第一篇：四川導(dǎo)游詞途徑眉山

峨眉山片區(qū)

各位評(píng)委好，今天我抽中的是峨眉樂(lè)山旅游片區(qū)。它涵蓋了樂(lè)山、眉山、涼山彝族自治州、攀枝花四個(gè)地區(qū)，有樂(lè)山大佛、峨眉山、瀘沽湖、邛海等旅游資源。

各位游客：

大家早上好！今天我們的行程是從成都出發(fā)到達(dá)我們的目的地眉山，我們會(huì)經(jīng)過(guò)雙流，新津，彭山，最后到達(dá)我們的目的地眉山，全程 79.6 公里，車(chē)行大概一個(gè)半小時(shí)就可以到達(dá)我們的目的地了。

那好了，各位游客，我們從成都出發(fā)，經(jīng)過(guò)一個(gè)多小時(shí)的車(chē)程，馬上就要到達(dá)我們的目的地眉山，在進(jìn)入之前先讓我們回顧一下，今天我們出發(fā)后所經(jīng)過(guò)的一些地區(qū)。我們途中經(jīng)過(guò)了雙流，新津，彭山，我們欣賞過(guò)了美麗的成都平原，感受了古蜀國(guó)文化?，F(xiàn)在我們馬上就要到達(dá)我們的目的地眉山了。在四川，這座 城市曾被宋人稱(chēng)為“ 千載詩(shī)書(shū)城 ”，被清人稱(chēng)為 “ 人文第一州 ”，評(píng)價(jià)之高，聲譽(yù)之隆，讓今天的人們或許會(huì)覺(jué)得不可思議。眉山是一個(gè)地靈人杰的地方，正像成都有司馬相如，郫縣有楊雄，南充有陳壽，江油有李白，中江有李調(diào)元，眉山在距今九百多年前，在這片神奇的土地上誕生了一個(gè)偉大的詞人，在座的各位可知道他是誰(shuí)嗎？那我給在座的各位三個(gè)提示吧！首先第一個(gè)提示是有一個(gè)菜是以他的名字命名的，第二個(gè)提示是他是北宋著名的詞人，第三個(gè)提示是他有這樣一首詞我欲乘風(fēng)歸去，又恐瓊樓玉宇（唱）。對(duì)了。他就是蘇軾。說(shuō)起眉山，熟悉中國(guó)文學(xué)的人會(huì)有所耳聞，因?yàn)檫@是大文豪 蘇軾的故鄉(xiāng)。眉山是“ 千古第一文人 ” 蘇東坡的家鄉(xiāng)，眉山因蘇東坡而聞名天下，蘇東坡給了眉山這個(gè)名字以豐富的內(nèi)涵。

當(dāng)然人杰全因地靈。作為眉山人的蘇軾、石魯、李密 等 在歷史上有著如此光輝的成就，從另外一方面來(lái)說(shuō)又要仰仗眉山的物華天寶。眉山 位于成都平原西南部，岷江中游和青衣江下游的扇形地帶，成都--樂(lè)山黃金走廊中段。眉山市 的人杰地靈，為我們眉山市帶來(lái)了豐富的 人文旅游資源，這里 有東坡文化、長(zhǎng)壽文化、道教文化、佛教文化、竹文化、水文化等。而 眉山市 文化旅游 活 動(dòng) 也非常的 豐富多彩，例如 東坡文化節(jié)、彭祖 壽星 節(jié)、青神竹編藝術(shù)節(jié)、丹棱嗩吶節(jié)等。

俗話(huà)說(shuō)的好，“民以食為天”那到了我們 眉山市 你就不得不品嘗一下我們 眉山市傳統(tǒng)美食特產(chǎn) 了，我們眉山市有 仁 壽 黑龍灘 全魚(yú)席、芝麻糕、回鍋羊肉、回鍋魚(yú)、文宮枇杷、曹家梨； 龍眼 穌、眉山臍橙。除此之外還有各類(lèi) 以蘇東坡的名字命名的特色菜例如 東坡肘子、東坡肉、東坡魚(yú)、東坡 松花蛋 等 ； 那眉山的這些美食里 尤以東坡肘子、東坡魚(yú)、東坡松花蛋、芝麻糕揚(yáng)名海內(nèi)外。相信在座的各位游客聽(tīng)了之后是否有些嘴饞了，那我們今天參觀(guān)完三蘇祠之后就可以品嘗到一桌地道的眉山菜。說(shuō)了這么多，我們的車(chē)已經(jīng)駛進(jìn)眉山市區(qū)了。

我想細(xì)心的游客你們或許發(fā)現(xiàn)窗外有一座雕塑，這座雕塑是 2007年 2 月 13 日由眉山市向全社會(huì)公開(kāi)征集的城市標(biāo)志，最終 以 蘇東坡 像為設(shè)計(jì)主題的標(biāo)志入選。整個(gè)標(biāo)志設(shè)計(jì)由中國(guó)古代瓦當(dāng)圖案和東坡頭像組合，表現(xiàn)出一種具有古代歷史痕跡的感覺(jué)，更體現(xiàn)出眉山的古老文化。從圖案到 字體 都運(yùn)用了一種古樸的風(fēng)格，采用了中國(guó)朱紅與黑色組合而成，體現(xiàn)出較為濃郁的文化味道，此色彩也代表了一種祥和詮釋?zhuān)瑫r(shí)也符合眉山這個(gè)充滿(mǎn)文化氣息的個(gè)性城市。

那各位游客我的講解暫時(shí)告一段落，大家 稍作休息，一會(huì)我們就要到達(dá)我們的目的地，三蘇祠了，到了三蘇祠我在給大家做詳細(xì)介紹。

第二篇：眉山導(dǎo)游詞

峨眉山片區(qū) 各位評(píng)委好，今天我抽中的是峨眉樂(lè)山旅游片區(qū)。它涵蓋了樂(lè)山、眉山、涼山彝族自治州、攀枝花四個(gè)地區(qū)，有樂(lè)山大佛、峨眉山、瀘沽湖、邛海等旅游資源。

各位游客：

大家早上好！今天我們的行程是從成都出發(fā)到達(dá)我們的目的地眉山，我們會(huì)經(jīng)過(guò)雙流，新津，彭山，最后到達(dá)我們的目的地眉山，全程 79.6 公里，車(chē)行大概一個(gè)半小時(shí)就可以到達(dá)我們的目的地了。

那好了，各位游客，我們從成都出發(fā)，經(jīng)過(guò)一個(gè)多小時(shí)的車(chē)程，馬上就要到達(dá)我們的目的地眉山，在進(jìn)入之前先讓我們回顧一下，今天我們出發(fā)后所經(jīng)過(guò)的一些地區(qū)。我們途中經(jīng)過(guò)了雙流，新津，彭山，我們欣賞過(guò)了美麗的成都平原，感受了古蜀國(guó)文化。現(xiàn)在我們馬上就要到達(dá)我們的目的地眉山了。在四川，這座 城市曾被宋人稱(chēng)為“ 千載詩(shī)書(shū)城 ”，被清人稱(chēng)為 “ 人文第一州 ”，評(píng)價(jià)之高，聲譽(yù)之隆，讓今天的人們或許會(huì)覺(jué)得不可思議。眉山是一個(gè)地靈人杰的地方，正像成都有司馬相如，郫縣有楊雄，南充有陳壽，江油有李白，中江有李調(diào)元，眉山在距今九百多年前，在這片神奇的土地上誕生了一個(gè)偉大的詞人，在座的各位可知道他是誰(shuí)嗎？那我給在座的各位三個(gè)提示吧！首先第一個(gè)提示是有一個(gè)菜是以他的名字命名的，第二個(gè)提示是他是北宋著名的詞人，第三個(gè)提示是他有這樣一首詞我欲乘風(fēng)歸去，又恐瓊樓玉宇（唱）。對(duì)了。他就是蘇軾。說(shuō)起眉山，熟悉中國(guó)文學(xué)的人會(huì)有所耳聞，因?yàn)檫@是大文豪 蘇軾的故鄉(xiāng)。眉山是“ 千古第一文人 ” 蘇東坡的家鄉(xiāng)，眉山因蘇東坡而聞名天下，蘇東坡給了眉山這個(gè)名字以豐富的內(nèi)涵。當(dāng)然人杰全因地靈。作為眉山人的蘇軾、石魯、李密 等 在歷史上有著如此光輝的成就，從另外一方面來(lái)說(shuō)又要仰仗眉山的物華天寶。眉山 位于成都平原西南部，岷江中游和青衣江下游的扇形地帶，成都--樂(lè)山黃金走廊中段。眉山市 的人杰地靈，為我們眉山市帶來(lái)了豐富的 人文旅游資源，這里 有東坡文化、長(zhǎng)壽文化、道教文化、佛教文化、竹文化、水文化等。而 眉山市 文化旅游 活 動(dòng) 也非常的 豐富多彩，例如 東坡文化節(jié)、彭祖 壽星 節(jié)、青神竹編藝術(shù)節(jié)、丹棱嗩吶節(jié)等。俗話(huà)說(shuō)的好，“民以食為天”那到了我們 眉山市 你就不得不品嘗一下我們 眉山市傳統(tǒng)美食特產(chǎn) 了，我們眉山市有 仁 壽 黑龍灘 全魚(yú)席、芝麻糕、回鍋羊肉、回鍋魚(yú)、文宮枇杷、曹家梨； 龍眼 穌、眉山臍橙。除此之外還有各類(lèi) 以蘇東坡的名字命名的特色菜例如 東坡肘子、東坡肉、東坡魚(yú)、東坡 松花蛋 等 ； 那眉山的這些美食里 尤以東坡肘子、東坡魚(yú)、東坡松花蛋、芝麻糕揚(yáng)名海內(nèi)外。相信在座的各位游客聽(tīng)了之后是否有些嘴饞了，那我們今天參觀(guān)完三蘇祠之后就可以品嘗到一桌地道的眉山菜。說(shuō)了這么多，我們的車(chē)已經(jīng)駛進(jìn)眉山市區(qū)了。

我想細(xì)心的游客你們或許發(fā)現(xiàn)窗外有一座雕塑，這座雕塑是 2007年 2 月 13 日由眉山市向全社會(huì)公開(kāi)征集的城市標(biāo)志，最終 以 蘇東坡 像為設(shè)計(jì)主題的標(biāo)志入選。整個(gè)標(biāo)志設(shè)計(jì)由中國(guó)古代瓦當(dāng)圖案和東坡頭像組合，表現(xiàn)出一種具有古代歷史痕跡的感覺(jué)，更體現(xiàn)出眉山的古老文化。從圖案到 字體 都運(yùn)用了一種古樸的風(fēng)格，采用了中國(guó)朱紅與黑色組合而成，體現(xiàn)出較為濃郁的文化味道，此色彩也代表了一種祥和詮釋?zhuān)瑫r(shí)也符合眉山這個(gè)充滿(mǎn)文化氣息的個(gè)性城市。

那各位游客我的講解暫時(shí)告一段落，大家 稍作休息，一會(huì)我們就要到達(dá)我們的目的地，三蘇祠了，到了三蘇祠我在給大家做詳細(xì)介紹。篇二：眉山三蘇祠導(dǎo)游詞

眉山三蘇祠導(dǎo)游詞

從成都前往樂(lè)山的高速公路上，大約經(jīng)80公里的行程路經(jīng)一個(gè)名叫“眉山”的城市，這里曾是北宋時(shí)期的著名文學(xué)家、大文豪蘇洵、蘇軾、蘇轍的故居，即今天的四川省重點(diǎn)文物保護(hù)單位--三蘇祠。三蘇祠位于眉山市城西南隅的一條街巷中。不寬的街道卻是來(lái)往不斷的各種車(chē)輛，使這里的交通較為擁擠。這里的“三蘇”故居，由明代洪武元年改宅為祠。占地約56800平方米，整座建筑紅墻環(huán)抱，是一座富有四川特色的古典式園林庭院。蘇氏父子是北宋人，但他們家在眉山定居，卻還要早上二三百年。據(jù)說(shuō)唐代有名的詩(shī)人蘇味道做眉州地方官時(shí)曾遺下子孫，傳到蘇氏父子時(shí)，已是眉山城里的世家了。不過(guò)三蘇故居建成祠堂，則是直到明開(kāi)國(guó)洪武年間才得以完成的。

三蘇祠門(mén)口有大家熟知的門(mén)聯(lián)“一門(mén)父子三詞客，千古文章四大家”。聯(lián)意氣魄很大，但符合蘇氏父子的文學(xué)地位，并不讓人覺(jué)得是吹噓不實(shí)之詞。

三蘇祠的大門(mén)，資料記載：建于民國(guó)十七年（1928）。門(mén)外是紗彀行，大門(mén)為三檐歇山式屋頂，面闊三間13.11米，進(jìn)深一間5.1米，房通高7.51米。素面臺(tái)基高0.4米，前飾三級(jí)垂帶式踏道，后飾三級(jí)如意式踏道。筒瓦屋面，正脊兩端飾鴟吻，垂脊、戧脊飾龍頭和卷草式圖雜。門(mén)楣上懸掛朱底金字橫匾，上鐫清代大書(shū)法家何紹基所書(shū)“三蘇祠”三個(gè)金色大字。檐柱上對(duì)聯(lián)為“克紹箕裘一代文章三蘇父子；堪稱(chēng)楷模千秋萬(wàn)代永馨香”，為遼東人姜書(shū)閣撰書(shū)。門(mén)柱支聯(lián)為“北宋高文名父子；南州勝跡古祠堂”，為已故川大國(guó)學(xué)院院長(zhǎng)，著名教授向楚撰文，四川省文史館副館長(zhǎng)劉孟伉手書(shū)。

走進(jìn)三蘇祠的大門(mén)，相繼映入游客眼簾的是正殿堂、啟賢堂、木假山堂、濟(jì)美堂為中軸線(xiàn)荷花池岸亭閣徐徐向外展開(kāi)，顯得疏而不散，緊而不促，布局自然流暢。正殿有蘇洵、蘇軾、蘇轍的塑像；啟賢堂是蘇氏父子的文物陳列室；木假山堂是游人們參觀(guān)文物后極為理想的休憩場(chǎng)所。東側(cè)有一方水池，池中池水清清，石山峻峭，游魚(yú)飄忽。由池水將綠洲亭、抱月亭、云嶼樓連成一組園林。亭小水闊，樹(shù)密樓奇；西側(cè)一泓池水為“百坡亭”廊橋橫斷，向北望，透過(guò)“披風(fēng)榭”可見(jiàn)隱于竹林中的東坡臥塑像。

披風(fēng)榭的建筑造型獨(dú)特，飛檐沖天，座南朝北。一樓一底，重檐歇山式，四周置飛來(lái)椅，北面留7米寬門(mén)道。面闊、進(jìn)深均為9米，房高10米。房面為筒瓦覆蓋，正脊有壽字形寶頂飾物，有卷草式圖案。據(jù)史料記載，詩(shī)人陸游來(lái)眉州，曾游環(huán)湖，登披風(fēng)榭，瞻仰東坡遺像，寫(xiě)下了《眉州披風(fēng)榭拜東坡遺像》的詩(shī)作。但隨著時(shí)代更替，滄桑橫移，眉州環(huán)湖和披

風(fēng)榭都不復(fù)存在了。目前的披風(fēng)榭，是清光緒二十四年（1898），眉州人為紀(jì)念蘇軾、魏了翁、陸游，在三蘇祠內(nèi)修建的，因原披風(fēng)榭規(guī)模式樣已不可考，故未繪東坡像。

在披風(fēng)榭對(duì)面約二十米處，既是一九八二年由四川省著名雕塑家趙樹(shù)同塑的蘇東坡盤(pán)陀塑像。它不僅愿了披風(fēng)榭繪有東坡像之說(shuō)，而且從園林景觀(guān)看，瑞蓮池南端往北觀(guān)賞，依次為瑞蓮?fù)?、百坡亭、披風(fēng)榭，透視焦點(diǎn)為東坡盤(pán)陀塑像。

三蘇祠庭院內(nèi)綠水縈繞，荷池相通，小橋頻架，曲徑通幽，堂館亭榭掩映在翠竹濃蔭之中，錯(cuò)落有致，有“三分水，二分竹”的“島居”之稱(chēng)。徜徉于三蘇祠庭院，是一種極為愜意的享受，獨(dú)特的環(huán)境氛圍不由得不使人遐想連篇。朦朧中，好像看見(jiàn)蘇洵、蘇軾、蘇轍父子三人在曲徑通幽的亭臺(tái)樓榭中緩緩而行；又好似在水岸邊父子三人吟詞作賦?? 在三蘇祠內(nèi)，不僅能得到身心的享受，而且一代大文豪的眾多作品更是令人大開(kāi)眼界。祠內(nèi)擁有“豐樂(lè)亭記”、“醉翁亭記”、“表忠觀(guān)碑”和“羅池廟碑”四大名碑的金石碑文或碑拓本；陳列有數(shù)以千計(jì)的匾聯(lián)書(shū)畫(huà)等文物。這些寶貴的收藏可堪稱(chēng)為舉世無(wú)雙的無(wú)價(jià)之寶。

蘇洵（1009——1066），字明允，號(hào)老泉。他青少年時(shí)，獨(dú)愛(ài)交游，二十七歲始發(fā)憤讀書(shū)作文，他胸懷熾烈的報(bào)國(guó)熱忱，閉門(mén)刻苦攻讀，不僅精通“六經(jīng)”百家之說(shuō)，而且下筆能寫(xiě)出秘千字的好文章。嘉右元年（1056），他帶著兒子軾、轍赴京應(yīng)考，將其所作《權(quán)書(shū)》、《衡論》、《機(jī)策》等二十二篇文章，呈獻(xiàn)給翰林院，深得翰林學(xué)士歐陽(yáng)修和宰相韓琦的稱(chēng)賞，并上奏皇帝，被任命為霸州文安縣主簿，又授任秘書(shū)省校書(shū)郎，與陳州項(xiàng)城令姚辟同修宋代開(kāi)國(guó)以來(lái)的禮書(shū)《太常因革禮》一百卷，著有《嘉佑集》、《易傳》三卷，成了宋代的著名文學(xué)家。治平三年（1066）病逝京師，英宗贈(zèng)其為光祿寺丞，并敕官府派船將其喪運(yùn)回四川，葬于眉山眉安鎮(zhèn)鄉(xiāng)可龍里，后追贈(zèng)為“文安公”。蘇軾（1037——1101），字子瞻，號(hào)東坡，蘇洵之子。他自幼聰慧，七歲知書(shū)，十歲能文。其父游學(xué)四方，由母程氏教授他詩(shī)書(shū)。蘇軾“奮厲有當(dāng)世志”，準(zhǔn)備為國(guó)建功立業(yè)。嘉右二年（1057），進(jìn)士及第，后又同弟轍參加工了秘閣的制科考試，入三等，（宋王朝建國(guó)以來(lái)制策入三等的，連蘇軾僅二人），從此，蘇軾文章名揚(yáng)天下，學(xué)者多從講問(wèn)，皇帝還自 為子孫得了兩個(gè)宰相。他官至翰林學(xué)士、端明殿侍讀學(xué)士，專(zhuān)為朝庭起草文告，給皇帝講學(xué)，還做過(guò)兵部和禮部尚書(shū)，并先后出任鳳、杭州、密州、湖州、徐州、穎州等地方官。他在長(zhǎng)期的地方官任上，做了不少好事，如救災(zāi)治水、發(fā)展生產(chǎn)、抑制豪強(qiáng)、整頓軍紀(jì)等。他曾一度反對(duì)王安石議行新法，受到打擊，元豐二年（1079）年因“烏臺(tái)詩(shī)案”被捕入獄，后貶為黃州團(tuán)練副使，筑室于東坡，自號(hào)東坡居士。晚年又因統(tǒng)治集團(tuán)內(nèi)部互相傾軋，又遭迫害，從惠州再貶儋州（今海南島）。元符三年（1100），被赦北還，提舉成都玉局觀(guān)，次

年街至常州病逝，葬于河南郟縣小峨眉山，追謚為“文忠公”。蘇軾 一生,道路坎坷,但他胸懷寬廣,愛(ài)國(guó)愛(ài)民,倔強(qiáng)豪放,至死不衰.他既善于詩(shī)、記、文、賦；又長(zhǎng)于書(shū)法、繪畫(huà)，而且造詣很高，成績(jī)卓著，譽(yù)貫古今。

眉山三蘇祠導(dǎo)游詞

各位親愛(ài)的游客朋友們：

大家好早上好，我代表綿職旅行社對(duì)大家的到來(lái)致以最誠(chéng)摯的歡迎，我是你們本次三蘇祠游覽的地陪唐敏，大家可以叫我唐導(dǎo)，可千萬(wàn)別叫“躺倒”那樣我可能會(huì)，，，在接下來(lái)的游覽過(guò)程中希望大家緊跟著我的步伐，帶大家回到我們的北宋時(shí)期一起走進(jìn)大文豪們“三蘇”。更加詳細(xì)的了解他們。那現(xiàn)在我們就開(kāi)始吧！

從成都前往樂(lè)山的高速公路上，大約經(jīng)80公里的行程路經(jīng)一個(gè)名叫“眉山”的城市，這里曾是北宋時(shí)期的著名文學(xué)家、大文豪蘇洵、蘇軾、蘇轍的故居，即今天的四川省重點(diǎn)文物保護(hù)單位--三蘇祠。三蘇祠位于眉山市城西南隅的一條街巷中。不寬的街道卻是來(lái)往不斷的各種車(chē)輛，使這里的交通較為擁擠。這里的“三蘇”故居，由明代洪武元年改宅為祠。占地約56800平方米，整座建筑紅墻環(huán)抱，是一座富有四川特色的古典式園林庭院。

蘇氏父子是北宋人，但他們家在眉山定居，卻還要早上二三百年。據(jù)說(shuō)唐代有名的詩(shī)人蘇味道做眉州地方官時(shí)曾遺下子孫，傳到蘇氏父子時(shí)，已是眉山城里的世家了。不過(guò)三蘇故居建成祠堂，則是直到明開(kāi)國(guó)洪武年間才得以完成的。

三蘇祠門(mén)口有大家熟知的門(mén)聯(lián)“一門(mén)父子三詞客，千古文章四大家”。聯(lián)意氣魄很大，但符合蘇氏父子的文學(xué)地位，并不讓人覺(jué)得是吹噓不實(shí)之詞。

三蘇祠的大門(mén)，資料記載：建于民國(guó)十七年（1928）。門(mén)外是紗彀行，大門(mén)為三檐歇山式屋頂，面闊三間13.11米，進(jìn)深一間5.1米，房通高7.51米。素面臺(tái)基高0.4米，前飾三級(jí)垂帶式踏道，后飾三級(jí)如意式踏道。筒瓦屋面，正脊兩端飾鴟吻，垂脊、戧脊飾龍頭和卷草式圖雜。門(mén)楣上懸掛朱底金字橫匾，上鐫清代大書(shū)法家何紹基所書(shū)“三蘇祠”三個(gè)金色大字。檐柱上對(duì)聯(lián)為“克紹箕裘一代文章三蘇父子；堪稱(chēng)楷模千秋萬(wàn)代永馨香”，為遼東人姜

書(shū)閣撰書(shū)。門(mén)柱支聯(lián)為“北宋高文名父子；南州勝跡古祠堂”，為已故川大國(guó)學(xué)院院長(zhǎng)，著名教授向楚撰文，四川省文史館副館長(zhǎng)劉孟伉手書(shū)。

祠堂大門(mén)并無(wú)多少特色，直面著塵土的街道，默默佇立了千年。當(dāng)初，它就是這樣迎接衣錦還鄉(xiāng)的蘇氏兄弟，也是這樣送走了一代文豪。從此，開(kāi)始了他們的仕宦生涯。除了蘇洵的葬事，蘇氏兄弟再也沒(méi)能回來(lái)靜靜地在宅中踱步，清談，寫(xiě)詩(shī)，填詞。他們都走的很遠(yuǎn)，天涯海角。太白云：蜀道難。當(dāng)某個(gè)深夜蘇軾臨皓月驀然思鄉(xiāng)之際，他一定不勝感慨，蜀道難，仕道更難呀！但是，他終究沒(méi)再入川，而是在仕道上更艱難地跋涉著。走過(guò)黃州，密州，游過(guò)湖州，杭州，踏過(guò)廣西，海南，邁出一串串堅(jiān)實(shí)、沉重的腳印。稀稀朗朗的游人，于經(jīng)營(yíng)者是不爽的，而于我，于蘇公在天之靈，愈少的喧嘩，就是愈多的愜意。川府山明水秀，久副盛名，一座宅院也整飭的宛若江南的園林。廊亭臺(tái)榭，幽竹劍蘭，半池殘荷，臥聽(tīng)風(fēng)雨，一汩流泉，靜訴千年。宋時(shí)的庭院，歷經(jīng)滄桑，依舊于青竹綠草中沁出彼時(shí)的寧?kù)o安詳，一派恬然自得，肅穆內(nèi)修的風(fēng)格。既不象洛陽(yáng)城外龍門(mén)石窟，有著盛唐的英氣與繁榮，也無(wú)金陵古城墻殘破中現(xiàn)出的烽火氣息，雖有些似蘇州的園子，但少了其中爭(zhēng)奇斗妍，玲瓏剔透的生活情趣?？梢?jiàn)三蘇雖然不合時(shí)宜，敢做仗馬獨(dú)鳴，但在那個(gè)存天理、滅人欲的時(shí)代，終還是受了潛移默化的牽礙，弄出如此沉靜的庭院。不過(guò)這樣也好，煌煌中華五千年的歷程，總該百花齊放，不拘一格吧。雖然宋的風(fēng)氣頹唐了些，但是出了個(gè)蘇東坡，便宛若有了擎天一柱，自得一片可供后人景仰的天地。走進(jìn)三蘇祠的大門(mén)，相繼映入游客眼簾的是正殿堂、啟賢堂、木假山堂、濟(jì)美堂為中軸線(xiàn)荷花池岸亭閣徐徐向外展開(kāi)，顯得疏而不散，緊而不促，布局自然流暢。正殿有蘇洵、蘇軾、蘇轍的塑像；啟賢堂是蘇氏父子的文物陳列室；木假山堂是游人們參觀(guān)文物后極為理想的休憩場(chǎng)所。東側(cè)有一方水池，池中池水清清，石山峻峭，游魚(yú)飄忽。由池水將綠洲亭、抱月亭、云嶼樓連成一組園林。亭小水闊，樹(shù)密樓奇；西側(cè)一泓池水為“百坡亭”廊橋橫斷，向北望，透過(guò)“披風(fēng)榭”可見(jiàn)隱于竹林中的東坡臥塑像。

披風(fēng)榭的建筑造型獨(dú)特，飛檐沖天，座南朝北。一樓一底，重檐歇山式，四周置飛來(lái)椅，北面留7米寬門(mén)道。面闊、進(jìn)深均為9米，房高10米。房面為筒瓦覆蓋，正脊有壽字形寶頂飾物，有卷草式圖案。據(jù)史料記載，詩(shī)人陸游來(lái)眉州，曾游環(huán)湖，登披風(fēng)榭，瞻仰東坡遺像，寫(xiě)下了《眉州披風(fēng)榭拜東坡遺像》的詩(shī)作。但隨著時(shí)代更替，滄桑橫移，眉州環(huán)湖和披風(fēng)榭都不復(fù)存在了。目前的披風(fēng)榭，是清光緒二十四年（1898），眉州人為紀(jì)念蘇軾、魏了翁、陸游，在三蘇祠內(nèi)修建的，因原披風(fēng)榭規(guī)模式樣已不可考，故未繪東坡像。

在披風(fēng)榭對(duì)面約二十米處，既是一九八二年由四川省著名雕塑家趙樹(shù)同塑的蘇東坡盤(pán)陀塑像。它不僅愿了披風(fēng)榭繪有東坡像之說(shuō)，而且從園林景觀(guān)看，瑞蓮池南端往北觀(guān)賞，依次

為瑞蓮?fù)?、百坡亭、披風(fēng)榭，透視焦點(diǎn)為東坡盤(pán)陀塑像。

三蘇祠庭院內(nèi)綠水縈繞，荷池相通，小橋頻架，曲徑通幽，堂館亭榭掩映在翠竹濃蔭之中，錯(cuò)落有致，有“三分水，二分竹”的“島居”之稱(chēng)。徜徉于三蘇祠庭院，是一種極為愜意的享受，獨(dú)特的環(huán)境氛圍不由得不使人遐想連篇。朦朧中，好像看見(jiàn)蘇洵、蘇軾、蘇轍父子三人在曲徑通幽的亭臺(tái)樓榭中緩緩而行；又好似在水岸邊父子三人吟詞作賦?? 在三蘇祠內(nèi)，不僅能得到身心的享受，而且一代大文豪的眾多作品更是令人大開(kāi)眼界。祠內(nèi)擁有“豐樂(lè)亭記”、“醉翁亭記”、“表忠觀(guān)碑”和“羅池廟碑”四大名碑的金石碑文或碑拓本；陳列有數(shù)以千計(jì)的匾聯(lián)書(shū)畫(huà)等文物。這些寶貴的收藏可堪稱(chēng)為舉世無(wú)雙的無(wú)價(jià)之寶。

蘇軾（1037——1101），字子瞻，號(hào)東坡，蘇洵之子。他從小就非常的聰明，七歲知書(shū)，十歲能文。其父游學(xué)四方，由母程氏教授他詩(shī)書(shū)。蘇軾“奮厲有當(dāng)世志”，準(zhǔn)備為國(guó)建功立業(yè)。嘉右二年（1057），進(jìn)士及第，后又同弟轍參加工了秘閣的制科考試，入三等，（宋王朝建國(guó)以來(lái)制策入三等的，連蘇軾僅二人），從此，蘇軾文章名揚(yáng)天下，學(xué)者多從講問(wèn)，皇帝還自 為子孫得了兩個(gè)宰相。他官至翰林學(xué)士、端明殿侍讀學(xué)士，專(zhuān)為朝庭起草文告，給皇帝講學(xué)，還做過(guò)兵部和禮部尚書(shū)，并先后出任鳳、杭州、密州、湖州、徐州、穎州等地方官。他在長(zhǎng)期的地方官任上，做了不少好事，如救災(zāi)治水、發(fā)展生產(chǎn)、抑制豪強(qiáng)、整頓軍紀(jì)等。他曾一度反對(duì)王安石議行新法，受到打擊，元豐二年（1079）年因“烏臺(tái)詩(shī)案”被捕入獄，后貶為黃州團(tuán)練副使，筑室于東坡，自號(hào)東坡居士。晚年又因統(tǒng)治集團(tuán)內(nèi)部互相傾軋，又遭迫害，從惠州再貶儋州（今海南島）。元符三年（1100），被赦北還，提舉成都玉局觀(guān)，次年街至常州病逝，葬于河南郟縣小峨眉山，追謚為“文忠公”。蘇軾 一生,道路坎坷,但他胸懷寬廣,愛(ài)國(guó)愛(ài)民,倔強(qiáng)豪放,至死不衰.他既善于詩(shī)、記、文、賦；又長(zhǎng)于書(shū)法、繪畫(huà)，而且造詣很高，成績(jī)卓著，譽(yù)貫古今。

相較蘇州的園林，祠內(nèi)無(wú)甚好景致，但有了三蘇，有了東坡，自然就有了古風(fēng)，有了文采。即將離去，一撣眼，望見(jiàn)水榭對(duì)面的一副聯(lián)：人似秋鴻來(lái)有信，事如春夢(mèng)了無(wú)痕。好似讖語(yǔ)，莫非我們的到來(lái)，真是緣定三生的輪回？而那千年的歲月，風(fēng)云際會(huì)，愛(ài)恨情仇，真?zhèn)€事如春夢(mèng)，了無(wú)痕跡，不禁黯然，又有了幾分空明靜澈。這么一個(gè)庭院，這么一處圣地，別了?；蛟S，我這樣一個(gè)匆匆的過(guò)客，也會(huì)如東坡先生一般，從此處踏出去，五岳四海，就再也沒(méi)有回來(lái)過(guò)。篇四：三蘇祠導(dǎo)游詞

眉山是蘇東坡的故鄉(xiāng)。一間三父子，都是大文豪，蘇東坡和他的父親蘇洵、兄弟蘇轍都以文章修為名重一時(shí)，影響深遠(yuǎn)，為眉山縣增添了燦爛的光輝。三蘇祠原是蘇氏故宅，后人為了紀(jì)念他們，于明朝洪武年間在此建祠，明末毀于戰(zhàn)火，清康熙四年(公元1665年)在舊址重建大殿、啟賢堂、木假山堂和瑞蓮?fù)?。嘉慶、光緒年間相繼修建大廳、抱月亭、快雨亭、云嶼樓、披風(fēng)榭、洗硯池等?，F(xiàn)在所見(jiàn)都是清代建筑，庭中兩顆銀杏樹(shù)，大概330多歲了。三蘇祠紅墻環(huán)抱，綠水縈回，古木扶疏，翠竹掩映，構(gòu)成古樸典雅的島居特色，是一處最佳的旅游勝地。三蘇祠的大門(mén)，資料記載：建于民國(guó)十七年（1928）。門(mén)外是紗彀行，大門(mén)為三檐歇山式屋頂，面闊三間13.11米，進(jìn)深一間5.1米，房通高7.51米。素面臺(tái)基高0.4米，前飾三級(jí)垂帶式踏道，后飾三級(jí)如意式踏道。筒瓦屋面，正脊兩端飾鴟吻，垂脊、戧脊飾龍頭和卷草式圖雜。門(mén)楣上懸掛朱底金字橫匾，上鐫清代大書(shū)法家何紹基所書(shū)“三蘇祠”三個(gè)金色大字。檐柱上對(duì)聯(lián)為“克紹箕裘一代文章三蘇父子；堪稱(chēng)楷模千秋萬(wàn)代永馨香”，為遼東人姜書(shū)閣撰書(shū)。門(mén)柱支聯(lián)為“北宋高文名父子；南州勝跡古祠堂”，為已故川大國(guó)學(xué)院院長(zhǎng)，著名教授向楚撰文，四川省文史館副館長(zhǎng)劉孟伉手書(shū)。

前廳上方懸掛文獻(xiàn)一家巨匾，是對(duì)三蘇父子在文學(xué)上巨大成就的肯定。上聯(lián):一間父子三詞客，很好理解;下聯(lián)千古文章四大家，就有多種解釋。一說(shuō)，蘇氏三父子是唐宋散文八大家之一，其中韓愈、柳宗元、歐陽(yáng)修、蘇軾最為有名，稱(chēng)為千古文章四大家;二說(shuō)，四川歷史上四大家，揚(yáng)雄、司馬相如、陳子昂、蘇軾;三說(shuō)，蘇軾、蘇洵、蘇轍和東坡的小兒子蘇過(guò)，人稱(chēng)小坡，為四大家。哪種說(shuō)法對(duì)，請(qǐng)各位自己理解。

蘇氏自稱(chēng)高陽(yáng)氏的后代(屈原也自稱(chēng)高陽(yáng)氏后代，《離騷》第一句帝高陽(yáng)之苗裔今，朕皇考曰伯庸)。高陽(yáng)氏生活在現(xiàn)今河北欒城一帶，怎么來(lái)到眉山呢？蘇氏遠(yuǎn)祖在周朝曾任司寇，漢武帝時(shí)蘇建抗擊匈奴有功，封為平陵侯;先后幾代做官的都在中原，蘇氏一脈本來(lái)定居在趙州(河北欒城)。蘇氏祖上有個(gè)蘇味道，唐武則天時(shí)任鳳閣侍郎和長(zhǎng)史，后因獲罪被貶眉州，子孫因之在眉山定居下來(lái)，直到蘇淘的父親蘇序，都沒(méi)有大的成就。蘇序有三個(gè)兒子蘇澹、蘇渙、蘇洵。蘇渙于宋仁宗天圣二年(1024 年)考上進(jìn)士，對(duì)蘇洵來(lái)說(shuō)本來(lái)是一個(gè)上進(jìn)動(dòng)力和追隨的榜樣。但是蘇洵當(dāng)時(shí)不好讀書(shū)，喜歡游玩，二十七歲時(shí)，在天人程氏的勸導(dǎo)鼓勵(lì)下，才從此閉門(mén)謝客，日夜攻讀，表現(xiàn)出驚人的毅力和遠(yuǎn)大抱負(fù)。但兩次赴京應(yīng)試，均名落孫山，又目睹朝政敗壞，決心不再走科舉進(jìn)仕之途，憤然燒掉過(guò)去數(shù)百篇文稿，集中精力研究諸子百家學(xué)說(shuō)，探索歷代興亡原因，悉心教導(dǎo)蘇軾和蘇轍，寄希望于后人。他的散文是我國(guó)文學(xué)寶庫(kù)中一串璀璨奪目的明珠。他的文章論點(diǎn)鮮明，論據(jù)有力，言語(yǔ)鋒利，《機(jī)策》、《權(quán)書(shū)》、《衡論》、《史論》都是成名代表之作，《六國(guó)論》一文，僅用六百字總結(jié)了戰(zhàn)國(guó)末年六國(guó)敗亡的歷史教訓(xùn):六國(guó)破滅，非兵不利，戰(zhàn)不善，弊在賂秦。歐陽(yáng)修對(duì)蘇洵才識(shí)極為贊賞，向朝庭舉薦，一時(shí)名揚(yáng)京華。次年，蘇軾、蘇轍同中進(jìn)士，當(dāng)時(shí)士大夫和學(xué)子競(jìng)相效法三蘇父子文章，文風(fēng)為之大變，流傳 蘇文熟，吃羊肉，蘇文生，吃菜羹的民謠。男人的成功，有女人一半功勞。程氏夫人(1010-1057年)出身名門(mén)，自幼熟讀詩(shī)書(shū)，深知禮儀，遠(yuǎn)見(jiàn)卓識(shí)。18歲同蘇洵結(jié)婚。主動(dòng)承擔(dān)家庭重?fù)?dān)，勉勵(lì)夫君讀書(shū);又是兩個(gè)兒子的啟蒙教師，教育兩個(gè)兒子學(xué)古圣賢，讀書(shū)重在修身，治世;特別注意培養(yǎng)品德，要為人正直無(wú)私，如因主持正義而被奸人陷害，雖死不辭(學(xué)范滂)，非分之財(cái)，分文不能妄取。程氏夫人勉夫教子，嘔心瀝血，僅享年48歲。司馬光為她寫(xiě)《墓志銘》說(shuō):貧不以污其夫之名，富不以為其子之累;知力學(xué)，可以顯其門(mén)，而直道，可以榮于世，勉夫教子，不愧為古代一賢母。我認(rèn)為，紀(jì)念三蘇的祠堂應(yīng)該有程夫人一席之地，才合乎歷史的真實(shí)。蘇軾少年好學(xué)不倦，決心向賢臣學(xué)習(xí)，注意名節(jié)，為國(guó)家建功立業(yè)，22歲赴京師應(yīng)試，中進(jìn)士第二名。本來(lái)閱卷官梅堯臣推薦給主考?xì)W陽(yáng)修定為第一名。歐陽(yáng)修誤以為此文是其學(xué)生曾鞏所作，定為第一怕人議論，就定為第二，但蘇軾殿試時(shí)仍為第一。宋仁宗閱覽蘇軾兄弟試卷后，高興地對(duì)曹皇后說(shuō):聯(lián)今日為子孫得兩宰相矣！蘇軾正準(zhǔn)備做官時(shí)，母親程氏夫人病逝，父子三人回眉山奔喪。1061年歐陽(yáng)修推薦參加制科考試，列入最高三等。這時(shí)蘇軾向仁宗呈獻(xiàn)《進(jìn)策》二十五篇，提出一整套政治主張;如豐財(cái)、強(qiáng)兵、擇吏、安萬(wàn)民等，集中體現(xiàn)了忠君愛(ài)民思想。不久開(kāi)始從政，被任命為大理寺評(píng)事，簽書(shū)風(fēng)翔府判官。1064年英宗即位，很器重他，然而又遇妻子王氏和父親蘇洵先后辭世，蘇軾借弟護(hù)喪回川。1068年再度離開(kāi)故里，從此沒(méi)有回來(lái)了。這時(shí)英宗死，神宗接位，起用王安石變法。由于種種原因，他對(duì)王安百變法持反對(duì)態(tài)度。新黨排斥他，第一次被貶杭州任通判。以后調(diào)任密州(山東諸城)、徐州、湖州(浙江吳興)，因積極救災(zāi)，深得民心，這時(shí)新舊黨爭(zhēng)非常激烈。由于多年地方官生涯中的感受，他有意見(jiàn)并在謝表中發(fā)了牢騷，這個(gè)牢騷發(fā)得不是時(shí)候，御史臺(tái)將牢騷話(huà)和抨擊時(shí)政的詩(shī)文收集一起，斷章取義，即歷史有名？quot;烏臺(tái)詩(shī)案，把他投入監(jiān)獄132 天。王安百又出面營(yíng)救，結(jié)案后貶為黃州團(tuán)練副使，規(guī)定本州安置，不得簽書(shū)公事，實(shí)際上是戴罪監(jiān)督勞動(dòng)。在黃州屈居五年，躬耕于東坡，故自稱(chēng)為東坡居士。宋 神宗念其人才難得，每談蘇軾文章，必嘆曰奇才、奇才。本擬委以重任，受宰相王等阻撓，直到神宗死，才在山窮水盡之際出現(xiàn)了轉(zhuǎn)機(jī)。哲宗繼位，年僅十歲，高太后聽(tīng)政，以司馬光為相，盡廢新法，器重蘇軾，不斷提拔，先任登州(蓬萊縣)知州，召回朝廷任禮部尚書(shū)、兵部尚書(shū)、翰林學(xué)士、端明殿侍讀學(xué)士(為皇帝授書(shū))，顯耀尊榮。但蘇軾位高而志不移，保持自己的政見(jiàn)，既不同意王安百的過(guò)激措施，也反對(duì)司馬光恙化的過(guò)頭做法，結(jié)果招到新舊兩黨夾擊，無(wú)法在宮殿行走，再次請(qǐng)求外放。先后出任杭州、楊州、穎州太守。元佑八年高太后去世、哲宗親政，盡廢司馬光等舊黨，重新推行新法，蘇軾又倒霉了。先后被貶定州(河北定縣)、英州(廣東英德縣)、惠州安置，不得簽書(shū)公事。蘇軾在惠州關(guān)心民間疾苦，修橋鑿井，竭力用道家的清靜無(wú)為來(lái)擺脫現(xiàn)實(shí)的煩惱，然而樹(shù)欲靜而風(fēng)不止。他寫(xiě)的《縱筆》白發(fā)蕭散滿(mǎn)風(fēng)霜，小閣藤床寄病容，報(bào)道先生春睡美，道人輕打五更鐘，有點(diǎn)修仙煉丹味道，很快傳到宰相章淳那里，章恨恨地說(shuō):這老頭子還很高興嘛！還有什么地方可貶？因之又被貶天涯海角的儋州，不準(zhǔn)居住官房。在當(dāng)?shù)厝嗣竦膸椭拢藿俗》?，幼子蘇過(guò)常侍身邊，以著書(shū)為樂(lè)，興辦學(xué)堂推廣中原文化，瓊州、潮州等地一些學(xué)生，紛紛慕名而來(lái)求學(xué)。在海南度過(guò)屈辱的三年，也作好終老海南的準(zhǔn)備。后來(lái)，海南人民沒(méi)有忘記他的功績(jī)，建立了蘇公祠，據(jù)說(shuō)離東坡住地不遠(yuǎn)有口東坡井，吃這井水的三百人現(xiàn)在都說(shuō)眉山話(huà)。他雖然歷盡坎坷，但始終清酒超脫，襟懷開(kāi)闊，豪情奔放，孜孜不倦，把寫(xiě)作當(dāng)作日常功課，堅(jiān)持到死。

哲宗死，徽宗立，蘇軾奉命內(nèi)遷廉州(廣西合浦)，又改為舒州(安微安慶)，又去永州(湖南零陵)安置。他真是坐席未暖，召節(jié)己行，筋力疲于往來(lái)，日月逝于道路，還沒(méi)有選擇好一個(gè)安身之地又調(diào)動(dòng)了。由于長(zhǎng)期政治折磨和貶徒困頓，積勞成疾，于公元1101年死于常州，按生前愿望死后葬于河南郊縣小峨眉山。

蘇軾書(shū)法，也居顯著地位，被認(rèn)為北宋書(shū)法之首。他先學(xué)王羲之，后學(xué)顏真卿，集眾家之長(zhǎng)，自成一體，端莊又秀麗，剛健含婀娜。宋代大書(shū)法家有四人，蘇軾、黃庭堅(jiān)、米芾、蔡襄，蘇居首位，留存下來(lái)的約十余件。最有名的《寒食詩(shī)》真跡，稱(chēng)為天下第三行書(shū)。(第一為玉羲之《蘭亭集存》，第二顏真卿的《祭侄文》)。

此外，蘇軾還長(zhǎng)于水利，疏浚西湖，筑蘇堤;精于醫(yī)道，有《蘇軾、沈括良方》傳世，善于烹調(diào)東坡魚(yú)，東坡肉。他真是一位奇才、全才、高才，如同 孕奇育秀的峨眉山一樣，雄秀挺拔，萬(wàn)古常青。啟賢堂中朱德題;一家三父子，都是大文豪;詩(shī)賦傳千古，峨眉共比高，陳毅題詞走，現(xiàn)在的木假山是清道光眉山書(shū)院主講李夢(mèng)蓮先生設(shè)置的，距今己 160余年。

啟賢堂，建于康熙四年（1665年），嘉慶十八年大維修。北楹為木假山堂，建筑面積223.6平方米。歇山式屋頂，抬梁式木結(jié)構(gòu)。原為供奉蘇家祖先牌位的地方。啟賢，寓意承前啟后之意。堂上匾額為李一氓（曾任中聯(lián)部副部長(zhǎng)）1979年書(shū)，現(xiàn)辟為陳列室。堂前及左右設(shè)迴廊。北楹陳列清代道光十二年（1832年）眉山書(shū)院主講李夢(mèng)蓮置木假山。蘇洵曾作《木假山記》一文，宋梅堯臣、蘇軾、陸游都為之賦詩(shī)。清人刻匾懸掛于木假山側(cè)。堂上懸匾“木假山堂”，上款：康熙丙午初秋眉山牧趙惠芽立。下款：乾隆甲戌春閻源清重修，仁和（杭州）宋鳳起書(shū)。閻源清時(shí)為眉州知州。堂前為池，池中一方臺(tái)，臺(tái)上堆構(gòu)石山，與堂中木假山相映成趣。池水與東西瑞蓮池相通，池水上左右各設(shè)一廊橋。橋面為石條鋪就，有木欄桿。左右廊橋與前院廊相接構(gòu)成一“h”形迴廊，并與來(lái)鳳軒檐口相接。

來(lái)鳳軒，建筑面積222.2平方米，歇山式屋頂。穿斗木結(jié)構(gòu)，與連接啟賢堂的迴廊組成第三進(jìn)四合院。此軒原址為蘇軾兄弟寢室與書(shū)房。嘉慶十八年落架維修改名濟(jì)美堂。解放后又進(jìn)行大維修，始改名來(lái)鳳軒。軒匾為江蘇國(guó)畫(huà)院一級(jí)美術(shù)師費(fèi)新我1982年書(shū)。聯(lián)為元代高麗詩(shī)人李齊賢1316年拜謁三蘇祠后撰，北京王家新補(bǔ)書(shū)：“渥洼獨(dú)步老麒麟，丹穴雙飛皺鳳凰”。此軒現(xiàn)辟為三蘇故事臘像陳列室。來(lái)鳳軒北面有水渠沿長(zhǎng)山埂小山自東向西。山上有小道供游人悠游。往西,山下一池，池中塑東坡盤(pán)陀坐像。

云嶼樓，原名東坡樓，樓在來(lái)鳳軒東，座北朝南。重檐歇山式，抬梁式梁架，一樓一底,面闊三間，進(jìn)深三間，通高11.5米，小青瓦屋面。樓南、西、北三面臨水，東、南、西三面階沿下有紅砂石鋪旱池，池邊有石欄桿。此樓現(xiàn)辟為蘇氏宗族陳列室。過(guò)“九曲飛虹”橋至抱月亭。披風(fēng)榭的建筑造型獨(dú)特，飛檐沖天，座南朝北。一樓一底，重檐歇山式，四周置飛來(lái)椅，北面留7米寬門(mén)道。面闊、進(jìn)深均為9米，房高10米。房面為筒瓦覆蓋，正脊有壽字形寶頂飾物，有卷草式圖案。據(jù)史料記載，詩(shī)人陸游來(lái)眉州，曾游環(huán)湖，登披風(fēng)榭，瞻仰東坡遺像，寫(xiě)下了《眉州披風(fēng)榭拜東坡遺像》的詩(shī)作。但隨著時(shí)代更替，滄桑橫移，眉州環(huán)湖和披風(fēng)榭都不復(fù)存在了。目前的披風(fēng)榭，是清光緒二十四年（1898），眉州人為紀(jì)念蘇軾、魏了翁、陸游，在三蘇祠內(nèi)修建的，因原披風(fēng)榭規(guī)模式樣已不可考，故未繪東坡像。東坡盤(pán)陀坐像。為什么叫盤(pán)陀像呢？蘇門(mén)四學(xué)士(黃庭堅(jiān)、秦少游、張耒、晁補(bǔ)之)等人都在京任職，平時(shí)聚會(huì)，而蘇軾不在(任杭州太守)，就由李公磷畫(huà)一個(gè)東坡像，聚時(shí)掛起來(lái)，表示在座。李公磷把蘇東坡畫(huà)成道士，坐于水中大石

之上。后來(lái)黃庭堅(jiān)寫(xiě)一個(gè)贊詞:東坡之酒，赤壁之笛，嬉笑怒罵，皆成文章。蘇轍題:人日吾兄，我曰吾師。現(xiàn)在這個(gè)像，是根據(jù)盤(pán)陀像碑來(lái)的，是四川雕塑院趙樹(shù)桐先生設(shè)計(jì)的，是全國(guó)最好的東坡盤(pán)陀像，大家可以攝影和東坡在一起。蘇東波一生仕途坎坷，為民立業(yè)，心歸故土，坐也不是，站也不是，滿(mǎn)腹牢騷，一腔憂(yōu)怨，他最后雖沒(méi)有回歸故鄉(xiāng)，但是故鄉(xiāng)有一片公正的樂(lè)土。這鄉(xiāng)土在召喚游子，歸來(lái)吧，失去的會(huì)得到補(bǔ)償，饑寒會(huì)得到溫飽，奇恥大辱會(huì)得到昭雪。這就是故鄉(xiāng)的吸引力。篇五：導(dǎo)游詞

“眉山三蘇祠”的講解詞

各位游客朋友們大家好，我僅代表三蘇旅行社歡迎 大家來(lái)到眉山做客。我是你們今天的導(dǎo)游劉艷宇，大家也可以叫我劉導(dǎo)，很榮幸能帶你們游覽三蘇祠，希望我們能一起度過(guò)美好的一天。同時(shí)介紹一下我們最辛苦的司機(jī)。他姓徐，有10多年的駕駛經(jīng)驗(yàn)。我們坐在他的車(chē)上可以放一萬(wàn)個(gè)心，在此各位朋友可不可以身出你們的金掌，銀掌，為我們的司機(jī)鼓鼓掌，對(duì)他的工作給一下支持。

下面我將給大家分發(fā)一張景區(qū)的游覽圖，在圖的背面有我和我們司機(jī)師傅的聯(lián)系方式和我們的車(chē)牌號(hào)，如果在游覽途中有走散的游客可以聯(lián)系我們，在游覽的過(guò)程中如果大家有什么特殊需要可以跟我講，在不違反旅行社規(guī)定的前提下我會(huì)盡量的滿(mǎn)足大家。

現(xiàn)在大家可以向車(chē)窗外看，這就是眉山有名的東坡廣場(chǎng)，大家看到廣場(chǎng)中央有書(shū)本堆起來(lái)得那個(gè)建筑表達(dá)了眉山是一個(gè)書(shū)香氣極具濃厚的城市。剛才我們看到的這三座石像就是蘇軾三父子的石像了，眉山市當(dāng)初之所以把這三座石像放在這里表達(dá)了眉山人民的好客和熱情，代表眉山以三蘇親自迎接貴賓。

好了，游客們，現(xiàn)在我們已經(jīng)來(lái)到了三蘇祠的南門(mén)，也就是正門(mén)的位置。三蘇祠原是蘇氏故宅，后人為了紀(jì)念他們，于明朝洪武年間在此建祠，明末毀于戰(zhàn)火，現(xiàn)在大家看到的是清康熙四年在舊址上重修后的三蘇祠的大門(mén)，根據(jù)資料記載：建于民國(guó)十七年（1928）。

下面就請(qǐng)大家跟隨我進(jìn)到前廳，在前廳上方懸掛文獻(xiàn)一家巨匾，是對(duì)三蘇父子在文學(xué)上巨大成就的肯定。值得一說(shuō)的是千古文章四大家，有多種解釋。一說(shuō)，蘇軾是唐宋散文八大家之一，其文章稱(chēng)為千古文章四大家;二說(shuō)，四川歷史上四大家，;三說(shuō)，蘇軾、蘇洵、蘇轍和東坡的小兒子蘇過(guò)，人稱(chēng)小坡，為四大家。哪種說(shuō)法對(duì)，請(qǐng)各位自己理解。

現(xiàn)在大家所看到的這三座供奉的坐像從左到右依次是蘇洵，蘇軾，蘇澈?？赡苡械娜撕芷婀诌@樣的供奉位置，但是這也正是體現(xiàn)了封建王朝時(shí)期我國(guó)的三綱五常之禮，雖然蘇洵是父親，但是由于三人中蘇軾的官位最高，所以根據(jù)君君臣臣父父子子的禮儀來(lái)說(shuō)蘇軾也就就被供在了最中間的位置。

這一站我們來(lái)到了啟賢堂，建于康熙四年（1665年），嘉慶十八年大維修。原為供奉蘇家祖先牌位的地方，現(xiàn)辟為陳列室。

順著廊橋我們就來(lái)到了來(lái)鳳軒，此軒原址為蘇軾兄弟寢室與書(shū)房。嘉慶十八年落架維修改名濟(jì)美堂。解放后又進(jìn)行大維修，始改名來(lái)鳳軒。此軒現(xiàn)辟為三蘇故事臘像陳列室。

這就是大家經(jīng)常聽(tīng)說(shuō)的東坡盤(pán)陀坐像了。為什么叫盤(pán)陀像呢？蘇門(mén)四學(xué)士等人都在京任職，平時(shí)聚會(huì)，而蘇軾不在，就由李公磷畫(huà)一個(gè)東坡像，聚會(huì)時(shí)掛起來(lái)，表示在座。李

公磷把蘇東坡畫(huà)成道士，坐于水中大石之上。現(xiàn)在這個(gè)像，是全國(guó)最好的東坡盤(pán)陀像，接下來(lái)大家就可以在這里和東坡先生留影。

大家眼前的這座樓就是有名的云嶼樓，原名東坡樓，樓在來(lái)鳳軒東，座北朝南。此樓現(xiàn)辟為蘇氏宗族陳列室。

隨著時(shí)間的推移我們來(lái)到的今天游覽的最后一個(gè)景點(diǎn)，披風(fēng)榭，目前的披風(fēng)榭，是清光緒二十四年（1898），眉州人為紀(jì)念蘇軾、魏了翁、陸游，在三蘇祠內(nèi)修建的，因原披風(fēng)榭規(guī)模式樣已不可考，故未繪東坡像。

快樂(lè)的時(shí)光總是過(guò)得那么快，經(jīng)過(guò)了這一天的游覽我們的行程也即將要結(jié)束了，我也很舍不得和大家說(shuō)再見(jiàn)，但是東坡先生說(shuō)過(guò)，人有悲歡離合，月有陰晴圓缺，此事古難全，但愿人長(zhǎng)久千里共嬋娟。我在這里期待和你們下次一起把酒問(wèn)青天。在此，我非常感謝大家對(duì)我工作的支持，也衷心的祝愿大家生活愉快，財(cái)源廣進(jìn)。我代表三蘇旅行社真誠(chéng)的歡迎大家再次選擇我們的服務(wù)。

第三篇：黛眉山導(dǎo)游詞

黛眉山景點(diǎn)講解 歡迎詞：

各位游客朋友：

大家好，首先，我代表某旅行社歡迎大家來(lái)到美麗的河南觀(guān)光游覽！我是導(dǎo)游員小A，坐在我身后右手旁的是我們司機(jī)師傅李師傅，李師傅有著多年的駕駛經(jīng)驗(yàn)和嫻熟的駕駛技術(shù)，安全問(wèn)題呢大家盡可放心，在車(chē)上大家也可以盡情欣賞沿途的風(fēng)景。我和李師傅都很榮幸也很樂(lè)意為大家服務(wù)，在旅途中，如果大家有什么意見(jiàn)和要求都可以給我們提出來(lái)，我們會(huì)虛心接受，并盡可能滿(mǎn)足大家的合理要求。最后呢，預(yù)祝大家旅途愉快。同時(shí)也預(yù)祝我們本次的旅途取得圓滿(mǎn)的成功！沿途講解

接下來(lái)，我簡(jiǎn)單的給大家說(shuō)一下我們今天的行程：現(xiàn)在我們從鄭州火車(chē)站出發(fā)，走連霍高速，經(jīng)過(guò)兩個(gè)小時(shí)左右到達(dá)洛陽(yáng)黛眉山風(fēng)景區(qū)。

朋友們，此刻圍繞在我們四周的是鄭州市區(qū)。我們先來(lái)簡(jiǎn)單認(rèn)識(shí)一下鄭州：鄭州古屬豫州，公元前1046年，周武王伐紂滅殷后封此地為管?chē)?guó)，東漢時(shí)此地為管城，現(xiàn)在還有管城區(qū)的稱(chēng)號(hào)，直到隋文帝開(kāi)皇三年才有了鄭州的稱(chēng)號(hào)，并沿用至今。1923年京漢鐵路大罷工后，鄭州成為“二七名城”，現(xiàn)在城中還保存有二七紀(jì)念塔，是鄭州的標(biāo)志性建筑。鄭州因良好的綠化和發(fā)達(dá)的商貿(mào)素有“綠城”和“商城”之稱(chēng)。鄭州今日的輝煌也得益于四通八達(dá)的交通，京廣、隴海鐵路線(xiàn)在此交匯，107、310國(guó)道、連霍和京珠高速公路在此交匯，是全國(guó)重要的交通樞紐。鄭州的旅游資源相當(dāng)豐富，比如黃帝故里、康百萬(wàn)莊園、少林寺、中岳廟等，每年都能吸引大量的游客前來(lái)觀(guān)光游覽。

說(shuō)話(huà)間我們已進(jìn)入了洛陽(yáng)市境內(nèi)，洛陽(yáng)位于河南省西部，黃河南岸，因地處洛水北岸而得名。洛陽(yáng)歷史悠久，被譽(yù)為“十三朝古都”。它是我國(guó)“八大古都”中建都最早，建都朝代最多、建都時(shí)間最長(zhǎng)的城市，是中國(guó)歷史上唯一被命名為神都的城市。洛陽(yáng)歷史上文化興盛，文人云集。班固在這里寫(xiě)出第一部斷代史《漢書(shū)》，張衡在發(fā)明地動(dòng)儀，蔡倫造紙，華佗創(chuàng)麻沸散，王充著《論衡》，東漢末年在這里建早中國(guó)第一座佛寺——白馬寺。洛陽(yáng)是中國(guó)歷史發(fā)展的一個(gè)縮影，司馬光曾感慨地說(shuō)：“若問(wèn)古今興廢事，請(qǐng)君只看洛陽(yáng)城?！甭尻?yáng)也有著豐富的旅游資源，主要景點(diǎn)有龍門(mén)石窟、白馬寺、老君山、龍?zhí)洞髰{谷等。

現(xiàn)在我們已經(jīng)來(lái)到了黛眉山景區(qū)所在地洛陽(yáng)新安縣境內(nèi)。新安縣位于河南省西北部，洛陽(yáng)市西部。新安是河洛文化的主要發(fā)祥地之一，有實(shí)物為證的歷史可追溯到新石器時(shí)代。從秦時(shí)置縣推算，迄今也已有2200多年的歷史。早在幾十萬(wàn)年前，中華民族的祖先就在這里生息和繁衍，創(chuàng)造了光輝燦爛的古代文明和華夏文化。相傳黃帝、炎帝曾在這一帶活動(dòng)，因而人們又稱(chēng)新安為“表里山河”、“帝王之鄉(xiāng)”、“華夏之祖”、“炎帝之根”。

朋友們，我們馬上就要到達(dá)景區(qū)了，先來(lái)給大家簡(jiǎn)單介紹一下。黛眉山坐落在河南省洛陽(yáng)市新安縣北部,黃河小浪底水庫(kù)上游南岸，是國(guó)家5A級(jí)景區(qū)，世界地質(zhì)公園。東望九朝古都洛陽(yáng)，西接千年古邑澠池，南接崤函故道，北鄰黃河天險(xiǎn)，是黃河岸邊的一座仙山。黛眉山景區(qū)享有“中國(guó)嶂谷第一峽”、“古海洋天然博物館”、“峽谷絕品”和“黃河山水畫(huà)廊”等美名。

一路走來(lái)一路聊，說(shuō)話(huà)間我們已經(jīng)到了景區(qū)的停車(chē)場(chǎng)。下車(chē)之前再次提醒大家：我們的旅游車(chē)是一輛藍(lán)色的宇通大巴，車(chē)牌號(hào)是豫A12345，我的手機(jī)號(hào)是***。好了，朋友們，現(xiàn)在就請(qǐng)您關(guān)好車(chē)窗，帶好隨身物品，隨我一起去領(lǐng)略黛眉山的神奇魅力吧！

景點(diǎn)講解：

游客朋友們，現(xiàn)在呈現(xiàn)在我們眼前的是“天路奇觀(guān)”，是景區(qū)的一條山水游線(xiàn)，全長(zhǎng)948米，臺(tái)階1600個(gè)。走進(jìn)天路奇觀(guān)，大家可以看到，天路兩邊巨峰對(duì)峙，直插云霄，谷深且長(zhǎng)，蜿蜒向天，好像一條天路展現(xiàn)在我們的面前，沿途分布著壯美奇特、撼人心魄的景觀(guān)，所以稱(chēng)之為“天路奇觀(guān)”。它由迎賓棧道、黛眉三潭（洗心潭、清心潭、靜心潭）、山澗飛瀑、赤壁丹崖等景觀(guān)組成。

天路奇觀(guān)是黛眉山的一條峽谷，兩邊的紫紅色石英砂巖，是距今12億年的濱海地帶的沉積。億萬(wàn)年來(lái)，由于滄海桑田的地質(zhì)運(yùn)動(dòng)和風(fēng)化作用，形成了我們所看到的壁立千仞、刀削斧劈的壯美景色。置身此中，拾級(jí)而上，使我們從12億年前開(kāi)始漫步，穿越時(shí)空，感受大自然的鬼斧神工和天地人神的神奇造化。主要景點(diǎn)有：神龜迎賓石、將軍拜福、、愚公移山、中流砥柱等。

請(qǐng)大家順著我手指的方向看，大家看那邊的山峰像什么？對(duì)了，是兩座像戀人一樣的石峰。這就是景區(qū)內(nèi)著名的景點(diǎn)“天使之吻”。一座似婀娜多姿、亭亭玉立、纖纖細(xì)腰、貌若天使的美貌女子；另一座似英俊偉岸、威武健壯的男子。兩人之間的‘吻’驚天動(dòng)地，真正體現(xiàn)了“山無(wú)陵乃敢與君絕”的偉大愛(ài)情觀(guān)。這是由于巖石崩塌而形成的地質(zhì)景觀(guān)，因此稱(chēng)之為“天使之吻”。

現(xiàn)在我們來(lái)到的這個(gè)地方叫好運(yùn)峽，其實(shí)是一個(gè)因地質(zhì)變化而形成的峽谷地貌，這在地質(zhì)學(xué)上叫“地塹”。古時(shí)候科學(xué)不發(fā)達(dá)，當(dāng)?shù)氐陌傩諏?duì)這個(gè)現(xiàn)象無(wú)法用科學(xué)的知識(shí)解釋?zhuān)皇强吹綅{谷沿途的崖壁上到處都是千奇百怪、奇形怪狀的像一頭頭神獸的石頭，于是就好奇的去探險(xiǎn)穿越，久而久之，人們驚奇的發(fā)現(xiàn)，久病不愈的人穿越之后，很快健康如初；貧窮潦倒的人穿越之后，很快大富大貴；婚后無(wú)子的人穿越之后，很快子孫滿(mǎn)堂；屢試不中的書(shū)生穿越之后，很快金榜題名，所以稱(chēng)好運(yùn)峽。來(lái)大家隨我一起穿越它，就能好運(yùn)常伴了。

游客朋友們，現(xiàn)在我們看到的這兩塊巨石叫“飛來(lái)神石”。兩塊巨石，龐大，威武，只有一個(gè)小角支撐著、矗立著。好似馬上就要倒下來(lái)，又好像它們?cè)谙瘳F(xiàn)實(shí)抗衡，毅然決然的挺立著。它跨越了科學(xué)、超越了世俗。大自然的神秘需要探索，它就是一個(gè)堅(jiān)強(qiáng)、堅(jiān)持的象征。只有見(jiàn)證過(guò)它的偉大，才會(huì)明白，沒(méi)有做不到，只有想不到。從地質(zhì)學(xué)、物理力學(xué)和地球引力等學(xué)科領(lǐng)域都無(wú)法解釋這種現(xiàn)象。

好了，朋友們，由于時(shí)間關(guān)系，黛眉山的講解就先到這里了，接下來(lái)大家有兩個(gè)小時(shí)的自由參觀(guān)時(shí)間，兩個(gè)小時(shí)后我將在停車(chē)場(chǎng)恭候大家，我們的車(chē)牌號(hào)是豫A12345，我的電話(huà)是***，大家在游覽過(guò)程中一定要攜帶好自己的隨身物品，注意人身安全，謝謝大家。

朋友們，相聚的時(shí)間總是短暫的，我們這次的游覽到這里就要結(jié)束了。感謝大家對(duì)我工作的配合和支持，在這次旅程中，我還是有很多地方做得不到位，可是大家十分理解也十分支持我的工作，我很感動(dòng)。我由衷地感謝大家。最后，預(yù)祝大家天天好心情，以后若有機(jī)會(huì)再相見(jiàn)，小A期待著下次為大家服務(wù)。

沿途2 既然大家來(lái)到我們河南，就要對(duì)河南有所了解。河南是一個(gè)農(nóng)業(yè)大省，已成為中國(guó)重要的省份之一。河南旅游有五張王牌，分別是古、河、根、拳、花。古指的是河南悠久的歷史文化。河南是華夏文明的主要發(fā)祥地，中國(guó)已確定的八大古都中，河南就有有四個(gè)，分別是甲骨文的故鄉(xiāng)安陽(yáng)、十三朝古都洛陽(yáng)、八朝古都開(kāi)封、商城遺址鄭州。而河南有著大量名勝古跡，如新鄭黃帝故里、登封少林寺、洛陽(yáng)龍門(mén)石窟、白馬寺等，它們既有豐厚的歷史文化內(nèi)涵，又具有觀(guān)賞價(jià)值。河南人杰地靈，在歷史長(zhǎng)河中，也有很多杰出人物，比如：思想家老子和莊子、科學(xué)家張衡、文學(xué)家韓愈等等。

根指的是河南的祖根文化。河南是中國(guó)姓氏的重要發(fā)源地，《百家姓》中100個(gè)姓氏有73個(gè)都源于河南。其中，包括有“陳林半天下，黃鄭排滿(mǎn)街”之稱(chēng)的海外四大姓氏均都起源于河南。近些年來(lái)，隨著尋根旅游的興起，到河南尋根祭祖的海外友人也絡(luò)繹不絕。比如每年農(nóng)歷三月初三，在新鄭黃帝故里都要舉行拜祖大典。大典以?xún)x式的方式，構(gòu)建起炎黃兒女共有的心靈故鄉(xiāng)。

花指的是河南擁有眾多的觀(guān)賞花卉，其中以洛陽(yáng)牡丹、開(kāi)封菊花、鄢陵臘梅最具代表性。洛陽(yáng)牡丹的牡丹種植有著悠久的歷史。唐代詩(shī)人劉禹錫有詩(shī)贊曰“唯有牡丹真國(guó)色，花開(kāi)時(shí)節(jié)動(dòng)京城?！碧拼钫獾脑?shī)句“國(guó)色朝酣酒，天香夜染衣”使牡丹有了“國(guó)色天香”的雅號(hào)。宋代歐陽(yáng)修的《洛陽(yáng)牡丹記》中把各地牡丹加以對(duì)比得出“洛陽(yáng)牡丹甲天下”的結(jié)論。每年的4月10日到25日都會(huì)舉辦洛陽(yáng)牡丹花會(huì)，在洛陽(yáng)牡丹盛開(kāi)的日子里，花開(kāi)如海，人似潮涌，場(chǎng)面尤為壯觀(guān)。

第四篇：2011年四川眉山中考作文題

2011年四川眉山中考作文題

(1)請(qǐng)把“______為_(kāi)_____點(diǎn)亮一盞燈”補(bǔ)充完整再作文，可補(bǔ)充表示人或事物的詞語(yǔ)。

(2)請(qǐng)閱讀趙師秀的《約客》，根據(jù)提示作文。

黃梅時(shí)節(jié)家家雨，青草池塘處處蛙。有約不來(lái)過(guò)半夜，閑敲棋子落燈花。

提示：這首詩(shī)寫(xiě)的是詩(shī)人約見(jiàn)朋友的事情，給了我們很多人生啟示，請(qǐng)你站在詩(shī)人或朋友、或詩(shī)人與朋友等角度，選擇最適合你的切入點(diǎn)，自擬題目寫(xiě)一篇文章。

1.夢(mèng)想為我點(diǎn)亮一盞燈

點(diǎn)亮一盞燈，照耀我們的人生；點(diǎn)亮一盞燈，燃燒我們的夢(mèng)想；點(diǎn)亮一盞燈，走到成功的彼岸。

——題記

“我要飛得更高、飛得更高……”汪峰激勵(lì)人心的歌聲如此潦亮。在人生，我們都有自己的理想、目標(biāo)。我們是青春的歌頌者，對(duì)未來(lái)充滿(mǎn)著希望。為了美好的明天，我們?cè)敢馍鑫覀兊碾p手，灑下我們的汗水，創(chuàng)造崢嶸的生活。

堅(jiān)強(qiáng)是我們?nèi)松闹е?，它使我們?cè)诖煺壑幸淮我淮蔚呐榔?，不至于面?duì)困難不堪一擊。堅(jiān)強(qiáng)給予我們挑戰(zhàn)命運(yùn)的力量，因?yàn)樗?，我們敢于與厄運(yùn)作斗爭(zhēng)。被譽(yù)為“發(fā)明大王”的愛(ài)迪生，為了尋找最適合的燈絲，做了無(wú)數(shù)次試驗(yàn)，遭受不可計(jì)數(shù)的失敗。如果當(dāng)初他不是堅(jiān)持下去，那么就沒(méi)有現(xiàn)在的燈火繁華的夜晚，精誠(chéng)所至，金石為開(kāi)。是他，面對(duì)失敗毫無(wú)畏懼，有了堅(jiān)定的信念，堅(jiān)強(qiáng)的品質(zhì)，才能取得今日的成就。很難想象，假使一個(gè)在沙漠中的人缺乏堅(jiān)強(qiáng)的意志，那么他是否還能生存？司湯達(dá)曾說(shuō)：“只有強(qiáng)烈地不懈追求，才能達(dá)到目標(biāo)。”點(diǎn)亮堅(jiān)強(qiáng)之燈吧！

天生我材必有用，千金散盡還復(fù)來(lái)。我們有著別人無(wú)法具有的才能，有著獨(dú)特的力量。自信是我們成功的要訣，是戰(zhàn)勝自己的前提。瘋狂英語(yǔ)李陽(yáng)大學(xué)初期成績(jī)并不理想，尤其是英語(yǔ)很糟糕。但他的心態(tài)很好，很自信……從而走了成功的道路。自信猶如海洋中的航標(biāo)，指明了新生的希望，點(diǎn)亮自信之燈吧！

“書(shū)山有路勤為徑，學(xué)海無(wú)涯苦作舟?！鼻谀苎a(bǔ)拙，能夠彌補(bǔ)先天的不足。盡管能力再差的人，只要他勤奮拼搏，也能取得一定的成績(jī)。勤奮是一切成功的必備條件。李時(shí)珍為了修寫(xiě)《本草綱目》費(fèi)盡一生的年華——為了得到精準(zhǔn)的信息，寒風(fēng)暴雨也沒(méi)停過(guò)；為了肯定一種方法，焚膏繼晷的顧不上休息，一份耕耘，一份收獲，天才在于積累，積累在于勤奮呀！讓我們堅(jiān)定無(wú)悔的點(diǎn)亮勤奮之燈吧！

為了我們的明天，為了創(chuàng)造崢嶸的生活——點(diǎn)亮我們心中的明燈吧！

2.經(jīng)典，為我點(diǎn)亮一盞燈

經(jīng)典，如蒙蒙的細(xì)雨，為我滋潤(rùn)著一片心靈凈土;經(jīng)典，如活潑的小溪，為我流出一片生機(jī)；經(jīng)典，也是參天古樹(shù)那樣高大雄偉，為我凝成一片濃蔭；經(jīng)典，更像一團(tuán)熱情無(wú)比的火焰，為我點(diǎn)亮一盞燈。這盞燈，讓我的心中無(wú)比明亮。

我心中的涅槃之火是魯迅先生為我點(diǎn)燃的?！冻ㄏκ啊分械拈c土，曾經(jīng)是魯迅先生兒時(shí)的玩伴，他勇敢機(jī)智，魯迅先生講了在月下看守西瓜地，用叉子刺猹的經(jīng)歷；帶魯迅先生在雪地里設(shè)陷阱捕鳥(niǎo)，給他講像“跳跳魚(yú)”這類(lèi)稀奇的趣事……那時(shí)的閏土，是魯迅先生再次看見(jiàn)閏土?xí)r，發(fā)現(xiàn)如今的閏土早已不是童年美好回憶中的那個(gè)閏土?xí)r，更堅(jiān)定了他用文化改變中國(guó)貧困落后現(xiàn)狀的決心。站在他面前的中年閏土，已經(jīng)被封建制度給毒害了。麻木的中年閏土，麻木的中國(guó)人，讓我深受感觸。時(shí)光回流，魯迅先生本著“學(xué)醫(yī)救國(guó)”的思想，孤身一人前往日本的仙臺(tái)學(xué)醫(yī)，東京的留學(xué)生們讓他感到厭惡……在仙臺(tái)，他遇到一位對(duì)他無(wú)絲毫民族歧視，一心一意想讓他學(xué)好醫(yī)術(shù)的老師----藤野先生。我想，如果他繼續(xù)留在仙臺(tái)與藤野先生求醫(yī)，那他也許會(huì)成為一位名醫(yī)。但他沒(méi)有！因?yàn)樗匆?jiàn)了麻木的中國(guó)人！愚昧的中國(guó)人！這些人的身體沒(méi)有生病，但他們的思想已經(jīng)得了疾病，所以，魯迅先生毅然“棄醫(yī)從文”，回到祖國(guó)去救助沉睡的中國(guó)人。魯迅先生啊！你是中國(guó)的“民族魂”，您是那么的堅(jiān)強(qiáng)！偉大的中國(guó)人。而我呢？面對(duì)生活上，學(xué)習(xí)上的種種困難和挫折，難道能選擇退縮，沉淪嗎？不！我要變成浴火重生的鳳凰，為未來(lái)，為中華之強(qiáng)大而讀書(shū)。我心中的熱血豪情是羅貫中為我激發(fā)的。從《三國(guó)演義》中我體悟到戰(zhàn)場(chǎng)英豪們的熱血沸騰，沖殺于金戈鐵馬中的壯志豪情，諸葛孔明與周瑜之間的斗智斗勇，讓我仿佛置身與他們身邊。讀到關(guān)羽過(guò)五關(guān)斬六將，千里走單騎，趙子龍?jiān)谇к娙f(wàn)馬中獨(dú)闖，帶著阿斗從戰(zhàn)場(chǎng)殺出，也讓我渾身上下激情蕩懷！三英戰(zhàn)呂布，三顧茅廬，諸葛亮七擒孟獲……更讓我的雄心壯志瞬間萌發(fā)。大丈夫就應(yīng)像他們一樣勇敢，熱血！雖然我很想現(xiàn)在就為國(guó)效力，但我現(xiàn)在的能力還遠(yuǎn)遠(yuǎn)

不夠，我必須學(xué)習(xí)！為自己，為家庭，更為國(guó)家！

經(jīng)典讓我癡迷，使我明智。正如一盞永不熄滅的燈…… 3.他為我點(diǎn)亮一盞燈

第一次閱讀巴金的著作是他《激流三部曲》中的《家》，讀罷不由心神凝重，是為書(shū)中所寫(xiě)時(shí)代里的不幸人們，也為那個(gè)堅(jiān)不可摧的封建牢籠。然而慶幸，巴金先生將這些都如實(shí)的反映在我們眼前，讓我們看清那個(gè)社會(huì)的扭曲。這正是巴金做人、寫(xiě)作的原則：“從真”的體現(xiàn)。這種精神影響了一個(gè)時(shí)代，同時(shí)也激勵(lì)起現(xiàn)實(shí)社會(huì)中，人們對(duì)生活的體查。

曾在課本中，一則題為《燈》的作品里，讀到巴金先生那句感人至深的“在這人間，燈光永不會(huì)滅”，不由心潮澎湃。文中融入了他對(duì)光明、對(duì)理想、對(duì)人與人間關(guān)愛(ài)的贊美與鼓勵(lì)，讀來(lái)頓覺(jué)一股暖意涌上心頭。巴金正是用這種樸實(shí)卻又蘊(yùn)含深刻含義的文字激勵(lì)著每個(gè)讀者的心靈。他對(duì)整個(gè)社會(huì)充滿(mǎn)愛(ài)，對(duì)國(guó)家傾注著愛(ài)，對(duì)人生更是充滿(mǎn)著堅(jiān)定信念。被他這崇高的精神影響，我不由亦隨著他，點(diǎn)亮一盞透出微微熱量的燈，審視自己的生活，檢點(diǎn)自己的做人原則。仿佛剎那間，我的心中亦亮起一盞明燈，在蒼茫人生中，為我照亮前方的道路，也指引我在心中留出一方凈土，寬容他人、關(guān)愛(ài)他人。

忽然想起魯迅先生的話(huà)：“有一份光，發(fā)一份熱”。巴金，這位世紀(jì)老人雖然已遙歸天堂，但那盞被他點(diǎn)亮于人間的明燈，那盞象征著真與愛(ài)，堅(jiān)定與不懈精神的明燈卻依然照亮人間，燃起我心中的信念。我是一個(gè)較脆弱的人，有時(shí)思想難以堅(jiān)定，可那盞象征“真實(shí)”、“寬容”、“博愛(ài)”、“篤志”精神的明燈在我心中，當(dāng)我悲傷時(shí)給予我寬慰；在我信念動(dòng)搖時(shí)，指引我成功彼岸的方向；當(dāng)我煩躁時(shí)，給予我片刻的閑靜……

更為可貴的是，巴金生前也將他的精神明燈傳到了更為廣遠(yuǎn)的地方。巴金先生曾在法、俄、日等國(guó)與中國(guó)的文學(xué)交流上做出巨大貢獻(xiàn)，被后世傳作佳話(huà)。他將自己崇高的精神傳遍了神州，亦將象征這精神的明燈傳到了更遠(yuǎn)……

有時(shí)，靜下心來(lái)，不由地想找尋巴金生前留下的足跡，幸而，他恰是我校的校友。因而，這校園中的一草一木、一生一息都霎時(shí)被賦予了特殊的時(shí)代氣息。而在這中間，仿佛始終有種無(wú)形的力量鼓舞著我，照亮我前方的道路，使我不憚?dòng)谇靶?，亦使我信心倍增，因?yàn)椤?/p>

在這人間，燈光是不會(huì)滅的……

我寫(xiě)到此，不由會(huì)心地微笑，慶幸自己生活在這樣一個(gè)年代，慶幸能感受到這不衰的巴金精神的遍及。而我，更愿在心中點(diǎn)亮那盞象征“真實(shí)”、“寬容”、“博愛(ài)”、“篤志”的明燈，去踏上人生的漫漫征程，從此不再迷失方向。

是的，人間的燈光永不滅，我心中的明燈也因?yàn)橛邪徒鹁竦闹敢幌ⅲ?.爸爸為我點(diǎn)亮一盞燈

光芒，自古被人喻以各種感情。李白常在淡光下嘆息孤獨(dú)，李煜常在燈光下寂寞難耐，而我卻在月光下體味愛(ài)與希望的力量。

上了初三之后，學(xué)習(xí)與壓力總是成正比例般向上飛速增長(zhǎng)。由于學(xué)校對(duì)我們的重視，放學(xué)的時(shí)間由原本的七點(diǎn)半改為九點(diǎn)半。九點(diǎn)半早已沒(méi)有公交車(chē)了。爸爸只得每天開(kāi)車(chē)來(lái)接我，伴隨著柔柔燈光回到家里。

一天，我和往常一樣拖著疲憊地步調(diào)挪出教學(xué)樓，微微抬頭望去，月亮像笑彎的眼睛，調(diào)皮地掛在天上。再向前望了望，竟然沒(méi)有發(fā)現(xiàn)爸爸的車(chē)?？粗瑢W(xué)們一個(gè)一個(gè)被家長(zhǎng)接走。我的心里更不是滋味，心里埋怨爸爸遲到來(lái)接我。我一個(gè)人在校門(mén)口徘徊，看著剛才原本充滿(mǎn)笑意的月亮也漸漸地被幾多黑的云遮住。我著急地四處張望，終于看見(jiàn)白色的汽車(chē)飛奔而來(lái)。我著急地跑過(guò)去，坐上車(chē)。爸爸一臉歉意地說(shuō)，我今天出差了剛回來(lái)，還沒(méi)有回家吃飯，直接就來(lái)接你了！可還是晚了……望著滿(mǎn)眼血絲，一臉疲憊的父親，我突然覺(jué)得滿(mǎn)肚子的怨氣全化為我對(duì)父親的心疼。

爸爸見(jiàn)我不說(shuō)話(huà)，又連忙問(wèn)道：餓不餓？

累不累？今天考試怎么樣？有沒(méi)有進(jìn)步？……

我恩了一聲，望著窗外的月亮，原本被烏云遮住的她此時(shí)又變得笑意盈盈了。

爸爸又說(shuō)，沒(méi)事的！你不要太有壓力。爸爸現(xiàn)在努力工作，你就輕松地學(xué)。我一定給你送入最好的高中！淚水浸失了我的眼眶。爸爸沒(méi)日沒(méi)夜的工作只是為了把我送入最好的高中，每天披星戴月的接我送我，不辭辛苦。而我，只需要努

力學(xué)習(xí)，卻仍舊大喊著累。這點(diǎn)累和爸爸比起來(lái)又什么？

下車(chē)后，月光撒在爸爸瘦弱的背上，構(gòu)勒出一個(gè)銀色的背影。那背影看起來(lái)是那樣堅(jiān)強(qiáng)又是那樣疲憊。爸爸拉住我的手向家的方向走去，步伐是那么堅(jiān)定與執(zhí)著。

爸爸一直堅(jiān)信我能考上最好的高中，所以他寧愿舍棄一切的活動(dòng)，每天伴著月光接送我。

我知道，我心中的那光芒不似李白，不像李煜，而是充滿(mǎn)父親對(duì)我滿(mǎn)滿(mǎn)的愛(ài)與期待。我相信，心中的那一盞燈會(huì)為我照亮前方一片漆黑的路，為我?guī)?lái)最耀眼的光明。

5.為他人點(diǎn)亮一盞燈

有這樣一則故事：一個(gè)盲人在夜晚走路時(shí)，手里總是提著一盞明亮的燈籠.人們好奇，就問(wèn)他：“你自己看不見(jiàn)，走路提著燈籠不是多余的嗎？”盲人正色道：“我打燈籠是為了給別人照路，別人看到路就不會(huì)撞到我了.這樣在幫助了別人的同時(shí)，也保護(hù)了自己.”將心比心，照亮別人等于照亮自己，為他人著想實(shí)際亦能惠及自身，生活中的許多事情都是這個(gè)道理。

如果我們能體會(huì)父母養(yǎng)育我們時(shí)的艱辛，天下是不是就會(huì)少一些虐待父母的不孝子女？我們老去時(shí)，也就不會(huì)擔(dān)心老無(wú)所養(yǎng)。

如果我們能站在子女的角度想一想，是不是就不會(huì)有那么多離家出走的少年？就不會(huì)有那么多因望子成龍、望女成鳳而拔苗助長(zhǎng)釀成的悲??？

如果丈夫多想一想妻子忙于家務(wù)的艱辛，多幫助妻子做一點(diǎn)家務(wù)事；妻子多想一想丈夫在外應(yīng)酬的無(wú)奈，多關(guān)心一點(diǎn)丈夫，夫妻之間是不是就會(huì)少一些互相指責(zé)、反目成仇，多一些相濡以沫、相敬如賓？ 如果歹徒追殺無(wú)辜時(shí)，我們能把自己放在別人的位置上，挺身而出，不做冷漠的看客，當(dāng)你遇難時(shí)，別人又豈會(huì)坐視不管？

如果“父母官”真的都愛(ài)民如子，真的都能做人民的公仆，載舟的水又怎么覆舟？

如果領(lǐng)導(dǎo)都能多想一想下屬的辛苦，是不是就會(huì)少一些訓(xùn)責(zé)，多一分理解？下屬都能多想一想領(lǐng)導(dǎo)的不易，是不是就會(huì)少一份埋怨，多一份支持？我們的工作也就會(huì)事半功倍，充滿(mǎn)樂(lè)趣，充滿(mǎn)人情味……

人心是一面鏡子，可以照照別人，也可以看看自己.我們希望別人怎樣對(duì)待自己，最好首先那樣對(duì)待別人.人人心中都有一桿稱(chēng)，那些對(duì)他人冷漠、自私自利的人，最終也會(huì)被別人疏遠(yuǎn)；相反，一個(gè)人如果充滿(mǎn)愛(ài)心、處處都能設(shè)身處地為他人著想，“以身為度”、“以己量人”，也一定會(huì)從他人那里得到回報(bào)。

愛(ài)人者，人恒愛(ài)之，讓我們都來(lái)為別人點(diǎn)亮一盞燈。

6.為自己點(diǎn)亮一盞燈

翻開(kāi)手中的這本書(shū)，一口氣讀完其中所有的內(nèi)容，靜靜的用心揣摩主人公認(rèn)認(rèn)真真地說(shuō)的那段深沉的話(huà)。

看一遍，很迷茫，不知道作者要表達(dá)什么。再看一次，依舊很迷茫，但卻有一絲破曉的歡欣。讀完第三段遍，我終于了解了作者真正的心思：在心中點(diǎn)亮一盞燈。

正上五年級(jí)的阿吉有很多煩惱：生活貧困，母親有病在身，成績(jī)不好以及爸爸工作的原因，常常受人欺負(fù)，他把一切憤怒和憂(yōu)傷壓在心底。這時(shí)，他在心中點(diǎn)燃友誼的“燈”。他和朋友毛豆之間存在著很深的情誼，可以說(shuō)是形影不離。友誼支持著他，讓他在任何時(shí)候都樂(lè)觀(guān)的對(duì)待生活。友誼是生活必不可少之物，少了真誠(chéng)的友誼。生活就變得無(wú)趣。

也為了捍衛(wèi)友誼，他失去了自己的寶貝狗。不久，母親也因?yàn)榧膊‰x開(kāi)了他，以前所有的委屈和痛苦全都爆發(fā)出來(lái)，他不想再忍受了，他要反抗。他實(shí)施了自己的報(bào)復(fù)計(jì)劃。但之后他又在心中點(diǎn)燃另一盞燈，是自己不再苦苦地沉浸在痛苦和悲傷的生活里，這盞燈就是寬容。

生活在仇恨中的人，會(huì)使他身邊的人很難受，自己本身也會(huì)很痛苦。

仇恨這碗苦水將阿吉的心沉浸了將近一年的時(shí)間，但他也終于讓寬容洗凈了自己的心，讓自尊和幸福的生活回到了身邊。

寬容實(shí)在是一把利劍，一把斬?cái)喑鸷藜湘i的利劍。只有生活的強(qiáng)者才能得到這把好劍。而阿吉是一個(gè)強(qiáng)者，他戰(zhàn)勝了自己的仇恨。而一個(gè)強(qiáng)者必定要?dú)v經(jīng)磨煉，一個(gè)真正的強(qiáng)者，一定實(shí)在充滿(mǎn)荊棘的生活中磨練出來(lái)的，而只有扛住了荊棘帶來(lái)的疼痛，在最殘酷的日子里。依舊保持正直，善良，并且懂得運(yùn)用智慧。在心中一直點(diǎn)亮這些燈，生活也會(huì)給你一個(gè)大大的回扣

好的燈，必是明亮的，不管你被怎樣的生活所籠罩，都必須在心中點(diǎn)亮一盞支持自己前進(jìn)的燈。

7.為人生點(diǎn)亮一盞燈

——燈，愛(ài) 無(wú)盡的黑暗向我不斷的延伸過(guò)來(lái)，周?chē)磺徐o的出奇，好象是無(wú)底洞，那樣的黑，那樣的寧人毛骨悚然。我用全身的力氣，嘶啞的叫喊著，因?yàn)榇藭r(shí)此刻我沒(méi)有了任何辦法，我的大腦被恐懼所占領(lǐng)……

每個(gè)嚴(yán)冬的夜，那條狹長(zhǎng)的深巷無(wú)盡地向遠(yuǎn)處伸延，一天的疲憊奮斗迎接來(lái)的居然是一片漆黑，我伸手摸不到天觸不著地，我的心萎縮成一團(tuán)，我不禁怯怯地往后推上幾步，試圖逃脫，不要讓黑暗籠罩著我，可是，家就在那邊……

我深深吸了一口氣，鼓了鼓腮幫子，我想，一頭沖進(jìn)去算了，正當(dāng)我鼓起勇氣躍躍欲試時(shí)，近處冷不丁地游出一聲凄慘的貓叫，我又不禁打了一個(gè)寒戰(zhàn)，先前好不容易提起的勇氣瞬間煙消云散。我默默地嘆著氣，前一片黑暗。

忽的一束強(qiáng)烈的光迎面照來(lái)，我猛的捂上了眼睛，半晌，我艱難的擠出一絲余光，朦朧的看見(jiàn)一束橘黃色的迷人燈光像太陽(yáng)一樣照耀著我，我坦然地張開(kāi)雙眼，才發(fā)現(xiàn)那太陽(yáng)旁邊站著的是一個(gè)瘦削的老人，我猛的回憶起媽媽的話(huà)，這個(gè)老人沒(méi)有老伴沒(méi)有孩子。我的心隨之一顫。我怔怔的看著他，他的衣著單薄得很，發(fā)絲被冷烈的北風(fēng)吹得凌亂，他瑟瑟發(fā)抖著仿佛是一只可憐的老山羊。我這樣想著，趁著這個(gè)時(shí)候，踏著明亮的燈光走進(jìn)了深巷。當(dāng)我路過(guò)那老人身邊時(shí)，我頓了頓，抬起眉毛看了他一眼，我似乎看見(jiàn)他在微笑，我想抬頭看清楚些，卻已掠過(guò)他身邊。我繼續(xù)走了兩步，還是按耐不住回過(guò)頭來(lái)看了看他，果然，他在笑，滿(mǎn)臉的溝壑皺成一團(tuán)，在燈光的照射下，有些猙獰，可是在我看來(lái)我居然覺(jué)得迷人，舒心。

我禮貌性的回了一個(gè)微笑回去，便繼續(xù)走，此時(shí)，月從云層里露出了半張笑臉，和他的戀多么相似。當(dāng)我留戀地回頭時(shí)，他的臉已經(jīng)朦朧在一片燈火交輝里……仿佛是夢(mèng)境一般。就是這么一個(gè)老人，就是那么一盞燈，不經(jīng)意間點(diǎn)燃了我的人生，用愛(ài)感化了我的心靈，給了我走下去的勇氣。

每個(gè)人的心中都有這樣一盞燈，而那盞燈不是隨隨便便點(diǎn)燃的，只有用一顆滿(mǎn)懷熾熱的愛(ài)的心，才可以讓那盞讓世界注目的燈燃出燦爛的火花。

人的一生就是那樣一條狹長(zhǎng)的深巷，也許照明的燈光是早會(huì)滅，也許一切過(guò)后都將不復(fù)存在，但你用愛(ài)給他或你點(diǎn)亮的人生將是永恒。

8.朋友的約定

“藍(lán)天下，我們相遇，是上天的安排，還是命中注定，讓我們?cè)谝黄穑肋h(yuǎn)在一起……”佩佩這么想著。

繁忙，復(fù)雜的高中生活中，佩佩，寶寶，陽(yáng)陽(yáng)成了最好的朋友。每天有說(shuō)有笑，在學(xué)習(xí)上互相幫助，放學(xué)一塊回家……

其實(shí)，這三個(gè)好朋友早就認(rèn)識(shí)，是在上學(xué)前班的時(shí)候，他們可是同班同學(xué)呢。佩佩和寶寶認(rèn)識(shí)的最早，他們是從小就在一起玩的，后來(lái)寶寶搬家了，他們也就沒(méi)有了聯(lián)系。這不，老天呀，就是捉弄人，在高中校園里，又讓他們?nèi)齻€(gè)成了同學(xué)，以至好朋友。

是佩佩，佩佩一眼就認(rèn)出了寶寶?胖胖的，黑黑的，傻乎乎的，很可愛(ài)；陽(yáng)陽(yáng)呢，一點(diǎn)沒(méi)變，也是胖胖的，不過(guò)挺漂亮。而佩佩，也許是變了樣，不過(guò)還是很瘦，寶寶根本認(rèn)不出了。佩佩是個(gè)特重感情的，她會(huì)珍惜身邊的每一點(diǎn)一滴的情感?親情，友情，愛(ài)情，她也不會(huì)輕易地忘記自己擁有過(guò)的每一份情感。和寶寶，陽(yáng)陽(yáng)成了好朋友，佩佩好開(kāi)心，好開(kāi)心。她小心翼翼地照顧這份友情，不讓它跑掉。

每天，這三個(gè)好朋友會(huì)一塊走上回家的路，有說(shuō)有笑，在他們之間，永遠(yuǎn)都有說(shuō)不完的話(huà)，也有著唱不完的歌。一天，一天……

女孩一天一天走向成熟，免不了回有自己的小秘密。佩佩有心事了，她不愿告訴兩好朋

友，她只將它埋在心里，好深好深。

一天，當(dāng)三個(gè)好朋友又走到一塊時(shí)，佩佩說(shuō)：“我們來(lái)約定，不管現(xiàn)在，將來(lái)，不管發(fā)生什么事，我們永不分開(kāi)，好不好？”“好呀，好呀”，陽(yáng)陽(yáng)說(shuō)，“我們永遠(yuǎn)在一起”。佩佩看看寶寶，他只是笑。佩佩沒(méi)有再說(shuō)什么，只是沉默。

佩佩沒(méi)有開(kāi)玩笑，她要永遠(yuǎn)留住這友誼。

第二天，佩佩再次提出了“約定”，寶寶說(shuō)：“好”。于是，三個(gè)好朋友寫(xiě)下了他們永遠(yuǎn)的約定：

互相尊重，互相關(guān)心，互相理解；

共同進(jìn)步，共同快樂(lè)，共同幸福；

將來(lái)分開(kāi)，要常聯(lián)系，要常相聚：

過(guò)年，過(guò)節(jié)，過(guò)生日，互相祝福； 永遠(yuǎn)做好朋友，永不分離。

定約人：佩佩，寶寶，陽(yáng)陽(yáng)

友情密碼：327109728 這簡(jiǎn)單的幾行字，成了佩佩，寶寶，陽(yáng)陽(yáng)三人最寶貴的東西。他們堅(jiān)信，他們的約定一定會(huì)成為現(xiàn)實(shí)，直到永遠(yuǎn)。

“遠(yuǎn)處的鐘聲回蕩在雨里，我們?cè)谖蓍艿紫聽(tīng)渴致?tīng)……你我約定……你我約定……”

9.我和老師有個(gè)約定

窗外桃花正盛開(kāi)，我閉上眼睛肆意地感受著它散發(fā)出來(lái)的香味，心中卻默默地問(wèn)自己：“她還記得我們之間的約定嗎？”

她是我們初一時(shí)的英語(yǔ)老師，和藹大方，卻又不失一種高貴的氣質(zhì)，從她眼里流露出的盡是對(duì)我們的愛(ài)惜與呵護(hù)。然而不久，她整個(gè)人逐漸變得憔悴起來(lái)，面色枯黃，連那雙美麗的大眼睛也變得黯淡無(wú)光。后來(lái)我們才得知她生病了，班主任只告訴我們她心臟病發(fā)作了，需要靜養(yǎng)一段時(shí)間。于是我們每天都在為她祈禱，希望她有一天能夠重新站在講桌前。然而她卻一病不起，再也沒(méi)回來(lái)過(guò)。

初二下學(xué)期的時(shí)候，我們才真正得知她其實(shí)不僅有心臟病，還患有癌癥。想不到班主任當(dāng)初那一句善意的謊言竟騙了我們這么久，于是，我們都急切地想要去看她。

就在那一天，我終于看到了她。她的精神早已不如當(dāng)初，人消瘦得就像一片隨時(shí)能被風(fēng)吹落的枯葉。她的臉色顯得蒼白，一點(diǎn)血色也沒(méi)有。但她仍然笑著給我們介紹了她治病的過(guò)程：第一次開(kāi)刀后雖經(jīng)長(zhǎng)時(shí)間化療，但癌細(xì)胞已擴(kuò)散，迫不得已又到上海第二次開(kāi)刀，摘除了脾，切除了四分之三的胃。聽(tīng)著聽(tīng)著我們都落淚了，因?yàn)槲覀冎离m然她現(xiàn)在說(shuō)得很輕巧，但那種痛苦可能是我們永遠(yuǎn)都不會(huì)感受到的。她看到我們都低著頭默默地流淚，自己的眼里也泛起點(diǎn)點(diǎn)泿光，但她很快用手拭去，笑著說(shuō)：人生中不可能不遇到困難和挫折，生活是美好的，生命是可貴的，我不會(huì)放棄！你們就要上初三了，學(xué)習(xí)生活中也會(huì)遇到許多困難和挫折，老師和你們定下一個(gè)約定――等到你們中考結(jié)束時(shí)，我會(huì)在考場(chǎng)外等著你們。你們相信嗎？

現(xiàn)在，我坐在考場(chǎng)上寫(xiě)這篇文章，思緒卻飄回了兩年前：她正在燈下辛勤地為我們批改作業(yè)，她正在找我們一個(gè)個(gè)默寫(xiě)過(guò)關(guān)……老師啊，老師，這一幕一幕看似平凡普通，甚至有人會(huì)認(rèn)為我們對(duì)你的贊美太缺泛新意，但這平凡普通的一幕一幕不正是你對(duì)“老師”這兩個(gè)字最好的詮釋嗎？

老師啊，老師，你還記得和我們的約定嗎？中考的最后一場(chǎng)一結(jié)束，相信在考場(chǎng)外會(huì)看到你那消瘦卻掛著滿(mǎn)臉笑容的身影。

約是誓言，約是承諾，約是一種心靈的期盼。嗅著窗外桃花的芳香，我相信：這個(gè)約不是短暫的，它是永恒的，因?yàn)槲业囊簧紩?huì)記住這個(gè)約定!10.我和月亮有個(gè)約定

今天月亮圓了，又是一個(gè)千里共蟬娟的日子。記憶中孩提時(shí)的中秋，是一方甜甜的月餅，是小伙伴的游戲、黑夜里的熒火蟲(chóng)和一夜快樂(lè)的夢(mèng)。雖然在媽媽的嘴里，已經(jīng)知道了故鄉(xiāng)的名字，可是故鄉(xiāng)畢竟好遠(yuǎn)，就如天上的月亮，還是吃一口月餅才是最真的感覺(jué)。

隨年齡的逐漸長(zhǎng)大，故鄉(xiāng)的概念終于在腦海里有了深深的印象：那是父母終生不變的鄉(xiāng)音；是家常便飯里最香的滋味；是每封家信上那枚圓圓的郵戳；是每當(dāng)看到那個(gè)熟悉的名字，總不禁一遍遍想象的地方。在百萬(wàn)分之一的全國(guó)地圖上，它只是一個(gè)小小的圓點(diǎn)，可它卻如今宵的月亮，濃濃地裝滿(mǎn)了父輩的思念，舉頭望明月，低頭淚滿(mǎn)襟。

幾經(jīng)生活的變遷，終于從南方回到了北方，回到了屬于自己的故鄉(xiāng)，每個(gè)中秋的晚上，思鄉(xiāng)的愁緒漸漸淡忘，畢竟是久居故土常忘家，笑看了月圓月缺花開(kāi)落，醉遍了中秋寒冬夏時(shí)雨。對(duì)于曾經(jīng)生養(yǎng)自己的江南，只記得煙色朦朧，木棉如血，茉莉飄香，棕櫚搖曳。還有中秋晚上的點(diǎn)點(diǎn)螢火。

上一個(gè)周末，忽然收到一位江南的朋友捎來(lái)的月餅，是杭州五味和的百果蘇月，隨來(lái)的還有朋友簡(jiǎn)單的一句話(huà)：那是很好吃的，你嘗嘗。

看一方小巧的月餅，白色的酥皮下，透著淡淡的清香，淺淺地襯著青紅絲的顏色，那樣的精巧、細(xì)致，輕輕咬一口，那種熟悉的，糯糯的甜味，一下勾起我記憶深處所有關(guān)于江南的回憶：那是小橋流水的婉柔，芭蕉聽(tīng)雨的清涼，是彩云追月、寒鴨戲水、將軍令、步步高的旋律，是長(zhǎng)眠于那里的無(wú)數(shù)的夢(mèng)的回憶。

是的，離開(kāi)了不是故鄉(xiāng)的家鄉(xiāng)，卻沒(méi)有學(xué)會(huì)不是家鄉(xiāng)的故鄉(xiāng)的鄉(xiāng)音；生長(zhǎng)于酒不勝力桃花紅的江南，卻養(yǎng)就了豪飲江湖道英雄的性格，至今不知我應(yīng)該是思舟的浪子，還是思馬的游俠。且不論浪子或是游俠，總歸都是要漫跡天涯，今夜，應(yīng)該慶幸自己，可以和父輩一起，擺一份清供，倒一杯淡酒，遙祭九天的明月，還有故去的親人?？梢渣c(diǎn)一顆煙，默默地祝福遠(yuǎn)在異國(guó)的家人，輕問(wèn)海外的中秋，可否有家鄉(xiāng)的月亮?？梢哉驹陟o靜地院子里，看葡萄藤上隨風(fēng)抖動(dòng)的葉子，思念著遠(yuǎn)方的朋友，在異地的此刻，你是否還記得我們的約定？是否在同看一輪明月。

夜色已經(jīng)寒了，侵人的月光如絲如網(wǎng)，真想抽刀揮斷它，做一根思念的弦，伴以我此刻的低吟，和一曲悠揚(yáng)的歌，隨風(fēng)寄到遙遠(yuǎn)的地方，陪你在每個(gè)寂寞的夜晚，做一個(gè)美麗的夢(mèng)。

明月幾時(shí)有，把酒問(wèn)青天，但愿人長(zhǎng)久，千里共蟬娟。

第五篇：四川經(jīng)典導(dǎo)游詞

樂(lè)山大佛

The city of Leshan is less than one hour's ride from the Baoguosi Monastery at the foot of Mt.Emei.Leshan is the home of the Giant Buddha at the conflueence of the Min,Dadu and Qingyi rivers.It qualifies as the largest Buddha in a sitting posture in the world.You must board a riverboat for the best view of the Giant Buddha.The massive Buddha was carved out of a cliff face more than a thousand years ago, but now it is still well preserved in good shape, with his full and serene face.The Buddha is the largest Buddha in China,towering to 71m,with his 14.7m head,and 24m shoulders.The Buddha's ears are 6.72m long, insteps 8.5m broad, and a picnic could be conducted on the nail of his big toe, which is 1.5m long.This carving project was begun in 713.Each summer at that time the Min,Dadu and Qingyi rivers flowed down.As the ghree rivers met,turbu-lent waves strucd each other hard,boats capsized and boatmen vanished.There was a Buddhist monkby the name of Haitong in Lingyun Hill,who saw the situation and was determined to carve a giant Buddha out of the cliff face, hoping that the Buddha's presence would subdue the swift currents and protect the boatmen.Haitong started travelling along the Changjiang river and other areas in China to collect funds for the gigantic carving.Once an evil official attempted to obtain by force the money collected by Haitong.The monk refused him in strong terms.He said,“I'd rather gouge out my eyes than give a penny to you,”The official shouted in anger,“gouge your eye out now!”Haitong resolutely dug out one of his eyes.The monk's behavior in protecting the funding so greatly encouraged sculptors and other construction workers that the carving work went on smoothly.Unfortunately Haitong died before the completion of his life's work.However, this work continued due to the support of the local people as well as Weigao and Zhangchou Jianqing,the local top military commanders.The word took up 90 years until 803 when it was completed.Since then the Buddha has watched over the river traffic for more than a thousand years to offset the large number of serious accidents in the river.Modern Chinese question whether safer boat gravel is due to his presence or to sime later-day dredging.As you get close to the Buddha,we can find out some scattered holes im rows around the Buddha.They are remains of so Called the Giant Buddha Pavilion.It was a nine-storied building set up during the Tang Dynasty to shelter the Buddha.It was renamed as the Lingyun Pavilion with 13 stories during the Song Dynasty.Unfortunately it was destroyed by a war during the Ming Dynasty.Since then the Buddha remains outside in the open space.The Giant Buddha has lasted over a thousand years, and still survives in good shape.Why? First of all, according to the studies on the ancient construction of the Buddha,the cliff face the Buddha occupies enjoys topographical advantages.It is on the southern side of the hill,where verdant trees grow so well as to protect rocks and slope from erosion.Secondly although the Buddha seats bordering on the confluence of the three rivers, the immense statue is carved into the cliff face inside the hill,which alleviate the severe damage by wind and water erosion.Finally there is a water-drainage system,hidden from view.The system starts with 1021 fastened hairs, which conect one another at the bace of the bead.The end of the hairs inter-links the shoulders,joining the simple-patterned robe pleats carved on the body.The hairs,shoulders and pleats naturally reveal a complete system that carries away the entire surface water on the body, where the water disappears underground.It is worth making several passes at the Buddha.From the ferry pier on the island,you climba steep road and through Lingyun Temple to a vantage point for viewing the buddha.You can go to the top,opposite the head, and then descend a short zigzag stairway carved into the cliff to the feet for the top,oppoosite the head,and then descend a short zigzag stairway carved into the cliff to the feet for the different perspective viwepoints.A local boat passes by for a frontal view, which reveals two guardians in the cliff side, not visible from land,Wuyou Buddhist Monastery can be reached in 15 minutes by footpath from the Buddha,which is also from the Tang Dynasty with Ming and Qing renovations,Its layout is very similar to the other monasteries as we mentioned before.Walking along up Wuyou Hill,you can enjoy the quiet and beartiful scenery, The top of Wuyou Hill affords you a vision of an emerald-green tree forest, glazed golden tiles of the monastery roofs and the distant rivers.It would be a mistake to thind of Leshan as ome big Buddha, but it is wouth making a trip to Leshan,which will provide you with a pleasant picture made by the ancient Chinese sites and the beautiful nature being combined into a whole.武侯祠

China has a recorded history of some 3,600 years, beginning with the Shang Dynasty(16th——12th century BC).The first stage is the primitive society.The history was much associated with the supposed pre-Xia Dynasty(21th-16th centuy BC).The second major periob lasted from about 2,000 to 200 BC.The history dated the beginning of the slave society from the Xia Dynasty, which constituted the first Chinese state.The third stage extended all the way from 221BC, when Qin Shihuang united China, to the Opium War of 1840.Historical docments name the third period as the Feusal Imperial Rule.The feudal society in China passed through a period of disunity beginning at the Three Kingdom Period, and ending in shoet-lived Sui Dynasty(581——618), Western Jin(265——316)via Eastern Jin(317——439)and the Southern and Northern Dynasties(386——589).The following story occurred in the three Kingdom Period.At the rnd of the Eastern Han Dynasty(25——220)a gtrat peasant revolt happened.Many local officials developed into warlords to assisty the Han Emperor in suppressing the rebellion.During this period the watlotds took the opportunity to build uyp their own political and military strengty and made themselves into autonomous regional warlords.Finally the warlords carved the Han Empire into three kingdoms of Wei, Shu and Wu.The populous episodic novel,The Romance of the Three Kingdoms traces the rise and fall of the three kingdoms and vividly depicts the turbulent social conditions at that time.The rulers of the three independent kingdoms struggled for supremacy.Cao Cao and his son established the kingdom of Wei at Loyang.He was in actual control of only the North China homeland.Two rivals soon proclaimed emperors themselves elsewhere.The kingdom of Wu with its capital in Nanjing occupied dChangjiang Valley, The kingdom of Shu was created with its capital in Chengdu.Ti was in the control of Sichuan and parts ojf the highland of south China.Wuhou Temple is much associated with the kingdom of Shu.It is the place to commemorate Zhu Geliang, Prime Minister of the kingdom.Wuhou was a top official title conferred upon Zhu Geliang after his death.It is unfortunate that no historical documents have recorded the time of its establishment.However, Du Fu, a top Tang Dynasty poet wrote a poem of kwhich two lines say as below:“Where would I find the Prime Minister's shrine?Somewhere outside Jinguan, in a dense cypress glade.”

This poem helps us infer that Zhu Geliang Temple was already in ezistence in the Tang Dynadty.During the Tang and Song Dynasties Zhu Geliang and Emperor Liu Bei had their independent temples in Chengdu, At the beginning of the Ming Dynasty the two temples merged into one.Towards the end of the Ming Dynasty the merged tempke was destroyed during war chaos.The present buildings date from the Qing Dynasty in 1672.The main entrance gate hangs a horizontal inscribed board.It says, “Han Zhaolie Temple”.Han refers to the kingdom of Shui;zhaolie was Liu Bei's posthumous title.The board indicates that the whole temple was built in honor of Liu Bei.But why do all the people call it Zhu Geliang Tempke instead of Han Zhaolie Temple? It is due to Zhu Geliang's invaluable historical contribution, and his political and military strategies to the development of the kingdom.In the view of the local peopoe his prestige far gan to call it Zhu Grliang Temple regardless of the emperor's dignity and the temple's original name.Gtadually more and more people accepted the new name of the temple through common practice.The temple compound consists of five mainbuildings: the Front Gate, the Second Gate, Kiu Bei's Hall, Zhu Geliang's Hall and Liu Bei's Tomb.The buildings are all located aling an imaginative axis line in a regular shape.Six huge stone tablets are flanked in the yard between the front and the second gates.Four of them were of the Qing Dynasty, one of the Ming and one opf the Tang.The tablets of the Qing state the storise about the reestablishment of the temple;the one of the Ming describes the development of the temple.The one of the Tang is far more famous than the other five.It was set up soon after Wu Yuanhen, a local top military commander in west Sichuan and his 27assistants worshiped Zhu Grliang in the temple in 809 during the Tang Dynasty.Pei Du,who served as a prime minister for his three Tang emperors ijn different times, composed an rssay associated with the worship.In the essay he eulogized Zhu Geliang for his great contribution to and his spare-no-efforts in unifying the whole China and the development of Sichuan, Liu Gingchuo, a well-known Tang calligrahist, copied the essay on the tablet according to the pattern of Liu's handwriting.The three well-known persons joined hands to perfect the tablet, so later in people called it “The Three Perfecdstion Tablet”.Inside the Second Gate is Liu Bei's hall.His statue stands behind the front altar, flanked by his son snd gtandson.To the right of the main shrine is a red faced image called Guan Yu;the left is General Zhang Fei, represented with a black face.Liu,Guan and Zhang are sworn brothers as prescribed in the novel The Romance of the Three Kingdoms.There are two galleries in the yard, which contain terracotta figures of the Qing Dynasty, 28 in all, generals on the right and minisiters on the lelt.During the Three Kingdom Period the rulers of the independent kingdoms fought each other for supremacy.This period was regarded as a romantic epoch of knightly dering-do.The site is just about holy to thousands of Three Kingdom enthusiasts.The well-loved figures in the temple are the historical source from which later novels and dramas have captured the imaginations of generations of Chinese readers and audience.Behind Liu Bei's hall is the second yard where Zhu Geliang's hall is located.Zhu Geliang's hallis obviously lower than Liu Bei's.Visitors bave to walk down several steps before they can get into the second yard.The disparity in the construction height displays the traditional Chinese hierarchical social system.Emperor is the son of Heaven.He is superior;and other people are inferior.On the top of the entrance gate of Zhu Geliang's hall hangs a horizontal wooden board,which says,“Eternal Glory All Over the World(名垂宇宙).”Many ancient couplets hang inside the hall, but the most famous one is right in the middle of the hall.It says,“能攻心則反側(cè)自消，從古知兵非好戰(zhàn)；不審勢(shì)即寬嚴(yán)皆誤，后來(lái)治蜀要深思?！?/p>

It means that try to persuade an enemy to stop his attack during a war and the war will then disappear.No soldier wants to fight since ancient times.Try not to forget to weigh the conditions and situation, ogherwise leniency and strict punishment will all fail.Those,who come to manage Sichuan,should think it over again.This couplet contains two stories.Once as Zhu Geliang was the general commander of the shu Kingdom, he was scheduled to attack the Wei Kingdom in north China.However, he was worried that the troops of the minorities might take a chance to harass the Shu Kingdom in southwest China.He came to tealize that the good relationship with the minorities was very important.So he went the southwestern area with his troops.Meng Huo(孟獲),the top leader of the minorities didn't accept Zhu Geliang's good-wish.He used his soldiers to fight against the groops from the kingdom.Zhu Geliang successfully defeated his attack and caught Meng Huo.Instead of punishing him,Zhu Geliang set him free.Then Meng Huo launched another attack and he met with the same defeat.Zhu Geliang set him a free again.On the seventh time after Meng Huo was caught,he prostrated himself before Zhu Geliang saying ghat he and his soldiers had given rp any atrelationship with the Shui Kingdoh.From then on the minority people and lf the Shui Kingdon lived in amity.The other story tells how Zhu Geliang streng-thened discipline.Once Zhu Gelian Launched another military campaign against the Wei Kingdom.In order to make the campaign successful Zhu Geliang ordered Ma Shu，his close assistant to garrison the Shu army troops in Jie Ting,a vital strategic place to fight the coming soldiers from the Wei.Ma Shu thought of himself highly and placed his troops on the top of a hill near Jie Ting.As result,the Wei army soldiers occupied the strategic place.Ma Shu and his soldiers were defeated.Zhu Geliang had to withdraw his troops back to ghe Shu Kingdom.His carefully arranged campaign thus failed.Ma Shu had a close relationship with Zhu Geliang due to his hardworking and his contribution to the development shui's army.Tears ran down Zhu Geliang's face when he ordered to execute Ma Shu for his error.The two storied displayed Zhu Geliang's flexible tactics in accordance with different occasions.More-over,Zhu Geliang used the same method to manage his government and the kingdom for the social stability and economic prosperity.The second yard,dedicated Zhu Geliang, has a bell tower on the right and a drum tower on the left of the entrance.A most unusual casting iron incense burner is in the imddle of the path, which leads to the hall.Zhu Geliang's statue,accompainied by his son on the right and his grandson on the left, stands in the middle of the hall.The statue is 2m high.Zhu Geliang is dressed in a golden overcoat with a feather fan in his hand.He looks as if he was still concerned about his kingdom and his local people.On the left side of Zhu Geliang's statue is a bronze drum, a relic dated back to the 5th century.Originally ancient minority groups in souhest China often used it as a cooket.Later it became a sort of music instrument for some special occasions.It was said that during Zhu Geliang's southwest expedition his soldiers used it as a cooker during the day and struck it at night as emergency approached.Zhu Geliang was renowned military strategist and statesman in the early three Kingdom period.A native of Shandong Province,he was living in Long Zhong,Hubei when Liu Bei went to his house three times.Liu Bei sincerely invited Zhu Geliang to join in reconquest of the Han Empire,but for the first two times it was said that Zhu Geliang was not at home.On the third time when Liu Bei met Zhu Geliang in his house,he agreed to assist Liu Bei.It was in his house that Zhu Geliangand Liu Bei had a dialogue relating to the current situation and reconquest of the Han Empire, In Liu Bei's hall hangs Zhu Geliang's ambitious “Long Zhong dialogue(隆中對(duì)）”and his “Letter To The Throne Before An Expedition”.Zhu Geliang served as Prime minister of the Shu Kingdom for twenty years.During his administration Zhu Geliang brought peace to the kingdom due to his northern and southern xepeditions.The local farming production and water conservancy has advanced.He died of his hard word conservancy has advanced.He died of his hard work at the age of 54.After his death people set up temples one after another to commemorate him in the areas where Zhu Geliang worked.He was generally regarded as an excellent example of administrators in Chinese feudal dynasties.To the west of the Zhu Geliang's hall is the site of ghe Liu Bei's tomb.It is 80m in circumference and 12m high,surrounded by a circular wall.For 1700 years the tomb has remained untouched, but what is inside is unknown.四川成都英語(yǔ)導(dǎo)游詞(Sichuan Chengdu English tourguide word)Ladies, gentlemen, welcome your presence Chengdu Chengdu is the Sichuan provincial capital, the China historical city, the first batch Chinese outstanding traveling city, the national health city, the country the two supports the model city.In recent years, she by the urban construction and the ecological environment aspect achievement, successively has the honor to receive the United Nations to issue the person to occupy the prize and the best model prize two items.Chengdu was melts the ancient times civilization and the modern civilization to a body super city.She is rarely found in the world the treasure panda's hometown, also is the land of abundance center and the window.She by history glorious, cultural inside story sincere, the scenery gorgeous varied and the scenic spot historical site multitudinous and is world famous.The brocade city Rongcheng is Chengdu's alias;The cotton rose, the gingko are Chengdu's city flower and the city tree.Chengdu is located north western Sichuan in the plateau mountainous region and Sichuan between the knoll, west the topography is higher, middle and southeast area is the broad Chengdu plain, about average elevation 500 meters.Within the boundaries concurrently has the mountain scenery, the plain and the knoll America of, also climate temperate, rain water abundant, annual mean temperature 16 ℃ about, the precipitation approximately 1,000 millimeters, usually have the winter not severely cold, the summer does not have the intense summer heat the reputation, performs the land fertilely, water conservation advanced, the product is extremely bountiful, is always called the flood and drought from the person, does not know the hunger sincerely day government office pearl.Chengdu's whole city total area 123,900 square kilometers, the total population surpasses 10 million people, the area of jurisdiction dividees into 7 areas 4 cities(county level city), 8 counties.Namely Chinchiang area, goral area, Cheng Huaqu, Jin Niuqu, Wu Houqu, Qingbai Jiang area, Longquan post area;The Dujiang weirs city, Peng Zhoushi, honors the state city, the city;Wenjiang County, Xindu County, Shuangliu County, Dayi County, Xinjin County, Pi county, Jin Tangxian, Pujiang County.In addition, but also is equipped with the national level Sichuan Chengdu economic development zone and the Chengdu high-tech development zone.We generally said the Chengdu urban district refers to the town center spot five areas, is called for five cities.Other general designations city suburban counties.Chengdu on has as early as become the Suchuan race ancients activity in 10,000 years ago the center and the stage.The archaeological finds piles which in the urban district and Guanghan Tristar indicated, at least before 4000, the ancient Suchuan ancients use both hands which oneself industriously works, created in here had the bright region characteristic the ancient Suchuan civilization.About 2500 ago, the ancient Suchuan country enlightened dynasty the country all from the fence township(now Peng Zhoushi, Xindu County)moves reaching this point place, takes week too Wang Qianqi a year to become Yi, three year Chengdu this literary reference, chooses a name Chengdu.By now Chengdu already became the city which began to take shape.316 B.C., Qin Guoba the Sichuan brings into line with the domain, Chengdu is the Suchuan county capital.From now on after, Chengdu always is Sichuan area politics, the economy, the cultural center, all previous dynasties all for the county, the state, saves level of administrative areas to govern the institute and the military strategic place.During, Chengdu once around had 7 to establish a separatist regime the political power capital city to be located in this, they were, Western Han Dynasty last years Gongsun stated accomplishes the political power, A.D.when two centuries three countries west the dynasty, three centuries the Chenghan kingdom the political power, after around nine centuries and Suchuan the political power, the Northern Song Dynasty time peasant uprising Suchuan the political power and bright end Zhang Xianzhong established is big the political power.Chengdu has glorious and the bright industry and commerce development history, specially silk-weaving industry developed, famous crown China, sells in distant markets overseas.The Western Han Dynasty time, Chengdu because of economic boom into China five all one, the brocade already became the Han Dynasty at that time the important state treasury source of income.Chengdu was weaves the center, the royal government has established the brocade official city in this, the faction had the brocade official to carry on the management.This also is Chengdu is called the brocade city, circles the city but government office Nan River is called Chinchiang reason.the time, Zhuge Liang implements in Sichuan rests and builds up strength, supports the agricultural business the economic policy, Chengdu took the capital obtained a bigger development, left thought from the Jin generation Suchuan All Bestowed on the narration obviously at that time grand occasion.He said the shopping district meeting, deep pools of the ten thousand business, arrange in order the subterranean hundred miles, Luo four 11,000, drops bribes piles as high as a mountain, filament Li star numerous......The good general merchandise converges, crowd assembling's market transaction chart!The Tang Dynasty, Chengdu has raises as soon as benefits two the reputation, said she lively is only inferior to Chiangnan's Yangchow.To the Northern Song Dynasty time, Chengdu has become only Yu Bianjing metropolis.By now Chengdu, because is in the relative stability in the late Tang five generation of disputes in the situation, the worker and peasant trade all has the development, discussed the city trade to break through the traditional downtown streets pattern, has developed the special transaction market, not only had the city 內(nèi)東 south northwest comprehensive market, also had has monopolized the product the market, like the village market, the salty city, the mule city and so on, the downtown area also had the night market.Hereafter Chengdu has been through repeatedly Yuan, is bright, clear Zhu Chao and the Republic of China time, during although has the many times prosperity and decline rise and fall, but she takes the Sichuan economic center the status and.Chengdu also is in the history township of the famous craft is world-famous, includes the Chinese four given names to embroider, row of the four given names brocades;Chengdu's lacquerware manufactures, the craft finely is unique, is handed down for generations for all previous dynasties 名品, in the modern Chinese grave unearthed cultural relic many Chengdu lacquerware may testify;The Tang Dynasty Chengdu produces the thunder qin, laden with honors the nation, is regarded by the vocal music with the treasure;Chengdu's printing industry in Song Dynasty is national one of three big printing industry bases, has Song Shishu engraves the armor world the praise, the London museum hides in the Dunhuang copy clerk to have five generation of times Chengdu the wood engraving the calendar almanac, for world earliest wood engraving calendar almanac printed book;Chengdu's papermaking industry very is also famous, the Tang Dynasty Chengdu makes the profit state hempen paper is the official stipulation imperial edict, the book command uses the paper;Female poet Artemisia stelleriana Tao manufactures the letter paper to regard as by the writer poem guest the high-grade goods.Chengdu's golden silver thread product,the straw braid, also all has several hundred over a thousand years history.Chengdu is one of bright cultural birthplaces, also is the Sichuan culture and education key city, has the magnificent civilization.As early as in the B.C.E.more than 140 years, Suchuan county Wen Weng encouraged education in Chengdu, to set up the Chinese first regular government operated school, has developed the huge promoter action for Sichuan's culture.The Chinese bestows on four everybody, Chengdu will have Sima like, raises male two, a Jin generation of historian Country Will author Chang Qu, Tang Dynasty female poet Xue Tao, musician Duan Anjie, five pronoun people Ouyang bright, drawing master Huang Quan, the Song Dynasty scholar Great historic writings of politicization vice-Chief Editor Fan Zuyu, the Wei old man, medical scientist Tang Shenwei, the Ming Dynasty writer Yang Changan, the Qing Dynasty famous the Confucian the mountain clock has been auspicious, in addition modern literature great master Ba Jin, Ai Wu, people and so on Sha Ting all will be the Chengdu public figures.Certainly, accomplishes the Chengdu history of civilization also to have in the history the multitudinous external famous feudal official, scholar's tremendous contribution, Chengdu is in the history place of the cultural celebrities collection.Big poet Li Bai, Du Fu, Cen Can, Gao Shi, Wei Zhuang, Lu You, people's and so on big literary giant Su Shi all once made one's home in here, has left behind the large quantities of cultural heritage for the posterity, caused Chengdu the developed culture to enjoy a good reputation domestic and foreign.Concerns Chengdu the history and the development talk of history, we speak of here.Let me again for everybody says today Chengdu the present situation.Chinese culture Obtains the Chinese outstanding traveling city title as the first batch Chengdu, the traveling resources advantageous, what is most prominent is the culture, the panda hometown, the day government office scenery three big characteristics.Under, please let me separately summarize: Chengdu is the cultural place of origin.the culture is the Chinese culture important constituent.The Dujiang weirs awn city, the Wenjiang County fish 鳧 city, the Pi county three batardeaux, the new Tianjin fine horses old city and the neighbor Guanghan Tristar pile and so on the ruins explained that, the culture has the glorious history.Chengdu took several generation of ancient Suchuan dynasty the capital city and the Sichuan area capital, has bred the all previous dynasties how many distinguished persons, has many historical vestiges and the cultural treasure, only has 118 by all levels of governments public proclamation announcement protection key cultural relic unit whole city, nation key cultural relic preservation organ 9.More than 2,300 years ago construct Dujiang weirs large-scale hydraulic engineering, idea ingenious, computation precise, method wise, project grand, consummation of the function, science of the management, benefit long term, let the Chinese and foreign tourists which reaches this point for it fall all, she causes the Chengdu plain becomes the flood and drought from the person, the vast fertile area the day government office, has brought to Sichuan wealthy and is prosperous, by the reputation will be the alone wonderful eternity day government office Milky Way and treasure of the town Sichuan, will be the human civilization immortal masterpiece.is located in a Chengdu Nanjiao's dense green jade cypress, A.D.five centuries, are commemorates when three countries Prime Minister Zhuge Liang construct.This is the nation is biggest, preserves most complete , is in the Chinese multitudinous three countries vestige is only listed as the national key cultural relic unit.Collection extremely rich Chengdu , with peripheral other states, the city, the county rich culture landscape constitution three countries vestiges seeks the trace the gold welcome.The Du Fu thatched house is located the Chengdu western suburbs colored brook bank, the memento classical botanical garden which when Tang Dynasty big poet Du Fu is dwells away from home Chengdu in the former dwelling completes.Is the nation key cultural relic preservation organ.Du Fu's poetry, has the profound influence to the Chinese literature development, by the posterity reputation is the poetry of historical significance, he is revered is the poem saint.Thatched house extant each kind of Du poem edition, many kinds of writing translated edition, Du poem calligraphy work and other pertinent data 3,000 volume, cultural relic 2,000.The Du Fu thatched house not only studied Du Fu, the Du poem for the people has provided the precious material, moreover also was the Chinese and foreign public figure looks at reverently the Du Fu deceased remains the paradise.Chengdu's religious cultural relic very is also rich.Whole city existing Buddhist temple, Daoist temple, church nearly hundred.Dayi County's crane calls the mountain is the Chinese Taoism birthplace, and by blue city world the landscape is the national level scenery scenic spot area.In the urban district goral palace broad in scale, is the nation key cultural relic preservation organ.Hands down is old Mr.(namely father)sits the instruction magic arts place.The Chengdu Buddhist temple is multitudinous, most has the great reputation to have unusual brightness temple, the Confucian classics carved on stone temple, the greatly kind temple, the temple, the Manjusri courtyard and so on.Unusual brightness temple hands down constructs at the Eastern Han Dynasty, by reputation for Yangtze valley one of four big jungles.Other cultural relic historical sites, such as will look Cong Ci, the Wangchiang building, Ming Xi Wangling, forever the mausoleum, the Eastern Han Dynasty grave, the Goddess of Mercy temple mural, the Xinhai fall guarantee Lu Sishi the monument and so on, no longer 11 rows stated.Today Chengdu Today Chengdu, may say is both ancient and young, also is peaceful also prospers, west national implementation under big development strategic decision excellent situation, is raising the sail, is making great strides forward to the modernized metropolis goal.After new China had been established, ancient Chengdu has glowed the youth.The industry and agriculture production all has the development which progresses by leaps and bounds.Specially the 60's earlier periods, the country vigorously carries on three the construction, causes Chengdu basically forms take the machinery, the electron, the metallurgy, the chemical industry and as the main body industrial system, becomes west Sichuan and China the emerging industrial base.Since 1978, Chengdu entered the reform and open policy and the modernization new historical period, relies on its abundant economic basis and is situated at the mid-west union place geographical superiority, in during the short more than 20 years, has further developed into southwest China the local important science and technology, business trade, the financial center and the transportation, the communications center, one of China's super cities.Today Chengdu, does entire vertically and horizontally, the downtown width, the tall building stands in great numbers , the city's appearance is beautiful, the commercial service industry mesh point proliferates the whole city, the city synthesis service function strengthens day by day;Circles the city but government office Nan River, the process whole city people's five years struggle, comprehensively renovates announces a victory, present government office Nan River water qualitative change clear, both banks flowers and trees, the lawn, the sculpture, the pavilion pavilion and the packed side by side in rows modernized common people residence tall building serves as contrast to struggle the splendor, just like on the city neck is the jadeite necklace, it not only had the flood prevention, the environmental protection and the transportation function, but also became the leisure which the resident and the tourist most liked to go sightseeing the destination.Chengdu southwest took the local transportation communications center, the railroad has Cheng Yu, Paochi to Chengtu, Cheng Kun and achieves the railroad to connect to this;The road except Cheng Yu, Cheng Mian, Cheng Le, Cheng Ya, becomes fills outside the highway, but also some 3 federal highways passed, form take the Sichuan Shaanxi, Sichuan and Tibet, Sichuan Gan Hecheng changed, Cheng A and so on above 23 provincial levels the road as the backbone emission road network, Chengdu are one of national road most crowded cities;Chengdu is southwest the local biggest air harbor.The Shuangliu international airport is national one of four big spatial ports, has already cleared the international and domestic airlines more than 170 strip.Chengdu also is southwest one of local posts and telecommunications communication switching centers, and successively has established the correspondence relation with 160 countries and the area.The convenient transportation, the developed communication, Chengdu and each place closely connects in together, the frame got up Chengdu to the world each place bridge.Panda hometown Chengdu is panda's hometown.The Chengdu suburb has country forest park 4, panda ecology nature protection area 3.The world only saves 1,000 pandas, about 80% distribute in Chengdu and its are close to the area.The world biggest panda breeding research base also constructs in Chengdu.The Chengdu zoo is in the world the panda most cities zoo.You not only may understand the panda newest scientific research achievement as well as with the panda related background and the culture to the Chengdu traveling.You also may go to the Chengdu saddle sub-river, the Dayi Heishui River, Dujiang weirs city Hongkou, as well as the Baoxing bee barrel stronghold, panda habitat and the ecology nature protection area and so on protectorate, understands the nature scenery, tracks down panda's trail.Day government office scenery The day government office scenery is the attraction massive Chinese and foreign tourist comes Chengdu to go sightseeing a tour big characteristic resources.The day government office paradise, Chengdu , the unique place landform, accomplished Chengdu to be colorful, uniquely had the foreword the day government office scenery: Countryside, knoll, rivers and creeks, lake, canyon, high peak each charm, moreover the natural landscape, the humanities landscape and the rich folk custom character and style merges into one organic whole, the Xiu color beautiful scene, collects Cheng Daguan.Through the ages, did not know has how many writer literatis to praise Chengdu, really is nine days opens a Chengdu, ten thousand households thousand enter the painting, south the sword the scenery completely clear sunshine, nearby oar Chinchiang the world is thin, the lively abundant Li world does not have.Except a moment ago already has said outside the Dujiang weirs-Qingcheng scenic area, but also has take the virgin forest, flies the waterfall , the mountain day scenery and the snowy mountain pasture as west characteristic Dayi the range snowy mountain;Wonderful danger , ecology primitive Peng state nine Yi scenic area;Congeals , beautifully from natural honors the state Kowloon ditch;The Hushan is clear blue, winding lonesome and quiet Pujiang is exposed to the sun the lake;The Danxia Mountain scenery, immortal original Mt.Tiantai, as well as Jin Tang Tochiang River scenery, Long Chi wooded mountain marvelous sight and so on, all is which the hobby enjoys the beauties of nature goes sightseeing the tour, enjoys place of the natural ideal.The Chengdu plain countryside rural scenery bountiful is beautiful, the folk custom common social practice, remains richly, leaves the real appeal, is in the day government office scenery an amazing big beautiful scenery.Dayi County's Liu village original, Pi county's friendly affection township, Longquan's studio village, is the development the peasant family is happy the good destination which and the rural scenery swims.Dear friends, no matter you like any, you all may find satisfaction in Chengdu the destination.Wants to observe colored, here has the Longquan post the first day of the third lunar month, the Peng Zhou peony festival, the Hsintu;Wants to swim the lake, here has the scenery beautiful Chaoyang lake, the Longquan lake, Gui Hu and Bai Tahu;Wants the mountaineering, here has the high peak strange stone Longmen Mountain, precipitous male wonderful Mt.Tiantai, the fruit and flowers flutter fragrant dragon Quanshan;Must visit a park, here has the concentration world main landscape the world paradise, the Wangchiang park and the people's park;Wants to feel the common people residence culture flavor which Chengdu circulates, you may enter a strip the main street and small alley which connects by the innumerable central courtyards;Wants to understand the village small town plain, the tranquil natural scenery, you may arrive the Shuangliu yellow Longxi Guzhen, there ancient street， the ancient temple, the ancient amphibious wharf, the ancient battlefield, the ancient construction, the classical Chinese literature merge into one organic whole, or township of the Chinese procession of lanterns or torches;Wants to observe the play, you may march into the theater to appreciate the Sichuan play, to listen to that tactful and pleasing to hear high-pitched tunes, looked that unpredictable turns hostile, spits the fire and so on the Sichuan opera unique skill performance;Wants to judge tea, you may to a each style teahouse, the teahouse.The Sichuan teahouse special atmosphere, the covered teacup tea set and excellent mixes the tea technique, can enable you to feel the thick Chengdu tea culture the breath;Wants to eat the Sichuan cuisine, Chengdu is the orthodox school Sichuan cuisine birthplace, the Sichuan-style restaurant proliferates the whole city, the famous teacher gathers together, savors the orthodox school;Wants to eat the snack, the Chengdu snack renowned at home and abroad, the variety is many.The color fresh taste is good, excellent in quality and reasonable in price, the Dan Dan noodles, the clock boiled dumplings, the dragon won ton, Lai Tangyuan, the Han steamed stuffed bun, the husbands and wives lung piece and so on all is Chengdu the snack tradition, but the recent years rose the hot pot to catch up, were fashionable for a time.In brief a speech, eats in Chengdu, plays in Chengdu, swims in Chengdu has become the traveling amateur's mutual recognition.The friends, in the last few years, the Chengdu tourism obtained the considerable development.Specially what is worth mentioning west the big development, causes the Chengdu tourism the prospects for development to be broader.Chengdu by the richer traveling product, the better traveling environment, the higher quality traveling service, will greet the motherland and the world each place friends arrival, we believed everybody travel of the Chengdu certainly will be able to obtain complete and the happy feeling.Thanks everybody 都江堰英文導(dǎo)游辭

The Dujiangyan Dam, 45km rorth of Chengdu, is an ancient technological wonder of the country.More than 2000 yers ago, Li Bing(250-200BC), as a local governor of the Shu State, designed this water control and irrigation dam and organized thousands of local people to complete the project to check the Mingjiang River.For many years the river,flooded the Chengdu agricultural area and local farmers suffered a lot from the water disaster.Due to the success of the project, the dam automatically diverts the Mingjiang River and channels it into irrigation canals.For many years the dam has continued to make the most of the water conservancy works.Expansion has been undertaken since 1949 and at present the system does a good job of irrigating farming land across 33counties of the western part of Sichuan Province.Local people feel proud of the system becaude it has supported a large amount of people in their daily life.What makes this system so good?

The system is a large hydraulic water project which consists of three main parta: the Fish Mouth Water-Dividing Dam, the Flying Sand Fence, and the Bottle-Neck Channel.The Fish mouth functions to divide the flow of water into an inner river and an outer river.Long ago, when Li Bing worked as the local governor of the Shu State, he found the old river canal was too narrow to hold much water, which often overflowed the banks and caused disastrous flood.Based on natural geographic conditions, he organized the people to build a man-made dam.The whole dam looks like a fish, and the front dam has a circular cone shaped like a fish mouth.It is the dam that channels water into an outer canal and an inner canal.The outer water canal functions as the main stream and holds sixty percent of water in the river.The extra water goes through the inner canal for irrigation in Chengdu areas.The Flying Sand Fence joins the inner and outer canals.The fence functions to controll the flow of water and discharge excess into the inner canal from the main stream.During the dry season the fence doesn't work much, but when floods occur, the river rujshes forward along the outer canal.As it approaches the fence, the fence,the river begins to turn round fast and soon many whirlpools are formed.The volatile whirlpools sweep away sand and pebbles and, throw them into the outer canal.For many years huge bamboo baskets were used as the fence.They were filled with stones and pebbles.However,at present, reinforced concrete weir has replaced the ancient fence.So now, let's discuss the Bottle-Neck Channel.A trunk canal was cut through the mountain into two parts which link up the inner canal for irrigation.The small part is later called Li Dui, which means an isolated hill.Chengdu looks like a large bottle and the trunk canal between the mountain and the hill takes shape of the bottleneck.The trunk canal technically has two functions: First, it leads the water to irrigate the farming land in western Sichujan;Secondly, the trunk casnal works together with the Flying Sand Weir to keep the flow below a certain point in the inner canal during flood season.Some stone tablets, which stand on the isolated hill, are engraved in Buddhist Sanskrit.The local people hope that the Buddhist tablets can exert the Buddhist superpower to harness flood disaster.For over two thousand years, in fact, the Fish Mouth Water-Dividing Dam, the Flying Sand Weir, and the Bottle-neck Channel automatically work together to control foods and sweep away sand and stones in the main str.The local people benefit a lot from this project.Not far from the Dujiang Dam, a Daoist temple complex was wrwcted was erected to commemorate the benevolent rule of Li Bing and his son who succeeded him.Li Bing and his son were granted the posthumous title of Wang.The folk story says that July 24of the Chinese Lunar Calendar is Li Bing' birthday.On the day many local people visit the temple where they prostrate themselges before the image of Li Bing and his son and burn incense to honor them.The larger-than-life painted statues of father and son overlook the rushing river below.Nearby a stone tablet os engraved with a famous six-character quotation from Li Bing,“when the river flows in zigzags, cut a straight channel.When the riverbeb is wide and shallow, dig it deeper.” The temple which is built near the mountaintop, is a popularstopping place for sightseers.There one can enjoy a unique view of the most modern parts of the water conservation project.People appreciate the ancient wonder, which still works to benefit people today.杜甫草堂英文導(dǎo)游辭

Du Fu(712~770)Thatched Cottage used to be the former hone of Du Fu, one of the greatest poets in the Tang Dynasty.Located in the western suburbs of Chengdu, the spot is marked by a stream, ancient style architecture, pavilion pagodas and age-old trees.The cottage consists of six important parts, They are the Front Gate, the Lobby, the Hall of poem History, the Water Pavilion, the Gongbu Shrine and the Thatched Cottage.At the time of the Tang Dynasty, Du Fu's poetry first came to be recognized.Readers of many different periods have considered Du Fu to be the greatest poet of the Chinese tradition.Such general agreement can partially be explained by the immense variety of his work, which holds up quite well to different tastes and historical changes in fashion.Like Shakespeare in English tradition, Du Fu's poetry came to be so deeply bound up with the constitution of literary value that generation after generation of poets and critics rediscovered themselves and their interests in some aspect of the poet'

Chinese critics from the Song Dynasty referred to Du Fu as the“poet-historian”.Both before and after the An Lushan Revolt, Du Fu witnessed a typical political and social situation;the common people still lived in poverty while the emperor and his top officials enjoyed a foolishly luxurious life.He composed many poems such as “Song of the War Chariots”, “Three Officials”，and “Three Departures”。His poems expressed his dissatisfaction with the government and his great pity for the common people.Du Fu used his poems to comment on current events and historical images.Du Fu became the historian by creating his responses to particular situations.Du Fu was talented.When he was young, he wanted to get a good job in the government.Unfortunately Du Fu was refused several times.He was in his fifties when he began to serve as a minor official in Changan(Xi'an).Gongbu was his official title and probably he was in charge of the lical industry.Du Fu was not a skilled survivor in government politics.He was dismissed in the form of a transfer to the post of personnel administrator in Huazhou and so left Changan.Du Fu soon gave up this minor post in disgust and set off with his family to Qinzhou in the Northwest.After a short stay he moved on again and in 759 he arrived in Chengdu.He set up a modest cottage with some money he borrowed from his friend who served as a local governor.In the cottage he had a simple and peaceful life for three years, writing about 240porms.Mostly inspired by the cottage, the stream nearby and the scenery in Chengdu.These poems give the impression that he was happier in Chengdu than any other time in his life.The poems of this period sound relaxed and happy.Here are some of them.In Chengdu the flutes and the strings

You hear them so loud even in the daytime

The melody fades in the river wind

And half in the towering clouds above us

Oh it should never be played here

It belongs to the emperor's hraven

We thank you for what is not ours

But the emperor will be hearing it also

Two yellow orioles sing in the tenser green willow

A line of herons crosses the blue sky

When you open the west-facing window

The snow is framed in the summit of the mountain

And the ships that will sail east for Dong Wu

They lie at anchor in the sun-filled doorway

A good rain knows its season

It brings thins to life right in spring

It enters the night, unseen with the breeze

It moistens things gently and without sound

Du Fu left Chrngdu after 762 and wandered in the southern provinces and eventually died of illness in 770.After his death, the people if Chrngdu built a shrine on the site of his garden to honor him.Since then, it brcame the custom to visit on the seventh day of the lunar month(around the middle of February).An ancient couplet still hangs on the top of the front door.It reads:“錦江春風(fēng)公占卻，草堂人日我歸來(lái)?！盜t was written by a scholar of the Qing Dynasty, whose name was He Shaoji.The couplet means that Du Fu owned the Jingjiang river and the spring breeze;on the seventh day of the first lunar month did I come to visit his cottage.The original cottage no longer exists and the buildings within the cottage compound.South west of the city, have been repaired and added to thirteen times since the eighth century.The Gongbu Shrine is at the center of the six important sites in the cottage compound??It is a small hall in the eastern section of the grounds, dedicated to the memory of Du Fu.It contains a statue of du fu flanked by ghose of two other poets;Huang Tingjian(1045-1105)on the right and Lu You(1125-1210)on the left.Thesee two poets were both from the Song Dynasty and occupied an important place in the traditional Chinese literature history.Huang Ting jian, from Xiu Shui in which affected his official posts.Later when his opposition party was in power, he was dismissed from his major official post and banished to Yizhou.Huang was one of the followers of Su Shi.He sincerely studied Du Fu's poetry and intentionally car during theearly song Dynasty.Lu You, from Shaoxing in Zhejiang held a succession of mionor of ficial posts but was unable to affect any of the political reforms he advocated.Im 1172, he began to serve in the army on the Sichuan-Shaanxi border.It is known that sometime later he was dismissed from a post im jiangxi for distributing government grain to relieve famine.Lu You was a prolific poet and more than nine thousand poems have survived.Both Huang ting jian and Lu You are noted for their ardent patriotism.Here are some of their poems :

Looking all round, a fine sight of hills and waters I found:

Leaning on the Tower railing, I could enjoy what was sweet:

The fragrance of water chestnuts and lotus stretching far

The soft breeze and bright moon which were both

Free and made tower cool;

(Huang tingjian, Tr, Guo Zhuzhang)

Erect hedge and implant fence to shield and sustain these new bamboo，They are meticulously cultivated and their dark green color is reflected in ripples.The blowing of the cool breeze tells the early coming of autumn，And I am not aware of the blazing sun in the sky at such high noon.I hear the rustling sound when the sheath is shedding from the sprouts.And see the dense fluttering shadows of these newly grown young bamboos.Once I retire from my position, here will be the place to which I often come，And carry with me along a pillow and a mat that are made of bamboo.(Lu You, Tr.Cui Wenkai)

In the traditional Chinese literature history, there were thousands of poets, Why were these two poets selected to accompany Du Fu ?there are three reasons:Firstly, they made greart achievements in studying Du Fu's poetry.Secondly, they used to live in Sichuan, and enjoyed their stay, thirdly, Du FU's statue might have been lonely in the gongbu Shrine without any accompaniment.so when people placed the statues together, they ghought that the three poets might have time to talk about their poetry.the Shrine of the Three Sages is named from the above-mentioned story.Inside the shrine are two valuable stone tablets from the Qing Dynasty, on which the whole picture of the thatched Cottage has been engraved.the tablets showus the design and development of the cottage dated bace to the Qing Dynasty.Also an other two stone tablets are in the shrine, which tell the story about the refurbishment of the cottage and the reason why Huang tingjian and Lu You's statues stay with Du Fu's.On left side of the Gongbu Shrine is a huge tablet placed in a straw-roofed pavilion.Prince Guo of the Qing Dynasty wrote the calligraphy on the tablet when he visited the cottage.A screen wall at the entrance to the Flowery Path is decorated with the characters Caotang(Thatched Cottage)at old blue and white ceramic fragment.At present, du Fu's cottage is a museum.It has a rich collection of over 30000bound volumes, and 2000cultural relics, the bound volumes include thea ncient cut blocks photo-offset, hand-written, and modern stereotyped copies, the translation editions are in 15 languages.As you walk around the cottage, you will experience the traditional Chinese culture and literature characterized by Du Fu's poems.峨眉山英文導(dǎo)游辭

Mt.Emei is one of the “four famous mountains”in China.It lies about 168km from Chengdu, the capital of Sichuan Province.Before the tour of the holy mountain, it is important to obtain some inforation about the spread of Buddhism in China, Buddhism in Mt.Emei and its hiking routes.The Spread of the Buddhism

Buddhism was founded in India around the 16th century BC.It is said that the founder was Sakyamuni.Sskyua was the name of the clan to which his family belonged.Sakyamuni was a prince and was brought up in luxury.In his 20s, he became discontented with the world.Every day he had to face with sights of sickness, death and old age since the body was inescapably involved with disease, decrepitude and death.Around the age of 30 he made his break from the material world and plunged off in search of enlightenment.Sakyamuni began by studying Hindu philosophy and Yoga.Then he joined a band of ascetics and tried to break the power of his body by inflicting severe austerities on himself.However, no matter how he held his breath until his head burst and starved his body until his ribs jutted out, he failed to enlighten himself.Finally Sakyamuni followed the principle of the middle way in which he would live between the extremities of asceticism on one hand and indulgence on the other.As the story goes, he devoted the final phase of his search for enlightenment to meditation and mystic concentration.One evening he sat beneath a fig tree, slipped into a deep meditation and achieved enlightenment from his mystic concentration.Sakyamuni founded an order of monks and for the next 45 years or so peached his ideas around 480 BC.Sakyamuni teaches that all life is suffering.Everyone is subjected to the trauma of birth, to sickness, decrepitude and death.Real happiness can't be achieved until suffering is overcome.The cause of unhappiness is 'desires',specifically the desire of the body and the desire personal fulfillment.In order to overcome the desirs and achieve happiness, it requires the following eight-fold path.1.Right knowledge

Buddhist followers should believe that all life is suffering.It is caused by the desire for personal gratification.2.Right Aspiration

Buddhist followers should becomw passionately involved with the knowledge of what life's problems basically are.3.Right Speech

Buddhist followers shousd avoid lies, idle talk, abuse,alander and deceit.4.Right Behavior

Buddhist followers should show kindness and avoid self-seeking and personal fulfillment in all actions.5.Right Livelihood

Buddha considers spiritual progress impossible if one has occupied himself/herself with slave-dea-ling or prostitution.6.Right Effort

The effort os the will to develip virtues and curb paddion.7.Right Mindfulness

Buddhist followers should practise self-exami-nation and cultivate themselves to overcome the state of semi-alertness and become aware of what os happwning to them.8.Right Absorption

The absorption involves the techniques of Hinduism's raja yoga and leads to the same goal.By following the eight fokd pah, Buddhist followers aims to attain Nirvana, a condition beyond the limits of the mind, feelings, thoughts, the will and ecstasy.Buddhism accepts the concept of reincarnation, the circle of rebirth;it accepts the law of cause and effort.Buddhism has many sects, of which the Mahayana and the hinayana are two major schools.The Mahayana holds that the fate of the individual is linked to the fate of all others.The Buddha won't float off into his own Nirvana leaving other peope behind.He not ony shows the people the way up into their Nirvana, but also continues to exude spiritual help to those seeking Nirvana.The Hinayana holds that the path to Nirvana is an individual purauit.People who seek Nirvana must tread the path to Nirvana on their own.Mahayana Buddhism is generally believed to have been ntroduced into regions inhabited by the Han people around the first century A.D.In the Wei and Jin Dynasties(220-420)it spread to a fairly large part of the country.During the Southern anB Northern Dynasties(420-589)the ruling cladd furthered the dissemination of Buddhism.More temples and monasteries were built;Buddhist scriptures were translated.The influence of Buddhism was felt everywhere across the conutry.By the Sui and Tang Dynasties(581-907)Buddhism had reached its apex of popularity and splendor.Buddhism gradually took root in the Chinese soiety, having adapted considerably to Chinese ways of thinking and practice.As the most influential religion in China, Buddhism has an impact on Chinese philosophy, morality, literature, art and many other foelds.Buddhism in Mt.Emei

It is almost two thousand years since Buddhism was introduced from India.Its monasteries covers everywhere in China except a few Daoist mountains like Mt.Qingcheng.It is commonly said that Buddhist monks have occupied much mote well-known mountains for their Buddhist ptrpose than Daoist priests.However, most of Buddhist followers bwliwvw that only the fotr famous mountains in China are the Buddhist holy places.They are Mt.Wmei in Sichuan, Mt.Putuo in Zhejiang, Mt.Wuta in Shaanxi and Jiuhua in Anhui.Each mountain is dedicated to different Bodhisattvas.In Chinese Bodhisattva usually is referred as pusa, a potential Buddha, who has achieved perfect enlightenment and decided to bring salvation to all suffering creatures before entering into Nirvana.Therefore, each Bodhisattva has his own ritual place to salvage suffering creatures.Wenshu performs the Buddhist rites in Mt Wuta, and Guanyin in Mt.Putuo.Dizang is said to have gained enlightenment in Mt Jiuhua.Puxian is regarded as one of the four well-known Bodhisattvas of China's Buddhism.Legend has it that Mt.Emei in Sichuan is the place where he performs the Buddhist rites.Puxian and Wenshu appear in a pair in suppirt of Sakymuni.They usually stand side by side with Sakymuni.The middle.Puxian is the right attendant.He rides a white elephant, and Wenshu a lion as we often see in monasteries.Wenshu is a symbol of Wisdom while Puxian Benevolence.Buddhism encourages its followers to study hard at the Buddhist theory, and then use what they have learnt to do charitable works for the purpose of salvaging the suffering creatures.More likely Wisdom and Benevolence display the Buddhist proceess step by step.One of the Buddhist doctrines says that after Puxian achieved perfect enlightenment, he vowed to retrn back to the world and not to accept his own salvation until all sentient beings, humans and animals had been saved.Puxian went out on his elephant to realize his ambition.his six-tusk elephant enjoys a high statue in the Buddhist world known as the Elephant King.Wannian Monastery is dedicated to the gilded statue of Puxian who sits on the white elephant.This statue, 8.5m high, is cast in copper and bronze, weighing estimatedly 62,000kg in a brick hall.One doctrine says:“Puxian has many images.He puts himself into different forms based on the Buddhist predestined relationship.The ordinary human beings can only see him in a human bodily form, who sometimes stands by Sakyamuni,or simetimes rides on his white elephant.” According to the explanation of the Buddhist texts, it is almost impossible for the ordinary human beings to see Puuxian's Fa and Bao images unless they hike up to the Golden summit of the mountain, where the pious Buddhists may see Puxian's Bao image in Buddhist Aureole-rainbow rings.In ancient times the Buddhist Aureole was called the illuminant image,which indicates that the Puxian reveals himself in his BUddhist Aureole only before the people who have the Buddhist predestined relationship.It is the iluminant image in the Golden Summit that has made the mountain nationally famous.At the beginning of the Eastern Han Dynasty,Buddhism came imto China.It is commonly said that Buddhism began to develop in Sichuan during the Eastern Jin Dynasty.It is very hard to find out when the first monastery was built,and who was the first Buddhist monk to perform his rites in the mountain.The local historical records have no written information about Buddhism in the mountain,which occurred before the Jin Dynasty.As early as in 400 a monk by the name of Huichi arrived at Mt.Emei.At that time only a few ascetic practitioners lived in the animal-haunted mountain.Staying with them,Huichi started to build a temple with a statue of Puxian set up inside.The current Wan Nian Monastery grew out of the earliest temple.Huichi was considered the founder of Buddhism in the mountain.During the Western Jin Dynasty(265-317)a Daoist priest by the name of Qianming estab lished a Daoist temple called Qian Ming Temple in the mountain.It was the biggest Daoist temple in the mountain where a hundred Daoists priests performed Daoism.At the beginning of the southern and Nouthern Dynasties(420-550), the priests decided to choose their head to be in charge of the temple.However, they had an endless dispute because of the difference of opinions.A Bddhist monk by the name of Mingguo went to the temple and taught the priests Buddhism.Finally all the priests were converted to Buddhism, and the Daoist temple became a Buddhist monastery by the name of Zhong Feng Moonastery,During the Southern and Nouthern Dynasties,Buddhism developed in the mountain.A monk from India came to Sichuan.His name was Baozhang,the first foreign monk who arrived at the mountain after his short stay in Chengdu.According to the local historical records,Baozhang set up a monastery by the name of Ling Yan Monastery.A stream flowed along the foreground of the monastery.Behind it ,over a misty mountain,dark trees merged imperceptibly into the rest of the landscape.The monastery continued its development in the following dynasties.It was said that the monastery was the biggest in the mountain with 48 halls inside in the Ming Dynasty.Unfortu-nately it was destyroyed by a fire towards the end of the Ming Dynasty.During his stay in China Baozhang translated Buddhist scriptures into Chinese and made a contribution to the culture exchange between China and India.During the Tang Dynasty(618-907)Buddhism in Sichuan developed considerably because some emperors supported Buddhism During their reins.some important Buddhist constructions were set up in Sichuan such as Bao Guang Monastery(the divine light monastery)in xindu County ,the Giant Buddha in Leshan City ,and Wen Shu Monastery in Chengdu.Of course, Buddhism in the mountain was no exception.Some famous monks kept visiting the mountain.Xuan Zang made a pilgrimage to the sacred land of India to collect manuscripts and images and visit the well-known shrines from 629 to 645, leaving a valuable account of his travels in his “Records of the western Regions”, Before his journey ,Xuan Zang came to the mountain.He visited Puxian,earnestly hoping to get blessings from him.On his way up to the mountain he came across an old monk who offerd him a Buddhist scripture.After reading it ,Xuan zang felt more confident for his long journey to india.Legend has it that Puxian put himself in the bodily form of the old monk.From 779 to 805, Weigao, the local top military commander in west Sichuan, donated to support Buddhist development both in Leshan and Mt.E-mei.During the rein of Xizong(874-888)of the Tang Dynasty, a well-known monk by the name of Huitong came to the mountain from Zhijiang.He stayed in Baishui Monastery as the abbot, He employed many workers to maintain and enlarge the existed monasteries, and at the same time he himself arrfanged workers to establish Qingyin Pavilion Monastery.He even invited his yiunger sister huixu, a Buddhist nun to stay in He Shui Monastery.Huixu was the first unu in Mt.Emei.During the Song Dynasty Buddhism in the moutain further developed, In 964 Zhao Kuangyin the first empperor of the Song dynasty sent a 300-member-delegation of monks headed by Jiye, a well-known monk to India to obtain Buddhist scriptures, In 976 they came back with Buddhist materials and images.Due to Jiye's great deeds, Emperor Taizhong honored him by allowing him to choose a place in China to perform his Buddhism.Jiye decided to go to Mt.Emei, where he stayed in Niuxin Monastery to perform his Buddhist rites.Zao Kuangyin also asked one of his assistants by the name of Zhang to come to Chingdu, where Zhang was responsible for casting a 8.50-meter-high statue of Puxian in copper and bronze, and then transporting it to the Baishui Monastery on the site of the Wannian Monastery.Several Sing emperors kept presenting Buddhist scriptures, paintings and valuable gifts to Baishui Monasters stood at the lower part of the mountain.At that time only a few visitors or monks hiked the mountain via the current Wannian Monastery.The monasteries above Wsnnisn Monsastery remained very primitive, still less the monastery on the Golden Summit, which was no more than a wooden house without a monk to live in.During the Ming and Qing Dynasties most of the emperors helped develop Buddhism in China.Zhu Yuanzhang, the first ming Emperor used to be a monk.In his monk career Zhu Yuanzhang had a close contact with a monk by the name of Guangji who later worked in a monastery in the mountain.Zhu Yuanzhang asked him to reestablisshed Xiwa Monastery.After the completion of the monastery, Zhu Yuanzhang summoned him to stay in the capital of the Ming Dynasty, but Guangju kindly refsed the invitqation and cotinued his stay in the mountain.Zhu Yijun was the ling-reining Ming Emperor(1573-1620)who was buried in Dingling, one of the ming Tombs.he and his two wives reposed in the underground palace, which was excavatedf in August, 1956.As a story goes, his mother wanted very much to give a birth to a boy in order to inherit the imperial throne.Therefore, she came to the mountain where she kneeled before the statue of Puxian in Baishui Monastery vowing that she would establish a new monastery and gilt the statue of Puxian if she was blessed to have a boy.Soon afterwards Zhu Yijun was born, and he himself ascended the throne as expected.In 1600 the emperor issued an imperial edit to establish a beamless brick hall and gilt the statue of Puxian on the white elephant.He even renamed Baishui Monastery as Wannian Monastery to celebrate his mother's birthday.In 1602 four bronze halls were cast in Changan on the current site of Xi'an.One of them was moved up to the top of the mountain from which the Golden Summut was named.The hall was 8m high and 5m wide.There are no written records about how the hall was carried uyp the mountain.Unfortunately the hall was completely destroyed by a fire.In 1828 a monk by the name of Yuexzhao collected donations to set up a glazed-golden-roof brick hall, which replaced the bronxe hall.In 1972 another fire occurred, The hall, a telecom tower and andther monastery were all destroyed.The new monastery completed in 1990 still bears traces of its original splendor.Towards the end of the Ming Dynasty, Buddhism declined because of a local war, which lasted many years in Sichuan.By the end of the Qing Dynasty Buddhism in the mountain had been restored as much as in the Ming Dynasty.Both Baoguo and Fuhu monasteries were enlatged in the Qing Dynasty and now become the largest ones in the mountain.Before 1949, there were more than 70 monasteries and over 3,000 monks in all in the mountain.The monasteried owned a large amount of farming land to stpport the monks.Half of farmers at the foot of the mountain worked for the monasteries.Routes concerned

Every Chinese or overseas visitor enkoys climbing to the top of Mt.Emei——the Golden Summit more than 10,000-feet-high.The mountain itself is shrouded in the ever-hanging cloud of fog.Fir trees, pines and cedarsclithe the slopes;lofty crags, cloud-kissing precipices, butterflies and azaleas together form a nature reserve of sorts.At the Golden Summit one stands above the fog and gets a beautiful view, especially in the early morning when mountaintops are bathed in the radiance of the rising sun.Late in the tare afternoon the viewers may see the Magic Light,which appears as a multicolored ring of light in the sky with the shadow of the viewer moves.This light phenomenon was traditionally known as Buddha's Aureole or the Emei Buddhist Glory.Actually it is a rainbow ring, produced by tefraction of water particles that attach themselves to a person's shadow in a cloudbank below the summit.Devout Buddhists, thinking this was a call from yonder,used to jump off the Cliff of Self-Sacrifice in the belief that they would thus encounter Puxian.So during the Ming and Qing dynasties officials set up iron poles and chain railings to prevent sticides.Totrists usually start their ascent of the mountain at Baoguo Monastery, originally constructed in the 6th century but entirely rebuilt in the 17th.There are two paths to Jinding, named after a glistening bronxe hall that once crowned the main peak of the mountain.The northern path is wide and easy to follow.The southern path is more rugged and winding.Because it is easier to go up than to come down, most people ascend by the southern route and return on the northern one.At predent there is a cable-car transportation up to the summit.Tourists can continue either on foot or by cable-car.The northern route passes Bailong Cave, Wannian Monastery and Zhanlao Terrace.The southern route passes through Fuhu Monastery, Qingyinge Monastery, Jiulao Cave and Yuxian Monastery.The two paths converge and lead to Xixian Poolm so called after the legend that Puxian passed here on his white elphant, which he washed in the pool before resuming his trip.Xixi9an Pool is the place where tourists frequently come across wild monkeys who usually stand along the path begging for food from tourists.The Chinese find the monkeys an integral part of the mountain trip and like to offer them some food fo0r fun.If you have no food, you should thrust open palms towards the monkeys to show you have no food.The path continues to Leidongping Tettace, a small temple in which the thunder god was supposed to live, and finally to jinding-the Golden Summit itself.The hiking is spectacular and tiring, and the path difficult to follow in places.No matter whether you ascend or descend, youy have to keep a cautious eye on the next step.You should stop occasionally to get a longer view and enjoy the beautiful scenes.The scenery is also and excusw to rest and let your pounding hearts slow down.Whenever you come across a lovely waterfall and spectacular gorge, you should sit by the waterfall, content with the stately beauty and blessings of that spot.四川成都導(dǎo)游詞

作者：導(dǎo)游棲息地

來(lái)源： 網(wǎng)絡(luò)

2008-3-17

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女士們、先生們，歡迎您們光臨成都.成都是四川省省會(huì)、中國(guó)歷史文化名城、首批中國(guó)優(yōu)秀旅游城市、國(guó)家衛(wèi)生城市、國(guó)家“雙擁”模范城。近幾年，她又以城市建設(shè)和生態(tài)環(huán)境方面的成就，先后榮獲聯(lián)合國(guó)頒發(fā)的“人居獎(jiǎng)”和“最佳范例獎(jiǎng)”兩項(xiàng)殊譽(yù)。

成都是一座融古代文明與現(xiàn)代文明于一體的特大城市。她是稀世珍寶大熊貓的故鄉(xiāng)，也是天府之國(guó)的中心和“窗口”。她以歷史悠久、文化底蘊(yùn)厚重，風(fēng)光絢麗多姿和名勝古跡眾多而聞名于世?！板\城”“蓉城”是成都的別名；芙蓉、銀杏是成都的市花和市樹(shù)。

成都市位于川西北高原山地和川中丘陵之間，西部地勢(shì)較高，中部和東南部是廣闊的成都平原，平均海拔500米左右。境內(nèi)兼有山景、平原和丘陵之美，且氣候溫和，雨水充沛、年平均氣溫16℃上下，降水量約1000毫米，素有“冬無(wú)嚴(yán)寒，夏無(wú)酷暑”之譽(yù)，加以土地肥沃，水利先進(jìn)，物產(chǎn)十分富饒，歷來(lái)被稱(chēng)為“水旱從人，不知饑謹(jǐn)”的“天府明珠”。

成都市的全市總面積12．39萬(wàn)平方公里，總?cè)丝诔^(guò)1000萬(wàn)人，轄區(qū)劃為7區(qū)4市（縣級(jí)市）、8縣。即錦江區(qū)、青羊區(qū)、成華區(qū)、金牛區(qū)、武侯區(qū)、青白江區(qū)、龍泉驛區(qū)；都江堰市、彭州市、崇州市、邛崍市；溫江縣、新都縣、雙流縣、大邑縣、新津縣、郫縣、金堂縣、蒲江縣。此外，還設(shè)有國(guó)家級(jí)四川成都經(jīng)濟(jì)技術(shù)開(kāi)發(fā)區(qū)和成都高新技術(shù)開(kāi)發(fā)區(qū)。我們一般說(shuō)的成都市區(qū)則指市中心部位的五個(gè)區(qū)，簡(jiǎn)稱(chēng)為“五城區(qū)”。其余的統(tǒng)稱(chēng)“市郊縣”。

成都早在一萬(wàn)年前就已成為蜀族先民活動(dòng)的中心和舞臺(tái)。在市區(qū)和廣漢三星堆的出土文物表明，至少在四千年以前，古蜀先民們就用自己辛勤勞動(dòng)的雙手，在這里創(chuàng)造了具有鮮明地域特征的古蜀文明。大約2500年前，古蜀國(guó)開(kāi)明王朝把國(guó)都從樊鄉(xiāng)（今彭州市、新都縣交界處）遷到此處，取周太王遷歧“一年成邑，三年成都”這一典故，定名“成都”。這時(shí)的成都已經(jīng)成為一個(gè)初具規(guī)模的城市。公元前316年，秦國(guó)把四川納入版圖，成都是蜀郡的首府。自此以后，成都一直是四川地區(qū)政治、經(jīng)濟(jì)、文化中心，歷代皆為郡、州、省一級(jí)行政區(qū)的治所和軍事重鎮(zhèn)。其間，成都曾前后有7個(gè)割據(jù)政權(quán)的都城設(shè)在此，它們是，西漢末年的公孫述“大成政權(quán)”，公元二世紀(jì)時(shí)“三國(guó)”的蜀漢王朝，三世紀(jì)的“成漢”政權(quán)，九世紀(jì)前后的“前蜀”和“后蜀”政權(quán)，北宋時(shí)期農(nóng)民起義的“大蜀”政權(quán)和明末張獻(xiàn)忠建立的“大西”政權(quán)。

成都有著悠久而燦爛的工商發(fā)展歷史，特別是絲織業(yè)的發(fā)達(dá)，名冠中華，遠(yuǎn)銷(xiāo)國(guó)外。西漢時(shí)期，成都因經(jīng)濟(jì)繁榮成為當(dāng)時(shí)中國(guó)的“五都”之一，織錦業(yè)已成為漢朝的重要國(guó)庫(kù)收入來(lái)源。成都是蜀錦織造中心，朝廷在此設(shè)置了“錦官城”，派有“錦官”進(jìn)行管理。這也是成都又稱(chēng)為“錦城”，繞城而過(guò)的府南河又稱(chēng)為 “錦江”的原因。蜀漢時(shí)期，諸葛亮在四川實(shí)行休養(yǎng)生息，扶持農(nóng)商的經(jīng)濟(jì)政策，成都作為蜀漢首都得到了更大的發(fā)展，從晉代左思《蜀都賦》的敘述可見(jiàn)當(dāng)時(shí)盛況。他說(shuō)“市廛所會(huì)，萬(wàn)商之淵，列隧百里，羅肆萬(wàn)千，墮賄山積，纖麗星繁……”好一幅百貨云集、萬(wàn)頭攢動(dòng)的市場(chǎng)交易圖！唐代，成都有“揚(yáng)一益二”之譽(yù)，說(shuō)她的繁華僅次于江南的揚(yáng)州。到北宋時(shí)期，成都已成為僅次于汴京的大都會(huì)。這時(shí)的成都，由于在晚唐五代的紛爭(zhēng)中處于相對(duì)安定的情況下，工農(nóng)商業(yè)都有所發(fā)展，商市貿(mào)易突破了傳統(tǒng)的坊市格局，發(fā)展了專(zhuān)門(mén)的交易市場(chǎng)，不僅有城內(nèi)東南西北的綜合市場(chǎng)，也有了專(zhuān)營(yíng)產(chǎn)品的市場(chǎng)，如草市、糠市、鹽市、騾馬市等，鬧市區(qū)還有了“夜市”。此后的成都?xì)v經(jīng)元、明、清諸朝和民國(guó)時(shí)期，其間雖有多次的興衰起落，但她作為四川省經(jīng)濟(jì)中心的地位并無(wú)變化。

成都也是歷史上著名的工藝之鄉(xiāng)。蜀繡、蜀錦名滿(mǎn)天下，列入中華四大名繡、四大名錦之列；成都的漆器以制作精美、工藝獨(dú)特，為歷代傳世名品，近代漢墓出土的文物中許多成都漆器可以作證；唐代成都出產(chǎn)的“雷琴”，載譽(yù)全國(guó)，被聲樂(lè)界視同珍寶；成都的印刷業(yè)在宋代是全國(guó)三大印刷業(yè)基地之一，有“宋時(shí)蜀刻甲天下”的贊譽(yù)，倫敦博物館所藏敦煌文書(shū)中有五代時(shí)期成都的木刻“歷書(shū)”，為世界最早的木刻歷書(shū)印本；成都的造紙業(yè)也很著名，唐代成都造的“益州麻紙” 是官方規(guī)定的詔書(shū)、冊(cè)令用紙；女詩(shī)人薛濤制作的“薛濤箋”被文人詩(shī)客視為上品。成都的金銀絲制品、竹編、草編、也都有數(shù)百上千年的歷史。

成都是燦爛的蜀漢文化發(fā)祥地之一，也是四川文化教育的中心城市，擁有輝煌的文明歷史。早在公元前140多年，蜀郡太守文翁在成都興學(xué)，開(kāi)辦了中國(guó)第一所正規(guī)的官辦學(xué)堂、為四川的文化發(fā)展起了巨大的促進(jìn)作用?！皾h賦四大家”，成都市有司馬相如、揚(yáng)雄兩位，晉代史學(xué)家《華陽(yáng)國(guó)志》作者常璩、唐代女詩(shī)人薛濤、音樂(lè)家段安節(jié)、五代詞人歐陽(yáng)炯、繪畫(huà)大師黃筌、宋代學(xué)者《資治通鑒》副主編范祖禹、理學(xué)家魏了翁、醫(yī)學(xué)家唐慎微、明代文學(xué)家楊長(zhǎng)庵、清代著名的 “儒將”岳鐘祺，加上現(xiàn)代文學(xué)巨子巴金、艾蕪、沙汀等人都是成都人士。當(dāng)然，造就成都文明史的還有歷史上眾多的外來(lái)名臣、文士的巨大貢獻(xiàn)，成都是歷史上文化名流匯集之地。大詩(shī)人李白、杜甫、岑參、高適、韋莊、陸游、大文豪蘇軾等人都曾寓居這里，為后人留下了大批的文化遺產(chǎn)，使成都的發(fā)達(dá)文化享譽(yù)國(guó)內(nèi)外。

有關(guān)成都的歷史和發(fā)展的史話(huà)，我們就說(shuō)到這里。讓我再為大家說(shuō)說(shuō)今日成都的現(xiàn)狀。

漢文化

作為第一批獲得中國(guó)優(yōu)秀旅游城市稱(chēng)號(hào)的成都，旅游資源得天獨(dú)厚，最突出的是“蜀漢文化”、“熊貓故鄉(xiāng)”、“天府風(fēng)光”三大特色。

下面，請(qǐng)讓我分別簡(jiǎn)述一下：

成都是蜀漢文化的發(fā)源地。蜀漢文化是中華文化的重要組成部分。都江堰芒城、溫江縣魚(yú)鳧城、郫縣三道堰、新津龍馬古城和附近的廣漢三星堆等遺址說(shuō)明，蜀漢文化有悠久的歷史。

成都作為數(shù)代古蜀王朝的都城和四川地區(qū)的首府，孕育了歷代多少風(fēng)流人物，擁有許多的歷史遺跡和文化瑰寶，僅以各級(jí)政府明令公布保護(hù)的重點(diǎn)文物單位全市就有118處，其中全國(guó)重點(diǎn)文物保護(hù)單位9處。2300多年前修建的都江堰大型水利工程，構(gòu)思之巧妙，計(jì)算之精確，手段之高明，工程之宏偉，功能之完善，管理之科學(xué)，效益之長(zhǎng)遠(yuǎn)，無(wú)不讓到此的中外游客為之傾倒，她使成都平原成為“水旱從人”，“沃野千里”的“天府”，給四川帶來(lái)了富裕和繁榮，被譽(yù)為 “獨(dú)奇千古的天府銀河”和“鎮(zhèn)川之寶”，是人類(lèi)文明的不朽杰作。

武侯祠座落在成都市南郊的一片森森翠柏之中，公元五世紀(jì)，為紀(jì)念三國(guó)時(shí)蜀漢丞相諸葛亮而建。這是全國(guó)最大、保存最完整的武侯祠，是中國(guó)眾多三國(guó)遺跡中唯一被列為全國(guó)重點(diǎn)文物的單位。館藏極其豐富的成都武侯祠，與周邊其他州、市、縣豐富的蜀漢文化景觀(guān)構(gòu)成的“三國(guó)遺跡尋蹤”黃金旅游者的歡迎。

杜甫草堂位于成都西郊浣花溪畔，是在唐代大詩(shī)人杜甫流寓成都時(shí)的故居上建成的紀(jì)念性古典園林。是全國(guó)重點(diǎn)文物保護(hù)單位。杜甫的詩(shī)歌，對(duì)中國(guó)文學(xué)的發(fā)展有著深遠(yuǎn)的影響，被后人譽(yù)為“詩(shī)史”，他本人被尊為“詩(shī)圣”。草堂現(xiàn)存各種杜詩(shī)版本、多種文字譯本、杜詩(shī)書(shū)法作品及其他有關(guān)資料3000余冊(cè)，文物 2000余件。杜甫草堂不僅為人們研究杜甫、杜詩(shī)提供了珍貴的資料，而且也是中外人士瞻仰杜甫遺容的勝地。

成都市的宗教文物也很豐富。全市現(xiàn)有佛寺、道觀(guān)、教堂近百處。大邑縣的鶴鳴山是中國(guó)道教的發(fā)祥地，并以“青城天下幽”的景觀(guān)名列國(guó)家級(jí)風(fēng)景名勝區(qū)。市區(qū)內(nèi)的青羊?qū)m規(guī)模宏大，是全國(guó)重點(diǎn)文物保護(hù)單位。相傳為“太上老君”（即老子）坐臺(tái)傳授道法之處。成都佛寺眾多，其中最負(fù)盛名的有寶光寺、石經(jīng)寺、大慈寺、昭覺(jué)寺、文殊院等。寶光寺相傳建于東漢，被譽(yù)為長(zhǎng)江流域四大叢林之一。其他的文物古跡，諸如望叢祠、望江樓、明僖王陵、永陵、東漢墓、觀(guān)音寺壁畫(huà)、辛亥秋保路死事紀(jì)念碑等，就不再一一列述了。

今日成都

今日成都，可以說(shuō)是既古老又年青，既安寧又繁榮，在國(guó)家實(shí)施西部大開(kāi)發(fā)戰(zhàn)略決策的大好形勢(shì)下，正揚(yáng)起風(fēng)帆，向著現(xiàn)代化的大都市目標(biāo)邁進(jìn)。

新中國(guó)成立后，古老的成都煥發(fā)了青春。工農(nóng)業(yè)生產(chǎn)都有突飛猛進(jìn)的發(fā)展。特別是60年代前期，國(guó)家大力進(jìn)行的“三線(xiàn)”建設(shè)，使成都基本上形成以機(jī)械、電子、冶金、化工和輕紡工業(yè)為主體的工業(yè)體系，成為四川和中國(guó)西部新興的工業(yè)基地。

1978年以來(lái)，成都進(jìn)入了改革開(kāi)放和現(xiàn)代化建設(shè)新的歷史時(shí)期，憑藉其雄厚的經(jīng)濟(jì)基礎(chǔ)和地處中西部結(jié)合處的區(qū)位優(yōu)勢(shì)，在短短的二十多年間，已進(jìn)一步發(fā)展成為中國(guó)西南地區(qū)重要的科技、商貿(mào)、金融中心和交通、通信樞紐，中國(guó)的特大城市之一。

今日的成都，干道縱橫、街市寬整、高樓林立、綠樹(shù)成蔭，市容美麗，商業(yè)服務(wù)行業(yè)網(wǎng)點(diǎn)遍布全市，城市綜合服務(wù)功能日益增強(qiáng)；繞城而過(guò)的府南河，經(jīng)過(guò)全市人民的五年奮斗，全面整治告捷，如今的府南河水質(zhì)變得清亮，兩岸的花木、草坪、雕塑、亭榭與櫛比鱗次的現(xiàn)代化民居高樓相映爭(zhēng)輝，猶如在城市的脖子上系了一條“翡翠項(xiàng)鏈”，它不僅具有防洪、環(huán)保和交通運(yùn)輸?shù)墓δ?，還成了市民和游人最喜愛(ài)的休閑觀(guān)光好去處。

成都作為西南地區(qū)的交通通信樞紐，鐵路有成渝、寶成、成昆和達(dá)成鐵路交匯于此；公路除成渝、成綿、成樂(lè)、成雅、成灌高速公路外，還有3條國(guó)道通過(guò)，形成了以川陜、川藏、川甘和成渝、成阿等23條省級(jí)以上公路為骨干的放射型公路網(wǎng)絡(luò)，成都市是全國(guó)公路最密集的城市之一；成都是西南地區(qū)最大的航空港。雙流國(guó)際機(jī)場(chǎng)是全國(guó)四大空港之一，現(xiàn)已開(kāi)通了國(guó)際國(guó)內(nèi)航線(xiàn)170多條。成都又是西南地區(qū)郵電通訊交換中心之一，并先后與160余個(gè)國(guó)家和地區(qū)建立了通信聯(lián)系。便捷的交通，發(fā)達(dá)的通訊，把成都與全國(guó)各地緊密地連接在一起，架起了成都通向世界各地的橋梁。

熊貓故鄉(xiāng)

成都是大熊貓的故鄉(xiāng)。

成都近郊有國(guó)家森林公園4處，大熊貓生態(tài)自然保護(hù)區(qū)3處。全世界僅存的一千余只大熊貓，80％左右分布在成都及其鄰近地區(qū)。

全世界最大的大熊貓繁育研究基地也建在成都。

成都動(dòng)物園是世界上大熊貓最多的城市動(dòng)物園。到成都旅游您不但可以了解到大熊貓最新的科研成果以及與大熊貓有關(guān)的背景和文化。

您還可以去成都鞍子河、大邑黑水河、都江堰市虹口，以及寶興蜂桶寨、臥龍保護(hù)區(qū)等大熊貓棲息地和生態(tài)自然保護(hù)區(qū)，領(lǐng)略大自然的風(fēng)光，追尋大熊貓的蹤跡。

天府風(fēng)光

天府風(fēng)光是吸引大量中外游人來(lái)成都觀(guān)光游覽的又一大特色資源。天府樂(lè)土，成都寶地，獨(dú)特的地型地貌，造就了成都多姿多彩，獨(dú)特有序的天府風(fēng)光：田園、丘陵、河渠、湖泊、峽谷、奇峰各具魅力，而且自然景觀(guān)、人文景觀(guān)和濃郁的民俗風(fēng)情融為一體，秀色美景，匯成大觀(guān)。古往今來(lái)，不知有多少文人墨客贊美成都，真是個(gè)“九天開(kāi)出一成都，萬(wàn)戶(hù)千門(mén)入畫(huà)圖”，“劍南山水盡清暉，濯錦江邊天下稀”，“繁華盛麗天下無(wú)?！?/p>

除開(kāi)剛才已說(shuō)過(guò)的都江堰——青城山景區(qū)之外，還有以原始森林、飛瀑流泉、高山天景和雪山草場(chǎng)為特色的大邑西嶺雪山；奇險(xiǎn)深幽，生態(tài)原始的彭州九峰山景區(qū)；凝幽滴翠，美自天然的崇州九龍溝；湖山澄碧、曲折幽靜的蒲江朝陽(yáng)湖；丹霞山景、世外仙原般的邛崍?zhí)炫_(tái)山，以及金堂的沱江風(fēng)光、龍池的山林奇觀(guān)等等，都是愛(ài)好游山玩水的旅游者觀(guān)光游覽，享受自然的理想之地。成都平原的農(nóng)村田園風(fēng)光富饒美麗，民俗民風(fēng)，遺存豐富，別真情趣，是天府風(fēng)光中令人矚目的一大勝景。大邑縣的劉氏莊原，郫縣的友愛(ài)鄉(xiāng)，龍泉的書(shū)房村，是開(kāi)展“農(nóng)家樂(lè)”和田園風(fēng)光游的好去處。

親愛(ài)的朋友，不管您喜歡什么，在成都您都可以找到滿(mǎn)意的去處。想觀(guān)花，這里有龍泉驛的桃花節(jié)、彭州的牡丹節(jié)、新都的桂花節(jié)；想游湖，這里有風(fēng)景秀麗的朝陽(yáng)湖、龍泉湖、桂湖和白塔湖；要登山，這里有奇峰怪石的龍門(mén)山，險(xiǎn)峻雄奇的天臺(tái)山、花果飄香的龍泉山；要游園，這里有濃縮世界主要景觀(guān)的世界樂(lè)園，望江公園和人民公園；想感受成都傳流的民居文化的韻味，您可以走進(jìn)一條條由無(wú)數(shù)四合院連接起來(lái)的大街小巷；想領(lǐng)略鄉(xiāng)間小鎮(zhèn)質(zhì)樸、寧?kù)o的自然風(fēng)光，您可以到雙流黃龍溪古鎮(zhèn)、那里古街、古樹(shù)、古廟、古水陸碼頭、古戰(zhàn)場(chǎng)、古建筑、古文化融為一體，還是“中國(guó)火龍之鄉(xiāng)”；想觀(guān)戲，您可以步入戲院欣賞川戲、聽(tīng)那委婉動(dòng)聽(tīng)的高腔，看那變幻莫測(cè)的“變臉”、“吐火”等川劇絕技表演；想品茶，您可以到一間間各具風(fēng)格的茶館、茶樓。四川茶館的特殊氛圍，蓋碗茶具和高超的摻茶技藝，會(huì)使您感受到濃濃的成都茶文化的氣息；想吃川菜，成都是正宗川菜發(fā)祥地，川菜館遍布全市，名師薈萃，品味正宗；想吃小吃，成都小吃“馳名中外，品種繁多。色鮮味佳，物美價(jià)廉，擔(dān)擔(dān)面、鐘水餃、龍抄手、賴(lài)湯園、韓包子、夫妻肺片等都是成都“小吃”的傳統(tǒng)名品，而近年崛起的“火鍋”正后來(lái)居上，風(fēng)靡一時(shí)。總之一句話(huà)，“吃在成都、玩在成都、游在成都”已成為旅游愛(ài)好者的共識(shí)。

朋友們，近幾年來(lái)，成都旅游業(yè)得到了長(zhǎng)足的發(fā)展。特別值得一提的是西部大開(kāi)發(fā)，使成都旅游業(yè)的發(fā)展前景更加廣闊。成都將以更豐富的旅游產(chǎn)品，更良好的旅游環(huán)境，更優(yōu)質(zhì)的旅游服務(wù)，迎接祖國(guó)和世界各地的朋友們的到來(lái)，我們相信大家的成都之旅一定能獲得圓滿(mǎn)和愉快的感受。

謝謝大家。