第一篇：杏花村古井文化園導(dǎo)游詞

各位游客：

大家好！非常歡迎你們到杏花村古井文化園參觀游覽，我是景點(diǎn)導(dǎo)游×××。

池州杏花村以杜牧的《清明》詩(shī)而聞名，古有杏花村十二景，復(fù)建杏花村是池州幾代人的夢(mèng)想，這座牌坊就是杏花村復(fù)建的一個(gè)重要標(biāo)志，牌坊上的“杏花村”三個(gè)字是我國(guó)現(xiàn)代著名詩(shī)人艾青題寫的。

大門兩邊有一幅對(duì)聯(lián)：“旭日照池州出墻紅杏引春風(fēng)四時(shí)飄綠雨，曉鐘驚世界耀眼瓊花香碧宇千里醉丹霞”，寓意改革開放的春風(fēng)和池州優(yōu)美的生態(tài)環(huán)境引來無數(shù)外商來池州投資興業(yè)，也才有了杏花村復(fù)建的開始，我們今天看到的這個(gè)古井文化園就是旅歐華僑詹曉榮先生投資興建的，下面就請(qǐng)大家隨我進(jìn)園參觀，一起探尋杜牧筆下的杏花村。

我們正前方這座山，上面刻有杜牧的《清明》詩(shī)，是大書法家啟功的手跡，讓我們走近看看。不知大家有沒有注意到，這首詩(shī)的書寫不是按照正常的四句詩(shī)進(jìn)行排列的，其實(shí)古時(shí)候人寫字很多都是這樣的。傳說古時(shí)候有個(gè)書法家用此詩(shī)為人題寫紙扇，持扇者不知扇上為杜牧之詩(shī)，便把它讀成：“清明時(shí)節(jié)雨，紛紛路上行人，欲斷魂。借問酒家，何處？有牧童，遙指杏花村。”這樣一讀便成了一首絕妙的好詞，不知道是巧合還是藝術(shù)家的共同靈感，我們啟功老先生寫這首詩(shī)也是這樣的。有關(guān)《清明》詩(shī)的有趣話題很多，相傳清代大文人紀(jì)曉嵐，就是電視劇《鐵齒銅牙紀(jì)曉嵐》中的紀(jì)曉嵐，覺得該詩(shī)不夠精煉，便每句刪去兩字，成了五絕：“清明雨紛紛，行人欲斷魂。酒家何處有？遙指杏花村?！焙髞硪灿胁簧偃烁倪^此詩(shī)，但真正流傳到現(xiàn)在的還是杜牧的這首《清明》詩(shī)。（關(guān)于《清明》詩(shī)的傳說還有很多故事，大家有興趣可以買一本我們公司編的《旅游指南》看看。）

接下來我們看山的另一側(cè)，是公園的園記和杜牧的生平簡(jiǎn)介。下面我就把杜牧的生平作一下簡(jiǎn)單介紹：

杜牧，陜西人，靠近現(xiàn)在的西安市，是晚唐著名的詩(shī)人，后人為區(qū)別杜甫稱其為“小杜”。公元844年開始杜牧在池州做了兩年的州官，當(dāng)時(shí)叫刺史，足跡遍布池州美麗的山水。留下詩(shī)歌40多首，其中最著名的就是《清明》詩(shī)。杜牧在池州為老百姓做了不少好事，如減輕賦稅、抓社會(huì)治安、造計(jì)時(shí)器、修建一些頗有影響的建筑等等。但真正和旅游有關(guān)的還是保護(hù)九華山的寺廟，當(dāng)時(shí)在845年的時(shí)候發(fā)生了一次大規(guī)模的“滅佛”活動(dòng)，杜牧對(duì)九華山剛興起的寺廟進(jìn)行了有效的保護(hù)，為后來九華山旅游的發(fā)展奠定了基礎(chǔ)，不然我們今天看到的九華山可能就是兩樣的，所以池州老百姓永遠(yuǎn)地記著他，現(xiàn)在池州市的很多地名也和他有關(guān)，如杜湖、杜塢大橋等。我們?cè)谝?guī)劃中準(zhǔn)備在公園的東側(cè)建一座杜公祠（杏花村過去就有杜公祠，是杜氏后人所建，清代知府李暲撰寫《建杜公祠記》，現(xiàn)在遺址早廢。）

現(xiàn)在我們向前走，順著我手指的方向是一顆古老的樹，大家知道這是什么樹嗎？是樟樹，樟樹是我們池州市的市樹，那你們知道我們池州市的市花是什么花嗎？是杏花（池州市樹市花是2002年3月29日池州市第一屆人大常委會(huì)第八項(xiàng)會(huì)議通過的）。

大家請(qǐng)隨我這邊走，現(xiàn)在我們來到的是杏花村千年古井遺址所在地，這座頗具唐朝風(fēng)格的建筑就是黃公井院，（指著對(duì)聯(lián)）“紅杏花開泉香一井，黃壚酒熟詩(shī)醉千秋”，很有氣勢(shì)吧?，F(xiàn)在就讓我們來看看這口井吧，這口井是省級(jí)文物保護(hù)單位，井的內(nèi)壁四周都是青磚砌成的，深有9米，據(jù)文物部門考證確是唐代古井，有1000多年的歷史。大家再看一下井邊“杜刺史行春處”這塊碑，是由明代大文人李歧陽題寫的。（指著雕像）這是黃公的雕像，旁邊一副對(duì)聯(lián)：“幸得仙人傳絕技，欣將名酒醉奇葩?！眰髡f當(dāng)年黃公釀得一手好酒，供不應(yīng)求，仙人鐵拐李路過此處，看到黃公夫婦忠誠(chéng)勤懇，就暗中點(diǎn)化井水幫助他，后來在酒供不應(yīng)求時(shí)井水都可以當(dāng)酒賣，黃廣潤(rùn)的夫人說：“酒雖好，豬無糟?！?/p>

現(xiàn)在我們從后邊走，去實(shí)地看看酒是怎樣釀出來的，酒糟又是什么樣的。（手指酒壇）這塊空地上的大酒壇，有4米多高，是貯藏黃公酒用的，黃公酒是我們公司注冊(cè)的商標(biāo)，那個(gè)小井樣的標(biāo)志是我們公司的徽標(biāo)?，F(xiàn)在我們可以聞到酒香了，（走進(jìn)釀酒坊）這位就是黃公的后代黃師傅，這是發(fā)酵池，這是煮熟的飯，釀酒要用米和糠，100斤大米要兌20斤糠呢，現(xiàn)在我把工藝流程向大家介紹一下：首先將大米隔鍋蒸熟，待熟飯冷卻至40℃左右放入酒麯等發(fā)酵材料，再入發(fā)酵池發(fā)酵，10天后起池再上鍋蒸，利用循環(huán)水加熱后出酒。

北武當(dāng)山導(dǎo)游詞 ·山西導(dǎo)游詞 ·觀音堂導(dǎo)游詞 ·晉祠導(dǎo)游詞 ·廣勝寺導(dǎo)游詞

這黃公美酒大家要不要品嘗一下，當(dāng)年杜牧就是喝了黃公酒才詩(shī)意大發(fā)寫下那首《清明》詩(shī)的，現(xiàn)在請(qǐng)我們現(xiàn)代杏花女把杜牧第一次品黃公酒的故事和大家說一遍，愿意品嘗的就動(dòng)手吧。（杏花女?dāng)⒄f這個(gè)典故）在清明這一天，杜牧一人私離刺史府，他久聞黃公酒的名氣，于是慕名而來，到了黃公酒壚，當(dāng)時(shí)沒有什么客人，只有杏花女一人在那，杜牧讓杏花女拿酒，但杜牧喝了之后覺得酒不好，不夠香醇，說：“有沒有好酒呀”，杏花女說：“好酒是有，但我要出一個(gè)上聯(lián)，你若能對(duì)上來，就給你喝”然后，杏花女出了一個(gè)上聯(lián)：“白錫壺腰中出咀”，杜牧沒對(duì)上來非常后悔，當(dāng)看到杏花女鎖門，突然靈光一閃，對(duì)出了下聯(lián)：“黃銅鎖腹內(nèi)生須”，杏花女就給他喝了黃公酒，杏花女要杜牧把這幅對(duì)聯(lián)寫下來紀(jì)念，不過杜牧在題名的時(shí)候沒有直接把他的名字題上去，而是用了“半畝山林半畝地，一曲牛歌一卷文”，杏花女一看，大吃一驚，慌忙跪下，說到：“不知杜大人到此，多有得罪，還望大人海涵?！逼渲小鞍氘€山林半畝地，一曲牛歌一卷文”指的就是杜牧，而如今，這銅鎖，還有杜牧喝酒的酒壺，都保存在杏花村村志館里。

（繼續(xù)向前走）這是貯藏黃公酒用的酒窖，這里面的黃公酒有幾十年的歷史。大家請(qǐng)這邊走，我們現(xiàn)在來到的是吟詩(shī)臺(tái)，過去村里有個(gè)小亭子，專為文人吟詩(shī)作賦用的，自從當(dāng)年杜牧留下《清明》詩(shī)后，杏花村名聲大振，文人墨客紛至沓來，吟詩(shī)作賦，賞花沽酒。據(jù)《杏花村志》記載，共有300多位詩(shī)人留下詩(shī)詞1000多首，所以杏花村又被稱為“天下第一詩(shī)村”?，F(xiàn)在的吟詩(shī)臺(tái)不但定期舉辦詩(shī)會(huì)，還舉行各種各樣的文藝演出，主要以我們家鄉(xiāng)黃梅戲、儺戲、儺舞、民歌為特色。

這匹石馬傳說是鐵拐李的座騎，相傳當(dāng)年酒仙鐵拐李，一天酒癮大發(fā)，于是便騎馬來到杏花村，大過酒癮，喝了三天三夜，終于醉倒在一個(gè)小池邊，后人稱這個(gè)池子為“醉仙池”，大家看這個(gè)池子象不象個(gè)酒葫蘆。

前面的這個(gè)亭，我們稱它為“杏花亭”，這個(gè)亭子呢，就是當(dāng)年為一些文人墨客來這里會(huì)友觀景而特別建造的，此亭最早在嘉靖四年（1525年）由山西蒲州人張邦教興建的，并撰聯(lián)“勝地已無沽酒肆，荒村忽有惜花人?！焙髞泶送び钟诔绲澞觊g由時(shí)任池州知府的顧元鏡重修。亭內(nèi)書有杜牧《清明》詩(shī)中的石碑而成為杏花村的象征。

各位游客，我們現(xiàn)在看到這個(gè)粉墻青瓦的建筑呢，就是陸舫，據(jù)歷史記載最初是一座小橋，由于風(fēng)景優(yōu)美引得無數(shù)才子佳人來此賞景敘情，到明朝時(shí)貴池縣令成都人張燦垣修建了一下，取名“陸舫”。

相傳杜牧在池州任刺史時(shí)，經(jīng)常帶著他的官妓程氏到這一帶飲酒作詩(shī)，程氏能歌善舞，懂詩(shī)作詞，深得杜牧的喜愛。在唐代，縣令、縣尉都在全國(guó)范圍內(nèi)調(diào)動(dòng)，不能帶家屬，杜牧當(dāng)時(shí)四十多歲，許多生活料理都是官妓程氏長(zhǎng)期服侍，這樣，就成了他的次妾，當(dāng)時(shí)唐代明文規(guī)定，所有地方官不能取民間的女子作妻妾，杜牧只好將已懷孕的程氏嫁給了石埭縣長(zhǎng)林鄉(xiāng)鄉(xiāng)紳杜筠，生下了杜牧的兒子杜荀鶴，后來人們改稱程氏為鶴娘。

現(xiàn)在在我們池州市石臺(tái)縣長(zhǎng)林鄉(xiāng)和貴池茅坦生活的杜氏的家族便是杜牧的后裔。

各位游客，我們現(xiàn)在來到的這個(gè)古建筑呢是村志館，大家請(qǐng)看這有一幅對(duì)聯(lián)，上聯(lián)是“村在池陽杜詩(shī)物候能為證”，下聯(lián)是“志存館內(nèi)趙客圖文足釋疑”。這里的“村”指的就是我們的“杏花村”，“池陽”就是貴池的別名，“杜詩(shī)”指的就是大詩(shī)人杜牧的《清明》詩(shī)，“物候”指的就是江南清明時(shí)節(jié)雨紛紛的景致?！爸敬骛^內(nèi)”的“志”指的就是“杏花村志”這本書，“趙客”指的就是《杏花村志》的作者郎遂，“圖文”指的就是我們《杏花村志》里的圖文介紹，《杏花村志》是唯一被收入我國(guó)古代最大的一部文獻(xiàn)《四庫(kù)全書》的村志?，F(xiàn)在就讓我們進(jìn)去看看，這里有一塊石碑刻的是古杏花村全景圖，另外我們準(zhǔn)備把杏花村志共12萬多字，全部刻在墻上。雖然杏花村的爭(zhēng)論由來以久，其中以山西的汾陽和安徽貴池為最，多數(shù)人也認(rèn)為“酒是山西的好，村是貴池的真”，但我們還是希望通過史料讓更多的人知道真正的杏花村在我們貴池。

各位游客，這座古色古香的建筑就是煥園，據(jù)記載，宋朝末年有位大官郎文韶因不愿入元朝為官，到杏花村隱居，建數(shù)間房屋，郎氏家族逐漸成為杏花村望族。到了清代，郎遂為紀(jì)念先祖在遺址上復(fù)建了煥園，今天我們又重新修建了這座名宅。大家請(qǐng)看這門上的對(duì)聯(lián)“煥珠還異彩，盛世擴(kuò)名園?！睙▓@又名“郎遂故居”。郎遂是貴池杏花村人，清代文學(xué)家、詩(shī)人?？滴鯐r(shí)上過太學(xué)，從20歲開始起稿撰修《杏花村志》前后共十一年?，F(xiàn)在就讓我們進(jìn)去參觀一下。（介紹屋內(nèi)陳設(shè)、郎遂的掛像、對(duì)聯(lián)等）

各位游客，杏花村古井文化園的游覽到此就全部結(jié)束了，歡迎下次有機(jī)會(huì)再來杏花村。

第二篇：杏花村古井文化園導(dǎo)游詞

各位游客：大家好！非常歡迎你們到杏花村古井文化園參觀游覽，我是景點(diǎn)導(dǎo)游×××。池州杏花村以杜牧的《清明》詩(shī)而聞名，古有杏花村十二景，復(fù)建杏花村是池州幾代人的夢(mèng)想，這座牌坊就是杏花村復(fù)建的一個(gè)重要標(biāo)志，牌坊上的“杏花村”三個(gè)字是我國(guó)現(xiàn)代著名詩(shī)人艾青題寫的。大門兩邊有一幅對(duì)聯(lián)：“旭日照池州出墻紅杏引春風(fēng)四時(shí)飄綠雨，曉鐘驚世界耀眼瓊花香碧宇千里醉丹霞”，寓意改革開放的春風(fēng)和池州優(yōu)美的生態(tài)環(huán)境引來無數(shù)外商來池州投資興業(yè)，也才有了杏花村復(fù)建的開始，我們今天看到的這個(gè)古井文化園就是旅歐華僑詹曉榮先生投資興建的，下面就請(qǐng)大家隨我進(jìn)園參觀，一起探尋杜牧筆下的杏花村。我們正前方這座山，上面刻有杜牧的《清明》詩(shī)，是大書法家啟功的手跡，讓我們走近看看。不知大家有沒有注意到，這首詩(shī)的書寫不是按照正常的四句詩(shī)進(jìn)行排列的，其實(shí)古時(shí)候人寫字很多都是這樣的。傳說古時(shí)候有個(gè)書法家用此詩(shī)為人題寫紙扇，持扇者不知扇上為杜牧之詩(shī)，便把它讀成：“清明時(shí)節(jié)雨，紛紛路上行人，欲斷魂。借問酒家，何處？有牧童，遙指杏花村。”這樣一讀便成了一首絕妙的好詞，不知道是巧合還是藝術(shù)家的共同靈感，我們啟功老先生寫這首詩(shī)也是這樣的。有關(guān)《清明》詩(shī)的有趣話題很多，相傳清代大文人紀(jì)曉嵐，就是電視劇《鐵齒銅牙紀(jì)曉嵐》中的紀(jì)曉嵐，覺得該詩(shī)不夠精煉，便每句刪去兩字，成了五絕：“清明雨紛紛，行人欲斷魂。酒家何處有？遙指杏花村?！焙髞硪灿胁簧偃烁倪^此詩(shī)，但真正流傳到現(xiàn)在的還是杜牧的這首《清明》詩(shī)。（關(guān)于《清明》詩(shī)的傳說還有很多故事，大家有興趣可以買一本我們公司編的《旅游指南》看看。）接下來我們看山的另一側(cè)，是公園的園記和杜牧的生平簡(jiǎn)介。下面我就把杜牧的生平作一下簡(jiǎn)單介紹：杜牧，陜西人，靠近現(xiàn)在的西安市，是晚唐著名的詩(shī)人，后人為區(qū)別杜甫稱其為“小杜”。公元844年開始杜牧在池州做了兩年的州官，當(dāng)時(shí)叫刺史，足跡遍布池州美麗的山水。留下詩(shī)歌40多首，其中最著名的就是《清明》詩(shī)。杜牧在池州為老百姓做了不少好事，如減輕賦稅、抓社會(huì)治安、造計(jì)時(shí)器、修建一些頗有影響的建筑等等。但真正和旅游有關(guān)的還是保護(hù)九華山的寺廟，當(dāng)時(shí)在845年的時(shí)候發(fā)生了一次大規(guī)模的“滅佛”活動(dòng)，杜牧對(duì)九華山剛興起的寺廟進(jìn)行了有效的保護(hù)，為后來九華山旅游的發(fā)展奠定了基礎(chǔ)，不然我們今天看到的九華山可能就是兩樣的，所以池州老百姓永遠(yuǎn)地記著他，現(xiàn)在池州市的很多地名也和他有關(guān)，如杜湖、杜塢大橋等。我們?cè)谝?guī)劃中準(zhǔn)備在公園的東側(cè)建一座杜公祠（杏花村過去就有杜公祠，是杜氏后人所建，清代知府李暲撰寫《建杜公祠記》，現(xiàn)在遺址早廢。）現(xiàn)在我們向前走，順著我手指的方向是一顆古老的樹，大家知道這是什么樹嗎？是樟樹，樟樹是我們池州市的市樹，那你們知道我們池州市的市花是什么花嗎？是杏花（池州市樹市花是2002年3月29日池州市第一屆人大常委會(huì)第八項(xiàng)會(huì)議通過的）。大家請(qǐng)隨我這邊走，現(xiàn)在我們來到的是杏花村千年古井遺址所在地，這座頗具唐朝風(fēng)格的建筑就是黃公井院，（指著對(duì)聯(lián)）“紅杏花開泉香一井，黃壚酒熟詩(shī)醉千秋”，很有氣勢(shì)吧。現(xiàn)在就讓我們來看看這口井吧，這口井是省級(jí)文物保護(hù)單位，井的內(nèi)壁四周都是青磚砌成的，深有9米，據(jù)文物部門考證確是唐代古井，有1000多年的歷史。大家再看一下井邊“杜刺史行春處”這塊碑，是由明代大文人李歧陽題寫的。（指著雕像）這是黃公的雕像，旁邊一副對(duì)聯(lián)：“幸得仙人傳絕技，欣將名酒醉奇葩?！眰髡f當(dāng)年黃公釀得一手好酒，供不應(yīng)求，仙人鐵拐李路過此處，看到黃公夫婦忠誠(chéng)勤懇，就暗中點(diǎn)化井水幫助他，后來在酒供不應(yīng)求時(shí)井水都可以當(dāng)酒賣，黃廣潤(rùn)的夫人說：“酒雖好，豬無糟?！?

這黃公美酒大家要不要品嘗一下，當(dāng)年杜牧就是喝了黃公酒才詩(shī)意大發(fā)寫下那首《清明》詩(shī)的，現(xiàn)在請(qǐng)我們現(xiàn)代杏花女把杜牧第一次品黃公酒的故事和大家說一遍，愿意品嘗的就動(dòng)手吧。（杏花女?dāng)⒄f這個(gè)典故）在清明這一天，杜牧一人私離刺史府，他久聞黃公酒的名氣，于是慕名而來，到了黃公酒壚，當(dāng)時(shí)沒有什么客人，只有杏花女一人在那，杜牧讓杏花女拿酒，但杜牧喝了之后覺得酒不好，不夠香醇，說：“有沒有好酒呀”，杏花女說：“好酒是有，但我要出一個(gè)上聯(lián)，你若能對(duì)上來，就給你喝”然后，杏花女出了一個(gè)上聯(lián)：“白錫壺腰中出咀”，杜牧沒對(duì)上來非常后悔，當(dāng)看到杏花女鎖門，突然靈光一閃，對(duì)出了下聯(lián)：“黃銅鎖腹內(nèi)生須”，杏花女就給他喝了黃公酒，杏花女要杜牧把這幅對(duì)聯(lián)寫下來紀(jì)念，不過杜牧在題名的時(shí)候沒有直接把他的名字題上去，而是用了“半畝山林半畝地，一曲牛歌一卷文”，杏花女一看，大吃一驚，慌忙跪下，說到：“不知杜大人到此，多有得罪，還望大人海涵。”其中“半畝山林半畝地，一曲牛歌一卷文”指的就是杜牧，而如今，這銅鎖，還有杜牧喝酒的酒壺，都保存在杏花村村志館里。

（繼續(xù)向前走）這是貯藏黃公酒用的酒窖，這里面的黃公酒有幾十年的歷史。大家請(qǐng)這邊走，我們現(xiàn)在來到的是吟詩(shī)臺(tái)，過去村里有個(gè)小亭子，專為文人吟詩(shī)作賦用的，自從當(dāng)年杜牧留下《清明》詩(shī)后，杏花村名聲大振，文人墨客紛至沓來，吟詩(shī)作賦，賞花沽酒。據(jù)《杏花村志》記載，共有300多位詩(shī)人留下詩(shī)詞1000多首，所以杏花村又被稱為“天下第一詩(shī)村”?，F(xiàn)在的吟詩(shī)臺(tái)不但定期舉辦詩(shī)會(huì)，還舉行各種各樣的文藝演出，主要以我們家鄉(xiāng)黃梅戲、儺戲、儺舞、民歌為特色。

004km.cn【xiexiebang.com范文網(wǎng)】

第三篇：杏花村古井文化園導(dǎo)游詞

杏花村古井文化園導(dǎo)游詞

各位游客：

大家好！非常歡迎你們到杏花村古井文化園參觀游覽，我是景點(diǎn)導(dǎo)游×××。

池州杏花村以杜牧的《清明》詩(shī)而聞名，古有杏花村十二景，復(fù)建杏花村是池州幾代人的夢(mèng)想，這座牌坊就是杏花村復(fù)建的一個(gè)重要標(biāo)志，牌坊上的“杏花村”三個(gè)字是我國(guó)現(xiàn)代著名詩(shī)人艾青題寫的。

大門兩邊有一幅對(duì)聯(lián)：“旭日照池州出墻紅杏引春風(fēng)四時(shí)飄綠雨，曉鐘驚世界耀眼瓊花香碧宇千里醉丹霞”，寓意改革開放的春風(fēng)和池州優(yōu)美的生態(tài)環(huán)境引來無數(shù)外商來池州投資興業(yè)，也才有了杏花村復(fù)建的開始，我們今天看到的這個(gè)古井文化園就是旅歐華僑詹曉榮先生投資興建的，下面就請(qǐng)大家隨我進(jìn)園參觀，一起探尋杜牧筆下的杏花村。

我們正前方這座山，上面刻有杜牧的《清明》詩(shī)，是大書法家啟功的手跡，讓我們走近看看。不知大家有沒有注意到，這首詩(shī)的書寫不是按照正常的四句詩(shī)進(jìn)行排列的，其實(shí)古時(shí)候人寫字很多都是這樣的。傳說古時(shí)候有個(gè)書法家用此詩(shī)為人題寫紙扇，持扇者不知扇上為杜牧之詩(shī)，便把它讀成：“清明時(shí)節(jié)雨，紛紛路上行人，欲斷魂。借問酒家，何處？有牧童，遙指杏花村。”這樣一讀便成了一首絕妙的好詞，不知道是巧合還是藝術(shù)家的共同靈感，我們啟功老先生寫這首詩(shī)也是這樣的。有關(guān)《清明》詩(shī)的有趣話題很多，相傳清代大文人紀(jì)曉嵐，就是電視劇《鐵齒銅牙紀(jì)曉嵐》中的紀(jì)曉嵐，覺得該詩(shī)不夠精煉，便每句刪去兩字，成了五絕：“清明雨紛紛，行人欲斷魂。酒家何處有？遙指杏花村?！焙髞硪灿胁簧偃烁倪^此詩(shī)，但真正流傳到現(xiàn)在的還是杜牧的這首《清明》詩(shī)。（關(guān)于《清明》詩(shī)的傳說還有很多故事，大家有興趣可以買一本我們公司編的《旅游指南》看看。）

接下來我們看山的另一側(cè)，是公園的園記和杜牧的生平簡(jiǎn)介。下面我就把杜牧的生平作一下簡(jiǎn)單介紹：

杜牧，陜西人，靠近現(xiàn)在的西安市，是晚唐著名的詩(shī)人，后人為區(qū)別杜甫稱其為“小杜”。公元844年開始杜牧在池州做了兩年的州官，當(dāng)時(shí)叫刺史，足跡遍布池州美麗的山水。留下詩(shī)歌40多首，其中最著名的就是《清明》詩(shī)。杜牧在池州為老百姓做了不少好事，如減輕賦稅、抓社會(huì)治安、造計(jì)時(shí)器、修建一些頗有影響的建筑等等。但真正和旅游有關(guān)的還是保護(hù)九華山的寺廟，當(dāng)時(shí)在845年的時(shí)候發(fā)生了一次大規(guī)模的“滅佛”活動(dòng)，杜牧對(duì)九華山剛興起的寺廟進(jìn)行了有效的保護(hù)，為后來九華山旅游的發(fā)展奠定了基礎(chǔ)，不然我們今天看到的九華山可能就是兩樣的，所以池州老百姓永遠(yuǎn)地記著他，現(xiàn)在池州市的很多地名也和他有關(guān)，如杜湖、杜塢大橋等。我們?cè)谝?guī)劃中準(zhǔn)備在公園的東側(cè)建一座杜公祠（杏花村過去就有杜公祠，是杜氏后人所建，清代知府李暲撰寫《建杜公祠記》，現(xiàn)在遺址早廢。）

現(xiàn)在我們向前走，順著我手指的方向是一顆古老的樹，大家知道這是什么樹嗎？是樟樹，樟樹是我們池州市的市樹，那你們知道我們池州市的市花是什么花嗎？是杏花（池州市樹市花是2002年3月29日池州市第一屆人大常委會(huì)第八項(xiàng)會(huì)議通過的）。

大家請(qǐng)隨我這邊走，現(xiàn)在我們來到的是杏花村千年古井遺址所在地，這座頗具唐朝風(fēng)格的建筑就是黃公井院，（指著對(duì)聯(lián)）“紅杏花開泉香一井，黃壚酒熟詩(shī)醉千秋”，很有氣勢(shì)吧。現(xiàn)在就讓我們來看看這口井吧，這口井是省級(jí)文物保護(hù)單位，井的內(nèi)壁四周都是青磚砌成的，深有9米，據(jù)文物部門考證確是唐代古井，有1000多年的歷史。大家再看一下井邊“杜刺史行春處”這塊碑，是由明代大文人李歧陽題寫的。（指著雕像）這是黃公的雕像，旁邊一副對(duì)聯(lián)：“幸得仙人傳絕技，欣將名酒醉奇葩?！眰髡f當(dāng)年黃公釀得一手好酒，供不應(yīng)求，仙人鐵拐李路過此處，看到黃公夫婦忠誠(chéng)勤懇，就暗中點(diǎn)化井水幫助他，后來在酒供不應(yīng)求時(shí)井水都可以當(dāng)酒賣，黃廣潤(rùn)的夫人說：“酒雖好，豬無糟?！?/p>

現(xiàn)在我們從后邊走，去實(shí)地看看酒是怎樣釀出來的，酒糟又是什么樣的。（手指酒壇）這塊空地上的大酒壇，有4米多高，是貯藏黃公酒用的，黃公酒是我們公司注冊(cè)的商標(biāo)，那個(gè)小井樣的標(biāo)志是我們公司的徽標(biāo)。現(xiàn)在我們可以聞到酒香了，（走進(jìn)釀酒坊）這位就是黃公的后代黃師傅，這是發(fā)酵池，這是煮熟的飯，釀酒要用米和糠，100斤大米要兌20斤糠呢，現(xiàn)在我把工藝流程向大家介紹一下：首先將大米隔鍋蒸熟，待熟飯冷卻至40℃左右放入酒麯等發(fā)酵材料，再入發(fā)酵池發(fā)酵，10天后起池再上鍋蒸，利用循環(huán)水加熱后出酒。

第四篇：杏花村英文導(dǎo)游詞

Good morning, ladies an dgentlemen.Welcome to Chinese history and culture village, a famous tourist village,xinghua village, which locates in northern Qiting town.It has a long history and is famous for the poem Qing Ming written by Du Mu in Tang Dynasty.Chen jichang, a famous sholar in northern Song Dynasty, gave up a good living and took his family here.Even the famous poet Su Dongpo in Song Dynasty had been the village several times and gave it high praise.Now what you see is the eastern gate,these three characters “xin hua cun”are written by Ms Li Xiaolin, CPPCC member and the CEO of China Power Investment Corporation.A prosperous commercial street “Dongpo Street ” will be built in the near future.We have sign a contract with the correspondents contractor,and the street will be compeleted at the end of December.The toilet was built to the nation AAA level spot ,it is a star-level toilet.This road we are taking is called “XingHua Road”, it is just “GangHuang old Road”,a famous traffic main artery in the ancient time.This place witness a deep friendship between Su dongpo and Chen jichang.In 1080, Su was banished to Huangzhou.One day, he followed DuMu’ track to lose the mood.When he went by Xinghua village, Chen jichang who lived a seclusive life here road a white horse to greet him.This is the famous historical allusion: Now, Xinghua Lake is in front of you.It is a lake of 5.3 hectares of water surface,with storage capacity appraaching 5 million cubic meters.In the planning,it is an ideal place to meet the entertainment needs of tourists,such as water sports, fishing and so on.The road round xinghua lake is 1.2 kilometers.It is said that su dongpo always had a heart to heart talk with chen jichang along the road when he called on chen.So this lake is also called “fengyue lake ” Here we are in dumu square, is built in honour of dumu.In Emperor Wuzong of Tang 2nd year,dumu was banished to be provincial governor of Huangzhou.It is where dumu asked the way.Now we are rebuilding xinghua restaurant in the first place where the cowboy pointed.It allows accommodate 200 people dining and more than 100 people living at the same time.Now you can see xinghua torill.these three characters “xin hua cun”are written by Ms Li Xiaolin, CPPCC member and the CEO of China Power Investment Corporation.The First Azalea Culture Tourism Festival was celebrated in Xinhua Village of Macheng City,on April 24,2008.Ms Li Xiaolin,the CEO of China Power Investment Corporation,was present at the opening ceremony.At the entrance of the square,it is xinghua well.The clean and sweet spring keeps running all the year round.From time immerorial,villagers of xinghua always took glutinous rice with the spring for distinctive wine.The bridge we are stepping on is dongpo bridge,formerly known as qiting bridge.At that time, su dongpo often drank and admired the full moon here with chen jichang.Even he slept rough on the bridge when the dringking was at its height.So,in order to remember su, the offspring renamed dongpo bridge.The pond under the bridge, connected with the stream, is called free life pond.It is said that it was used for releasing lives by the monks and visitors.Ladies and gentlemen,we are now at Xinghua Old Temple.It was known formerly as Xinglin Temple.It was built by Ben Rong, a Buddhist, in early Tang Dynasty and destroyed in wars and

reconstructed.It is said that Emperor QianLong was present in Xinghua Village along the Guanghuang Old Road in the tour of South China.Seeing the flowers of apricots and thinking of the able and virtuous men in history, he wrote four letters,Xinghua Gu Sha, cutted in a stone board ,which is hung on the door.Xinghua Old Temple has been known as the national temple since then.The incense has never ceased to burn in the temple.The existent temple was extended at the old site by wuzheng in 1993, a buddhist, president of the Buddhist Association of macheng city.He is one of the disciples of changming, the deceased abbot of guiyuan temple.The temple takes up an area of 4000-square-meter.The main building falls into two courts:front hall and back hall.Both sides are halls of the arhats.500 vivid arhats are presented to you.Front hall sacrifices Maitreya Buddha and four heavenly kings,Sakyamuni, back halll sacrifices Ksitigarbha Buddha ,the thousand-Hand Bodnhisattvashe and the Eighteen Disciples of the Buddha.Here is a story about 18 arhats.There is a stele on the top of the Buddha Sakyamuni,with four characters “guanghuang sheng ji”, which were written by Yu Chenlong , praised as the 1st honest official of China by emperor Kangxi.On October 10th this year, we signed an investment agreement with United States Bright Bridge International Group Limited.30 million will be carried out in the extension of Xinghua Old Temple,including Main Hall, Arhat Hall ,Vegetarian Restaurant and so on.And we have invested yongle,the master of the Jiuyishan Royal Temple in Hunan.Now this is poem pond.The First Azalea Culture Tourism Festival was celebrated in Xinhua Village of Macheng City,on April 24,2008.Attracted by the beautiful village scene,Ms Li also improvised a poem.Tracked back to the Song dynasty, there was a pavilion built by Cheng Jichang.He and Su Dongpo often went there.They played chess and played the zither.They drank wine and sang poems.They discussed about the concepts and meanings of Buddhist scriptures.When Chen Jichang living a secluded life in Xinghua Village wore a square top hat, villagers did not recognize him and called him “Fang Shanzi”(meaning his top hat like a hill).So years later, people also call the pavilion “the pavilion of Fang Shan”.The formerly pavilion was destroyed in wars.Later, three willow trees grew beside the pavilion, two of which were entangled by vines, the other of which divided the two trees into branches.The trees interlock forever and people call these “entangled trees” or “interlocked trees”.All honorable guests, now we can see xinghua auditorium which was built in 1950s and equipped as an office for the villagers to handle affairs and now rebuilt as a clinic in Xinghua Village.The poem was written by ex-chairman Li Xiannian when he passed through Xinghua Village on the way to his hometown Hongan County.The poem is: passing through Xinghua Village on my way home/ where are Chen and Su that left behind us footsteps in the sands of time / outstanding figures were they/however, secluding themselves like hermits/ let us act in the glorious present, not withdraw from the reality.This is a small conference room and besides these are three offices.The article named “the biography of Fang Shanzi” hanging on the wall was written by Su Dongpo as a biography of

Cheng Jichang.Just now I mentioned that villagers in Xinghua Village addressed Cheng as Fang Shanzi.This article recorded their life experience from the time they met and understood each other to the time when they became intimate friends.Su Dongpo seldom wrote biographies for others, but he placed this biography together with the biography of his father in the first page in his collective works of eleven biographies.From this story, we can see that Su Dongpo highly valued the friendship with Cheng.This room used for recreation and sports is very useful for customers and villagers.On the wall there are five poems written by Su.All the five poems described interesting episodes with Cheng Jichang when he stayed in Huanzhou County.The first was written when Su was demoted to Huangzhou County and on his way to Huangzhou visited Cheng for a five-day sojourn in January in 1080 of Northern Song Dynasty.The other three poems were written respectively when Su came to visit Cheng three times.The last one was written in gratitude for Cheng’s accompanying and seeing him off in Jiujiang a long distance from Huangzhou in April in the year 1084 of Northern Song Dynasty when Su left Huangzhou.Another poem in the name of “to Wu Deren and Chen Jichang”also conveys their profound friendship.It contains the following lines: how miserable the scholar of Longqiu(Chen Jichang)is!/ When Cheng was up talking about various things all night to me / suddenly heard his wife roaring like a lion/ with a sense of loss/ he dropped his cane.Because Qiting once was under an alias of Longqiu, Chen Jichang was styled “the scholar of Longqiu.The origin of the famous story “the lioness roars” in China derives from this poem.It said of one’s dominating wife in a temper.Chen’s wife Liu from the east of river in Qiting had a loud voice and was jokingly called “the lioness from the east of the river”.This story happened in the situation when Chen was up talking about various things all night with Su, paid no attention to Liu and Liu was angry and roared like a lioness.So Chen dropped his cane.Su teased Chen with this poem.so this is the origin of the story.Hubei Institute of Fine Arts Now all my distinguished guests, this large conference capable of holding 160 people can also be used as a multi-functional auditorium installed with long-range education network which facilitates further development in Xinghua Village.The first two lines of the poem quoted by Su on the wall were written by Du Mu in his famous poem “QingMing”.The well-known poem by Tang Dynasty writer Du Mu tells of a sad scene in early April: “rains fall heavily as Qingming comes, and passers-by with lowered spirits go.” Qingming Day, the traditional tomb-sweeping day, falls on April 4-6 each year.The last two lines written by Su were as follows: this day of last year/ along the Guanshan Road/ Plum Blossoms stand with drizzle, looking forlorn and miserable.Professor Zhu Juyi from Hubei Institute of Fine Arts drew two pictures as a gift sending to Xinghua Village.The first picture unfolds a scene that Du Mu asked a shepherd boy the way to Xinghua Village and the other reflects that Chen Jichang went angling looking very relaxed and leisurely when he lived a seclude life in Xinghua Village.This piece of calligraphy scroll named “No wine” was done by Yu Chenglong who was regarded as “the most honest and incorruptible officer” by the Emperor Kangxi of the Qing Dynasty, when he acceded to a governor ship in Qiting Town.This poem is: no money in my purse/ I would not drink Xinghua wine as usual/ abesetting temptation for me/ I did not sleep overnight.At that time Yu regarded Macheng Duck, Ehuang wine and soybean curd as three treasures in Xinghua Village.Ehuang wine was brewed with the spring water of Xinghua Village.This poem clearly reflects not only good wine in Xinghua village but also Yu’s integrity and incorruptibility.Now, guests, the fields on our left are being planted with lots of peach trees, almond trees and ginkgo trees.Up till the present time, bases for growing these trees which take up a thousand mu of land have been set up across the village.On our right hand, thousands of almond trees will be planted and we can imagine how beautiful and joyous and fragrant the blossoms of almond trees will be in the future.The street we are now stepping foot on is called “Taolin Street”.This street is named for a well-known ballad which depicts a joyous scene in Xinghua Village: not far the tavern in Xinghua Village is/ luscious wine are being brewed/ a beauty is waiting in the tavern.There are 35 dwellings of Anhui Chinese home inherited from Ming and Qing Dynasies in the street, including two Joyous Farmer’s Houses and three supermarkets with characteristics.“Liu Yuanqiu” is a very interesting entertainment item here.Actually it is a swing that can hold six people.Now, guests, we can sit on the swing and enjoy the pleasure of moving up and down with six people.Have a try!In front of us is a scenic spot that delineates the orientation of the ecotourism, entitled “Tao Lin Shui Se”(meaning the beautiful scenery of the fishponds around the peach and almond trees)according to the name of Taolin Street.Three fishponds are surrounded by verdant trees and used for tourists’ angling and intoxicates tens of thousands of people in its arms with leisure and beauty.While Zhu Ziqing, who was a famous writer and wrote “Moonlight over the Lotus Pond”, feasted on the beautiful landscape in the full moonlight in Qing Hua garden, our tourists can also appreciate the charm of the scenery in Xinghua Village.Now we can have a visit to a pavilion called “San Hu Ting” in which portrays lots of animated pictures.It is said that Su always went angling, played chess and had heart-to-heart chat with Chen Jichang here every time he came to visit Chen in Xinghua Village.So people also call the lake as “Su’s Lake”.Opposite the lake is the fishing spot of Su.Now all the guests here can have the very opportunity go there and fish there like Su.Dear guests, we have already visited all the scenic spots in Xinghua Village.Since the further development of tourism in Xinghua Village is in full swing and the facilities of scenic spots are under construction, we, the people in Xinghua Village will continuously show warmly welcome to the comings of all the guests.Thank you!

第五篇：白沙古井導(dǎo)游詞

白沙古井

白沙井位于長(zhǎng)沙城南的回龍山下西側(cè)，天心閣東南方約一公里處，自古以來為江南名泉之一。泉水從井底汩汩流出，清澈透明，甘甜可口，四季不斷。白沙古井始鑿于何時(shí)，已無法考證出來。明以前的長(zhǎng)沙地方史志俱已散佚，所剩明崇禎十二年(公元1639年)刊印的《長(zhǎng)沙府志》載了關(guān)于白沙古井的簡(jiǎn)介?？梢姶藭r(shí)白沙井已大大地有名了。民謠稱：“無錫錫山山無錫，平湖湖水水平湖，常德德山山有德，長(zhǎng)沙沙水水無沙”。

清乾隆年間，將它與天下名泉濟(jì)南趵突泉、貴陽漏突泉和無錫惠山泉相媲美，自明清以來，長(zhǎng)沙人民世世代代飲用此水，前來取水者絡(luò)驛不絕，即使西城區(qū)、北城區(qū)一帶的居民也在這里挑水，即使到了晚上也不停止。更有不少窮苦人家在這里取水，賣給有錢人家，以此為生。清末以后，挑賣沙水的人大多都在白沙古井旁邊定居了，白沙井一帶人丁興旺，遂形成白沙街。白沙古井可說是長(zhǎng)沙生命之泉。正因?yàn)槿绱?，自清末以來，官紳惡霸多想方設(shè)法妄圖壟斷白沙井水。清光緒年間，善化知縣曾在井后立碑，將白沙井劃為官井、民進(jìn)，并訂立用水章程。民國(guó)初年，又有軍閥在井旁立一個(gè)“告示”碑。舊時(shí)，當(dāng)?shù)剡€有“挑水會(huì)”，凡挑賣沙水的人須先交銀元數(shù)元入會(huì)，取得條據(jù)，方可取水。解放以后，白沙井回到人民手中，人們才真正自由地暢飲白沙水。1950年，市人民政府為保護(hù)古井，特?fù)芸罹S修古井，建立石欄，鋪砌地面，使白沙古井成為長(zhǎng)沙解放后最早得到修復(fù)的名勝古跡。

開國(guó)領(lǐng)袖毛澤東在詩(shī)詞中說：“才飲長(zhǎng)沙水，又食武昌魚”。沙水、長(zhǎng)沙水指的都是白沙井之水。白沙泉水，水質(zhì)純清，泡茶色味殊絕，釀酒芳香醇厚，煎藥、熬湯皆極佳，而且無論冬夏、泉眼不溢，泉井里經(jīng)常保持同樣多的水量，永不枯竭。至今許多居民仍不辭遠(yuǎn)勞，來這里取水以作飲用。待會(huì)兒大家參觀時(shí)就會(huì)看到人們?nèi)∷膱?chǎng)景。

名酒白沙液，曾經(jīng)用此水釀制。關(guān)于利用白沙井所在山脈(古稱錫山)的泉水釀酒，歷朝很多人皆予以贊賞。晉代文學(xué)家謝惠連有“飲湘美之醇酵”之賦，唐代詩(shī)人杜甫也有“夜醉長(zhǎng)沙酒，曉行湘水春”之佳句。

古人對(duì)白沙古井的評(píng)價(jià)也是很高的。清代黃本驥在《湖南方物志》中說：“長(zhǎng)沙之酒，自古有名”。白沙井最早只一眼泉，明末，水分為兩個(gè)眼，其后又增二眼，現(xiàn)為四眼。白沙井旁原有亭榭樓臺(tái)，曾多次修復(fù)，后毀于戰(zhàn)亂。解放后，白沙井經(jīng)多次修整，井臺(tái)鋪花崗石，四周圍以石欄，坡側(cè)植以樹木，南北井中央立了“白沙古井”石碑。

２０００年，長(zhǎng)沙市政府應(yīng)市人大提出“保護(hù)白沙古井、建設(shè)古井公園”的議案要求，決定修建白沙古井公園，并且效仿古制，號(hào)召民間捐建，消息一出，就有很多的人響應(yīng)，有的捐款，有點(diǎn)捐古，有的捐花卉，更有三湘文人畫士現(xiàn)場(chǎng)繪畫，義賣書畫籌款。２００１年１０月１日古井公園正是向長(zhǎng)沙市民開放。

公園大門是一個(gè)四柱三洞的牌坊式建筑，中間兩柱分別刻著“高天聚風(fēng)月一園是造物之無盡藏好為寄興怡神地”和“古井媲瀟八景看游人之所共適都在廉泉讓水間”，橫批為“白沙古井”，進(jìn)門后是一片由條石鋪的廣場(chǎng)，廣場(chǎng)各處有參天古樹。廣場(chǎng)北面建有一兩層樓的蘇州園林式的白沙茶藝館，茶館尚未開放。

公園的靈魂當(dāng)屬公園中央的白沙古井，井區(qū)背靠仿古而筑的小土山，井周圍的麻石欄桿將山與井分隔開來。井區(qū)用大塊條石砌成略低于地面的扇形小廣場(chǎng)，四眼方井，水從穴底上涌，與井口持平，多余者沿石條縫隙流到小廣場(chǎng)兩側(cè)的溝渠中排走。前來取水的人們絡(luò)繹不絕，盛水的工具更是五花八門，可樂瓶、食用油壺、塑料酒壺，更有甚者提來了礦泉壺，水聲嘩然，人聲鼎沸。