第一篇：師德演講稿(部分)

我喜歡與學(xué)生打成一片，做學(xué)生的朋友，與他們談心、交流，傾聽他們的心聲；做學(xué)生的親人，給他們家人般的關(guān)愛與呵護(hù)。有這樣一件事讓我久久不能忘卻，那一幕再次浮現(xiàn)在我的眼前。那天中午我到教師檢查個(gè)別學(xué)生的作業(yè)，其中有一位學(xué)生正拿著饃饃就著剛從窖里打上來的冷水吃，當(dāng)時(shí)我的心里有種說不出的滋味，我走過去告訴她喝冷水會(huì)肚子疼，便把她領(lǐng)到了我的辦公室給她到了杯熱水喝。那天中午我倆談了很多，期間她問我是否喜歡吃苜蓿菜，當(dāng)時(shí)我隨口說是。第二天早晨剛好是學(xué)生上學(xué)的高峰期，下了一場突如其來的傾盆大雨，沒想到這位學(xué)生冒著大雨來到了我的辦公室，當(dāng)時(shí)衣服上、褲子上有很多的泥，顯然她摔倒了好幾次，我見此情行邊急忙拿出自己的衣服讓她換上，邊詢問她為什么沒有撐雨傘。她笑呵呵地說：“不小心摔了一腳，傘被大風(fēng)吹到山溝里去了，我沒追上。”說著她從懷里掏出一袋沒有被雨水浸濕的苜蓿菜，當(dāng)放在我手里時(shí)我仍能感覺到她的溫度。當(dāng)時(shí)我的眼眶濕潤了，不知該說什么。多么有心的一個(gè)孩子呀，為了一句承諾，為了能讓我吃上苜蓿菜，寧可不要雨傘，寧可自己被大雨淋濕……其實(shí)那天她完全可以不來學(xué)校，這件事令我一直很感動(dòng)。我發(fā)現(xiàn)人與人之間要用真誠的心去交流，當(dāng)然老師和學(xué)生之間更是如此，老師對學(xué)生給予一個(gè)微不足道的關(guān)心，就會(huì)換來學(xué)生一顆真誠的心。

此刻，我讓想起了一首小詩：

第二篇：部分演講稿1

尊敬的各位領(lǐng)導(dǎo)、各位同事大家好 今天我演講的題目是：珍惜與夢想

什么是珍惜？在字典里“珍惜”應(yīng)該是及時(shí)的詮釋，及時(shí)地做事，及時(shí)地愛人，及時(shí)地感恩，及時(shí)地生活，及時(shí)地珍惜永遠(yuǎn)和幸福，和知足在一起，而遠(yuǎn)離后悔和貪婪。

在我們生活的世界里，豐富多彩同時(shí)又瞬息萬變，我們每個(gè)人每一天都要同時(shí)在家庭、在單位、在社會(huì)中扮演不同的角色，每一天都有五谷雜糧酸甜苦辣等著我們?nèi)テ肺?，每一天都有悲歡離合人間百態(tài)等著我們?nèi)ンw會(huì)。我們每個(gè)人的精力都是有限的，在這眾多的角色眾多的感官中，哪些到底是我們內(nèi)心真正渴望，真正想要珍惜，想要駐足停留，去付出時(shí)間，付出精力的呢？

假如明天是世界末日，今天你會(huì)做什么呢？幾乎每個(gè)人都會(huì)問或被問到這個(gè)問題，我覺得這問題中蘊(yùn)含著我們內(nèi)心的渴望，蘊(yùn)含著我們對人生的感悟。

昨天，生命終止，在這一天里昨日的所有痛苦、幸福、苦難、樂趣，都已變的不再重要，我們不必再留戀于昨天的日落，不必再感嘆昨夜的風(fēng)霜。也許還記得兒時(shí)的夢想，還記得承諾，還記得遺憾，還記得后悔?？墒窃谶@最后的一天里，我們不該再被過往所羈絆，不該再為曾經(jīng)而遺憾。

明天，我們對明天充滿了期待，常常自作主張的把明天勾勒為一幅永恒幸福的畫面?？墒敲魈焖坪蹩偸侨绱颂摶?，如此遙遠(yuǎn)，遙遠(yuǎn)到永遠(yuǎn)不會(huì)降臨到今天。在這最后一天里，我們不能再沉醉于幻想，不可以再讓心靈的海鷗在陌生的天空失去方向，我們要找回現(xiàn)實(shí)，找到內(nèi)心深處最踏實(shí)的角落，找到我們真正想要的那片凈土。

假如今天是我生命的最后一天，我要努力地去熱愛我的親人和朋友。假如今天是我生命的最后一天，我要努力地去熱愛我的工作。假如今天是我生命的最后一天，我更要努力去實(shí)現(xiàn)我的夢想，哪怕只有實(shí)現(xiàn)夢想的過程。夢想，是讓我們在最珍貴的時(shí)刻，能讓我們過得真正有意義有激情的力量，或許也只有夢想才有這種偉大的力量。

夢想是生命的水，又是凋零的葉，滋養(yǎng)大樹迎來新生，給人希望，潤物無聲。

夢想是春天的綠，又是天邊的風(fēng)，嬌嫩脆弱充滿新意，卻又來去匆匆，追之不及。

夢想能夠讓百歲老人眼中依然閃爍著希望。我想我們每個(gè)人都有夢想或有過夢想，或許因?yàn)榉N種原因讓我們這個(gè)夢想漸漸地不再那么閃耀甚者消失，但是在這生命的最后時(shí)刻，難道我們要遺憾的離開嗎？不，在《亮劍》中李云龍的那種亮劍精神，面對強(qiáng)大的對手，明知不敵，也要毅然亮劍，即使倒下，也要成為一座山，一道嶺！這是何等的凜然，何等的決絕，何等的快意，何等的氣魄！“劍鋒所指，所向披靡。雖敗猶榮這是一種精神是一種氣魄，夢想只有醒來才能實(shí)現(xiàn)，要實(shí)現(xiàn)夢想需要這種精神，這種氣魄。夢想是一種信仰，在那個(gè)戰(zhàn)火紛飛的年代，生與死，戰(zhàn)爭的成與敗往往在一念之間，是什么支撐，這讓我想到了一句臺(tái)詞：在生命的關(guān)鍵時(shí)刻，往往能支撐我們繼續(xù)走下去的不是金錢而是信仰。的確，這就是夢想，夢想能夠幫我們創(chuàng)造奇跡。

假如這是生命的最后一天，在這最寶貴的時(shí)刻，我們沒有理由不讓自己跟隨內(nèi)心。去做自己認(rèn)為最重要的事情，時(shí)間有限，去面對曾經(jīng)逃避的過去，去將生命的分分秒秒變?yōu)槲覀兩凶钫鎸?shí)的意義。我相信這即便是我生命的最后一天也必將會(huì)是最閃亮的一天。

追隨時(shí)間，只會(huì)被時(shí)間拋棄，追隨幻想，只會(huì)被現(xiàn)實(shí)擊潰，追隨過往，只會(huì)被歷史淹沒。假如我們把每一天都當(dāng)做生命的最后一天，每天清晨醒來問自己一句，今天最重要的是做什么？這樣時(shí)光就不會(huì)在猶豫與膽怯中逝去。每天的目標(biāo)都清晰明確，每天的收獲都貨真價(jià)實(shí)，每天的進(jìn)步都會(huì)讓自己驚喜萬分。

把每一天當(dāng)做最后一天來看待，是一種信念，是一種將時(shí)間與生命對等的人生觀。這樣的一天我們不會(huì)去抱怨運(yùn)氣，不會(huì)去嫉妒他人，不會(huì)去逃避膽怯。溫暖的陽光照在身上就是上天的恩賜，溫柔的花香隨風(fēng)飄散也是命運(yùn)的獎(jiǎng)勵(lì)。

珍惜與夢想，在這新的一年即將來臨之際，希望我們每個(gè)人都能將有限的生命與無限的激情與希望完美的融合，讓我們的生命綻放出最絢麗的花朵。

第三篇：ted 部分演講稿

TED:過一種沉浸的人生

I have been spending a lot of time traveling around the world these days talking to groups of students and professionals.And everywhere I am finding that I hear similar themes.On the one hand, people say“ The time for change is now.” They want to be part of it.They talk about wanting lives of purpose and greater meaning.But on the other hand, I hear people talking about fear, a sense of risk aversion.They say, “I really want to follow a life of purpose, but I do not know where to start.I so not want to disappoint my family or friends.”I work in global poverty.And they say,“ I want to work in global poverty, but what will it mean about my career? Will I be marginalized? Will I not make enough money? Will I never get married or have children? And as a woman who did not get married until I was a lot older and I am glad I waited.And has no children.I look at these young people and I say, ”Your job is not to be perfect.Your job is only to be human.And nothing important happens in life without a cost.“ These conversation really reflect what was happening at the national and international level.Our leaders and ourselves went everything but we do not talk about the cost, we do not talk about the sacrifice.One of my favourite quotes from literature was written by Tillie Olsen, the great American writer from the South.In a short story called ”O(jiān)h, Yes.“ She talks about a white woman in the 1950s who has a daughter who be friends a little Africa American girl.And she looks at her child with a sense of pride, but she also wonders, what price will she pay?”Better immersion than to live untouched.“ But the real question is, what is the cost of not daring? What the cost of not trying? I have been so privileged in my life to know extraordinary leaders who have chosen to live of immersion.One woman I knew who was a fellow at a program that ran at the Rockfeller Foundation was named Ingrid Wshinawatok.She was a leader of the Menominee trible, a Native American peoples.And when we would gather as fellows, she would push us to think about how the elders in Native American culture make decisions.And she said they would literally visualize the faces of children for seven generations into the future, looking at them from the Earth.And they would look at them holding them as stewards for the future.Ingrid understood that we are connected to each other, not only human beings.But to every living thing on the planet.And tragically, in 1999 when she was in Columbia working with the U ' wa people, focused on preserving their culture and language, she and two colleagues were abducted and tortured and killed by the FARC.And whenever we would gather the fellows after that, we would leave chair empty for her spirit.And more than a decade later, when I talk to NGO fellows, whether in Trenton, New Jersey or the office of the White House, and we talk about Ingrid, they all say that they are trying to integrate her wisdom and her spirit and really build on the unfulfilled work of her life 's mission.And when we think about legacy.I can think of no more powerful one, despite how short her life was.And I have been touched by Cambodian women, beautiful women, women who held the traditional of the classical dance in Cambodia.And I met them in the early 90s.In the 1970s under the Pol Pot regime, the Khmer Rouge killed over a million people.And they focused and targeted the elites and the intellectuals, the artists, the dancer.And at the end of the war, there were only 30 of these classical dancers still living.And the women who I was so privileged to meet when three were there survivors, told these stories about lying in their cots in the refugee camps.They said they would trying so hard to remember the fragments of the dance, hoping that others were alive and doing the same.And one woman stood there with this perfect carriage, her hands at her side, and she talked about the reunion of the 30 after the war and how extraordinary it was.And these big tears fell down her face, but she never lifted her hands to move them.And the women decided that they would train, not the next generation of girls, because they had grown too old already but the next generation.And I set there in the studio, watching these women clapping their hands beautiful rhythms as these little fairy pixies were dancing around them, wearing these beautiful silk colors.And I thought, after all this atrocity, this is how human beings really pray.Because they are focused on honoring what is most beautiful about their past and building it into the promise of our future.And what these women understood is sometimes the most important things that we do and that we spend our time on are those things that we can not measure.I also have been touched by the dark side of power and leadership.And I have learned that power, particularly in its absolute from is an equal opportunity provider.In 1986, I moved to Rwanda, and I worked with a very small group of Rwandan women to start that country's microfinance bank.And one of the women was Agnes, there on your extreme left, she was the first three women parliamentarians in Rwanda, and her legacy should have been to be one of the mothers of Rwanda.We built this institution based on soc秒里 justice, gender equity, this idea of empowering women.But Agnes cared more about the trapping of power than she did principle at the end.And though she had been part of building a liberal party, a political party that was focused on diversity and tolerance, about three months before the genocide, she switched parties and joined the extremist party, Hutu Power.And she became the minister of justice under the genocide regime and was known for inciting men to kill faster and stop behaving like women.She was convicted of category crimes of genocide.And I would visit her in the prisons, sitting side by side, knees touching,and I would have to admit to myself that monster exist in all of us, but that maybe it is not monsters so much, but the broken parts of ourselves, sadness, secret shame, and that ultimately it is easy for demagogues to pray on those parts, those fragments, if you will.And to make us look at other beings, human beings, as lesser than ourselves, and extreme to do terrible things.And there is no group more vulnerable to those kinds of manipulations than young men.I have heard it said that the most dangerous animal on the planet is the adolescent male.And so in the gathering where we are focused on women, while it is so critical that we invest in our girls and we even the playing field and we find ways honor them,we have to remember that the girls and the women are most isolated and violated and victimized and made invisible in those very societies where our men and our boys feel disempowered, unable to provide.And that , when they sit on those street corners and all they can think of in the future is no job, no education, no possibility.Well then it is easy to understand how the greatest source of status can come from a uniform and a gun.Sometimes very small investments can release enormous, infinite potential that exists in all of us.One of the Acumen Fund fellows at my organization, Suraj Sudhakar, has what we call moral imagination, the ability to put yourself in another person 's shoes and lead from that perspective.And ha has working with this young group of men who come from the largest slum in the world, Kibera.And they are incredible guys.And together they started a book club for a hundred people in the slums.And they are reading many TED authors and liking it.And then created a business plan competition.Then they decided that they would do TEDx ' s.And I have learned so much from Chris and Kevin and Alex and Herbert and all of these young men.Alex.in some ways, said it best.He said,” We used to feel like nobodies, but now we feel like somebodies.“And I think we have it all wrong when we think that income is the link.What we really yearn for as human beings is to be visible each other.And the reason these young guys told me that they are doing these TEDx's is because they were sick and tired of the only workshop coming to the slums being those workshop focused on HIV.Or at best, microfinance.And they wanted to celebrate what is beautiful about Kibera and Mathare the photo journalists and the creatives, the graffiti artists, the teachers and the entrepreneurs.And they are doing it.And my hat's off to you in Kibera.My own work focuses on making philanthropy more effective and capitalism more inclusive.At Acumen Fund, we take philanthropic resources and we invest what we call patient capital, money that will invest in entrepreneurs who see the poor, not as passive recipients of charity, but as full-bodied agents of change who want to solve their own problems and make their own decisions.We leave our money for 10 to 15 years, and when we get it back, we invest in other innovations that focus on charge.I know it works.We have invested more than 50 million dollars in 50 companies and those companies have brought another 200 million dollars into these forgotten markets.This year alone,they have delivered 40 million services,like maternal health care and housing,emergency services,solar energy,so that people can have more dignity in solving their problems.Patient capital is uncomfortable for people searching for simple solutions,easy categories,because we do not see profit as a blunt instrument.But we find those entrepreneurs who put people and the planet before profit.And ultimately,we want to be part of a movement that is about measuring impact,measuring what is most important to us.And my dream is we will have a world one day where we do not just honor those who take money and make more money from it, but we find those individuals who take our resources and convert it into changing the world in the most positive ways.And it is only when we honor them and celebrate them and give them status that the world will really change.Last May I had this extraordinary 24 hours period where I saw two visions of the world living side-by-side,one based on violence and the other on transcendence.I happened to be in Lahore,Pakistan on the day that two mosques were attacked by suicide bombers.And the reason these mosques were attacked is because the people praying inside were from a particular sect of Islam who fundamentalists do not believe are fully Muslim.And not only did those suicide bombers take a hundred lives,but they did more,because they created more hatred,more rage,more fear and certainly despair.But less than 24 hours,I was 13 miles away from those mosques,visiting one of our Acumen investees ,and incredible man,Jawad Aslam,who dares to live a life of immersion.Born and raised in Baltimore,he studied real estate,worked in commercial real estate, and after 9//11 decided he was going to Pakistan to make a difference.For two years,he hardly made any money,a tiny stipend,but he apprenticed with this incredible housing developer named Tasneem Saddiqui.And he had a dream that he would build a housing community on this barren piece of land using patient capital,but he continued to pay a price.He stood on moral ground and refused to pay bribes.It took almost two years just to register the land.But I saw how the level of normal I standard can rise from one person 's action.Today,2000 people live in 300 houses in this beautiful community.And there is schools and clinics and shops.But there is only one mosque.And so I asked Jawad.” How do you guys navigate? This is a really diverse community.Who gets to use the mosque on Fridays?“ He said,”Long story,it was hard to,it was a difficult road,but ultimately the leaders of the community came together realizing we only have each other.And we decided that we would elect the three most respected imams, and those imams would take turns,they would rotate who would say Friday prayer.But the whole community,all the different sects,including Shia and Sunni,would sit together and pray.“ we need that kind of moral leadership and courage in our world.We face huge issues as a world,the financial orisis,global warming and this growing sense of fear and otherness.And everyday we have a choice.We can take the easier road,the more cynical road,which is a road based on sometimes dreams of a past that never really was,a fear of each other,distancing and blame,or we can take the much different path of transformation,transcendence,compassion and love,but also accountability and justice.I had the great honor of working with the child psychologist Dr.Robert Coles who stood up for change during the Civil Rights movement in the United States, and he tells this incredible story about working with a little six year-old girl named Ruby Bridges,the first child to desegragate schools in the South,in this case New or Orleans.And he said that every day this six year-old,dressed in her beautiful dress would walk with real grace through a phalanx of white people screaming angrily,calling her a monster threatening to poison her distorted faces.And everyday he would watch her,and it looked like she was talking to the people.And he would say,” Ruby,what are you saying?“ And she would say,” I am not talking.“ and finally he said:”Ruby, I see that you are talking.What are you saying?“ and she said:”Dr.Coles,I am not talking.I am praying...“ And he said,”Well,what are you praying?“ And she said,”I am praying,Father forgive them for they know not what they are doing.? At age six, this child was living a life of immersion.And her family paid a price for it.But she became part of history and open up this idea that all of us should have access to education.My final story is about a young beautiful man named Josephat Byaruhange who was another Acumen Fund fellow who hails from Uganda,a farming community.And we placed him in a company in Western Kenya,just 200 miles away.Had he said to me at the end of his year,“Jacqueline,it was so humbling,because I thought as a farmer and as an Afiican I would understand how to transcend culture.But especially when I was talking to the African women.I sometimes made these mistakes, it was so hard for me to learn how to listen.” And he said,“So I conclude that ,in many ways,leadership is like a panicle of rice.Because at the height of the season,at the height of its powers,it is beautiful,it is green,it nourishes the world,it reached to the heavens.” And he said,“But right before the harvest,it bands over with great gratitude and humility to touch the earth from where it came.” we need leaders, we ourselves need to lead from a place that has the audacity to believe we can ourselves extend the fundamental assumtion that all men are created equal to everyman,woman and child on this planet.And we need to have the humility to recognize that we can not do it alone.Robert Kenn once said that“ few of us have the greatness to bend history itself,but each of us can work to change a small portion of events, and it is in the total of all those acts that the history of this generation will be written.” our lives are so short,and our time on this planet is so precious,and all we have is each other.So may each of you live lives of immersion.They would not necessarily to be easy lives,but in the end,it is all that will sustain us.Thank you.

第四篇：師德演講稿

《做一名幸福的小學(xué)教師》

在這充滿朝氣的季節(jié)里，在這美麗的大山之巔，謝謝大家給我一個(gè)展示自己的機(jī)會(huì)。我很平凡，沒有優(yōu)美的文采，沒有充滿魅力的演講藝術(shù)，我只是一名幸福的小學(xué)教師。

1997年我從學(xué)校走進(jìn)學(xué)校，有學(xué)生踏上三尺講臺(tái)，開始了向往已久的教學(xué)生涯。轉(zhuǎn)眼15年過去了，這三尺講臺(tái)和我結(jié)下了不解之緣，有人說：“做老師是最苦的，也是最傻的。”

也有人說：“當(dāng)老師，千萬別當(dāng)小學(xué)老師，披一身粉筆灰，陪一群毛孩子，簡直就是孩子王?！彼?，你也許會(huì)問，教師幸福從何談起？做一名教師更是談何幸福？

但是，今天站在這里，我要堅(jiān)定的說：風(fēng)物長宜放眼量，教師生涯幸福長。

清晨，當(dāng)我迎著第一縷陽光，邁著從容的腳步踏進(jìn)校園時(shí)，孩子們從四面八方跑過來，親切的喊著：“老師好！”此時(shí)我的心里是多么的快樂和幸福啊！當(dāng)我面對孩子那天真無邪的笑臉時(shí)，心里的煩惱也就煙消云散了。

去年的教師節(jié)，我提前一天在班里宣布，不準(zhǔn)花錢買禮物送給老師，可以自制禮物，也可以寫信或口頭向老師表達(dá)祝福，但是教師節(jié)那天，班里很平靜，但卻很反常，直到下午第二節(jié)下課，沒人自制禮物或?qū)憰沤o我，八十三位同學(xué)，連一句祝福我節(jié)日快樂的話也沒收到?？粗渌蠋熂娂娛盏絹碜詫W(xué)生的祝福，我很郁悶，我不停的反思自己，我的教育在哪里出現(xiàn)了問題？反復(fù)思考后，我決定第三課上，要向?qū)W生委婉的表達(dá)出老不讓買禮物，同學(xué)們?nèi)钥梢杂闷浞绞奖硎咀８?，學(xué)生在學(xué)會(huì)感恩父母的同時(shí)也要感恩老師。走到教室門口，上課鈴聲還沒響，教室里特別的安靜，好像沒人，正在心存疑問，門突然打開，學(xué)生們刷的一下站了起來，教室里響起雷鳴般的聲音：“祝李老師教師節(jié)快樂”那一刻，我被驚呆了，眼淚不知不覺的流了下來，把教室里的墻上掛上彩色氣球，黑板被他們設(shè)計(jì)成祝教師節(jié)快樂的版面，天花板上拉上了彩條，整個(gè)教室里洋溢著節(jié)日的氣氛，短短的一個(gè)課間，學(xué)生們利用做操之余，把整個(gè)教室變了樣，顯然他們之前做了精心的準(zhǔn)備，而我卻毫無察覺，這份意外的驚喜，令我終身難忘，使我感受到了作為一名教師是多么的幸福。很長一段時(shí)間，我都被一種幸福感包圍著。

在被學(xué)生感動(dòng)的同時(shí)，我也同樣被身邊的同事感動(dòng)著：我親眼目睹了老師們的愛崗、敬業(yè)、無私奉獻(xiàn)，親耳聆聽了孜孜不倦、潛心育人的感人事跡，親身感受了那為了學(xué)生真誠奉獻(xiàn)的博大情懷。忘不了已有華發(fā)的老教師們兢兢業(yè)業(yè)的工作，忘不了青年教師的積極進(jìn)取，忘不了放學(xué)后在辦公室燈下、電腦前埋頭苦干的老師們，忘不了他們桌子上的教育雜志、厚厚的作業(yè)……這些是對工作的投入，更是愛學(xué)生的體現(xiàn)。

能和這樣優(yōu)秀的老師一起工作，能和這樣可愛的學(xué)生一起相處，我很榮幸，他們豐富著我的生活，她們美麗著我的人生，他們讓我更深的感受到教師這個(gè)職業(yè)的幸福。

桃李芬芳懷偉志，英才薈萃興中華。是小草就讓它去裝點(diǎn)大地，是大樹就讓它留下一片綠蔭！也許我們會(huì)感到疲倦，也許我們曾經(jīng)躊躇滿志，也許我們永遠(yuǎn)默默無聞，但我們只要把平凡的人生獻(xiàn)給這壯麗的事業(yè)，用心血與汗水去澆注祖國的花朵，那么，就讓我們伴隨青春的腳步，共同沐浴那一縷春暉，共同譜寫更絢爛更美好的明天！

我的演講完畢，謝謝大家

第五篇：師德演講稿

各位領(lǐng)導(dǎo)、各位同事：

大家下午好!

今天我站在這里，代表七年級組，就“師德”這一話題與大家交流。

說到師德，我首先想到的是新時(shí)代的師魂——被稱為“最美女教師”的張麗莉老師。張麗莉是佳木斯市第十九中學(xué)的一名普通教師。2012年5月8日這天晚上，她像往常一樣在學(xué)校門前迎接下晚自習(xí)的學(xué)生。就在同學(xué)們走出校門涌到張麗莉老師身邊時(shí)，停在學(xué)校門前不遠(yuǎn)處的一輛客車突然失控，連撞前面的兩輛車后朝著張麗莉和她的學(xué)生們直沖而來。就在這萬分危急時(shí)刻，年輕的張麗莉老師沖了上來，用身體使勁撞開緊挨著她的兩名學(xué)生，同時(shí)伸出雙臂，奮力推開身邊另外兩名學(xué)生。學(xué)生得救了，她卻被卷入車下，永遠(yuǎn)失去了雙腿。

經(jīng)過搶救，張麗莉從昏迷中醒來。她說的第一句話是“孩子沒事吧？” 5月25日，醫(yī)生將雙腿截肢的情況告訴了張麗莉，麗莉知道實(shí)際情況后，平靜地說：“我不后悔，如果再讓我選擇一次，我依然會(huì)救孩子。這樣做是我的本能。我已經(jīng)快30歲了，和父母度過了將近30年的快樂時(shí)光。那些孩子還那么小，他們的快樂人生才剛剛開始?！币恢眳⑴c張麗莉救治工作的醫(yī)生深情地說，麗莉是一個(gè)非常善良、非常質(zhì)樸、非常本真的人，她說的這些話，都是她向善人格長期積累的結(jié)果。

在這生死存亡的危急關(guān)頭，張麗莉老師以血肉之軀挽救了四名孩子鮮活的生命。而在我的身邊，更多的則是默默奉獻(xiàn)、埋頭耕耘的教師們。

在2009年至2012年這四年，我有幸參與了廿里堡學(xué)校九年級組中考備戰(zhàn)，先后與四個(gè)團(tuán)結(jié)拼搏的優(yōu)秀團(tuán)隊(duì)經(jīng)歷了畢業(yè)班教師的酸甜苦辣。在我們的年級組里，每位老師就像是奮力奔跑著的運(yùn)動(dòng)員，不到終點(diǎn)決不停歇。在這四年里，許多老師點(diǎn)點(diǎn)滴滴的事跡令人感動(dòng)：程建華老師患有嚴(yán)重的咽喉炎，一到秋冬聲音嘶啞、連續(xù)咳嗽，但她卻從未因此耽誤過一節(jié)課；蘇天平老師、陳愛芳老師連續(xù)多年擔(dān)任畢業(yè)班教學(xué)工作，自己的孩子參加小升初考試都無暇顧及；田豐金副校長多年奮戰(zhàn)在教學(xué)第一線，2011年自己的孩子也參加中考，但田校長和同為教師的愛人都忙于學(xué)生的中考工作，有時(shí)兩人都有晚自習(xí)回不了家，孩子放學(xué)回家只能自己照顧自己；王燕老師有嚴(yán)重的肺病，但她不到萬不得已決不多請一小時(shí)假??我知道，他們都是不愿影響緊張的中考復(fù)習(xí)。2010年王鑫國老師剛送走自己從七年級帶上來的一班孩子，又接手擔(dān)任九2班班主任，新的班級狀況層出不窮，年輕的王老師為了勸說逃課上網(wǎng)的女生回學(xué)校，竟然陪著這個(gè)任性的女孩子從十公里外的城里步行走回了學(xué)校；劉文強(qiáng)主任、張鑫老師、王增宏老師、保莉老師，孩子都才上幼兒園，等到下班往往錯(cuò)過了孩子的接送時(shí)間，孩子孤伶伶地等在幼兒園的教室里，但他們卻仍然一心撲在工作上，每天擠時(shí)間、搶進(jìn)度地給學(xué)生開小灶??與這樣的一個(gè)團(tuán)隊(duì)在一起工作，我深深地感覺到自己“辛苦并快樂著”。雖然，我校2012年的中考成績進(jìn)步不夠明顯，但這絲毫掩蓋不了老師們辛勤的汗水，掩蓋不了老師們無私的奉獻(xiàn)，這一切，將永遠(yuǎn)留在經(jīng)歷過那段時(shí)光的老師和學(xué)生們的記憶里。

一位教育前輩曾說過：我們都是很平凡的人，教師卻是不平凡的職業(yè)。在這個(gè)與其他職業(yè)相比，帶有更多光環(huán)的職業(yè)背后，每位教師都將付出更多的汗水與淚水。但我相信，我們是為了心中的理想追逐太陽的人，我們無愧于自己的青春！

最后請?jiān)试S我借用詩人汪國真的一首詩，結(jié)束我的演講吧：

我不去想是否能夠成功 / 既然選擇了遠(yuǎn)方/ 便只顧風(fēng)雨兼程/ 我不去想身后會(huì)不會(huì)襲來寒風(fēng)/ 既然目標(biāo)是地平線 / 留給世界的只能是背影 / 我只有挖掘自己靈魂深處的真誠 / 把握瞬間的輝煌 / 擁抱一片火熱的激情 / 裝點(diǎn)生活的風(fēng)景