第一篇：21世紀(jì)杯全國中學(xué)生英語演講比賽

good morning，judges, teachers and follow students.today i would like to share with you my great wish.but first, please allow me to take you back in time to the year 1955, the setting, montgomery?ntg?m?ri , alabamhe united states of america.it started out as an ordinary december afternoon.42 year-old african american rosa parks boardeb?:did] a bus and sat down in the front row.she thought over, the days and friends, her child at home, and how she enjoyed her simple life.she was content, but when she thought about the prejudice and discrimination that she had to face everyday, she felt a mends pain.how she wished to live in the world of true harmony “ehen, ehen(咳嗽聲)”, rosa was startle to see a white man standing beside her.he was starring at her coldly, but she managed to smile and ask politely “may i help you sir?” “get out of the seat!” the man snarled back.“excuse me?” rosa was shocked.what right did the man have to speak to her in such a cruel tone? just because her skin was dark colored and his was fair.and as equals, he certainly didnt have any right to order her out of the seat, or did he? well, surprisingly, in 1955, lots like rosa parks did not have as many rights as whites.due to racial discrimination, rosa’s refusal to give up her seat to a white man, led to a call to the police, and she was arrested jailed and convictea violatinsegregatiolaws.but rosa did not surrender to prejudice, instead she chose to fight discrimination and work alongside thousands of others for her wish to rid the world of racism let us not judge others by their skin color or appearance：[?pir?ns], but rather by their content of their characte let us learn to enjoy different cultures and then we’ll enjoy a world of diversity.i wish to look around on a lonely day, and see a blending of colors.harmony, traveling among people of all skin colors.篇二：21世紀(jì)杯全國中小學(xué)生英語演講比賽通知(小學(xué)版)定稿

第十一屆“21世紀(jì)杯”全國中小學(xué)生英語演講比賽 暨國際英語演講比賽中國區(qū)選拔賽（福建賽區(qū)小學(xué)組）

本屆福建賽區(qū)（小學(xué)組）由沖聰少兒英語全程協(xié)辦 “21世紀(jì)杯”全國中小學(xué)生英語演講比賽由中國最大的英文報系中國日報于2002年創(chuàng)辦，作為每年在英國倫敦舉辦的國際英語演講比賽的中國區(qū)選拔賽，本項大賽一直以其無可比擬的學(xué)術(shù)地位著稱，被視為國內(nèi)同類比賽中檔次最高規(guī)模最大的賽事。

本次福建省選拔賽面向全省各地的中小學(xué)在校學(xué)生，非中國國籍學(xué)生或在國外生活、學(xué)習(xí)過1年以上的中國學(xué)生不具備參賽資格，參加過往屆“21世紀(jì)杯”全國中小學(xué)生英語演講比賽全國總決賽的選手不可再參加同組別的比賽。

大賽通過科學(xué)的賽制、權(quán)威的評判選拔出的參賽選手皆為各校英語精英，將代表福建省中小學(xué)生英語演講的最高水平參加全國比賽。

一、組織機構(gòu)

主辦單位：中國日報社|china daily 承辦單位：二十一世紀(jì)學(xué)生英文報|21st century teens 協(xié)辦單位: 國際英語聯(lián)合會| the english-speaking union, uk 英國駐華大使館文化教育處|cultural and education section, british embassy 澳大利亞圣保羅文法學(xué)校|st pauls grammar school 澳大利亞navitas英語集團(tuán)|navitas english 美國世界英語教師協(xié)會|teachers of english to speakers of other languages inc.澳門理工學(xué)院|macao polytechnic institute 香港科技大學(xué)|the hong kong university of science and technology 福建賽區(qū)協(xié)辦單位： 閩江學(xué)院附屬中學(xué)|affiliated high school of minjiang university 福建超優(yōu)能中高考教育考試研究中心| super e-test research center

一飛教育|e-fly education 沖聰少兒英語|abc kids english 福州西湖國際學(xué)校|fuzhou lakeside international school 福建家庭教育網(wǎng)上學(xué)校|fujian parents web school 福建賽區(qū)評委會由高校教授、外籍專家、中學(xué)特級教師和教研員組成福建賽區(qū)唯一官方指定英語培訓(xùn)服務(wù)機構(gòu)： 一飛教育（中學(xué)組）|e-fly education 沖聰少兒英語（小學(xué)組）|abc kids english 大賽培訓(xùn)師： 邱永忠 福建師范大學(xué)外國語學(xué)院大學(xué)外語部副主任，福建電視臺英語新聞節(jié)目主播

黃 堅 海峽衛(wèi)視英語新聞節(jié)目主播，福建農(nóng)林大學(xué)教師

林 攀 國際演講俱樂部教育副主席

二、比賽形式

福建省選拔賽分為初賽、復(fù)賽、決賽三個階段進(jìn)行。

1、初賽——預(yù)選賽

各組別參賽選手須圍繞福建賽區(qū)主題，撰寫一篇英文演講稿,填寫報名表回執(zhí)直接遞交到福建賽區(qū)組委 會進(jìn)行評選。

2、復(fù)賽、決賽均為現(xiàn)場選拔賽。

3、組別設(shè)置： a組<3年級及以下> b組<4年級> c組<5年級> d組<6年級>

1、思想健康，圍繞主題，作品內(nèi)容圍繞happiness展開，意思表達(dá)相對清晰，內(nèi)容相對生動； d組<6年級>

2、結(jié)構(gòu)清晰、分段合理； 90-100字

3、作品中有完整的英文句子表達(dá)，靈活運用各種基本語法，語言豐富生動，能適當(dāng)運用各種修辭或名言警句或感嘆句等，如：what a happy girl she is!；

4、單詞拼寫正確無誤，字跡工整清晰，頁面干凈整潔；

5、能相對靈活使用英文標(biāo)點符號，如“,”“.”“?”“!”等；

四、報名方式 1.組委會官網(wǎng)報名：選手登錄大賽組委會官方網(wǎng)站福建賽區(qū)，然后根據(jù)頁面左側(cè)報名流程分步完成。

注：以上兩種報名方式每個選手只能選擇其中一種，官網(wǎng)報名針對有條件的選手，需要錄制和上傳演講音頻或視頻，線下報名只需發(fā)送電子演講文稿。

五、報名時間

1、報名時間：截止至2012年12月20日

2、初賽時間：2012年12月22日-12月30日

3、復(fù)賽時間：另行通知

4、決賽時間：另行通知

備注：復(fù)賽和決賽前，組委會針對晉級選手安排相關(guān)培訓(xùn)課程，包括青少年英語演講技巧、即興演講話題講解、往屆比賽優(yōu)秀選手經(jīng)驗談等內(nèi)容，具體事項另行通知。

六、注意事項

1.本次比賽為自愿參賽，報名及參加初賽（預(yù)選賽）不收取任何費用。2.復(fù)賽的相關(guān)規(guī)定依據(jù)組委會總章程（見官方網(wǎng)站）另行通知。所有選手憑復(fù)賽證明參賽。

七、權(quán)利聲明

1、參賽選手應(yīng)保證個人信息真實準(zhǔn)確，演講作品須原創(chuàng)，演講稿和演講錄像/錄音的作者必須一致，如發(fā)現(xiàn)不一致現(xiàn)象，組委會將取消選手的參賽資格。

2、比賽全程選手的演講稿、參賽照片及演講錄音錄像版權(quán)均歸中國日報社21世紀(jì)英文報系所有。

3、有關(guān)本次大賽各項事宜的最終解釋權(quán)和仲裁權(quán)歸中國日報社21世紀(jì)英文報系所有。

“21世紀(jì)杯”

二十一世紀(jì)英文報 全國中小學(xué)生英語演講比賽組委會 二零一二年十一月 二零一二年十一月

第十一屆“21世紀(jì)杯”全國中小學(xué)生英語演講比賽 暨國際英語演講比賽中國區(qū)選拔賽(福建賽區(qū))本屆福建賽區(qū)（小學(xué)組）由沖聰少兒英語全程協(xié)辦

選手報名表暨回執(zhí)單

注意：

2、郵件標(biāo)題為“學(xué)校名稱+選手姓名”，word文件名亦為“學(xué)校名稱+選手姓名”。

3、組委會咨詢電話：0591-87623732；

4、報名表復(fù)印有效。篇三：第十一屆中日報社21世紀(jì)杯全國中小學(xué)生英語演講比賽暨第十二屆美康杯英語口語大賽通告

第十一屆中國日報社“21世紀(jì)杯”全國中小學(xué)生英語演講比賽

暨第十二屆“美康杯”英語口語大賽 “21世紀(jì)杯”全國中小學(xué)生英語演講比賽由中國日報社于2002年創(chuàng)辦，每年面向全國在校中、小學(xué)生舉行。作為每年在英國倫敦舉辦的國際英語演講比賽的中國區(qū)選拔賽，本項大賽一直以其無可比擬的學(xué)術(shù)地位著稱，被視為國內(nèi)同類比賽中檔次和規(guī)模最高的賽事。大賽已先后在北京、蘇州、上海、深圳、杭州、成都等 地成功舉辦了九屆，成為國內(nèi)英語教學(xué)界一項重要的文化傳播和學(xué)術(shù)交流品牌活動。

中國日報社“21世紀(jì)杯”全國中小學(xué)生英語演講比賽分為高中組、初中組和小學(xué)組三個部分，面向全國包括香港、澳門在內(nèi)的中、小學(xué)在校學(xué)生。比賽場上群星薈萃，參賽選手皆為各校英語精英，代表著國內(nèi)中、小學(xué)生英語的最高水平。每年有約20萬名中小學(xué)生報名參賽，近百萬學(xué)生通過各種渠道了解賽事。

全國中、小學(xué)生英語演講比賽的組織工作嚴(yán)謹(jǐn)周密，不僅邀請國家教育部的領(lǐng)導(dǎo)以及各省市的相關(guān)領(lǐng)導(dǎo)親臨現(xiàn)場講話并頒獎，還邀請國際上權(quán)威的英語教學(xué)和考試機構(gòu)如美國世界英語教師協(xié)會(tesol)、國際英語聯(lián)合會(esu)、美國教育考試服務(wù)中心(ets)及國內(nèi)外著名高校、新聞界、英美使領(lǐng)館的各位專家出席并擔(dān)任評

委。同時，大會也吸引了英語界權(quán)威人士及各校的資深老師到現(xiàn)場觀摩，給與會同 1 仁提供了一個難得的交流平臺，成為國內(nèi)外英語教學(xué)界一項重要的文化和學(xué)術(shù)交流活動。本項賽事一直都是各地各大媒體追逐的熱點，競相跟蹤報道。如新華社、新浪網(wǎng)、中國日報、人民日報、21世紀(jì)英文報、中國中學(xué)生報、太原電視臺、山西晚報、太原晚報、太原廣播電視報、fm107交通廣播等都曾大力對比賽進(jìn)行過全面廣泛的宣傳。本項賽事不僅給同學(xué)們提供了一個展示自我的舞臺，更提高了他們學(xué)習(xí)英語的濃厚興趣，在全國各地都掀起了一股英語學(xué)習(xí)熱潮，大大推動了我國英語教育事業(yè)的發(fā)展。在各級政府和各學(xué)校的關(guān)心支持下，大賽的發(fā)展一年更勝一年，得到了國家教育部門和社會各界人士的一致好評，并逐漸建立了自己的品牌。

開展此項競賽活動，有助于全面展示全國各地中小學(xué)英語水平和教學(xué)改革的成果，有助于全面提高中小學(xué)生英語綜合運用能力尤其是口語表達(dá)的能力,推動我國中小學(xué)英語教學(xué)上一個新臺階。為滿足廣大山西地區(qū)中小學(xué)生展示自我風(fēng)采、提高英語水平、加強英語交流的強烈需求，今年山西省太原市專門設(shè)立了面向全省的現(xiàn)場報名點以及授權(quán)培訓(xùn)機構(gòu)-太原美康培訓(xùn)學(xué)校，為廣大參賽選手提供更好的展示自我的英語平臺。今年的比賽從賽程賽制到賽事組織，突出新特色，力爭讓每個中小學(xué)生都可以通過比賽增加 2 學(xué)習(xí)英語的興趣。組委會還將擬邀教育文化有關(guān)主管部門及主流媒體單位參與大賽各級組織督導(dǎo)，并采取靈活的運作方式在太原市設(shè)立分賽，預(yù)計將吸引山西地區(qū)百萬中小學(xué)生及家長們的關(guān)注。

活動須知

第一階段： 報名

時間：2012年9月1日-11月30日下午4:00 報名方式：選手可到指定校區(qū)報名或授權(quán)中小學(xué)校報名 報名地點：外文校區(qū) 解放路167號外文書店四/五層

桃園校區(qū) 桃園北路號民信商務(wù)三層

親賢校區(qū) 親賢北街115號佳地花園大門西側(cè)

塢城校區(qū) 塢城路20號（全晉會館往南100米）

體育館校區(qū) 解放路58號金奧萊體育商城五/六層 全外教課程中心 并州南路西二巷親賢一品2-16美康英語 3 太原賽區(qū)選手須到指定校區(qū)報名，提交報名表，有效證件（戶口本、身份證或?qū)W生證等）并攜帶免冠一寸照兩張。所有選手參賽及晉級信息將在美康官網(wǎng)公布：

第二階段： 初賽 時間：2012年12月1日至12月18日

比賽方式：筆試

作文題目： 高中組：

my view on the college entrance examination 題解：如今，高考似乎已不再是人人眼中那座通往成功殿堂的“獨木橋”。出國留學(xué)，甚至創(chuàng)業(yè)打拼，都不失為另辟蹊徑的選擇。然而高考，既是知識與能力的競技場，也是一場特殊的成人禮，幫助懵懂少年磨礪心智、走向成熟。作為一個普通學(xué)生，你如何看待高考？

初中組：

the person i most 題解：我們在生活中會遇到許多人，比如老師、同學(xué)、家長、朋友、鄰居、路人；在書本中能讀到更多人的故事，比如發(fā)明家、文學(xué)家、革命者、旅行者；在網(wǎng)絡(luò)和 4 電視上能看到眾多政治家、企業(yè)家、明星的身影。在你的心目中，最讓你敬仰、欽佩、喜歡、著迷??的那個人是誰呢？

小學(xué)組

my recipe for happiness 題解：快樂是什么？考試成績排第一，贏了一場球賽，和好朋友聊心事，周末與家人共度歡樂時光，困惑很久的問題突然茅塞頓開??你在什么時候感到快樂？不開心時會用什么方法讓自己快樂起來呢？快來跟大家分享一下你的快樂小秘訣吧！第三階段：復(fù)賽

復(fù)賽時間：2013年1月7日至1月19日

比賽方式：口試

比賽形式及收費：各賽區(qū)復(fù)賽為現(xiàn)場篩選，選手需面對評委進(jìn)行脫稿演講，并由評

委打分。比賽地點：太原

晉級辦法：各地區(qū)各組別前十五名進(jìn)入山西總決賽 5篇四：2013年21世紀(jì)杯英語演講比賽初中組演講稿 21世紀(jì)演講比賽演講稿

hello, ladies and gentlemen, my name is zhang xinyu.today, im going to talk about growing pains.different people have different pains from different places.we are now students, so i think we have pains mainly from studies.time files.two months ago, i came to a middle school student.but i have a pain.homework is my growing pain.in the secondary school, we have more subjects to study.and homework is more than primary school.so i could’t adapt to the secondary school’s homework.i don’t have other time to do any sports or read any books.however, i think all pains will fade away in the end.i believe that i can adapt the school life step by step.try my best.that’s all.thank you for your attention.zhang xinyu篇五：21世紀(jì)全國中小學(xué)生英語演講比賽總決賽落幕 21世紀(jì)全國中小學(xué)生英語演講比賽總決賽落幕 由中國日報社和聯(lián)想集團(tuán)聯(lián)合主辦、21世紀(jì)英語教育傳媒和北京大學(xué)外國語學(xué)院聯(lián)合承辦的第12屆中國日報社“21世紀(jì)?聯(lián)想杯”全國中小學(xué)生英語演講比賽總決賽于2014年3月22-24日在北京大學(xué)英杰交流中心圓滿落幕。

總決賽分小學(xué)、初中、高中三組進(jìn)行。小學(xué)、初中和高中組分別有約60名選手入圍總決賽。三個組別分別圍繞主題a special gift, growing pains和respect, respect, respect展開激烈角逐。最終，上海市民辦平和學(xué)校的張洲晨、云南師范大學(xué)附屬小學(xué)（文林校區(qū)）的月欽和沈陽市和平區(qū)文化路小學(xué)的王謙謙 分別獲得小學(xué)組冠、亞、季軍；上海外國語大學(xué)附屬外國語學(xué)校的王席文、香港拔萃女書院的謝忻彤和成都市實驗外國語學(xué)校的黃芮嘉分別獲得初中組冠、亞、季軍；香港保良局蔡繼有學(xué)校的楊翠茵、香港馬麗諾修院學(xué)校的陳瑩瑩和深圳中學(xué)張純子分別獲得高中組冠、亞、季軍。

高中組選手上海外國語大學(xué)附屬外國語學(xué)校的季偉辰同時獲得“中國日報社21世紀(jì)最具潛力獎”殊榮，他將于5月中旬與大學(xué)組優(yōu)勝選手共赴英國倫敦，代表中國學(xué)子參加由國際英語聯(lián)合會（esu）主辦的“國際公眾英語演講比賽”，向世界展示中國新一代青年學(xué)子的智慧與魅力。

全國政協(xié)外事委員會副主任王國慶（左一）和中國教育學(xué)會會長鐘秉林（右一）為大學(xué)組冠軍香港中文大學(xué)的李思上（左二）和高中組冠軍香港保良局蔡繼有學(xué)校的楊翠茵（右二）頒獎。

上海市民辦平和學(xué)校的張洲晨、上海外國語大學(xué)附屬外國語學(xué)校的王席文和香港保良局蔡繼有學(xué)校的楊翠茵分別獲得小學(xué)、初中和高中組“聯(lián)想最具創(chuàng)新獎”，他們分別獲得由聯(lián)想集團(tuán)提供的價值2800元的yoga平板電腦一部。聯(lián)想集團(tuán)副總裁、中國區(qū)平板事業(yè)部總經(jīng)理曾國章（左一）為高中組獲獎選手頒獎

小學(xué)、初中和高中組單項獎“樂加樂英語未來之星獎”分別由芳草地國際遠(yuǎn)洋小學(xué)的路昀松、北京一零一中學(xué)的周雅諾和深圳中學(xué)的張純子獲得，他們分別獲得了由樂加樂英語提供的2000元閱讀基金。高中組亞軍和季軍則獲得了赴澳洲進(jìn)行短期修學(xué)游的獎勵，一等獎選手則獲得了到香港、澳門進(jìn)行短期修學(xué)游的獎勵。獲得高中組單項獎“pga最佳風(fēng)采獎”的選手為鄭州中學(xué)的周雨璇，她將獲得價值3000元的獎品。另外 “海外選手特別評審獎”由澳大利亞悉尼st paul’s grammar school的yunipaula jeong獲得。

初中組冠、亞、季軍及一等獎選手獲得了到澳大利亞進(jìn)行短期修學(xué)游的獎勵。單項獎“新東方外國語學(xué)校最佳風(fēng)采獎”由成都市實驗外國語學(xué)校的黃芮嘉 獲得。小學(xué)組冠、亞、季軍及一等獎選手獲得了到國內(nèi)知名城市進(jìn)行短期游學(xué)或參加21世紀(jì)英文報暑期夏令營的獎勵。全國政協(xié)外事委員會副主任王國慶在致辭中盛贊選手們的精彩表現(xiàn)。他表示，在參賽選手們極富激情的演講和出色表現(xiàn)中，看到了國家的未來和希望?！敖窈笪覍蝗缂韧仃P(guān)注‘21世紀(jì)全國英語

演講比賽’，希望中國日報社21世紀(jì)英語教育傳媒能夠在促進(jìn)國際交流、推動英語教育發(fā)展方面做出更大的貢獻(xiàn)?！蓖鯂鴳c說。

中國日報社副總編輯王西民、中國日報社高級顧問黃慶等領(lǐng)導(dǎo)親臨比賽現(xiàn)場，并為獲獎選手頒獎。中國日報社21世紀(jì)英文報總編輯李文莎在致辭中高度贊揚了選手們的英語水平和精彩表現(xiàn)，并代表主辦方向評審團(tuán)、指導(dǎo)老師及家長、參賽學(xué)生表示衷心的感謝，并表示報社將繼續(xù)辦好“21世紀(jì)杯”比賽，為更多的學(xué)生提供展示英語水平與演講能力的舞臺。

與往屆總決賽一樣，本屆總決賽仍然邀請了國內(nèi)外知名專家擔(dān)任評委。來自北京大學(xué)、北京語言大學(xué)(招生辦)、中央民族大學(xué)、中國傳媒大學(xué)(招生辦)、北京理工大學(xué)等高校的英語教授，以及全國基礎(chǔ)外語教育研究培訓(xùn)中心、新東方外國語學(xué)校、bbc英語教學(xué)、tefl org uk、香港立法會、wellington college international tianjin等機構(gòu)的領(lǐng)導(dǎo)和中國日報社21世紀(jì)英文報系領(lǐng)導(dǎo)擔(dān)任了決賽評委。本屆“21世紀(jì)?聯(lián)想杯”全國中小學(xué)生英語演講比賽自去年6月啟動以來，歷時9個月，在20個賽區(qū)經(jīng)過初賽、復(fù)賽、地區(qū)決賽等重重環(huán)節(jié)，報名選手近萬人。

“21世紀(jì)杯”全國中小學(xué)生英語演講比賽由中國日報社于2002年創(chuàng)辦，每年面向全國在校中、小學(xué)生舉行。大賽自創(chuàng)辦之初即作為每年5月在英國倫敦舉行的國際英語演講比賽中國區(qū)選拔賽，高中組獲勝選手將代表中國在國際舞臺上展示中國青年學(xué)子的風(fēng)貌。大賽已先后在北京、蘇州、上海、深圳、杭州、成都、昆明等地成功舉辦了 《國家中長期教育改革和發(fā)展規(guī)劃綱要》提出，要培養(yǎng)大批具有國際視野、通曉國際規(guī)則、能夠參與國際事務(wù)和國際競爭的國際化人才?！妒逡?guī)劃綱要》也指出，要創(chuàng)新教育方式，加強實踐培養(yǎng)，依托國際學(xué)術(shù)交流合作項目，培養(yǎng)一線創(chuàng)新人才。我國作為非英語語言國家，英語語言文化的發(fā)展已成為聯(lián)系世界文化經(jīng)濟(jì)與本國文化經(jīng)濟(jì)發(fā)展的紐帶，是推動社會文化發(fā)展、促進(jìn)社會經(jīng)濟(jì)發(fā)展的動力之一。本項賽事的良好運作，彰顯了中國日報社致力于培養(yǎng)創(chuàng)新型國際化人才的使命和責(zé)任，也體現(xiàn)了其作為權(quán)威媒體對于社會“文化導(dǎo)向”的深遠(yuǎn)意義和重要作用。

第二篇：外研社杯英語演講比賽中學(xué)生

【注】海選采用統(tǒng)一演講稿以利于選手之間的比較。其主要考查選手語音語調(diào)、演講風(fēng)格。

海選時，采取突然淘汰法，即準(zhǔn)備不充分、語音語調(diào)差的直接淘汰。反之，直接晉級。只是.......要麻煩大家背誦了！其實.......你有把握前兩段就打動評委，那.......（不說了）。we are the world,we are the future someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”.i don’t know who wrote these words, but i’ve always liked them as a reminder that the future can be anything we want it to be.we are all in the position of the farmers.if we plant a good seed, we reap a good harvest.if we plant nothing at all, we harvest nothing at all.we are young.“how to spend the youth?” it is a meaningful question.to answer it, first i have to ask “what do you understand by the word youth?” youth is not a time of life, it’s a state of mind.it’s not a matter of rosy cheeks, red lips or supple knees.it’s the matter of the will.it’s the freshness of the deep spring of life.a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour.several days ago, i had a chance to listen to a lecture.i learnt a lot there.i’d like to share it with all of you.let’s show our right palms.we can see three lines that show how our love, career and life is.i have a short line of life.what about yours? i wondered whether we could see our future in this way.well, let’s make a fist.where is our future? where is our love, career, and life? tell me.yeah, it is in our hands.it is held in ourselves.we all want the future to be better than the past.but the future can go better itself.don’t cry because it is over, smile because it happened.from the past, we’ve learnt that the life is tough, but we are tougher.we’ve learnt that we can’t choose how we feel, but we can choose what about it.failure doesn’t mean you don’t have it, it does mean you should do it in a different way.failure doesn’t mean you should give up, it does mean you must try harder.as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”.the past has gone.nothing we do will change it.but the future is in front of us.believe that what we give to the world, the world will give to us.and from today on, let’s be the owners of ourselves, and speak out “we are the world, we are the future.”

參考譯文

世界是我們的，未來是我們的 一些人說“我們正在讀一本無窮的書中的第一章的第一節(jié)?！蔽也恢勒l寫了這些話，但是我一直很喜歡它，因為它提醒了我，我們能夠創(chuàng)造我們想要的未來。

我們都是農(nóng)夫。如果我們播下好的種子，我們將會豐收。如果我們的種子很差，有很多草籽，收割的將是無用的莊稼。如果我們什么也不播種，什么收獲也沒有。

我們是年輕的?！霸鯓佣冗^青春?”這是個有意義的問題。為了去回答它，我首先要問“從‘青春’這個詞中你能理解到什么?” 青春不是人生的一個時期，而是精神的一種狀態(tài)。青春不是桃面、丹唇、柔膝，而是深沉的意志。青春是生命的深泉在涌流.一位詩人說“從一粒沙看世界，從一朵花看天堂，把無限放在你的手掌，永恒在一剎那里收藏”。幾天前，我有了一個聽講座的機會，從中我學(xué)到了很多東西?，F(xiàn)在，我想把這些與大家共享。讓我們伸出右手，我們可以看到手掌中的展示我們的愛，事業(yè)和生活的三條線。我在生活方面這條線很短，那你們的呢?我想知道我們是否可以用這種辦法去看我們的未來。好的，讓我們一起握拳。我們的未來在哪兒?我們的愛、事業(yè)和生活在哪兒?告訴我!是的，它們就在我們的手中。它們被我們自己掌握著。

我們所有人都希望未來能比過去更美好，但是未來能自己變得更好。不要因為結(jié)束而哭泣，微笑吧，為你的曾經(jīng)擁有。從過去來看，生活是艱苦的，但我們是更堅強。我們知道我們不能選擇感覺，但是我們能選擇和它相關(guān)的東西。失敗并不意味著你不擁有成功，它只意味著你應(yīng)該用另一種方式去做這件事。失敗并不意味著你應(yīng)該放棄，只意味著你應(yīng)該更加努力。

正如我在前面所說的“我們正在讀一本無窮的書中的第一章的第一節(jié)?！边^去的已經(jīng)過去，無論我們無力改變，但是未來卻在我們前方。相信“我們給了世界什么，世界也將給我們”。并且從今天起，讓我們一起做我們自己的主人，一起大聲說出“世界是我們的，未來是我們的。”篇二：2015“外研社杯”全國英語演講大賽 寫作 大賽閱讀大賽 關(guān)于舉辦2015“外研社杯”全國英語

演講大賽/寫作大賽/閱讀大賽的賽事通知

一、大賽介紹

“‘外研社杯’全國英語演講大賽”、“‘外研社杯’全國英語寫作大賽”和“‘外研社杯’全國英語閱讀大賽”是由外語教學(xué)與研究出版社和教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會、教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會聯(lián)合舉辦的公益大賽。

（一）演講大賽

“‘外研社杯’全國英語演講大賽”于2002年創(chuàng)辦，在國內(nèi)外廣受關(guān)注，已成為全國參賽人數(shù)最多、規(guī)模最大、水平最高的英語演講賽事。

（二）寫作大賽

“‘外研社杯’全國英語寫作大賽”于2012年啟動，旨在推動英語寫作教學(xué)，提高學(xué)生英語寫作水平，引領(lǐng)高校外語寫作教學(xué)的改革與發(fā)展。

（三）閱讀大賽

“‘外研社杯’全國英語閱讀大賽”于2015年全新舉辦，旨在通過比賽的形式，激發(fā)大學(xué)生的英語學(xué)習(xí)熱情，為他們提供閱讀實踐的機會和自我挑戰(zhàn)的舞臺。

三項大賽以高遠(yuǎn)的立意和創(chuàng)新的理念，匯聚全國優(yōu)秀學(xué)子，競技英語表達(dá)與溝通藝術(shù)。同一賽場，三個舞臺，既各具特色，又互促互進(jìn)，為全國大學(xué)生提供展示外語能力、溝通能力與思辨能力的綜合平臺。

二、主辦單位

外語教學(xué)與研究出版社

三、承辦單位

河南理工大學(xué)外國語學(xué)院

四、參賽資格

全國具有高等學(xué)歷教育招生資格的普通高等學(xué)校在校本、?？茖W(xué)生、研究生（不包括在職研究生），35歲以下，中國國籍。

五、報名方式

參加“外研社杯”全國英語演講大賽/寫作大賽/閱讀大賽的選手，請認(rèn)真閱讀各參賽須知，填寫參賽報名表：詳見附表。2013、2014級學(xué)生請以班級為單位將電子版報名匯總表發(fā)給大學(xué)英語任課教師。

注意：報名表請直接粘貼到郵件正文里，請勿發(fā)送附件（詳見附表）。

六、截止日期 所有選手報名截止時間：2015年7月5日下午5時前。

七、參賽注冊

八、聯(lián)系方式

聯(lián)系電話：0391-3987778 河南理工大學(xué)外國語學(xué)院 2015年6月8日

附件 1.2015“外研社杯”全國英語演講大賽參賽須知 2.2015“外研社杯”全國英語寫作大賽參賽須知 3.2015“外研社杯”全國英語閱讀大賽參賽須知 4.參賽報名表 2015“‘外研社杯’全國英語演講大賽”包括“地面賽場”和“網(wǎng)絡(luò)賽場”兩種形式。

一、地面賽場

初 賽

復(fù) 賽

組織方式：以省為單位，由各省大學(xué)外語教學(xué)研究會組織成立復(fù)賽組委會，承辦復(fù)賽。

比賽時間：2015年11月2日前須完成復(fù)賽，決 賽

參賽資格：各省復(fù)賽前3名選手，以及網(wǎng)絡(luò)賽場前30名選手。比賽地點：北京

比賽時間：2015年12月5日—11日

二、網(wǎng)絡(luò)賽場

初 賽

比賽方式：現(xiàn)場寫作，不允許攜帶電子設(shè)備，不允許使用網(wǎng)絡(luò)。比賽時間：2015年9月（詳情請關(guān)注校園網(wǎng)最新公告）。比賽地點：河南理工大學(xué)

復(fù) 賽

各初賽賽點的特等獎獲獎選手進(jìn)入復(fù)賽。

復(fù)賽時間：2015年10月17日、10月24日、10月31日，時間均為9:00－11:00。同一時間比賽的省采用相同賽題。

比賽題目：比賽開始時當(dāng)場公布。賽題為議論文寫作1篇、說明文寫作1篇，每篇長度為500詞左右，寫作時間共兩小時。

比賽方式：現(xiàn)場寫作，使用大賽專用寫作評閱系統(tǒng)進(jìn)行操作。比賽不允許攜帶電子設(shè)備，不允許使用網(wǎng)絡(luò)。

決 賽

復(fù)賽結(jié)束后，各省大學(xué)外語教學(xué)研究會將獲得決賽資格的3名選手向大賽組委會秘書處報名參加全國決賽。大賽組委會不接受選手個人直接報名。

比賽地點：北京

比賽時間：2015年12月9日9:00－12:00 比賽方式：現(xiàn)場寫作，使用大賽專用寫作評閱系統(tǒng)進(jìn)行操作。比賽不允許攜帶電子設(shè)備，不允許使用網(wǎng)絡(luò)。組委會統(tǒng)一提供詞典。

“‘外研社杯’全國英語閱讀大賽”分為“模擬賽”和“大賽”兩個階段。

一、模擬賽

正式比賽前，大賽組委會將舉辦模擬賽。學(xué)生自愿報名，在大賽官方網(wǎng)站注冊后直接參加模擬賽。

比賽方式：登錄大賽官方網(wǎng)站，在“外研社杯”全國英語閱讀大賽賽事系統(tǒng)中線上參賽。每次模擬賽持續(xù)三天，選手可以在三天內(nèi)選擇任意時間上網(wǎng)參加模擬賽。（詳情見每次模擬賽具體通知。）

二、大賽

初 賽

比賽方式：現(xiàn)場閱讀，不允許攜帶電子設(shè)備，不允許使用網(wǎng)絡(luò)。比賽時間：2015年9月

比賽地點：河南理工大學(xué)。

詳情請關(guān)注校園網(wǎng)最新公告。

復(fù) 賽

組織方式：以省為單位，各初賽賽點的特等獎獲獎選手進(jìn)入復(fù)賽。比賽時間：2015年10月17日、10月24日、10月31日，時間 均為14:00－16:00。同一時間比賽的省采用相同賽題。

比賽方式：登錄“外研社杯”全國英語閱讀大賽賽事系統(tǒng)，現(xiàn)場線上答題。

決 賽

參賽資格：各省復(fù)賽特等獎獲獎選手（限3人）。

比賽地點：北京。

比賽時間：2015年12月9日。

比賽方式：登錄“外研社杯”全國英語閱讀大賽賽事系統(tǒng)，現(xiàn)場線上答題。篇三：外研社杯英語演講比賽演講稿 let’s check out how serious the environmental situation is in the world.recent years have seen an increasing number of reports on the extinction of species, soil erosion as well as air pollution.the history of industrialization and urbanization has been a history of declining environmental quality.we may be satisfied with our so called modern life, but please do not turn a blind eye to what’s happened around us.water is polluted.animals are killed.resources are devoured.and farmlands turn into desserts.ladies and gentlemen, the earth is in our hands.save it, or destroy it, it’s our choice.our efforts will be powerful enough to save the world.if everyone, including you and me, is engaged in this world-saving project, environment will never ever be my top concern.篇四：外研社杯英語演講比賽選撥賽 專業(yè)組 通知

“外研社杯”英語演講比賽安慶師范學(xué)院選拔賽通知 為迎接2015年“外研社杯”全國英語演講比賽，激發(fā)我校學(xué)生學(xué)習(xí)英語的熱情和積極性，我院擬在3月舉辦全校范圍的選撥賽。

一、參賽對象（自愿報名）：

專業(yè)組：外國語學(xué)院大一到大三學(xué)生；

非專業(yè)組：非英語專業(yè)大一到大三學(xué)生和研究生。

二、比賽形式：

選拔賽共分為兩輪，第一輪：

定題演講(prepared speech)，每位選手演講時間為2分鐘;第二輪：

（1）定題演講(prepared speech)，每位選手演講時間為3分鐘;（2）提問環(huán)節(jié)(questions and answers)：由評委就選手的定題演

講內(nèi)容提一個問題，選手回答時間為1分鐘。

最后將依據(jù)各選手的得分排名，選出5位英語專業(yè)選手和5位非專業(yè)選手，參加我院舉行的英語演講比賽培訓(xùn)。

三、演講題目：

專業(yè)組：to stay hungry, to stay foolish(quotation by steve jobs)非專業(yè)組：the journey, not the arrival, matters.(t.s.eliot)（注：第一輪和第二輪的定題作文題目一致。）

四、比賽時間：

專業(yè)組：第一輪預(yù)計在下學(xué)期第一個月內(nèi)開始

非專業(yè)組：第一輪預(yù)計在下學(xué)期第一個月內(nèi)開始

注：1.本次外研杯初賽選拔與往屆不同，大一大二按照正常流程進(jìn)行選拔，大三組通過由面試的形式，進(jìn)行選拔，進(jìn)入到演講培訓(xùn)。面試將會有外教dave及其他老師組成的面試小組，具體地點和形式，將會由下學(xué)期具體通知。2.若有專業(yè)組的大二學(xué)生進(jìn)入到演講培訓(xùn)，在備考專四的過程中，演講培訓(xùn)是自主選擇的，除此以外的其他任何決賽人員，演講培訓(xùn)是必須的。

五、報名方式：

如有意愿參加本次比賽的同學(xué)，請下載附件的《報名表》，填寫完畢之后交給各班學(xué)習(xí)委員，由學(xué)委統(tǒng)一發(fā)至聯(lián)絡(luò)人的郵箱。

報名截止日期是12月31日，歡迎廣大同學(xué)們踴躍參賽，展現(xiàn)自我風(fēng)采！

安慶師范學(xué)院

2014-12-22篇五：2013“外研社杯”全國英語演講大賽通知

吉林省大學(xué)外語教學(xué)研究會文件

〔2013〕06號

關(guān)于2013“‘外研社杯’全國英語演講大賽”的通知

吉林省各高等學(xué)校大學(xué)外語教學(xué)院、部、系、室∶ ?‘外研社杯’全國英語演講大賽?是外語教學(xué)與研究出版社聯(lián)合教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會和教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會主辦的全國性大學(xué)生英語演講賽事。按照大賽章程（見附件二）的規(guī)定，各省初賽、復(fù)賽在各省大學(xué)外語教學(xué)研究會的指導(dǎo)和組織下進(jìn)行。為此，我會就本次大賽初賽、復(fù)賽的有關(guān)事宜通知如下：

一、參賽資格

全國具有高等學(xué)歷教育招生資格的普通高等學(xué)校在校本、專科學(xué)生、研究生；35歲以下，中國國籍。在職研究生、曾獲得往屆?‘外研社杯’全國英語演講大賽?、?‘外研社杯’全國英語辯論賽?出國獎項的選手不包括在內(nèi)。

二、參賽注冊

有參加比賽的選手必須在2013年11月20日前到大賽網(wǎng)站填寫相關(guān)信息。

三、初賽

1、組織單位。各高校大學(xué)外語教學(xué)院（部、系、室）負(fù)責(zé)組織實施。每個初賽賽點應(yīng)有不少于20人參賽。參賽學(xué)校應(yīng)保證本校符合參賽資格的學(xué)生有公平的報名參賽機會。

2、比賽環(huán)節(jié)?？砂ǘ}演講、即興演講、回答問題等部分。

3、演講題目。定題演講題目為：when socrates meets confucius（每位選手必須在本題目下加小標(biāo)題）。即興演講題目各校自定。

4、評委組成。評委人數(shù)不少于5人，有條件的學(xué)?？善刚埻饧處煋?dān)任評委。

5、賽場布置：組委會秘書處提供統(tǒng)一宣傳海報模板和賽場背板設(shè)計模板（電子版），參賽院校也可自行設(shè)計，但必須包含大賽名稱（?‘外研社杯’全國英語演講大賽?）和主辦單位名稱。

6、初賽時間。10月18日前。

7、初賽結(jié)果。請各校將參加復(fù)賽的學(xué)生名單于10月18日前，上報至吉林省大學(xué)外語教學(xué)研究會秘書處（請將附頁的回執(zhí)表發(fā)至：limeng@jlu.edu.cn）。

四、復(fù)賽

1、復(fù)賽名額分配。吉林大學(xué)6人；東北師范大學(xué)、延邊大學(xué)、北華大學(xué)各2人；其他本?？茖W(xué)校各1人。

2、復(fù)賽時間。2013年11月17日（周六）上午8點（如有變化，另行通知）。

4、復(fù)賽分本科組、獨立學(xué)院組和高職高專組分別計分排名。

5、復(fù)賽分兩輪進(jìn)行，第一輪：命題演講。每位選手3分鐘，內(nèi)容詳見外研社網(wǎng)頁上的競賽規(guī)程。第二輪：即興演講。每位選手2分鐘，回答問題1分鐘。每位選手抽到即興演講題目后，給3分鐘的準(zhǔn)備時間。即每位選手在前一位選手上臺演講時抽即興演講題目，依次類推；屆時不到場抽題者取消比賽資格。

6、復(fù)賽順序。按抽簽順序進(jìn)行（早7：30選手抽簽）。望各校積極做好初賽的宣傳與組織工作。聯(lián)系電話：0431-85166292；聯(lián)系人：李萌。

附件一：2013?‘外研社杯’全國英語演講大賽?復(fù)賽回執(zhí)表 附件二：競賽章程

吉林省大學(xué)外語教學(xué)研究會 2013年6月4日 抄報：

大賽組委會，省教育廳高教處，吉林省外語學(xué)會

附件一：

2013?‘外研社杯’全國英語演講大賽?復(fù)賽回執(zhí)表

附件二：

2013“外研社杯”全國英語演講大賽章程

（討論稿）

一、總則

大賽介紹

“‘外研社杯’全國英語演講大賽”是外語教學(xué)與研究出版社聯(lián)合教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會和教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會共同舉辦，面向全國高校大學(xué)生的全國性賽事。

大賽于2002年創(chuàng)辦，在國內(nèi)外廣受關(guān)注，已成為全國參賽人數(shù)最多、規(guī)模最大、水平最高的英語演講賽事。大賽以高遠(yuǎn)的立意和創(chuàng)新的理念，匯集全國優(yōu)秀學(xué)子，競技英語表達(dá)與溝通藝術(shù)，為全國大學(xué)生提供展示英語溝通能力與思辨能力的綜合平臺。英語演講能力是國家我未來發(fā)展對高端人才的基本要求，也是高端人才外語能力、思辨能力、交際能力創(chuàng)新能力和國際競爭力的綜合體現(xiàn)。賽題將以國際化人才要求為標(biāo)準(zhǔn)，融入思辨性、拓展性和創(chuàng)造性等關(guān)鍵要素，增強學(xué)生的跨文化交際意識，開拓國際視野，提升其國際素養(yǎng)。

大賽覆蓋面廣，選手代表性強；比賽遵循國際規(guī)則，賽程科學(xué)，賽制嚴(yán)謹(jǐn)，程序規(guī)范；評為專業(yè)，評判嚴(yán)格，保證公開、公平、公正；獎項設(shè)置合理，師生共贏，獎勵豐厚。

主辦單位

外語教學(xué)與研究出版社

合辦單位

教育部高等學(xué)校大學(xué)外語教學(xué)指導(dǎo)委員會 教育部高等學(xué)校英語專業(yè)教學(xué)指導(dǎo)分委員會 組織形式

主辦單位與合辦單位聯(lián)合全國各?。ㄊ?、自治區(qū)）大學(xué)外語教學(xué)研究會（指委會）等機構(gòu)組成2013“‘外研社杯’全國英語演講大賽”組委會（名單略），負(fù)責(zé)制定大賽的章程和賽題。大賽日常工作由組委會秘書處承擔(dān)。各?。ㄊ?、自治區(qū)）復(fù)賽承辦單位按照章程成立復(fù)賽組委會，并報送大賽組委會秘書處備案。

二、賽制 參賽資格 全國具有高等學(xué)歷教育招生資格的普通高等學(xué)校在校本、?？茖W(xué)生、研究生。

第三篇：21世紀(jì)杯全國中學(xué)生英語演講比賽復(fù)賽即興演講

“21世紀(jì)杯”全國英語演講大賽云南賽區(qū)

暨東盟南亞國際文化交流大使選拔賽

《競賽內(nèi)容及評分標(biāo)準(zhǔn)》

（一）外語類演講/講故事比賽

小學(xué)組（低段1-3年級）初賽（筆試45分鐘）、復(fù)賽（時間5分鐘）、決賽（時間5分鐘）【初賽】筆試：以中國、世界、東盟南亞、云南文化知識為主，85%的考試內(nèi)容選自《東南亞 南亞文化交流大使》競賽手冊，由組委會命題。題型以看圖選擇、英漢連線、看圖選詞、看圖 填空為主，考試時間45分鐘?！緩?fù)賽】自備題目演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東南亞南 亞文化交流大使》競賽手冊）。

（1）自備題目演講（3分鐘）（2）評委提問（2分鐘）

【決賽】自備題目演講+看圖說話+評委提問（評委提問，一問針對選手自備題目，二問選自《東 南亞南亞文化交流大使》競賽手冊）。

（1）自備題目演講（2分鐘）（2）看圖說話（2分鐘）（3）評委提問（1分鐘）

小學(xué)組（高段4-6年級）初賽（筆試45分鐘）、復(fù)賽（時間5分鐘）、決賽（時間5分鐘）

【初賽】筆試：以中國、世界、東盟南亞、云南文化知識為主，85%的考試內(nèi)容選自《東南亞南亞文化交流大使》競賽手冊，由組委會命題。題型以看圖填空、選擇、判斷為主，考試時間45分鐘。

/ 7 【復(fù)賽】自備題目演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東南亞南 亞文化交流大使》競賽手冊）。

（1）自備題目演講（3分鐘）（2）評委提問（2分鐘）

【決賽】自備題目演講+即興演講+評委提問（評委提問，一問針對選手自備題目，二 問選自《東南亞南亞文化交流大使》競賽手冊）。

（1）自備題目演講（2分鐘）（2）即興演講（2分鐘）（3）評委提問（1分鐘）

初中組、高中組 初賽（筆試45分鐘）、復(fù)賽（時間5分鐘）、決賽（時間5分鐘）【初賽】筆試：以中國、世界、東盟南亞、云南文化知識為主，85%的考試內(nèi)容選自《東南亞南亞文化交流大使》競賽手冊，由組委會命題。初中組題型以選擇、判斷、填空、閱讀理解為主，高中組題型以選擇、判斷、翻譯、閱讀理解、簡答為主，考試時間45分鐘。

【復(fù)賽】自備題目演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東南亞南 亞文化交流大使》競賽手冊）。

（1）自備題目演講（3分鐘）（2）評委提問（2分鐘）2 / 7 【決賽】自備題目演講+即興演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東 南亞南亞文化交流大使》競賽手冊）。

（1）自備題目演講（2分鐘）（2）即興演講（2分鐘）（3）評委提問（1分鐘）

大學(xué)組、成人組（兩級賽）初賽（時間5-7分鐘）、決賽（時間5-7分鐘）

【初賽】自備題目演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東南亞南 亞文化交流大使》競賽手冊）

（1）自備題目演講（3分鐘）（2）評委提問（2分鐘）

【決賽】自備題目演講+即興演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東 南亞南亞文化交流大使》競賽手冊）。

（1）自備題目演講（3分鐘）（2）即興演講（2分鐘）（3）評委提問（2分鐘）幼兒組（兩級賽）4-7歲 初賽（時間3-5分鐘）、決賽（時間3-5分鐘）【初賽】自備題目演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東南亞南 亞文化交流大使》競賽手冊）。3 / 7（1）自備題目演講（3分鐘）（2）評委提問（2分鐘）

幼兒組自備節(jié)目可準(zhǔn)備：英語演講/講故事、英語歌曲、英語主持、英語特技等? 【決賽】自備題目演講+看圖說話+評委提問（評委提問，一問針對選手自備題目，二問選自《東 南亞南亞文化交流大使》競賽手冊）。

（1）自備題目演講（2分鐘）（2）看圖說話（2分鐘）（3）評委提問（1分鐘）幼兒組自備題目可為：英語演講/講故事、英語歌曲、英語主持、英語特技等? 小語種及法語、德語、日語、韓語等均為兩級賽：初賽、決賽形式皆為自備題目演講+評委提問。

（二）漢語類演講/講故事比賽

小學(xué)組（低段、高段）初賽（筆試45分鐘）、復(fù)賽（時間5分鐘）、決賽（時間5分鐘）【初賽】筆試：以中國、世界、東盟南亞、云南文化知識為主，85%的考試內(nèi)容選自《東南亞南亞文化交流大使》競賽手冊，由組委會命題。題型以選擇、填空、判斷、簡答為主，考試時間45分鐘。

【復(fù)賽】自備題目演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東南亞南 亞文化交流大使》競賽手冊）

（1）自備題目演講（3分鐘）（2）評委提問（2分鐘）4 / 7 【決賽】自備題目演講+即興演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東 南亞南亞文化交流大使》競賽手冊）。

（1）自備題目演講（2分鐘）（2）即興演講（2分鐘）（3）評委提問（1分鐘）

初中組、高中組 初賽（筆試45分鐘）、復(fù)賽（時間5分鐘）、決賽（時間5分鐘）

【初賽】筆試：以中國、世界、東盟南亞、云南文化知識為主，85%的考試內(nèi)容選自《東南亞南亞文化交流大使》競賽手冊，由組委會命題。初中組題型以選擇、填空、判斷、簡答為主，高中組題型以選擇、填空、簡答、思維拓展為主，考試時間45分鐘?！緩?fù)賽】自備題目演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東南亞南 亞文化交流大使》競賽手冊）。

（1）自備題目演講（3分鐘）（2）評委提問（2分鐘）

【決賽】自備題目演講+即興演講+評委提問（評委提問，一問針對選手自備題目，二問選自《東 南亞南亞文化交流大使》競賽手冊）。

（1）自備題目演講（2分鐘）（2）即興演講（2分鐘）（3）評委提問（1分鐘）5 / 7 篇二：第16屆“21世紀(jì)杯”全國英語演講比賽即興演講話題總結(jié)

即興演講話題必備 1)is it right to publish the names of those offenders who violate the traffic rules? 是否應(yīng)該對外公布違反交規(guī)人的名字？ 2)should i work to help my parents? 大學(xué)生應(yīng)該靠打工來減輕父母負(fù)擔(dān)嗎？ 3)city life fails to bring happiness do you agree or disagree with this idea.why? give specific examples to support your idea.4)now students should earn more degrees than practical skills.do you agree or disagree? 5)get married without money? 裸婚is it a good event or bad beginning? why? 6)ban buskers on subways? 是否應(yīng)該取締街頭藝人。為什么？ 7)today more college students attend beauty contests than ever.what’s your point of view on this issue? 8)buy more brand names? 你是如何解釋現(xiàn)在中國購買奢侈品？為什么？ 9)a classic case of change? 在中學(xué)的課本應(yīng)該取消很多中國文學(xué)著作嗎？ 10)do you really believe that getting into top universities or colleges may enable you as a step closer to success? 11)we have to use our real names online? do you agree or disagree with this proposal? 12)do you agree or disagree with the point that students have the right to choose to live on campus or outside campus？why.give specific example to support your ideas.13)college students can decide by themselves to wear brand names or not.what do you think of this point? why? 14)volunteers only stand out in case of disaster and accident.do you think it is good phenomenon or not? why? 15)we should give up dialects and move to mandarin chinese.do you agree or disagree? 16)are criticism leveled upon post 80s generation justified? 對80后的評判正確嗎？

17)are pre-university students too young to live in foreign countries? 高中生就出國學(xué)習(xí)是否太早？ 18)the study of history has value only to the extent that it is relevant to our daily lives.do you agree or disagree with the point? why? 19)which is better solution to city traffic problems, to raise gasoline price or restrict the number of cars? why? give specific examples to support your ideas.20)college students have the right to choose their courses.do you agree or disagree? why? 21)product placement(植入式廣告)should appear in spring festival gala.22)fireworks should be banned in cities all the time.23)lady first is an outdated concept.24)pets should be allowed in university dormitories.25)ant tribe(蟻族)should go to smaller cities.26)the use of animals in sports should be banned.27)corporal punishment on children is justified.28)china should impose drinking age limit.29)great movies or tv series should be followed by sequels.31)should university students start their own business as soon as they graduate from universities? 32)should parents set limits on internet access for their teenage children? 34)people have been alienated by the internet.35)science is a threat to humanity.36)sex education should take place at home.37)should photos of pickpockets be pasted on the windows of buses as a warning for passengers? 38)china should restrict private ownership of automobiles.39)historic buildings should not be sacrificed to make room for urban development 40)government officials should reveal their property information to the public.41)teachers pay should be based on his/her students performance.42)

china should continue to adopt real-name system for railway transportation.43)museums should be made free.44)zoos should be banned.46)fines should be made relative to wealth.47)the preferential policy for students from ethnic minority groups in college entrance examination should be abolished.48)advertising aiming at children should be restricted.49)violent sports should be banned.50)condom vending machines should be allowed on university campus.51)junk food should be taxed.52)we should not protect a dying language.53)image of children should be prohibited in advertisement.54)cyber manhunt(人肉搜索)should be made illegal.55)china should ban the production and sales of tobacco.56)international working womens day should be cancelled.57)cultural relics should be returned to their countries of origin.58)gambling should be legalized in areas afflicted by economic recession.59)who need more care in our society, men or women? 60)men and women should retire at the same age.61)universities should abolish the practice of cutting off electricity at dormitory at night.62)p.e.class should be made elective in universities.63)english band 4 and band 8 tests should be abolished.64)high school students should be allowed to choose their major after entering universities.篇三：21世紀(jì)杯第四屆全國中小學(xué)生英語演講比賽第一名演講稿 good morning，judges, teachers and follow students.today i would like to share with you my great wish.but first, please allow me to take you back in time to the year 1955, the setting, montgomery?ntg?m?ri , alabamhe united states of america.it started out as an ordinary december afternoon.42 year-old african american rosa parks boardeb?:did] a bus and sat down in the front row.she thought over, the days and friends, her child at home, and how she enjoyed her simple life.she was content, but when she thought about the prejudice and discrimination that she had to face everyday, she felt a mends pain.how she wished to live in the world of true harmony “ehen, ehen(咳嗽聲)”, rosa was startle to see a white man standing beside her.he was starring at her coldly, but she managed to smile and ask politely “may i help you sir?” “get out of the seat!” the man snarled back.“excuse me?” rosa was shocked.what right did the man have to speak to her in such a cruel tone? just because her skin was dark colored and his was fair.and as equals, he certainly didnt have any right to order her out of the seat, or did he? well, surprisingly, in 1955, lots like rosa parks did not have as many rights as whites.due to racial discrimination, rosa’s refusal to give up her seat to a white man, led to a call to the police, and she was arrested jailed and convictea violatinsegregatiolaws.but rosa did not surrender to prejudice, instead she chose to fight discrimination and work alongside thousands of others for her wish to rid the world of racism let us not judge others by their skin color or appearance：[?pir?ns], but rather by their content of their characte let us learn to enjoy different cultures and then we’ll enjoy a world of diversity.i wish to look around on a lonely day, and see a blending of colors.harmony, traveling among people of all skin colors.篇四：21世紀(jì)杯英語演講比賽即興演講遵循的原則 21世紀(jì)杯英語演講比賽即興演講遵循的原則

即興演講題目 2008-08-17 14:32 閱讀4982 評論5 字號： 大 中 小 host: last february, chun shu, a chinese writer in her early twenties, appeared on the cover of time magazine.she was referred to by the u.s.editor as...one of a group of post-eighties writers in china.which also includes guo jingming, zhang yueran and han ham all these writers recount their personal feelings and express their individuality in their works, and they have a large group of readers and supporters.however, there is some concern that the cynical attitude towards life that they express might have a negative effect on young readers.do you also fear it will have such negative effects? thanks.thank you for your question.good afternoon, ladies and gentlemen.my topic of todays speech is make our voice heard.today i would like to argue in two park.first, i would like to argue why people are afraid that literatures will set a negative effect on our lives.and second part i will share s ome of my thoughts with you.開宗明義。演講人首先明確的告知聽眾演講的主題，使用brief introduction sentence to get attention。在臨場的匆忙之中仍然想出來一個很好的題目make our voice heard，并且將自己的論述分為兩部分，有條不紊，令人感嘆。why those people are afraid of these kind of literature? im afraid that they are afraid of that teenagers are liked to imitate others.and teenager is just a crucial point for us to shape our personality, our view of life, and our value of the world.theyre afraid of that we follow the bad example and lead a bad life in the future.and thats why my parents, my family, and even the government would like to propose where thought those kind of literature as cynic al ones.本段討論人們對此類文學(xué)作品表示憂慮的原因：擔(dān)心青少年模仿。思路很清晰。也正是在正文中cover the main points。但大概由于臨場的因素，出現(xiàn)了一些浯法方面的錯誤，如：im afraid of that?，they are afraid of that?，雖然不影響理解，仍然是個遺憾。

演講人將《麥田守望者》與郭敬明的作品相比較，為下文打下鋪墊。用文學(xué)名著作為論證

的材料，很有說服力。but i would like to share some of my thoughts with you.before i read the book of mr.guo jingmings novel, i read another fiction called the catcher the rye.in that book, i also read sex, violence, murder, and rebellion.bu t that book was regarded as one of the masterpiece in american history and awarded the pulitzer prize.i could not see any difference between mr.guo jingmings novel and the cateber in the rye, because they expressed the attitude as our teenagers and adolescents we feel about the world.ends.but the literature seems to bridge the gap.本段從三個方面指出此類作品不會產(chǎn)生負(fù)面影響的原因。首先指出第一個作品本身亦有其可取之處。并以其宦友的親身經(jīng)歷為例作出了令人信服的論證。這樣就使演講personalized，so that audience can relate more easily to personal topics—they probably have similar experiences． and the second reason is that we are not living in a world where everything is depicted as good.we are living in a world of good and evil, evil and holy.so, to that extent, if i am confined in a world where everything is depicted as good, i will feel quite perplexed when i am facing the real world.does the real world really resemble what i read in the novel? we need something positive, also we need something cynical.erature.thank you very much.本段談?wù)撗葜v人的第二個觀點：世界亦非完美無暇，文學(xué)就應(yīng)該反應(yīng)真實的世界。最后一點原因：當(dāng)代年輕人可以自律。至此就分別從文學(xué)作品、社會、個人三個方面透徹地闡釋了演講人的觀點。也正是通過從不同角度的分析，使聽眾接受演講人的觀點。這一段中 也出現(xiàn)了較為明顯的問題。cademy.how do you perceive this struggle for stardom? thank you for the difficult question.can share with you the experience we have there.d on until one day that person is eliminated.抑揚，也讓聽眾對下段演講人過渡到自己的觀點有了思 想上的準(zhǔn)備 en they first started their careers as a star, or as an actor, they were described as cinema poison, meaning nobody would see their films.but did they give up? no, they didnt, they didnt give up.they have been working hard all the way.and now they are famous.all over the world.all over asia.and are they proud of themselves? well, i suppose so.but still they work very hard.look at andy lau.hes still striving for the best all the time.every year are a wards.本段中演講人明確地提出了自己的觀點。并且在臨場仍然明確地區(qū)分struggle和strive，顯示出演講人深厚的語言功底。演講人接著由例子過渡到談話主題：當(dāng)明星是一種職業(yè)，巧妙地把struggle的主題過渡到strive，進(jìn)而談到being a star is also a profession．把不熟悉的主題struggle過渡到談明星的成功這個比較熟悉的話題。這種演講技巧十分重要，因為在短暫的幾十秒鐘內(nèi)談?wù)撘粋€十分陌生的話題，實在有難度，但是這位演講者的巧妙過渡，既沒有跑題，又談了熟悉的話題，因此這種技巧值得學(xué)習(xí)。同時，本段列舉眾多內(nèi)地觀眾十分熟悉地明星成名經(jīng)歷作為brief examples，做論據(jù)，支持自己的觀點，使論據(jù)可靠而有力。這兩句

話al lover the world．a(chǎn)ll over asia．若能調(diào)換順序，就更加順暢。ladies and gentlemen, i think theres nothing wrong if you want to be a star.its a profession.its a job that everybody can work for it if you really want it.but there are qualities that you need to possess if you want to be a star.of course you have to be hard-working, like andy lau, like chow yun fat.theyre all very hard-working.yet, then go for it.本段討論了成為明星的第三個素質(zhì)：感興趣[genuine interest]，并且列舉了生活中的一些實例[people only interested in money rather than film industry)來論證自己的觀點。這樣在立論的同時也駁斥了為金錢而當(dāng)明星的錯誤觀點。有立有廢，論證嚴(yán)謹(jǐn) we can pick what we want.isnt that something good? ladies and gentlemen, it is what i think for that struggle for stardom.thank you very much.結(jié)論部分是one—sentence review of the points she presented in her talk．由“為當(dāng)明星而打拼”引申到一般意義上的競爭，既緊扣主題，又加以升華。以一個反問句isnt it something good?結(jié)尾，進(jìn)一步強化了演講人的觀點。這樣的結(jié)尾達(dá)到了short and to the point的效果。通過ladies and gentlemen提示聽眾演講接近尾聲，重提主持人的問題，以告知聽眾她一直圍繞這個主題展開演講，給聽眾一個完整的結(jié)尾。

本篇是獲得第10屆“21世紀(jì)·外教社杯”全國英語演講比賽季軍的香港選手張阿旭的即興演講。演講充分顯示了演講人的機敏、臨場應(yīng)變能力和扎實的語言功底。通篇邏輯十分的清晰，而且演講人娓娓道來，絲毫沒有演講的做作，卻又極富感染力。在即興演講這一部分，本篇演講人明顯高人一籌。據(jù)演講者本人介紹，這與她所在的學(xué)校要求學(xué)生做很多即興的presentation n 即興演講（impromptu speech），顧名思義，就是指臨場的、毫無準(zhǔn)備的演講。在前面所提到的兩大比賽中，即興演講所占時間為1~3分鐘，分值所占比重為30%~40%，在比賽中的地位十分重要。如果參賽選手想要取得優(yōu)秀的成績，那么就一定要在該部分取得高分。即興演講對于使用母語演講的人來說都非常困難，更何況是使用非母語演講的選手？這部分非常具有挑戰(zhàn)性，主要考察選手多方面能力：思維能力、邏輯能力和語言能力。思維能力是指選手在毫無準(zhǔn)備的情況下對某一問題的分析能力，對問題理解的深度和寬度等；邏輯能力主要指選手是否有全局觀，是否能合理搭筑整個演講的框架，所闡述觀點的層次性是否清晰；而語言能力則是指選手即席用英語進(jìn)行交流溝通的能力，可檢驗選手的英語語言熟練度和準(zhǔn)確度如何。那

么如何應(yīng)對即興演講呢？ 在定題演講部分，我們討論了衡量一篇演講好壞的普遍原則。這些原則對所有類型的演講都適用，即興演講也不例外。在做即興演講時，也要從以下四個方面著手：內(nèi)容、結(jié)構(gòu)、語言以

及臺上演講風(fēng)格等。內(nèi)容 在討論即興演講的內(nèi)容之前，先了解幾個在近幾年大賽即興演講中出現(xiàn)的題目。

第四篇：21世紀(jì)杯”全國英語演講比賽演講稿

曹豐

Our Future: A Battle between Dreams and Reality

Good afternoon, ladies and gentlemen:

When I was in the primary school, I have a dream.I want to invent a device which could bring you from one place to another in no time at all.When I was in the secondary school, my dream was to study in my ideal university.And when eventually I got into the university, my dream was to graduate.How pathetic!When we grow up, we dream less and become more realistic.Why? Why do we have to change our dreams, so, so in order to let it be “fulfilled”? Why do we have to surrender to the so-called “reality”? What IS the reality actually?

Ladies and gentlemen, the reality is not real.It is a barrier keeping us from all the possible fantasies.Flying, for example, had been a dream to mankind for thousands of years.A hundred years ago, “man could not fly” was still regarded as the “reality”.Now if that was really the reality, what did the Wright brothers do? How did some of you get to Macau? Only when we believe that the reality is not real can we soar with our dreams.People say that our future is a battle between the reality and our dreams.And if, unfortunately, Mr.Reality wins this war, then I see no future of mankind at all.AIDS will never be curable as this IS the reality;People living in the undeveloped countries will suffer from starvation forever as this IS the reality;4)Disputes among different countries would never be settled as this misunderstandings and intolerance IS the reality.Ladies and gentlemen, how many of you have a dream of being able to make a lot of money? Please raise your hands.Oh, quite a number of you!Actually, ladies and gentlemen, this is not a dream, but a task.Every one of us has to make a living, right? Anyway I hope your task will be accomplished.How many of you think that you have already fulfilled your dream and that you don't dream anymore? Dear 5)adjudicators, what do you think? C.S.Lewis once said, “You are never too old to dream a new dream.” So for our future, please dream and be unrealistic.Now that I am a university student, my goal is to graduate with excellences.But at the same time, I have a dream deeply rooted in our future.One day, people living in the areas now 6)sweltering with the horror of wars will be able to sit with their families and enjoy their every moment.One day, people from the rich countries are willing to share what they have with those from the poor countries and those from the poor countries will eventually be able to make their own happy living themselves.One day, different cultures in this age of globalization will coexist with tolerance and the unfriendly confrontations among them will be 7)eliminated.One day, the globe will share the dream with me and we will all contribute to making our dream come true.One day, our dream will defeat the reality!Thank you very much.第十屆“21世紀(jì)杯”全國英語演講比賽季軍——張阿旭

Two-Way Traffic Seven centuries ago, Marco Polo, after staying in our country for almost twenty years, brought the secrets of spaghetti and ice-cream with him back to Italy.More than seven hundred years later, with the prevalence of globalization, our people, our food, our products and many other items, have traveled to many other places beyond Italy.No matter where these Chinese people, Chinese food, Chinese products and many other Chinese items are, they carry with them qualities that are unique to our very own Chinese cultureMcDonald's, KFCs, soccer players and NBA players.And we are even having this prestigious national speaking competition in a language that does not belong to us.In the midst of western products pouring in China as a result of globalization, sometimes we do wonder, where does our own culture belong? When we see our younger generations going away from traditional values such as contextual and role-based ethics, ideal of community, hierarchy, paternalism and non-litigious nature of society, we may even think our traditional values are challenged and even threatened.But, are we really losing our values? Ladies and gentlemen, we must remember, the traffic of globalization is two-way.Yes, films from Hollywood, soccer from the United Kingdom and restaurants from America, do have an impact on our values.But, if we see globalization in China a synonymous term with western economic cultural hegemony, we are underestimating the impact of not only globalization but also our values.Have a look at languages.Yes, it is the desire and dream of every single Chinese to speak fluent English, including every single one of us here.But, have you ever wondered how many non-Chinese are learning Chinese? Let me tell you, by the end of 2002, nearly 30 million people from 85 countries and regions were learning standard Chinese, Putonghua.And who knows about the number of people learning regional dialects such as Shanghainese and Cantonese.In these two years, I am sure none of us here will be surprised that the number is skyrocketing.Have a look at Feng Shui, within 0.21 seconds Google brings you 1,270,000 websites about Feng Shui, not in Chinese, not from all over the world, but in English, just within the United States.And I guess some of you still remember, when the previous American president, Bill Clinton, first became president.He actually had the furniture of his office rearranged according to feng shui ideas.Have a look at traditional Chinese medicine.Four years ago, in 2001, there were already more than 120 000 traditional Chinese medicine practitioners, researchers and related business trading companies in Europe, just Europe.Our holistic approach of taking care of a person's health has been proven popular in the world.Our values, language, our Feng Shui, our traditional medicine and also Kung Fu that I have not really talked about, are all parts and messengers of our culture and values.What does their success in the west tell us? Their popularity tells us that, alongside cheap consumer products, we are exporting to the west, Chinese beliefs and, values.Ladies and gentlemen, globalization, yes it has its impacts on our values.It is sending our values overseas and bringing in new ones.Let's not see the bringing in of new ones a threat to our own culture.As a matter of fact, the bringing in is a very good opportunity and time to rethink and reflect who we are and what we want to be.It is upon us whether globalization has a positive or negative impact on our traditional values.Ladies and gentlemen, I see this positively, I know even if our traditional values are changing or to change, the change is for better, not for worse.Thank you very much.第十屆“21世紀(jì)杯”全國英語演講比賽亞軍——張京

The Impact of Globalization on Traditional Chinese Values Good morning, ladies and gentlemen: Before western and Chinese civilization came into close contact, Chinese people had always longed for a life depicted in traditional Chinese paintings.Those paintings present a harmonious coexistence of people and other life forms.Regarded as the essence of ancient Chinese philosophies, harmony has been deeply-rooted in the minds of the Chinese people.On the one hand, it has contributed to the unique continuity of Chinese civilization.On the other, Chinese people became too much contented with their achievements to desire any further changes.As globalization deepens, it is bound to affect our ideal of harmony.First, globalization urges China to speed up its modernization, which threatens our regard for the harmony between Man and Nature.For instance, many dams and hydropower stations are being built for economic benefits at the expense of the well-preserved natural habitats.However, ecological malpractice of such kind goes against the notion of harmonious coexistence in ancient Chinese philosophies.More than 2,000 years ago, long before the concept of environmental protection came into being, DuJiang Weir, a great irrigation project was built in southwestern China's Sichuan province.It succeeded both in controlling floods and in facilitating the agriculture without posing a threat to the environment.Moreover, globalization has brought with it intense competition.Traditionally, moderation is a golden principle, presiding over inter-personal relations in China.Today, however, motivated to come to the top, some people become so self-centered that they choose to sacrifice love, friendship and even family ties.Last but not least, diverse cultures have met in China as a consequence of globalization.Therefore, a clash of cultures becomes inevitable.Unfortunately, the past decades have witnessed a huge loss of cultural heritage in China.In cities like Beijing and Xi'an, hundreds of century-old Chinese-style houses are being demolished to make room for skyscrapers, shopping malls and eight-lane expressways.From these examples, we see the disharmony brought about by globalization.Yet it is not globalization that is to blame.As long as we approach globalization with harmony in mind, its benefit will outweigh its cost.Take my hometown, Hangzhou, for example, thanks to the strenuous efforts made by the municipal government in achieving eco-development, various water birds have returned to the West Lake, calling it home again after years of migration elsewhere.From the lake bank, we see skateboarders and trick cyclists showing off together with people flying kites and kicking shuttlecocks on the plaza nearby.Although they compose a picture quite distinct from traditional Chinese paintings, this picture conveys a modern sense of harmony in this era of globalization.Ladies and gentlemen, to conclude, I would like to quote from British philosopher Bertrand Russell.In contrasting Chinese and Western civilizations, he observed: “The distinctive merit of western civilization is the scientific method;the distinctive merit of the Chinese is a just conception of the ends of life.It is these two that one must hope to see gradually uniting.” As we see the tremendous progress China has been making drawing on experience abroad, we may also expect the Chinese traditional value of harmony to enrich the world.I look forward to the time when Russell's prophecy comes true.Thank you very much.第十屆“21世紀(jì)杯”全國英語演講比賽冠軍——夏鵬

From Walls to Bridges I'm studying in a city famous for its walls.All visitors to my city are amazed by the imposing sight of the city walls, silhouetted by the setting sun with gold and shining lines.With old, cracked bricks patched with lichen, the walls are weather-beaten guards, standing still for centuries in protecting the city.Our ancestors liked to build walls.They built walls in Beijing, Xi'an, Nanjing and many other cities, and they built the Great Wall, which snakes through half of our country.They built walls to ward off enemies and evil spirits.This tradition has been maintained to this day as we still have many parks and schools walled off from the public.I grew up at the foot of the city walls, and I've loved them since my childhood.For a long time, walls were one of the most natural things in the world.My perception, however, changed after a hiking trip to the Eastern Suburbs, a scenic area of my city.My classmates and I were walking with some international students.As we walked out of the city, we found ourselves flanked by taller and taller trees, which formed a huge canopy above our heads.Suddenly an international student asked me, “Where is the entrance to the Eastern Suburbs?” “We're already in the Eastern Suburbs,” I replied.He seemed taken aback, “I thought you Chinese have walls for everything.” His remark set off a heated debate.At one point, he likened our walled cities to “jails,” while I insisted that the Eastern Suburbs were one of the many places in China that had no walls.That debate had no winners, but I did learn a lot from this international student.For instance, he told me that universities like Oxford and Cambridge were not surrounded by walls;the campuses were just part of the cities.I have to admit that we do have many walls in China, and as we are developing our country, we must carefully examine them, whether they are physical or intangible.We will keep some walls but tear down those that impede China's development.Let me give you an example.A year ago, when I was working on a term paper, I needed a book on business law and found a copy in the law school library.However, the librarian turned down my request with a cold shoulder, saying, “You can't borrow this book, you are not a student here.” In the end, I had to spend 200 yuan buying a copy;meanwhile, the copy in law school was gathering dust on the shelf.At the beginning of this semester, I heard that my university has started not only to unify its libraries but also link them up with libraries of other universities, so my experience will not be repeated.Barriers will be replaced by bridges.Through an inter-library loan system, we will have access to books from any library.With globalization, with China integrated into the world, I believe many of these intangible walls will be knocked down.I know globalization is a controversial issue, and it is hard to say whether it is good or bad.But one thing is for sure: it draws our attention to China's tangible and intangible walls and forces us to examine their roles in the modern world.And how about the ancient walls in my city and other cities? Should we tear them down? Just the opposite.My city, like Beijing and other cities, is actually making a great effort to preserve the walls.These walls attract not only historians and archeologists but also many schoolchildren trying to study our history and cultural heritage.Walls have turned into bridges to our past and to the rest of the world.If the ancient builders of these walls were still alive today, they would be proud to see such great change in the role of their walls.They are now bridges that link East and West, South and North, and all countries of the world.Our cultural heritage will survive 第七屆“21世紀(jì)杯”全國英語演講比賽冠軍——孫寧

孫寧

北京外國語大學(xué)

1981年生于南京。1993年考取南京外國語學(xué)校，其間獲全國中學(xué)生英語能力競賽和中澳國際英語能力競賽高中組特等獎。1999年保送北京外國語大學(xué)英語系學(xué)習(xí)，其間獲“21世紀(jì)·愛立信杯”第七屆全國英語演講比賽冠軍并出版譯作三本。2003年8月入外交部翻譯室工作，次年9月公派赴英國留學(xué)。Globalization: Challenges and Opportunities for China's Younger Generation Good morning, Ladies and Gentlemen: Today I'm very happy to be here to share with you some of my thoughts on the topic of Globalization.And first of all, I would like to mention an event in our recent history.Thirty years ago, American President Richard Nixon made an epoch-making visit to China, a country still isolated at that time.Premier Zhou Enlai said to him, “Your handshake came over the vastest ocean in the world-twenty-five years of no communication.” Ever since then, China and America have exchanged many handshakes of various kinds.The fundamental implication of this example is that the need and desire to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.As we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world's economy, and diplomats and politicians are getting together to discuss the issue of combating terrorism.Peace and prosperity has become a common goal that we are striving for all over the world.Underlying this mighty trend of globalization is the echo of E.M.Forster's words, “Only connect!” With the IT revolution taking place, traditional boundaries of human society fall away.Our culture, politics, society and commerce are being sloshed into a large melting pot of humanity.In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe.We have begun to realize that a world divided cannot endure.China is now actively integrating into the world.Our recent entry to the WTO is a good example.For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order.From the precarious role in the world arena to our present WTO membership, we have come a long way.But what does the way ahead look like? In some parts of the world people are demonstrating against globalization.Are they justified then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables developed nations to swallow the developing nations' wealth in debts and interest.Globalization, they argue, should be about an earnest interest in every other nation's economic health.We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity.This has become a reality.Multinational corporations are seeking the lowest cost, the largest market, and the most favorable policy.They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market place and a devastating presence to local businesses.For China, still more challenges exist.How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.Like many young people my age in China, I want to see my country get prosperous and enjoying respect in the international community.But it seems to me that mere patriotism is not just enough.It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues.And, there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way.And this is also one of the thoughts that came to me while preparing this speech.Thank you.英語演講稿范文：Crossing the Sea 穿越海洋[雙

專家點評:引用文學(xué)大師的詩句作為開場白，與結(jié)束語首尾呼應(yīng)，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長，是篇優(yōu)秀的演講。

Good afternoon, ladies and gentlemen.The title of my speech today is “Crossing the Sea”.An English poet by the name of Rudyard Kipling once wrote in this poem “We and They” :

All the people like us are We

and everyone else is They

We live over the sea

While They live over the way

We eat pork and beef with cow horn-handled knives

They who gobble their rice off a leaf

Are horrified out of their lives.When these lines first caught my eyes, I was shocked--how could two people remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture.Those people who used to eat with gobble their rice might be as well have taken to fish and chips.Indeed, just take China as example;Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.However, these are only some expressions of the cultural changes taking place in our society today.What is really going on is a subtle but significant restructuring of the nation's mentality.Just look around.How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government? How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest.Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong influence of the Western culture.But it is not only in China that we find the incorporation of the two cultures.Take the United States as an example: During the 1980s, in face of the overwhelming competition from Japan, many American companies such as the Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any Westerner as incredible in the past!

Ladies and Gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before.We live in a particular era when countries, East and West, find themselves in need of readjusting their traditional values.We live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller.My dear fellow students, our command of the English language render sit possible for us to gain an insight into Western culture while retaining our own cultural identity.Therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between China and the rest of the world.It is my happiest dream that new generation of Chinese will not only grow up drinking Coca cola and watching Hollywood, but also be blessed with the far-reaching benefits of multiple cultures;benefits that our forefathers had never, ever dreamed of.To end my speech, I would like to quote Rudyard Kipling again:

All the people like us are We

And everyone else is They

But once you cross over the sea

You will end by looking on We

As only a sort of They.Thank you.譯文:穿越海洋

女士們、先生們，晚上好。今天，我演講的題目是:《穿越海洋》。

英國詩人羅得雅德·吉卜林曾寫過一首詩，名叫《我們與他們》，其中寫道:

像我們的人是我們

其余的人是他們

我們生活在海這邊

他們生活在路那邊

我們用牛角柄的刀叉吃豬牛肉

吞吃粽葉包飯的他們

嚇得要死。

第一次讀到這首詩，我很震驚——過去兩個民族何以如此疏離、彼此陌生?當(dāng)然今日的社會呈現(xiàn)出完全不同的情景

:那些過去吃米飯的人們也開始喜歡吃魚和薯條。的確如此，就拿中國來說，西方的生活方式已經(jīng)廣泛地影響了我們的現(xiàn)代生活，以致對于年輕人對搖滾樂著

迷，全家去吃麥當(dāng)勞，老年人穿蘋果牌牛仔褲，大家都已習(xí)以為常。

然而，這不過是我們當(dāng)今社會中所發(fā)生的文化變遷的表面現(xiàn)象而已，真正發(fā)生的卻是我們的民族心理開始了微妙

而又有重大意義的重建，大家只要看看周圍就會清楚。

不久以前，大學(xué)生還只是束手空坐，等待政府給他們分配工作;如今，又有多少大學(xué)生正在做充分準(zhǔn)備，為爭取任

何工作機會而激烈角逐?

20年前年輕人還完全依靠父母為他們安排未來，今天又有多少年輕人在急切地尋求一種獨立的生活?試問今天參加

演講比賽的諸位，誰不是帶著志在一搏的心情來到這里?誰不是鐵下心來贏得這場比賽以實現(xiàn)自我?如今年輕人毫無顧

忌地宣泄情感當(dāng)眾親吻，我確信，倘若孔子在世，他必被嚇壞。

很明顯，我們這些東方古老文明的后裔們早已生活在西方文化的強烈影響之下，然而出現(xiàn)這種異質(zhì)文化合流的

現(xiàn)象不止是在中國。

以美國為例，20世紀(jì)80年代，面對來自日本的強大競爭壓力，許多美國公司如福特公司開始采用對手的集體合作

管理方式，而這種方式正是東方文化核心之精華。

再以中華針灸為例，這種傳統(tǒng)的醫(yī)療方法以及這種療法的依據(jù)——即人體陰陽失調(diào)導(dǎo)致疾病最終得到西方社會的

承認(rèn)，而在過去，西方人還認(rèn)為這是無稽之談。

女士們，先生們，我們恰逢一個偉大的時代:全球經(jīng)濟(jì)一體化、信息革命使得世界各種文化聯(lián)系比以往更加緊密;

我們恰逢一個特殊的年代:無論是東方國家還是西方國家都意識到自身急需調(diào)整傳統(tǒng)價值。與此同時，我們正生活在發(fā)

展的關(guān)鍵時刻:種族沖突，地區(qū)動蕩正越來越威脅著整個人類的和平與幸福。如何對待這一時代，擁抱更加燦爛的未來，我們需要學(xué)會在越來越小的世界大家庭中更加和睦地生活。

親愛的同學(xué)們，我們掌握英語，得以了解西方文化，與此同時，又不失本民族的文化特征。

因此，促進(jìn)中國與世界的文化交流與相互理解是我們神圣的責(zé)任。

我有一個美好的夢想，我夢想中國的年輕一代不僅僅在喝可口可樂、看好萊塢影片中成長，而且還受益于我們的

父輩所從未夢想過的多元文化所帶來的深遠(yuǎn)影響。

最后，再次以羅得雅德·吉卜林的詩作為我此次演講的結(jié)尾:

像我們的人是我們

其余的人是他們

然而一旦你們穿洋越海

就不會再把我們

看做僅僅是他們。

謝謝。

第五篇：21世紀(jì)杯”全國英語演講比賽演講稿

目錄

第三屆“21世紀(jì)杯”全國英語演講比賽冠軍——梁勵敏................................................2 第三屆“21世紀(jì)杯”全國英語演講比賽亞軍——芮成鋼................................................5 第四屆“21世紀(jì)杯”全國英語演講比賽冠軍——蔡力...................................................9 第六屆“21世紀(jì)杯”全國英語演講比賽冠軍——戚悅..................................................11 第七屆“21世紀(jì)杯”全國英語演講比賽冠軍——孫寧.................................................13 第八屆“21世紀(jì)杯”全國英語演講比賽冠軍——顧秋蓓..............................................17 第九屆“21世紀(jì)杯”全國英語演講比賽冠軍——洪曄.................................................20 第十屆“21世紀(jì)杯”全國英語演講比賽冠軍——夏鵬.................................................22

第一章 尋訪記憶

引子

美麗的女主播，劉欣

思維的游戲 梁勵敏

演講就要言之有物 芮成鋼

Is There a Short Cut？孫寧

Be yourself 顧秋蓓

無一不可入演講 洪曄

平談中透著哀傷 夏鵬

第二章 昨日重現(xiàn)（原聲）

第一屆 央視《環(huán)球了望》選段 劉欣

第二屆 穿洋越海 梁勵敏

第三屆 東西方相聚 芮成鋼

第四屆 我們和黃河一道成長 蔡力

第六屆 新北京，三色新奧運 戚悅

第七屆 全球化：中國年輕一代所面臨的挑戰(zhàn)與機遇 孫寧

第八屆 難忘的一幕 顧秋蓓

第九屆 機會之門就在前方 洪曄

第十屆 城墻與橋梁 夏鵬

第三章 明燈導(dǎo)航

“21世紀(jì)杯”英語演講的藝術(shù) 史蒂芬·盧卡斯

第三只眼看演講 吳杏蓮

附錄

“21世紀(jì)杯”全國英語演講比賽和流程簡介

歷屆比賽一覽

第三屆“21世紀(jì)杯”全國英語演講比賽冠軍——梁勵敏

梁勵敏

北京外國語大學(xué)

梁勵敏，生于浙江杭州，畢業(yè)于北京外國語大學(xué)，獲英語語言文學(xué)碩士學(xué)位，研究生期間專攻方向為美國社會研究。2002年進(jìn)入中央電視臺英語頻道采訪組工作，所采寫的新聞獲得2003年全國新聞彩虹獎二等獎。

專家點評:引用文學(xué)大師的詩句作為開場白，與結(jié)束語首尾呼應(yīng)，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長，是篇優(yōu)秀的演講。

Crossing the Sea

Good afternoon, ladies and gentlemen.The title of my speech today is “Crossing the Sea”.An English poet by the name of Rudyard Kipling once wrote in his poem “We and They”: 2 “All the people like us are We And everyone else is They We live over the sea While They live over the way We eat pork and beef with cowhorn-handled knives They who gobble their rice off a leaf Are horrified out of their lives.” When these lines first caught my eyes, I was shocked-how could two peoples remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture.Those people who used to eat with cowhorn-handled knives might be very skillful in using chopsticks, and those people who used to gobble their rice might be as well have taken to fish and chips.Indeed, just take China as an example: Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.However, these are only some expressions of the cultural changes taking place in our society today.What is really going on is a subtle but significant restructuring of the nation's mentality.Just look around.How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government? How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest.Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong inf1uence of the Western culture.But it is not only in China that we find the incorporation of the two cultures.Take the United States as an example: During the 1980s,in face of the overwhelming competition from Japan, many American companies such as the Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between Yin and Yang within the body-

twenty-five years of no communication.“ Ever since then, China and America have exchanged many handshakes of various kinds.The fundamental implication of this example is that the need and desire to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.As we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world's economy, and diplomats and politicians are getting together to discuss the issue of combating terrorism.Peace and prosperity has become a common goal that we are striving for all over the world.Underlying this mighty trend of globalization is the echo of E.M.Forster's words, ”O(jiān)nly connect!“ With the IT revolution taking place, traditional boundaries of human society fall away.Our culture, politics, society and commerce are being sloshed into a large melting pot of humanity.In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe.We have begun to realize that a world divided cannot endure.China is now actively integrating into the world.Our recent entry to the WTO is a good example.For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order.From the precarious role in the world arena to our present WTO membership, we have come a long way.But what does the way ahead look like? In some parts of the world people are demonstrating against globalization.Are they justified then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables developed nations to swallow the developing nations' wealth in debts and interest.Globalization, they argue, should be about an earnest interest in every other nation's economic health.We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity.This has become a reality.Multinational corporations are seeking the lowest cost, the largest market, and the most favorable policy.They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market place and a devastating presence to local businesses.For China, still more challenges exist.How are we going to ensure a smooth transition from the planned economy to a market-based one? How to

construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.Like many young people my age in China, I want to see my country get prosperous and enjoying respect in the international community.But it seems to me that mere patriotism is not just enough.It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues.And, there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way.And this is also one of the thoughts that came to me while preparing this speech.Thank you.英語演講稿范文：Crossing the Sea 穿越海洋[雙

專家點評:引用文學(xué)大師的詩句作為開場白，與結(jié)束語首尾呼應(yīng)，頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明，意味深長，是篇優(yōu)秀的演講。

Good afternoon, ladies and gentlemen.The title of my speech today is ”Crossing the Sea“.An English poet by the name of Rudyard Kipling once wrote in this poem ”We and They" :

All the people like us are We

and everyone else is They

We live over the sea

While They live over the way

We eat pork and beef with cow horn-handled knives

They who gobble their rice off a leaf 45

Are horrified out of their lives.When these lines first caught my eyes, I was shocked--how could two people remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture.Those people who used to eat with gobble their rice might be as well have taken to fish and chips.Indeed, just take China as example;Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.However, these are only some expressions of the cultural changes taking place in our society today.What is really going on is a subtle but significant restructuring of the nation's mentality.Just look around.How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government? How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest.Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong influence of the Western culture.But it is not only in China that we find the incorporation of the two cultures.Take the United States as an example: During the 1980s, in face of the overwhelming competition from Japan, many American companies such as the 46 Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any Westerner as incredible in the past!

Ladies and Gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before.We live in a particular era when countries, East and West, find themselves in need of readjusting their traditional values.We live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller.My dear fellow students, our command of the English language render sit possible for us to gain an insight into Western culture while retaining our own cultural identity.Therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between China and the rest of the world.It is my happiest dream that new generation of Chinese will not only grow up drinking Coca cola and watching Hollywood, but also be blessed with the far-reaching benefits of multiple cultures;benefits that our forefathers had never, ever dreamed of.To end my speech, I would like to quote Rudyard Kipling again: All the people like us are We.And everyone else is They.But once you cross over the sea.You will end by looking on We.As only a sort of They.Thank you.47