第一篇：讀書筆記——針對中國人的英語900句

讀書筆記——針對中國人的英語900句1.Enclosed is a record of my work experience.隨函附上??

2.I would like to begin by expressing my gratitude for your courtesy on my recent

visit to your firm.我首先想就此前在貴公司受到的禮遇表示感謝。

3.I shall feel obliged by a reply at your earliest convenience.我謹對您在百

忙之中給予回復(fù)表示感謝。

4.We thank you for your usual kind attention.我們感謝您一如既往的關(guān)心。5.I hope that this will be some help to you.我希望能夠幫上忙。6.I would be very grateful for information about entry to your college.我想

了解貴校的招生信息。

7.I shall be very grateful to you if you will kindly let me know as soon as

possible the prospect of success for my application.如果您能夠盡快告知我的申請成功與否，我將感激不盡。

8.Tonight's a problem.What about tomorrow night? 今晚沒空。明晚怎么樣？ 9.That's fine with me.我沒意見。

10.Whatever you say.我沒意見。

11.If the date and time suggested above are not convenient for you, please suggest

an alternative.如果以上提及的日期與時間不方便，請?zhí)岢鼋ㄗh。

12.Robert, thanks for your help.I really don't know what to say.羅伯特，謝

謝你。我真不知道該怎么謝你。

13.Many thanks for the “Nature”, which I have duly received.《自然》雜志已按

時收到，非常感謝。

14.Please give Linda my regards.請代向林達問好。

15.Please tell her “hello” for me.請代向她問好。

16.With kind regards.謹致問候。(信尾用語)

17.I'm afraid I was rather bad-tempered yesterday.I think I owe you an apology.恐怕昨天我脾氣很壞。我想我應(yīng)該對你說抱歉。

18.Good luck to you.祝你好運。

19.A Merry Christmas to you.圣誕快樂。

20.May you go from strength to strength in the next decade.祝你事業(yè)越來越壯

大。

21.May 2003 bring great joy to you.愿2003年給你帶來好運。

22.A call for you.找你的電話。

23.There's nobody here by that name.這兒沒這個人。

24.Anne's on the line, she wants to talk to you.愛妮打電話來找你。25.It is likely that all telephone numbers on the university campus have an 860

exchange.這所大學(xué)校園里所有的電話可能都是860局的。

26.He is every inch a gentleman.他是個徹頭徹尾的紳士。

27.How nice to bump into you.碰到你真高興。

28.First, I will call the roll.首先，我要點名。

29.I got a lot of fun out of playing chess with my computer.我從與電腦下棋的活動中得到很多樂趣。

30.They played a joke on me.她和我開了個玩笑。

31.She enjoys window shopping.她喜歡逛商店。

32.I'm into sports.我是運動迷。

33.He likes to travel and, in this, he resembles his father.他喜歡旅游，在這

一點上，他像他爸爸。

34.He has his heart set on taking a trip abroad.他夢想出國旅游。35.This pearl necklace is very becoming to you.這條珍珠項鏈很配你。36.That young dress designer has something going for her.這位年輕的服裝設(shè)計

師一帆風(fēng)順。

37.Clothes make the man.人要衣裝。

38.The traditional Chinese social order is “scholar”, “farmer”, “l(fā)aborer”,“merchant”.傳統(tǒng)的中國社會階級是“士、農(nóng)、工、商”。

39.My parents gave me the green light to marry her.我父母給我娶她開了綠燈。40.Putuo, in Zhejiang Province, is said to be one of the Buddhist shrines.浙

江省的普陀山據(jù)說是佛教圣地之一。

41.I used to have bean milk and steamed bread for breakfast.我曾經(jīng)早飯吃豆

漿，饅頭。

42.Rice soup is one of the best foods for patients.稀飯是給病人最好的食物之

一。

43.There are two different schools in Chinese traditional painting, meticulous

painting and free sketch painting.傳統(tǒng)中國畫有兩個流派：工筆和寫意。44.“A Dream of Red Mansions”, a celebrated Chinese classic novel, is a

masterpiece of realism written in the middle of the 18th century.著名的中國經(jīng)典小說《紅樓夢》是十八世紀中葉現(xiàn)實主義的代表作。

45.“A journey to the West” is highly praised by critics of literature.文學(xué)評

論家高度評價了《西游記》。

46.“Let One Hundred Flowers Blossom and One Hundred Schools of Thought Contend”

is a slogan guiding China's literature.“百花齊放，百家爭鳴”是中國文藝的宗旨。

47.We are now making birth control a national priority of the highest order.我們現(xiàn)在把計劃生育作為最重要的國策。

48.What line of business are you in? 你從事哪方面經(jīng)營？

49.Our chief line is the import of computers.我們主要經(jīng)營電腦進口業(yè)務(wù)。50.Who is your largest market? 你們最大的市場在哪里？

51.The machine will pay for itself in one year.一年內(nèi)，機器將收回成本。52.It can increase the immunity of the human body, slow the aging process,increase one's sex drive.它增強人體免疫力，延緩衰老，提高性機能。53.Would you please tell me what your major channels of distribution are? 你

能夠告訴我你們的銷售主渠道嗎？

54.The price is fixed.不還價。

55.The HD-100 is the best-selling product of its kind.HD-100是同類產(chǎn)品中銷

路最好的。

56.Your letter expressing your interest in establishing business connections

with us has been received with thanks.我們很高興收到你們希望與我方建立業(yè)務(wù)往來的信函。

57.We take the liberty of writing to you with the idea of establishing business

relations with you.我們冒昧寫信想與貴方建立業(yè)務(wù)關(guān)系。

58.The feeling is mutual.我們有同感。

59.Let's meet each other halfway.讓我們各退一步。

60.I sincerely hope you will give our request your special consideration.我真誠希望您能夠認真考慮我們的請求。

61.We could give you a five percent discount during our slow season.我們愿在淡季給你們5%的折扣。

62.We will forward your order at once.我馬上就做你的定單。

63.Who is going to sign the contract for your side? 由誰代表貴方簽合同呢？ 64.The sellers shall guarantee that the commodity is made of the best material,with first-class workmanship.銷售商應(yīng)保證商品原料優(yōu)良，工藝上乘 65.Dinner is ready, please come to the table.晚餐已經(jīng)準備好了，請用餐。66.To the success of your Guangzhou trip!祝你廣州之行獲得成功！67.My wife presented me with a brand-new baby boy.我太太給我生了個大胖小子。68.I've come to say goodbye.我是來說再見的。

第二篇：高英讀書筆記

A Tale of Two Cities

I bought the‘A Tale of Two Cities’ last summer holiday and then I just put it into my book collections and never tried to read it for the whole semester.Recently, I finished reading it---“A Tale of Two Cities” roughly.It is one of Dickens's most important representative works, but a tragic one, I think.Lost in the story, I felt like being together with the characters and the same exciting events.The story is set both in London and Paris at the time of the great French Revolution.It shows the causes of revolution and its effects on people's day-to-day life so impressively.The love story between Charles Darnay and Lucie Manette and their suffering experience is the tiny mirror that shows the real life of common people in France.“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way--in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative

degree of comparison only.”— A Tale of Two Cities , Dickens.We can easily admit that the writing talent of Dickens from this paragraph.The story begins like the above paragraph, and tells the chaotic setting.It augurs something uncommon is to happen.I appreciate this beginning very much.The beauty of language is expressed so successfully.The first time I read it, it arouses my interest at once.I really want to know what’s going on next.So it did not take me much time to read it over.Yes, it was the best of times and it was the worst of times, but for different people.For the King and aristocrats, they had a good time by taxing and ruling the people heavily and cruelly.As for the poor people, they had a miserable time.Even the land could not bare it and produced no good crops and thus people had nothing to hand over.What’s eviler was the aristocracy made their will as the law by using money and the power they have.There were no justice, no equality and no fairness, just like the following plot.It wrote in a period of darkness that a kind-hearted doctor was arrested and sent to the notorious prison Bastille because he delated the aristocrats, the Marquis St.Evremonde brothers for they killing a whole family only for an instant pleasure.How indifferent they are!Not until the revolution broke out and Bastille was captured that Dr.Manette was release.Then with broken heart, he and his daughter moved to England and got to know Charles Darnay there, with whom Lucie felt deeply in love.And Sydney

Carton, a young man who adored Lucie very much, was ready to die for her anywhere anytime.Eventually, he took Charles’s place to be arrested and died for love.It seemed kind of tragic.Although the King and many other aristocrats were sent to death, the situation had not been changed to much better.Because people at that time were out of their minds and they wanted to take revenge as much as possible.Once they belonged to the lowest class and suffered a lot.As the revolution happened, they’ve been changed into people that were full of evil in their hearts.I guess it is the hatred that ruled over their minds.So at the same time the prisoners were set free from Bastille, even more people were put into it, even though they did nothing guilty.At last, for the reason Charles was the son of the marquis, Charles was arrested.But Sydney Carton, a selfless man who wanted to do good for the couple, disguised as Charles and died for him.What a noble man he was!Although he died at last, he lasted forever in my heart.The novel has portrayed many different people.Doctor Manette is honest and kind but suffers the persecution actually.Lucie is beautiful and gentle.Charles is graceful and noble.Lorry is upright and honest.Sydney is semblance of indifferent, innermost feelings of warm.He is unconventional but also selfless and lofty.Miss Pross is straightforward and loyal.Evremonde brothers are cruel and sinister……The complex hatred is hard to solve，the cruel revenge has made more hatreds，loves

rebirth in the hell edge，but take the life as the price.All I saw there were two people died, having a tragic ending.Miss Pross was one of those women who thought nothing of their own needs and who, through pure love and admiration, are ready to make themselves slaves to youth when they have lost it, to beauty which they have never had, and to bright hopes that have never shone upon their own dark lives.As Mr.Lorry said, “there is nothing better in the world than the honest service of the heart”.Since Miss Pross had become like a mother to Lucie and would have given her life for her, she would do everything she could to keep Madame Defarge in the house so that the carriage carrying Lucie could run farther.Madame Defarge was a woman with a very keen eye, a strong face and a great calmness of manner.When the French Revolution broke out, it was her who led the woman and cut off the head of the governor of the prison.She had a strong, fearless and a kind of beauty that called attention to her qualities.Having grown up with a deep sense of wrong and a powerful hatred of the aristocracy, to her, Darnay's family must be destroyed, and the wife and child must follow the ending of the father, just like what she suffered when she was a child.Both were determined woman in their different ways.Hatred had made the heart of the Frenchwoman harder;love now filed the Englishwoman's with courage.It's very interesting to see that each

woman spoke in her own language and neither understood a word of what the other said while each knew well the other's intention.As a result of the combat, Madame Defarge died lying on ground and Miss Pross could hear nothing for the rest of her life.That's one tragedy in my heart.‘I see that I hold a sanctuary in their hearts, and in the hearts of their descendants, generations hence.I see her, an old woman, weeping for me on the anniversary of this day.I see her and her husband, their course done, lying side by side in their last earthly bed, and I know that each was not more honored and held sacred in the other's soul, than I was in the souls of both.’

`I see that child who lay upon her bosom and who bore my name, a man winning his way up in that path of life which once was mine.I see him winning it so well, that my name is made illustrious there by the light of his.I see the blots I threw upon it, faded away.I see him, foremost of just judges and honored men, bringing a boy of my name, with a forehead that I know and golden hair, to this place--then fair to look upon, with not a trace of this day's disfigurement--and I hear him tell the child my story, with a tender and a faltering voice.’

`It is a far, far better thing that I do, than I have ever done;it is a far, far better rest that I go to than I have ever known.'

I was heavyhearted when reading what Sydney Carton said before he

died and I burst into tears finally.In such a background, sacrifice and blood was inevitable.However, blood could not wash away hatred, let alone took place of true love.The ending tells us to conquer evil with love.Equality and fairness were what people seek, which led to the French Revolution.As a consequence, neither equality nor fairness got after the revolution, and that's another tragedy of the history.

第三篇：忐忑的中國人讀書筆記

忐忑的中國人讀書筆記

斷斷續(xù)續(xù)的終于讀完了梁曉聲的《忐忑的中國人》，有幾點感受。

首先是對梁曉聲其人有了更多的了解，從其文章中可以看出他是一個真誠的人，為了寫作或者是說為了文學(xué)為了良知，他奉獻了他的一切。他骨子里有一種執(zhí)著的精神，他用自己的行動去踐行著他所認為對的東西，他用真心誠懇的對待他所做的每一件事。面對社會不公正不陽光現(xiàn)象，他敢于指出，他敢于反抗，敢于斗爭。正如其文章所說，他是這個世界的戰(zhàn)士，而不是這個世界的貴客或者嘉賓。他看待事物是從一定高度一定深度看的，他往往將自己置身于一個觀察者的角度（即使本身是參與者），他從一代人，整個社會或者說歷史的角度看問題。他往往跳出來看問題，不管自身的，還是社會的，這剛好與易經(jīng)中的卦（掛起來看）道理想通。

寫作是一件很簡單的事，但一位作家卻是不容易的。要想成為一位真正的作家，要時刻保持思考的頭腦，時刻抓住思維的尾巴，因為靈感稍縱即逝。思考必須要深刻，這要求有知識的積淀和經(jīng)驗的積累。當然，文字功底的要求那是自然的了。還需要一顆執(zhí)著的心，勇敢的心，勇于揭開時代的面紗，勇于剖開人性的偽裝，勇于直面一切黑暗，還要勇敢的按照自己的活法活下來。

關(guān)于城市。梁曉聲對大城市似乎沒多少好感，在他眼中高樓不過是金錢的立體結(jié)構(gòu)，他說深圳太新缺少文化的傳統(tǒng)和氛圍，而無法養(yǎng)育文學(xué)，小說家在這樣的城市生活會感到窒息。他抵御深圳的誘惑猶如抵御脂粉氣太重的女子可能對他產(chǎn)生的誘惑。人的靈魂需要溫馨，而現(xiàn)代文明卻糾纏住了現(xiàn)代人，讓他們匆匆忙忙，靈魂無處遁形。這不是時代跟著人的感覺在走，而是人跟著時代的感覺走，這樣的人是可悲的，他們只是時代的奴隸而已。

關(guān)于就業(yè)。科技的發(fā)展帶來產(chǎn)業(yè)化，產(chǎn)業(yè)化必將摧毀傳統(tǒng)的工業(yè)模式，這就將導(dǎo)致失業(yè)。而在科技產(chǎn)業(yè)代替?zhèn)鹘y(tǒng)產(chǎn)業(yè)的轉(zhuǎn)型期，必將導(dǎo)致失業(yè)，這種失業(yè)是面積式失業(yè)，而就業(yè)是點式就業(yè)。點式就業(yè)者必須有大學(xué)畢業(yè)這一入場券，然后還得有對應(yīng)的專業(yè)。這是現(xiàn)在大學(xué)生就業(yè)難的問題，有其時代的原因。

關(guān)于理想主義?，F(xiàn)實導(dǎo)致他告別了理想主義?，F(xiàn)實，我們了解的現(xiàn)實或者我們所認為的現(xiàn)實，在多大程度上真的是現(xiàn)實呢？

關(guān)于忐忑。理想主義的破滅，讓人心介于有盼頭與放棄了盼頭的無為的焦慮與忐忑之中。變態(tài)的房價與高漲的物價無疑是讓人們放棄盼頭的原因，而如若這些盼頭都得以滿足之后，人們又將陷入怎樣的一種狀態(tài)呢？安逸、舒適、享樂？那如若他們放棄盼頭，似乎現(xiàn)在就可以過上安逸、舒適、享樂的生活。我們能說他們不對嗎？

他們在整肅房地產(chǎn)開發(fā)熱、股票熱、特區(qū)開發(fā)熱之前狠狠的撈上一筆，然后去過“好日子”，我們又能拿他們怎么樣呢？難道他們不是用知識正確把握形勢后所作出的于個人為理性的抉擇嗎？

第四篇：《忐忑的中國人》讀書筆記

《忐忑的中國人》的讀書筆記

1、那些憂國憂民之士，他們談民生看法時，每吸引很多的人，大多數(shù)中國人都是普通一民，自然都關(guān)注民生。但他們一談國是，關(guān)注的人就少多了。

2、八十年代特流行的比喻是----亮左燈，向右拐。這無疑是將中國比喻為汽車了。意思是國

家理念分明矛盾：在意識形態(tài)方面仍以寧左勿右進行控制，而在發(fā)展經(jīng)濟方面打破計劃經(jīng)濟的條條框框，在市場經(jīng)濟的道路上超速行駛。

3、中國之改革歷經(jīng)三十余年風(fēng)風(fēng)雨雨，走到今天，無論國人有多少失望，不滿甚至怨恨，有一點是可以肯定的---退是退不回去了。

4、革命比造反復(fù)雜。改革比革命復(fù)雜。今日之中國，改革之復(fù)雜性，又如同“帶著鐐銬舞

蹈”。革命的一貫策略是借助群眾運動。

5、對于所經(jīng)歷的壞事可以不反思，或曰大腦天生不具有反思功能，就個體而言，換一種思

維來想，簡直同樣是一種幸運。但對一個國家、一個民族而言，則是大的不幸、大的悲哀。換一百種思維還是。

6、而喪失了記憶的國家或民族會變成很“二”的國家或民族。它沒有昨天、沒有明天，只

有當下。沒有昨天的國家或民族不可能思考它的明天；不思考明天的國家或民族不可能真的產(chǎn)生改變當下的行動。而這樣的國家或民族的人，行尸走肉般的很“二“地活在當下，其狀態(tài)與非洲草原上的角馬群是差不了多少的。他們的一切行為都只不過是對社會適應(yīng)與不適應(yīng)的本能的生存反映，而不是理性態(tài)度。

7、我的體會是----政協(xié)委員者，國家的復(fù)眼而已；重耳而已；社會觀察員而已；警報員而已。

將民間實況帶到兩會上的民間良心的使者而已。

8、因而從前的青年，無論是農(nóng)村里的青年還是城市里的青年，總體上共同缺乏的，最為缺

乏的，乃是人生的能動力。時代和社會本身，也便漸漸的失去了活力。青年與時代、與社會的關(guān)系，幾乎完完全全是被動的，是徹底的服從與被主宰的關(guān)系。這一種關(guān)系一向的沒有絲毫的松動。

9、時代發(fā)展和進步的惠利，永遠不可能像一鍋爐加溫的、是人的身體舒適無比的淋浴水，通過統(tǒng)一的蓮花噴頭遍灑在每個人的身上，而且可以有每個人自己來控制水溫。

10、那些都叫“命運”。是如基因一樣純粹先天的人生因素，與時代和社會無涉的，也

是難以依賴時代和社會的扶持與幸運者們共舞的。只能靠自己后天對人生的耐受力和對磨難的堅忍，像戰(zhàn)士一樣而不是想這個世界的貴客和嘉賓一樣實踐人生

11、在新生的科技產(chǎn)業(yè)代替?zhèn)鹘y(tǒng)產(chǎn)業(yè)的轉(zhuǎn)型期，失業(yè)是面積式的現(xiàn)象，就業(yè)是點式現(xiàn)象，而且科技產(chǎn)業(yè)所需要并擇優(yōu)吸納的，必然是高知識結(jié)構(gòu)青年。

12、歸根結(jié)底----時代發(fā)展的潮流不可抗拒，其實意味著的是這樣的法則----倘新的時代

人衍生出來了，他們解決他們和時代的關(guān)系的方式也是新的，不可抗拒的。他們與時代共舞向前去的能動力是不可抗拒的。

13、那些偉人和名人，也確有各自的污點和劣點。但是污點和劣點，并不能動搖他們在歷史中依然是偉人和名人的地位。

14、一切人的一切政治思想和政治抱負，無不建立在帝王思想的基礎(chǔ)之上。

15、馬克思從來也不以世界各國“革命家”們的“革命理論家”自居。他一方面天才地

分析“暴力革命”的社會原因，遇預(yù)見“暴力革命”的發(fā)展趨勢；另一方面以憂郁的而并非驚喜的目光審視“暴力革命”。

16、人企圖侵犯對方利益卻又一次次占不到便宜的話，便會以刮目相看的眼看待對方了

----這是人性真相，也是動物性真相。

17、日本的不懺悔，使它在日中關(guān)系中不可能徹底擺脫動物性，相對于中國，日本是小

國，而且中國又日愈強大，動物性是日本平衡內(nèi)心惶恐的法寶。

18、文化在政治之上，自古如此，沒有文化的人類根本就不可能產(chǎn)生文明，沒有文化的進步也根本不可能有進步的政治。文化從來都和思想連在一起。喪失了思想力的文化根本就不能成為推動社會前進的先進力量。

19、文化具有撫平社會傷口、呼喚社會穩(wěn)定的自覺性。但也有前提，便是全社會首先是

政治亦在自覺地或比較自覺地反省錯誤。文化往往先行反省。但文化的反省，從來沒有能夠代替過政治本身的反省。

20、文化對社會傷痛的記憶比一般人心要長久，這正是一般人心的缺點，也是文化的優(yōu)

點。

第五篇：《中國人的精神》 讀書筆記

《中國人的精神》 讀書筆記

何炫汛 11新傳3支部 20112800007

讀完了辜老先生的兩冊《中國人的精神》 以后深有感觸。讀到精彩之處 可以拍案而起可以大叫暢快。讀到晦澀之處會反復(fù)揣摩，反復(fù)掂量，讀到精髓之處會理清思路、比較我的想法與他有何異同，有時候，會有所保留的接受他的意見，有時候，我理解，但是不接受。

很久沒有這么認真的讀一本書了，感謝黨校培訓(xùn)推薦的書目。雖然前前后后用零碎的時間讀了很久才讀完，但是真的很有啟發(fā)，也學(xué)到了許多偉大的思想跟一位師兄說我想沉下心來讀書了。用我剩下的大學(xué)時間做真正有意義的事，也許這也是辜老先生帶給我的吧。今天看到有同學(xué)拿著書從圖書館出來一副沉浸其中的樣子，突然覺得這樣做學(xué)問，才是我向往的。不過，誰又能知道呢，年輕又膚淺的我，想法時時會變吧。但是最近常常想起小時候讀書時那如饑似渴的感覺，長大后被各種世俗的事情沖昏了頭腦，都忘記要好好讀書了。

下面想以摘錄書中的句子為開場白開始我的讀后感

看這本書看到現(xiàn)在，有一段話始終是我的最愛，每每讀到心中都十分感動：

“真正的中國人也許粗糙，但粗糙中沒有粗劣。真正的中國人也許丑陋，但丑陋中沒有丑惡。真正的中國人也許粗俗，但粗俗中并無好斗和囂張。真正的中國人也許愚蠢，但愚蠢中并無荒謬。真正的中國人也許狡猾，但狡猾中并無陰險?！?/p>

我不知道辜老先生是懷著怎樣的心情寫下這番話的，在有人看來是自欺欺人的安慰，在有人看來是真實的寫照，在有人看來是為了激勵國民宣揚我國，在我看來，是老先生自身一種骨氣的寫照。從旁人對他的描述中可以發(fā)現(xiàn)，辜老先生是一個特立獨行的怪人，他在中國的牛津運動中搖旗吶喊，保護中國千年的文化不被康有為等人毀掉，而與他一起的那些翰林院的學(xué)士們則被現(xiàn)在的歷史書稱為迂腐的保守派保皇派，盡管他們的目光確實有所狹隘，但是我們誰又能確切地說康有為等人是成熟又真心的呢？長久的處于一種說辭中的我們，殊不知辜老先生為了真正中國文化和民族精神的流逝痛心疾首，為世人，尤其是他所說的暴民，對君主的誤解和反對是多么的憤怒。我常想，也許我們從來沒有從光緒或者慈禧的角度想過他們的處境，在國家的生死存亡之際，一人或兩人的力量能有多大，能將運轉(zhuǎn)了幾千年的封建機器重新翻新使之再次煥發(fā)生機呢？也許，是眾多人的庸庸碌碌導(dǎo)致了歷史的悲劇，而這一條鏈條上最關(guān)鍵最扎眼的是位于最頂層的皇室罷了。

回到剛才的話題，即辜老先生的骨氣和氣節(jié)。從整篇文章中流露出來的中國人的精神其實有一大部分是老先生的真實寫照。清高或者說驕傲，其驕傲程度不亞于現(xiàn)在歐洲人輕視外來人種的程度，這與歷史書中講的中國人自奉為天朝上國有很大相似之處。但是，如果他以相應(yīng)的禮節(jié)被尊重，他并不介意客人說一些他不贊同的觀點，他的驕傲還體現(xiàn)在民族氣節(jié)上，他說：“他們（外國人）以為他們只消招招手，我們就得來。”但是不得到尊重，他絕對不會低頭；守舊或者不隨波逐流，他一直留著長辮子，他說那是一個標記，是中華末了的一個代表；自戀或者自負，他熟練運用英文德文等，了解各國的哲學(xué)，嘲笑美國是一個沒有哲學(xué)的國家，他有廣博的學(xué)問卻沒有聰慧的學(xué)生來求知，他滿懷抱負，但始終覺得沒有得到重用。英國小說家毛姆在拜訪他的時候，細致的描繪了他的容貌、言行，現(xiàn)引用辜老先生贈與毛姆的一首小詩：

你不愛我時：聲音甜甜，煙波含笑，素手纖纖； 待你愛上我時：聲音卻變得凄楚了，滿眼是淚，睹目痛惜。

傷心啊，傷心之愛使你不可愛。我渴望歲月飛逝，那你就會失去明亮的雙眸，桃色的膚肌，和你青春所有灼眼的神氣。

到那時我依舊愛你，你才會珍惜我的癡情。令人羨慕的年華轉(zhuǎn)瞬不在，你已然失去了明亮的雙眸，桃色的膚肌，和你青春全部誘人的神采。

唉，我不愛你了，即便你上心我也無心再愛。

辜老先生受德國影響較重，在他的作品中常出現(xiàn)歌德的話語，在他關(guān)于中國不需要宗教的闡述中，講到歌德的話：誰有科學(xué)與藝術(shù)，就也有了宗教。誰兩樣都沒有，就須有宗教。哈，這是多么大的諷刺。一部分傳教士們自以為是的闖進我們神圣的國度，口口聲聲說要給我們信仰，殊不知這種文化侵略對我們千年來的孔孟文化是沒有任何撼動的力量的；現(xiàn)在有些新中國人民睜著大眼說中國人沒有信仰，缺少宗教，那我請問你們學(xué)過的論語、三字經(jīng)不是給了你們做人最基本的規(guī)則了嗎？你們的父母不是一直在給你們最基本的供養(yǎng)和關(guān)愛嗎？你們還需要什么宗教和信仰？！沒有宗教我活得很好，我周末有一個上午的時間可以休息或跟家人在一起，還有什么比快樂的過一生更重要呢？有人說犯罪是因為缺乏信仰，有人說自殺率升高是因為缺乏信仰，有人說人在無助時需要信仰，我說，放屁。

我想，關(guān)于辜老先生對于應(yīng)保留君主制的觀點，我不能茍同，因為從某種程度上來說他也是一家之言，對于辜老先生關(guān)于慈禧的觀點我也是當做補充歷史知識，但是對于他對宗教的看法，他對于中華民族深邃精神的理解和強烈維護，我是深深的贊同和感動。其實從理想的層面上說，傳教士和警察都是沒有必要存在的人類社會的產(chǎn)物。