我努力的目標(biāo)。

演講風(fēng)格是演講訓(xùn)練的一個(gè)目標(biāo)和境界。就像每一個(gè)都有自己的性格，演講也要有自己的獨(dú)特的風(fēng)格。這不僅是為了比賽中讓評委印象深刻，更重要是在日后人生無數(shù)場的演說中，讓一個(gè)有鮮明風(fēng)格的演講者愈加被大家熟悉，愈加熟練自己的演講方式和特點(diǎn)，更為流暢和自然地發(fā)表演講。我對演講著迷是始于布萊爾的演講，所以日后都是在模仿政治人物的演說，他們的手勢，眼神，語音語調(diào)，還有簡單但氣勢磅礴的語言。就像過去我練習(xí)書法一樣，先是臨摹大家之作，然后摸索形成自己的風(fēng)格，演講也是如此。

我并不建議每個(gè)人都盲目模仿政治家的風(fēng)格，而且不同政治人物的風(fēng)格也大相徑庭。合理的分析和定位，挖掘內(nèi)心的潛質(zhì)才能找到屬于自己的演講風(fēng)格。

正如演講的風(fēng)格不可簡單復(fù)制，每個(gè)人成功的模式也是絕版，甚至一個(gè)人在不同時(shí)期取得成就的方式也是不一樣的。簡單的照搬上文的經(jīng)驗(yàn)并不可取，演講之道絕非只此一種道，而是千千萬萬條道。希望讀者能夠結(jié)合自身的特點(diǎn)和水平，斟酌損益，有所取舍，發(fā)現(xiàn)和發(fā)展屬于你自己的“演講非常道”。

比賽故事：

21世紀(jì)杯和我：五年前的際遇

比賽的整個(gè)歷程有一年之久，但是我和21世紀(jì)杯比賽的故事最遠(yuǎn)可以追溯到2005年。

還在高中時(shí)候的我得到一份有聲雜志《瘋狂英語》，附有兩盤磁帶。除了一個(gè)最后一篇文章2005年冠軍夏鵬的演說記憶猶新，雜志的其他內(nèi)容都已經(jīng)忘卻。那是我第一次聽到演講比賽的錄音，欽佩有加，震耳發(fā)聵。直到現(xiàn)在我有空還會重溫。最近一次是我去廣州前，再次放了一遍他的演講。這本雜志靜靜的放在我的桌前的書柜上。

接著是去年，偶然拿到一份21世紀(jì)英文報(bào)，2009年4月15日的一期，是去年比賽的報(bào)導(dǎo)。那幾頁報(bào)紙我依然珍藏到現(xiàn)在，每天放在書包里面，有空就拿出來翻看。在當(dāng)時(shí)是全憑興趣，可如今手里捧著今年以我為封面的21世紀(jì)英文報(bào)，不禁感嘆人生充滿了不可思議。

鼓舞的力量：坦然不失謹(jǐn)慎

比賽前去新馬文化交流，在吉隆坡拜訪父親的朋友——一位馬來華人。在霓虹燈閃爍的街區(qū)，繁華的夜景下，我們靜靜坐在一下德國餐廳里面，一邊品嘗點(diǎn)心和美酒，一邊輕松的談天。他寫了一本書，名為《分享》，記錄他從商的歷程，從無到有，從有到意識到回饋社會的責(zé)任，他的思想一直在影響我，一個(gè)過去接受太多教育的華人，如今是清華的校友，出書，開博。分享為他的人生創(chuàng)造了新的價(jià)值。

在總決賽上場前，組織人員領(lǐng)著我，路過走廊，正好碰見父親，那一刻我終生難忘。父親沒有和我說一句話，我也不敢說，因?yàn)槲疫€處在隔離狀態(tài)。父親只是用堅(jiān)定的目光看著我，我用自信的眼光注視著他。隨后他朝我點(diǎn)點(diǎn)頭，目送我離開。后來我獲得冠軍獎(jiǎng)杯后，第一件事情就是接過主持人的話筒說道，父親的到場是我比賽最大的動力，謝謝爸爸！老爸是我的福星，21世紀(jì)杯和CCTV杯兩次福建省決賽，父母親臨現(xiàn)場觀賽，我順利雙雙獲得省冠軍。這次全國總決賽，父親利用出差之余來到現(xiàn)場，他無言的鼓勵(lì)一直激勵(lì)著在臺上的我，使我更加自信和專注，摘得總冠軍。后來父親和大家開玩笑，他在場一定奪冠，他沒去北京央視看我比賽，于是我開始答非所問。即使老爸不厭其煩的教導(dǎo)“無欲則剛，腳踏實(shí)地”，我不敢完全茍同，不過每次比賽見到他，都會格外收斂謹(jǐn)慎。

全國賽前只有2次正規(guī)的培訓(xùn)，每次主任老師都召集8-9位老師來給我輔導(dǎo)，有的注意口音，有的指導(dǎo)文筆，有的負(fù)責(zé)肢體語言。有時(shí)候?yàn)榱艘淮螁卧~的發(fā)音，可以反復(fù)糾正十幾分鐘。每次我都頂著千斤重的壓力，和他們討論，甚至爭論，最后篩選老師們的建議，進(jìn)行修改。雖然老師們非常苛刻，把我批得體無完膚，但是他們都會給我鼓勵(lì)，告訴我只有強(qiáng)大的內(nèi)心才能扛得住這種魔鬼訓(xùn)練。主任老師對我一直無微不至的關(guān)心。我們有著一種獨(dú)特的聯(lián)系方式——對詩。在賽前，賽中和賽后都互相寫格律詩勉勵(lì)，在“比賽詩詞”部分都有摘錄。賦詩抒懷言志，不僅獲得鼓舞，而且保持一種不以物喜，不以己悲的超然心態(tài)。印象深刻的還有她那句話，“浮華背后是平實(shí)”。一個(gè)人無論成敗，都要保持一顆謙遜和感恩的心，才能取得長足的進(jìn)步。

賽前重?。禾旖荡笕?/p>

比賽前兩周，我先是從廈門飛抵北京，然后當(dāng)天和去年CCTV杯比賽的一群朋友直飛新加坡，在新馬前前后后玩了6天，再返回北京參加為期4天的亞洲模聯(lián)，猶如空中飛人。新馬熱浪滾滾，北京還是寒風(fēng)刺骨，氣候的極大反差使我嚴(yán)重感冒發(fā)燒。模聯(lián)那幾天是夢魘般痛苦，每天熬夜寫稿，還要吃藥養(yǎng)病。愛模結(jié)束回到廈門修養(yǎng)3天，立即踏上廣州參賽的征程，馬不停蹄。幸運(yùn)的是，來到羊城廣州，我的病奇跡般的痊愈，精神抖擻也信心倍增。也許是我也算是半個(gè)廣東人吧（籍貫），嶺南的氣候我很適應(yīng)，廣州的小吃令我饞涎欲滴，沒事就和老廣說說鳥語（粵語）。廣州的一切有一種老家的感覺。于是調(diào)侃，大病康復(fù)是：天將降大任于斯人也，必先苦其心志，勞其筋骨。

比賽趣聞：隔離室的KTV 21世紀(jì)杯整個(gè)賽程近一年，總決賽卻只有3天，強(qiáng)度高，壓力大。不過期間的逸聞趣事也是非常豐富，尤其在隔離的時(shí)候，除了一些準(zhǔn)備時(shí)間，大家是絞盡腦汁去玩，去放松。

我是一個(gè)不折不扣的社交動物，兩次抽簽（半決賽和決賽）都是下午的簽，三種隔離我很不幸地經(jīng)歷了兩次，所以也是想方設(shè)法調(diào)動大家的積極性。開始是自我介紹，然后玩真心話大冒險(xiǎn)，還有殺人游戲，也聊一些輕松話題。我沒事就拍照：自拍，拍別人，或者攬一群美女帥哥來合影，欣賞照片令人賞心悅目，豈不樂哉？我還拿出看家本領(lǐng)，把在北京愛模剛剛學(xué)會的非洲舞蹈表演給大家，西裝革履地手舞足蹈，足以雷倒全場，嘿嘿。

總決賽下午，選手準(zhǔn)備室的氣氛實(shí)在太壓抑，有的選手自言自語抱怨，有的選手一直沖向洗手間，還有的無聊地翻看報(bào)紙。北外選手郭文納提議大家點(diǎn)歌合唱，她要我點(diǎn)歌，我點(diǎn)歌《我心永恒》，大家也應(yīng)和，于是我們就開始現(xiàn)場K歌，沒有麥克風(fēng)，沒有背景音樂，也沒有麥霸，大家放聲歌唱。歌詞忘了就跟著哼，跑調(diào)了也附和著，不會唱就鼓掌打節(jié)拍。就這樣，一首接一首，中文和英文，粵語和國語。氣氛頓時(shí)變得活躍，輕松，大家唱得十分融洽。

每當(dāng)有一位選手準(zhǔn)備離開上場，我們都大聲給他/她鼓氣。當(dāng)我準(zhǔn)備離開時(shí)，大家一起給我歡呼，我甚至一邊走，一邊跳起了“Nobody”，還一邊唱著，我們都開懷大笑。

不知不覺，時(shí)間流逝，偌大的房間里面就剩下我和最后一位選手——南京大學(xué)的潘勐。雖然我已經(jīng)講完，但還是給她繼續(xù)唱歌。我說自己五音不全，會唱的歌曲數(shù)目不需要用的腳趾，于是給他我比較拿手，也比較經(jīng)典的《上海灘》。

浪奔，浪流，萬里濤濤江水永不休。（粵語）

房間里回蕩著我生硬的歌聲，雖然經(jīng)常跑調(diào)，忘詞，還是勉強(qiáng)唱完了，她也要準(zhǔn)備上場，我提起聲音，大聲說：加油，加油，你能行！耶！

最后她獲得季軍，我為她感到由衷的喜悅，我一直覺得她可以榮獲最佳幽默獎(jiǎng)。待續(xù)

21世紀(jì)杯全國英語演講比賽心得——演講非常道（3）

我的老師：Mr.飯，Mr.Fun

指導(dǎo)我的范老師是一位特別風(fēng)趣的人。我們最大的共同愛好是古文，即使在比賽期間，他每天睡前也會拿著《古文觀止》朗誦，我則翻著《道德經(jīng)》默讀。他很戀家，每天給老婆煲電話粥，手機(jī)欠費(fèi)就跑的路邊電話亭去打。離開廣州前還給老婆和小孩買禮物。我們比賽期間的培訓(xùn)很簡單，我把講稿說一遍，他來計(jì)時(shí)，完了提出建議，他從來不給我增加額外的任務(wù)和壓力。我倒是會和他說說比賽期間的趣聞和八卦，有時(shí)也討論一些政經(jīng)話題。最有趣的是在廣州比賽的賓館用餐，每次米飯是最后上的，所以大家抱怨很多，沒有飯如何吃菜？范老師常身先士卒，振臂一呼，要飯食！大家稱和范老師一起，就有飯吃。如果有人問他您貴姓，他會指著米飯說，我叫這個(gè)，特逗。所以范老師的綽號就是：Mr.飯 or Mr.Fun。

酒吧狂歡：人生得意須盡歡

總決賽結(jié)束后，大家爭先恐后地合影，不亦樂乎。然后都在盤算著如何慶祝，畢竟3天比賽高強(qiáng)度，大多數(shù)人想一起來放松。一些選手在房間里面玩游戲，聊天，其實(shí)我也曾想去，不過覺得還不夠過癮，于是我和部分人去了酒吧狂歡。在DJ勁爆的音樂中，一陣陣熱舞，一口口狂飲，一聲聲歡呼。積聚了幾天，甚至幾個(gè)月的壓力得到徹底的釋放??后來感謝文菁姐和她朋友凌晨三點(diǎn)把我抬回了房間。那時(shí)寂靜的街道上回蕩著我嘶聲力竭地叫喊，直呼過癮。人生難得幾回搏，人生也難得幾次一醉方休。李白的《將進(jìn)酒》是當(dāng)時(shí)心情最好的寫照：“人生得意須盡歡，莫使金樽空對月。天生我材必有用，千金散盡還復(fù)來?！?/p>

小蘭來訪：喜悅 + 感動

小蘭的到來令我喜出望外。不愧是小醫(yī)生啊，給我?guī)砹私饩扑幒吞J柑，一時(shí)感動不已，不然我還要繼續(xù)嘔吐。服藥后，除了走路在飛，基本恢復(fù)正常。北京一別，我一直后悔走得太過匆忙，沒有多和大家道別，廣州重逢，我們談笑風(fēng)生，從酒店一直聊到機(jī)場。告別時(shí)，我不停地和她招手，真希望航班推遲，她能帶我嘗遍廣州小吃，玩轉(zhuǎn)羊城。期待我們這群摯友將來能有緣再聚。

登機(jī)前，我不無遺憾地感嘆道：再見廣州，I will be right back!(我會回來的。)

這次賽事的圓滿結(jié)束，也意味著新的征程的開始。

比賽詩詞

附上比賽期間恩師和我所作的詩詞，僅作為花絮。

啟程奔赴羊城，賦詩言志：

久病終愈再征途，養(yǎng)精蓄銳展抱負(fù)。

南征北戰(zhàn)萬里塵，羊城一搏競逐鹿。

恩師臨別贈詩： 春雨潤物細(xì)無聲，遙送愛徒赴征程。研深覃思通今古，眾師戮力點(diǎn)鯤鵬。

駕乘春風(fēng)上雲(yún)層，萬里長空任鵬程。擎天架海棟樑材，意氣風(fēng)發(fā)冠羊城。

賦詩二首以靜心：

是無為，定心廣志，增益無所不為。

故不爭，上善若水，天下莫能與之爭。

心無欲，色不變，泰然自若抒己見。硝煙滾，群雄現(xiàn)，氣定神閑天下先。

小蘭送行，離開廣州，賦詩抒懷：

飛離羊城別小蘭，聚少離多淚相看。石破天驚奪桂冠，激流勇退尋閉關(guān)。

注釋：“淚相看”是懷念新馬旅遊結(jié)束後，大家在北京機(jī)場時(shí)揮淚告別的情景。

恩師賀詩： 唇槍舌劍珠江畔，從容應(yīng)對盡超然。氣定神閑握勝券，精英何愁不捧冠。

凱旋歸來，賦詩以淡定：

進(jìn)退之術(shù)然於胸，張弛有度談笑中。寵辱不驚目不瞬，去留無意心何動。

恩師轉(zhuǎn)贈一詩鼓勵(lì)勇退：

手把青秧插滿田，低頭便見水中天。心地清靜方為道，退步原來是向前。

李 億

第五篇：外研社杯全國大學(xué)生英語演講比賽范文

2014“外研社杯”全國英語演講大賽章程

總 則

大賽介紹

“‘外研社杯’全國英語演講大賽”與“‘外研社杯’全國英語寫作大賽”是由外語教學(xué)與研究出版社聯(lián)合教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會和教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會共同舉辦、面向全國高校在校大學(xué)生的公益賽事。

“‘外研社杯’全國英語演講大賽”于 2002 年創(chuàng)辦，在國內(nèi)外廣受關(guān)注，已成為全國參賽人數(shù)最多、規(guī)模最大、水平最高的英語演講賽事；“‘外研社杯’全國英語寫作大賽”于 2012 年啟動，旨在推動英語寫作教學(xué)，提高學(xué)生英語寫作水平，引領(lǐng)高校外語教學(xué)的改革與發(fā)展。兩項(xiàng)大賽以高遠(yuǎn)的立意和創(chuàng)新的理念，匯聚全國優(yōu)秀學(xué)子，競技英語表達(dá)與溝通藝術(shù)。同一賽場，兩個(gè)舞臺，既各具特色，又互促互進(jìn)，為全國大學(xué)生提供展示外語能力、溝通能力與思辨能力的綜合平臺。英語演講與寫作能力是國家未來發(fā)展對高端人才的基本要求，也是高端人才外語能力、思辨能力、交際能力、創(chuàng)新能力和國際競爭力的綜合體現(xiàn)。兩項(xiàng)大賽的設(shè)置，將以演講和寫作兩大能力的提高為“驅(qū)動力”，全面提升學(xué)生的外語綜合應(yīng)用能力。賽題將以國際化人才要求為標(biāo)準(zhǔn)，融入思辨性、拓展性和創(chuàng)造性等關(guān)鍵要素，增強(qiáng)學(xué)生的跨文化交際意識，開拓其國際視野，提升其國際素養(yǎng)。

“‘外研社杯’全國英語演講大賽”與“‘外研社杯’全國英語寫作大賽”覆蓋面廣，選手代表性強(qiáng)；比賽遵循國際規(guī)則，賽程科學(xué)，賽制嚴(yán)謹(jǐn)，程序規(guī)范；評委專業(yè)，評判嚴(yán)格，保證公開、公平、公正；獎(jiǎng)項(xiàng)設(shè)置合理，師生共贏，獎(jiǎng)勵(lì)豐厚。

主辦單位

外語教學(xué)與研究出版社

合辦單位

教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會

教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會

組織形式

主辦單位與合辦單位聯(lián)合全國各?。ㄊ?、自治區(qū)）大學(xué)外語教學(xué)研究會（指委會）等機(jī)構(gòu)組成 2014“‘外研社杯’全國英語演講大賽”與“‘外研社杯’全國英語寫作大賽”組委會，負(fù)責(zé)制定大賽的章程和賽題。大賽日常工作由組委會秘書處承擔(dān)。各?。ㄊ小⒆灾螀^(qū)）復(fù)賽承辦單位按照章程要求成立復(fù)賽組委會，并報(bào)送大賽組委會秘書處備案。

組織機(jī)構(gòu)

一 顧問委員會（以姓氏拼音為序）

彭 龍（北京外國語大學(xué)校長）

胡文仲（中國英語教學(xué)研究會名譽(yù)會長）

金永健（聯(lián)合國前副秘書長）

李朋義（中國英語教學(xué)研究會秘書長）

二 指導(dǎo)委員會

主 任 王守仁（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會主任委員）仲偉合（教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會主任委員）

委 員（以姓氏拼音為序）

何其莘（北京外國語大學(xué)教授）

賈國棟（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會副主任委員）

金 艷（全國大學(xué)英語四、六級考試委員會主任委員）

劉黛琳（教育部職業(yè)院校外語類專業(yè)教學(xué)指導(dǎo)委員會主任委員）石 堅(jiān)（教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會副主任委員）

孫有中（教育部高等學(xué)校外國語言文學(xué)類專業(yè)教學(xué)指導(dǎo)委員會秘書長）

王海嘯（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會秘書長）

文秋芳（北京外國語大學(xué)中國外語教育研究中心主任）

楊治中（全國大學(xué)外語教學(xué)研究會會長）stephen e.lucas（美國威斯康星大學(xué)麥迪遜總校交流藝術(shù)學(xué)院教授）

主 任 蔡劍峰（外語教學(xué)與研究出版社社長）

副主任 楊治中（全國大學(xué)外語教學(xué)研究會會長）徐建中（外語教學(xué)與研究出版社總編輯）

委 員（以姓氏拼音為序）

（一）秘書長：常小玲

（二）成 員：李會欽 李淑靜 李 萍 韓 磊 陳 靜

周 靜 何 研 賀 娜 張 婕 劉相東

五 秘書處聯(lián)系方式

聯(lián)系地址：100089 北京市西三環(huán)北路19號外研社大廈3506室

聯(lián)系電話：（010）88819992 / 9570；傳真：（010）88819496 賽 制

組織形式 2014“‘外研社杯’全國英語演講大賽”包括“地面賽場”和“網(wǎng)絡(luò)賽場”兩種形式?！暗孛尜悎觥北荣惙绞脚c往屆相同，每復(fù)賽區(qū)前3 名選手（全國共90 名）參加全國決賽。“網(wǎng)絡(luò)賽場”在大賽官網(wǎng)進(jìn)行，除通過“地面賽場”獲得決賽資格的選手外，所有符合大賽參賽資格的選手均可報(bào)名參賽。在“網(wǎng)絡(luò)賽場”評選中，排名前30 的選手（名額不作區(qū)域限定）有資格參加全國決賽。主辦單位還將邀請港、澳、臺選手參賽，與“地面賽場”的90 名選手、“網(wǎng)絡(luò)賽場”的30 名選手共同角逐大賽冠、亞、季軍。篇二：2015“外研社杯”全國英語演講大賽 寫作 大賽閱讀大賽

關(guān)于舉辦2015“外研社杯”全國英語

演講大賽/寫作大賽/閱讀大賽的賽事通知

一、大賽介紹

“‘外研社杯’全國英語演講大賽”、“‘外研社杯’全國英語寫作大賽”和“‘外研社杯’全國英語閱讀大賽”是由外語教學(xué)與研究出版社和教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會、教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會聯(lián)合舉辦的公益大賽。

（一）演講大賽

“‘外研社杯’全國英語演講大賽”于2002年創(chuàng)辦，在國內(nèi)外廣受關(guān)注，已成為全國參賽人數(shù)最多、規(guī)模最大、水平最高的英語演講賽事。

（二）寫作大賽

“‘外研社杯’全國英語寫作大賽”于2012年啟動，旨在推動英語寫作教學(xué)，提高學(xué)生英語寫作水平，引領(lǐng)高校外語寫作教學(xué)的改革與發(fā)展。

（三）閱讀大賽

“‘外研社杯’全國英語閱讀大賽”于2015年全新舉辦，旨在通過比賽的形式，激發(fā)大學(xué)生的英語學(xué)習(xí)熱情，為他們提供閱讀實(shí)踐的機(jī)會和自我挑戰(zhàn)的舞臺。

三項(xiàng)大賽以高遠(yuǎn)的立意和創(chuàng)新的理念，匯聚全國優(yōu)秀學(xué)子，競技英語表達(dá)與溝通藝術(shù)。同一賽場，三個(gè)舞臺，既各具特色，又互促互進(jìn)，為全國大學(xué)生提供展示外語能力、溝通能力與思辨能力的綜合平臺。

二、主辦單位 外語教學(xué)與研究出版社

三、承辦單位

河南理工大學(xué)外國語學(xué)院

四、參賽資格

全國具有高等學(xué)歷教育招生資格的普通高等學(xué)校在校本、專科學(xué)生、研究生（不包括在職研究生），35歲以下，中國國籍。

五、報(bào)名方式

參加“外研社杯”全國英語演講大賽/寫作大賽/閱讀大賽的選手，請認(rèn)真閱讀各參賽須知，填寫參賽報(bào)名表：詳見附表。2013、2014級學(xué)生請以班級為單位將電子版報(bào)名匯總表發(fā)給大學(xué)英語任課教師。

注意：報(bào)名表請直接粘貼到郵件正文里，請勿發(fā)送附件（詳見附表）。

六、截止日期

所有選手報(bào)名截止時(shí)間：2015年7月5日下午5時(shí)前。

七、參賽注冊

八、聯(lián)系方式

聯(lián)系電話：0391-3987778 河南理工大學(xué)外國語學(xué)院 2015年6月8日

附件 1.2015“外研社杯”全國英語演講大賽參賽須知 2.2015“外研社杯”全國英語寫作大賽參賽須知 3.2015“外研社杯”全國英語閱讀大賽參賽須知 4.參賽報(bào)名表 2015“‘外研社杯’全國英語演講大賽”包括“地面賽場”和“網(wǎng)絡(luò)賽場”兩種形式。

一、地面賽場

初 賽

復(fù) 賽

組織方式：以省為單位，由各省大學(xué)外語教學(xué)研究會組織成立復(fù)賽組委會，承辦復(fù)賽。

比賽時(shí)間：2015年11月2日前須完成復(fù)賽，決 賽

參賽資格：各省復(fù)賽前3名選手，以及網(wǎng)絡(luò)賽場前30名選手。比賽地點(diǎn)：北京

比賽時(shí)間：2015年12月5日—11日

二、網(wǎng)絡(luò)賽場

初 賽

比賽方式：現(xiàn)場寫作，不允許攜帶電子設(shè)備，不允許使用網(wǎng)絡(luò)。比賽時(shí)間：2015年9月（詳情請關(guān)注校園網(wǎng)最新公告）。比賽地點(diǎn)：河南理工大學(xué)

復(fù) 賽

各初賽賽點(diǎn)的特等獎(jiǎng)獲獎(jiǎng)選手進(jìn)入復(fù)賽。

復(fù)賽時(shí)間：2015年10月17日、10月24日、10月31日，時(shí)間均為9:00－11:00。同一時(shí)間比賽的省采用相同賽題。

比賽題目：比賽開始時(shí)當(dāng)場公布。賽題為議論文寫作1篇、說明文寫作1篇，每篇長度為500詞左右，寫作時(shí)間共兩小時(shí)。

比賽方式：現(xiàn)場寫作，使用大賽專用寫作評閱系統(tǒng)進(jìn)行操作。比賽不允許攜帶電子設(shè)備，不允許使用網(wǎng)絡(luò)。

決 賽 復(fù)賽結(jié)束后，各省大學(xué)外語教學(xué)研究會將獲得決賽資格的3名選手向大賽組委會秘書處報(bào)名參加全國決賽。大賽組委會不接受選手個(gè)人直接報(bào)名。

比賽地點(diǎn)：北京

比賽時(shí)間：2015年12月9日9:00－12:00 比賽方式：現(xiàn)場寫作，使用大賽專用寫作評閱系統(tǒng)進(jìn)行操作。比賽不允許攜帶電子設(shè)備，不允許使用網(wǎng)絡(luò)。組委會統(tǒng)一提供詞典。

“‘外研社杯’全國英語閱讀大賽”分為“模擬賽”和“大賽”兩個(gè)階段。

一、模擬賽

正式比賽前，大賽組委會將舉辦模擬賽。學(xué)生自愿報(bào)名，在大賽官方網(wǎng)站注冊后直接參加模擬賽。

比賽方式：登錄大賽官方網(wǎng)站，在“外研社杯”全國英語閱讀大賽賽事系統(tǒng)中線上參賽。每次模擬賽持續(xù)三天，選手可以在三天內(nèi)選擇任意時(shí)間上網(wǎng)參加模擬賽。（詳情見每次模擬賽具體通知。）

二、大賽

初 賽

比賽方式：現(xiàn)場閱讀，不允許攜帶電子設(shè)備，不允許使用網(wǎng)絡(luò)。比賽時(shí)間：2015年9月

比賽地點(diǎn)：河南理工大學(xué)。

詳情請關(guān)注校園網(wǎng)最新公告。

復(fù) 賽

組織方式：以省為單位，各初賽賽點(diǎn)的特等獎(jiǎng)獲獎(jiǎng)選手進(jìn)入復(fù)賽。比賽時(shí)間：2015年10月17日、10月24日、10月31日，時(shí)間 均為14:00－16:00。同一時(shí)間比賽的省采用相同賽題。

比賽方式：登錄“外研社杯”全國英語閱讀大賽賽事系統(tǒng)，現(xiàn)場線上答題。

決 賽

參賽資格：各省復(fù)賽特等獎(jiǎng)獲獎(jiǎng)選手（限3人）。比賽地點(diǎn)：北京。

比賽時(shí)間：2015年12月9日。

比賽方式：登錄“外研社杯”全國英語閱讀大賽賽事系統(tǒng)，現(xiàn)場線上答題。篇三：2013“外研社杯”全國英語演講大賽通知

吉林省大學(xué)外語教學(xué)研究會文件

〔2013〕06號

關(guān)于2013“‘外研社杯’全國英語演講大賽”的通知

吉林省各高等學(xué)校大學(xué)外語教學(xué)院、部、系、室∶ ?‘外研社杯’全國英語演講大賽?是外語教學(xué)與研究出版社聯(lián)合教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會和教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會主辦的全國性大學(xué)生英語演講賽事。按照大賽章程（見附件二）的規(guī)定，各省初賽、復(fù)賽在各省大學(xué)外語教學(xué)研究會的指導(dǎo)和組織下進(jìn)行。為此，我會就本次大賽初賽、復(fù)賽的有關(guān)事宜通知如下：

一、參賽資格

全國具有高等學(xué)歷教育招生資格的普通高等學(xué)校在校本、專科學(xué)生、研究生；35歲以下，中國國籍。在職研究生、曾獲得往屆?‘外研社杯’全國英語演講大賽?、?‘外研社杯’全國英語辯論賽?出國獎(jiǎng)項(xiàng)的選手不包括在內(nèi)。

二、參賽注冊

有參加比賽的選手必須在2013年11月20日前到大賽網(wǎng)站填寫相關(guān)信息。

三、初賽

1、組織單位。各高校大學(xué)外語教學(xué)院（部、系、室）負(fù)責(zé)組織實(shí)施。每個(gè)初賽賽點(diǎn)應(yīng)有不少于20人參賽。參賽學(xué)校應(yīng)保證本校符合參賽資格的學(xué)生有公平的報(bào)名參賽機(jī)會。

2、比賽環(huán)節(jié)?？砂ǘ}演講、即興演講、回答問題等部分。

3、演講題目。定題演講題目為：when socrates meets confucius（每位選手必須在本題目下加小標(biāo)題）。即興演講題目各校自定。

4、評委組成。評委人數(shù)不少于5人，有條件的學(xué)?？善刚埻饧處煋?dān)任評委。

5、賽場布置：組委會秘書處提供統(tǒng)一宣傳海報(bào)模板和賽場背板設(shè)計(jì)模板（電子版），參賽院校也可自行設(shè)計(jì)，但必須包含大賽名稱（?‘外研社杯’全國英語演講大賽?）和主辦單位名稱。

6、初賽時(shí)間。10月18日前。

7、初賽結(jié)果。請各校將參加復(fù)賽的學(xué)生名單于10月18日前，上報(bào)至吉林省大學(xué)外語教學(xué)研究會秘書處（請將附頁的回執(zhí)表發(fā)至：limeng@jlu.edu.cn）。

四、復(fù)賽

1、復(fù)賽名額分配。吉林大學(xué)6人；東北師范大學(xué)、延邊大學(xué)、北華大學(xué)各2人；其他本?？茖W(xué)校各1人。

2、復(fù)賽時(shí)間。2013年11月17日（周六）上午8點(diǎn)（如有變化，另行通知）。

4、復(fù)賽分本科組、獨(dú)立學(xué)院組和高職高專組分別計(jì)分排名。

5、復(fù)賽分兩輪進(jìn)行，第一輪：命題演講。每位選手3分鐘，內(nèi)容詳見外研社網(wǎng)頁上的競賽規(guī)程。第二輪：即興演講。每位選手2分鐘，回答問題1分鐘。每位選手抽到即興演講題目后，給3分鐘的準(zhǔn)備時(shí)間。即每位選手在前一位選手上臺演講時(shí)抽即興演講題目，依次類推；屆時(shí)不到場抽題者取消比賽資格。

6、復(fù)賽順序。按抽簽順序進(jìn)行（早7：30選手抽簽）。望各校積極做好初賽的宣傳與組織工作。聯(lián)系電話：0431-85166292；聯(lián)系人：李萌。

附件一：2013?‘外研社杯’全國英語演講大賽?復(fù)賽回執(zhí)表 附件二：競賽章程

吉林省大學(xué)外語教學(xué)研究會 2013年6月4日 抄報(bào)：

大賽組委會，省教育廳高教處，吉林省外語學(xué)會

附件一：

2013?‘外研社杯’全國英語演講大賽?復(fù)賽回執(zhí)表

附件二：

2013“外研社杯”全國英語演講大賽章程

（討論稿）

一、總則

大賽介紹

“‘外研社杯’全國英語演講大賽”是外語教學(xué)與研究出版社聯(lián)合教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會和教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會共同舉辦，面向全國高校大學(xué)生的全國性賽事。

大賽于2002年創(chuàng)辦，在國內(nèi)外廣受關(guān)注，已成為全國參賽人數(shù)最多、規(guī)模最大、水平最高的英語演講賽事。大賽以高遠(yuǎn)的立意和創(chuàng)新的理念，匯集全國優(yōu)秀學(xué)子，競技英語表達(dá)與溝通藝術(shù)，為全國大學(xué)生提供展示英語溝通能力與思辨能力的綜合平臺。

英語演講能力是國家我未來發(fā)展對高端人才的基本要求，也是高端人才外語能力、思辨能力、交際能力創(chuàng)新能力和國際競爭力的綜合體現(xiàn)。賽題將以國際化人才要求為標(biāo)準(zhǔn)，融入思辨性、拓展性和創(chuàng)造性等關(guān)鍵要素，增強(qiáng)學(xué)生的跨文化交際意識，開拓國際視野，提升其國際素養(yǎng)。大賽覆蓋面廣，選手代表性強(qiáng)；比賽遵循國際規(guī)則，賽程科學(xué)，賽制嚴(yán)謹(jǐn)，程序規(guī)范；評為專業(yè)，評判嚴(yán)格，保證公開、公平、公正；獎(jiǎng)項(xiàng)設(shè)置合理，師生共贏，獎(jiǎng)勵(lì)豐厚。

主辦單位

外語教學(xué)與研究出版社

合辦單位

教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會 教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會 組織形式

主辦單位與合辦單位聯(lián)合全國各省（市、自治區(qū)）大學(xué)外語教學(xué)研究會（指委會）等機(jī)構(gòu)組成2013“‘外研社杯’全國英語演講大賽”組委會（名單略），負(fù)責(zé)制定大賽的章程和賽題。大賽日常工作由組委會秘書處承擔(dān)。各省（市、自治區(qū)）復(fù)賽承辦單位按照章程成立復(fù)賽組委會，并報(bào)送大賽組委會秘書處備案。

二、賽制

參賽資格

全國具有高等學(xué)歷教育招生資格的普通高等學(xué)校在校本、?？茖W(xué)生、研究生。35歲以篇四：2015“‘外研社杯’全國英語演講大賽”章程 2015外研社杯全國英語演講大賽章程

總 則

大賽介紹

“‘外研社杯’全國英語演講大賽”、“‘外研社杯’全國英語寫作大賽”和“‘外研社杯’全國英語閱讀大賽”是由外語教學(xué)與研究出版社和教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會、教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會聯(lián)合舉辦的公益大賽。

“‘外研社杯’全國英語演講大賽”于2002年創(chuàng)辦，在國內(nèi)外廣受關(guān)注，已成為全國參賽人數(shù)最多、規(guī)模最大、水平最高的英語演講賽事；“‘外研社杯’全國英語寫作大賽”于2012年啟動，旨在推動英語寫作教學(xué)，提高學(xué)生英語寫作水平，引領(lǐng)高校外語寫作教學(xué)的改革與發(fā)展；“‘外研社杯’全國英語閱讀大賽”于2015年全新舉辦，旨在通過比賽的形式，激發(fā)大學(xué)生的英語學(xué)習(xí)熱情，為他們提供閱讀實(shí)踐的機(jī)會和自我挑戰(zhàn)的舞臺。三項(xiàng)大賽以高遠(yuǎn)的立意和創(chuàng)新的理念，匯聚全國優(yōu)秀學(xué)子，競技英語表達(dá)與溝通藝術(shù)。同一賽場，三個(gè)舞臺，既各具特色，又互促互進(jìn)，為全國大學(xué)生提供展示外語能力、溝通能力與思辨能力的綜合平臺。

英語演講、寫作與閱讀能力是國家未來發(fā)展對高端人才的基本要求，也是高端人才外語能力、思辨能力、交際能力、創(chuàng)新能力和國際競爭力的綜合體現(xiàn)。三項(xiàng)大賽的設(shè)置，將以“讀”、“說”和“寫”三大能力的提高為“驅(qū)動力”，全面提升學(xué)生的外語綜合應(yīng)用能力。賽題將以國際化人才要求為標(biāo)準(zhǔn)，融入思辨性、拓展性和創(chuàng)造性等關(guān)鍵要素，增強(qiáng)學(xué)生的跨文化交際意識，開拓其國際視野，提升其國際素養(yǎng)。

“‘外研社杯’全國英語演講大賽”、“‘外研社杯’全國英語寫作大賽”和“‘外研社杯’全國英語閱讀大賽”覆蓋面廣，選手代表性強(qiáng)；比賽遵循國際規(guī)則，賽程科學(xué)，賽制嚴(yán)謹(jǐn)，程序規(guī)范；評委專業(yè)，評判嚴(yán)格，保證公開、公平、公正；獎(jiǎng)項(xiàng)設(shè)置合理，師生共贏，獎(jiǎng)勵(lì)豐厚。

主辦單位

外語教學(xué)與研究出版社

合辦單位

教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會

教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會

組織形式

主辦單位與合辦單位聯(lián)合全國各?。ㄊ小⒆灾螀^(qū)）大學(xué)外語教學(xué)研究會（指委會）等機(jī)構(gòu)組成 2015“‘外研社杯’全國英語演講大賽”、“‘外研社杯’全國英語寫作大賽”與“‘外研社杯’全國英語閱讀大賽”組委會，負(fù)責(zé)制定大賽的章程和賽題。大賽日常工作由組委會秘書處承擔(dān)。各省（市、自治區(qū)）復(fù)賽承辦單位按照章程要求成立復(fù)賽組委會，并報(bào)送大賽組委會秘書處備案。

組織機(jī)構(gòu)

一 顧問委員會（以姓氏拼音為序）

韓 震（北京外國語大學(xué)黨委書記）

胡文仲（中國英語教學(xué)研究會名譽(yù)會長）

金永健（聯(lián)合國前副秘書長）

李朋義（中國英語教學(xué)研究會秘書長）

彭 龍（北京外國語大學(xué)校長）

文秋芳（北京外國語大學(xué)學(xué)術(shù)委員會主任）

二 指導(dǎo)委員會

主 任 王守仁（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會主任委員）

仲偉合（教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會主任委員）

委 員 何蓮珍（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會副主任委員）

何其莘（北京外國語大學(xué)教授）

賈國棟（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會副主任委員）

蔣洪新（教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會副主任委員）

金 艷（全國大學(xué)英語四、六級考試委員會主任委員）

劉黛琳（教育部職業(yè)院校外語類專業(yè)教學(xué)指導(dǎo)委員會主任委員）

石 堅(jiān)（教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會副主任委員）

孫有中（教育部高等學(xué)校外國語言文學(xué)類專業(yè)教學(xué)指導(dǎo)委員會秘書長）

王海嘯（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會秘書長）

向明友（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會副主任委員）

楊治中（全國大學(xué)外語教學(xué)研究會會長）

趙 雯（教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會副主任委員）stephen e.lucas（美國威斯康星大學(xué)麥迪遜總校交流藝術(shù)學(xué)院教授）

三 組織委員會

主 任 蔡劍峰（外語教學(xué)與研究出版社社長）

副主任 楊治中（全國大學(xué)外語教學(xué)研究會會長）

金 艷（全國大學(xué)英語四、六級考試委員會主任委員）王文斌（北京外國語大學(xué)中國外語教育研究中心主任）

徐建中（外語教學(xué)與研究出版社總編輯）

委 員 陳永捷（上海市大學(xué)外語教學(xué)研究會會長）

陳宗華（海南省大學(xué)外語教學(xué)指導(dǎo)委員會主任）

崔 敏（吉林省大學(xué)外語教學(xué)研究會會長）

崔衛(wèi)成（青海省大學(xué)外語教學(xué)研究會會長）

樊葳葳（湖北省大學(xué)外語教學(xué)研究會會長）

何蓮珍（浙江省大學(xué)外語教學(xué)研究會會長）

李霄翔（江蘇省高等學(xué)校外國語教學(xué)研究會會長）

李 旭（天津市大學(xué)外語教學(xué)指導(dǎo)委員會主任委員）

李正栓（河北省高校外語教學(xué)研究會會長）

劉建達(dá)（廣東省大學(xué)英語教學(xué)指導(dǎo)委員會主任委員）劉俊烈（安徽省大學(xué)外語教學(xué)研究會會長）

盧保江（廣西壯族自治區(qū)大學(xué)外語教學(xué)研究會會長）

馬占祥（內(nèi)蒙古自治區(qū)大學(xué)外語教學(xué)研究會會長）

毛思慧（澳門理工學(xué)院貝爾英語中心主任）

喬夢鐸（黑龍江省大學(xué)外語教學(xué)研究會會長）

石 堅(jiān)（四川省大學(xué)外語教學(xué)研究會會長）

王健芳（貴州省大學(xué)外語教學(xué)研究會會長）

文 旭（重慶市外文學(xué)會會長）

吳松江（福建省大學(xué)外語教學(xué)研究會會長）

吳亞欣（山西省大學(xué)外語教學(xué)研究會會長）

徐志英（云南省大學(xué)外語教學(xué)研究會會長）

楊廣俊（河南省大學(xué)外語教學(xué)研究會會長）

楊俊峰（遼寧省高等學(xué)校外語教學(xué)研究會會長）

楊 躍（陜西省大學(xué)外語教學(xué)研究會會長）

余渭深（重慶市大學(xué)外語教學(xué)研究會會長）

袁洪庚（甘肅省大學(xué)外語教學(xué)研究會會長）

韓曉玲（山東省本科教育外國語言文學(xué)類教學(xué)指導(dǎo)委員會主任委員）

曾凡貴（湖南省高教學(xué)會大學(xué)外語專業(yè)委員會會長）

張國德（新疆維吾爾自治區(qū)高校外語教學(xué)研究會會長）

張文霞（北京市大學(xué)外語教學(xué)研究會會長）

趙國杰（江西省大學(xué)外語教學(xué)研究會會長）

周玉忠（寧夏回族自治區(qū)大學(xué)外語教學(xué)研究會會長）

四 組委會秘書處

（一）秘書長：常小玲（外語教學(xué)與研究出版社副總編輯）

（二）成 員： 李會欽 徐一潔 李 萍 趙 穎

韓 磊 賀 娜 周 靜 何 研

五 秘書處聯(lián)系方式

聯(lián)系地址： 100089 北京市西三環(huán)北路 19 號外研社大廈 3506 室

聯(lián)系電話：（010）88819992 / 9570/ 9471 賽 制

組織形式 2015“‘外研社杯’全國英語演講大賽”包括“地面賽場”和“網(wǎng)絡(luò)賽場”兩種形式?！暗孛尜悎觥北荣惙绞脚c往屆相同，每復(fù)賽區(qū)前 3 名選手（全國共 90 名）參加全國決賽?！熬W(wǎng)絡(luò)賽場”在大賽官網(wǎng)進(jìn)行，除通過“地面賽場”獲得決賽資格的選手外，所有符合大賽參賽資格的選手均可報(bào)名參賽。在“網(wǎng)絡(luò)賽場”評選中，排名前 30 的選手（名額不作區(qū)域限定）有資格參加全國決賽。主辦單位還將邀請港、澳、臺選手參賽，與“地面賽場”的 90 名選手、“網(wǎng)絡(luò)賽場”的 30 名選手共同角逐大賽冠、亞、季軍。

參賽資格

全國具有高等學(xué)歷教育招生資格的普通高等學(xué)校在校本、?？茖W(xué)生、研究生（不包括在職研究生），35 歲以下，中國國籍。曾獲得往屆“‘外研社杯’全國英語演講大賽”、“‘外研社杯’全國英語寫作大賽”、“‘外研社杯’全國英語辯論賽”出國及港澳交流獎(jiǎng)項(xiàng)的選手不包括在內(nèi)。

比賽方式

（一）地面賽場 初 賽

組織方式：各參賽學(xué)校作為初賽賽點(diǎn)，由本校外語院（系）或大學(xué)外語教學(xué)部負(fù)責(zé)組織實(shí)施。所在?。ㄊ?、自治區(qū)）大學(xué)外語教學(xué)研究會可給予協(xié)助與支持。

參賽資格：每個(gè)初賽賽點(diǎn)應(yīng)有不少于 20 人參賽。參賽學(xué)校應(yīng)保證本校符合參賽資格的學(xué)生有公平的報(bào)名參賽機(jī)會。

比賽時(shí)間：根據(jù)本?。ㄊ?、自治區(qū)）大學(xué)外語教學(xué)研究會公布的時(shí)間安排舉辦，確保在本?。ㄊ?、自治區(qū)）復(fù)賽之前完成初賽。

比賽環(huán)節(jié)：可包括定題演講、即興演講、回答問題等部分?？蓞⒖即筚悰Q賽形式。演講題目：定題演講可參考大賽決賽題目，也可自定。即興演講題目自定。篇五：2014外研社杯全國英語演講大賽、全國英語寫作大賽 2014“外研社杯”全國英語演講大賽、全國英語寫作大賽

（校內(nèi)選拔賽）報(bào)名通知

各學(xué)院： ?‘外研社杯’全國英語演講大賽?與?‘外研社杯’全國英語寫作大賽?是由外語教學(xué)與研究出版社聯(lián)合教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會和教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會共同舉辦、面向全國高校在校大學(xué)生的公益賽事。兩項(xiàng)大賽以高遠(yuǎn)的立意和創(chuàng)新的理念，匯聚全國優(yōu)秀學(xué)子，競技英語表達(dá)與溝通藝術(shù)。同一賽場，兩個(gè)舞臺，既各具特色，又互促互進(jìn)，為全國大學(xué)生提供展示外語能力、溝通能力與思辨能力的綜合平臺。?重慶市第二十四屆大學(xué)生英語演講比賽、寫作大賽暨2014年?外研社杯?全國英語演講大賽、寫作大賽重慶賽區(qū)選拔賽?將于11月2日在西南大學(xué)舉行，為做好我校此次競賽的組織工作，現(xiàn)將校內(nèi)選拔賽有關(guān)事項(xiàng)通知如下：

一、參賽對象：全體在校學(xué)生

二、競賽時(shí)間和方法 演講大賽：

校內(nèi)初賽定于2014年9月25日（星期四）下午14：30-17：30在六教樓舉行，競賽形式：命題演講（3分鐘），命題演講題

目：change the unchangeable。

校內(nèi)決賽定于2014年10月16日（星期四）下午14：30-17：30在六教樓舉行，競賽形式：命題演講（3分鐘）+即興演講（2分鐘），命題演講題目：change the unchangeable。寫作大賽：

校內(nèi)初賽定于2014年9月25日（星期四）下午14：30-17：30在六教樓舉行，競賽形式：現(xiàn)場命題寫作

校內(nèi)決賽定于2014年10月16日（星期四）下午14：30-17：30在六教樓舉行，競賽形式：現(xiàn)場命題寫作

三、校內(nèi)初、決賽具體安排

1、報(bào)名時(shí)間：9月10日——9月18日

2、報(bào)名方式：請各學(xué)院將學(xué)生報(bào)名表（紙質(zhì)和電子各一份）在9月20日前交/傳到6113辦公室陳奇老師處（電話：

3、獎(jiǎng)勵(lì)方式：通過初、決賽最終將選出1名英語專業(yè)同

學(xué)和1名非英語專業(yè)同學(xué)代表我校參加重慶市全國英語演講大賽選拔賽，1名英語專業(yè)同學(xué)和1名非英語專業(yè)同學(xué)代表我校

參加重慶市全國英語寫作大賽選拔賽。