第一篇：四川成都導(dǎo)游詞

女士們、先生們，歡迎您們光臨成都.成都是四川省省會(huì)、中國歷史文化名城、首批中國優(yōu)秀旅游城市、國家衛(wèi)生城市、國家“雙擁”模范城。近幾年，她又以城市建設(shè)和生態(tài)環(huán)境方面的成就，先后榮獲聯(lián)合國頒發(fā)的“人居獎(jiǎng)”和“最佳范例獎(jiǎng)”兩項(xiàng)殊譽(yù)。

成都是一座融古代文明與現(xiàn)代文明于一體的特大城市。她是稀世珍寶大熊貓的故鄉(xiāng)，也是天府之國的中心和“窗口”。她以歷史悠久、文化底蘊(yùn)厚重，風(fēng)光絢麗多姿和名勝古跡眾多而聞名于世。“錦城”“蓉城”是成都的別名；芙蓉、銀杏是成都的市花和市樹。

成都市位于川西北高原山地和川中丘陵之間，西部地勢較高，中部和東南部是廣闊的成都平原，平均海拔500米左右。境內(nèi)兼有山景、平原和丘陵之美，且氣候溫和，雨水充沛、年平均氣溫16℃上下，降水量約1000毫米，素有“冬無嚴(yán)寒，夏無酷暑”之譽(yù)，加以土地肥沃，水利先進(jìn)，物產(chǎn)十分富饒，歷來被稱為“水旱從人，不知饑謹(jǐn)”的“天府明珠”。

成都市的全市總面積12．39萬平方公里，總?cè)丝诔^1000萬人，轄區(qū)劃為7區(qū)4市（縣級(jí)市）、8縣。即錦江區(qū)、青羊區(qū)、成華區(qū)、金牛區(qū)、武侯區(qū)、青白江區(qū)、龍泉驛區(qū)；都江堰市、彭州市、崇州市、邛崍市；溫江縣、新都縣、雙流縣、大邑縣、新津縣、郫縣、金堂縣、蒲江縣。此外，還設(shè)有國家級(jí)四川成都經(jīng)濟(jì)技術(shù)開發(fā)區(qū)和成都高新技術(shù)開發(fā)區(qū)。我們一般說的成都市區(qū)則指市中心部位的五個(gè)區(qū)，簡稱為“五城區(qū)”。其余的統(tǒng)稱“市郊縣”。

成都早在一萬年前就已成為蜀族先民活動(dòng)的中心和舞臺(tái)。在市區(qū)和廣漢三星堆的出土文物表明，至少在四千年以前，古蜀先民們就用自己辛勤勞動(dòng)的雙手，在這里創(chuàng)造了具有鮮明地域特征的古蜀文明。大約2500年前，古蜀國開明王朝把國都從樊鄉(xiāng)（今彭州市、新都縣交界處）遷到此處，取周太王遷歧“一年成邑，三年成都”這一典故，定名“成都”。這時(shí)的成都已經(jīng)成為一個(gè)初具規(guī)模的城市。公元前316年，秦國把四川納入版圖，成都是蜀郡的首府。自此以后，成都一直是四川地區(qū)政治、經(jīng)濟(jì)、文化中心，歷代皆為郡、州、省一級(jí)行政區(qū)的治所和軍事重鎮(zhèn)。其間，成都曾前后有7個(gè)割據(jù)政權(quán)的都城設(shè)在此，它們是，西漢末年的公孫述“大成政權(quán)”，公元二世紀(jì)時(shí)“三國”的蜀漢王朝，三世紀(jì)的“成漢”政權(quán)，九世紀(jì)前后的“前蜀”和“后蜀”政權(quán)，北宋時(shí)期農(nóng)民起義的“大蜀”政權(quán)和明末張獻(xiàn)忠建立的“大西”政權(quán)。

成都有著悠久而燦爛的工商發(fā)展歷史，特別是絲織業(yè)的發(fā)達(dá)，名冠中華，遠(yuǎn)銷國外。西漢時(shí)期，成都因經(jīng)濟(jì)繁榮成為當(dāng)時(shí)中國的“五都”之一，織錦業(yè)已成為漢朝的重要國庫收入來源。成都是蜀錦織造中心，朝廷在此設(shè)置了“錦官城”，派有“錦官”進(jìn)行管理。這也是成都又稱為“錦城”，繞城而過的府南河又稱為“錦江”的原因。蜀漢時(shí)期，諸葛亮在四川實(shí)行休養(yǎng)生息，扶持農(nóng)商的經(jīng)濟(jì)政策，成都作為蜀漢首都得到了更大的發(fā)展，從晉代左思《蜀都賦》的敘述可見當(dāng)時(shí)盛況。他說“市廛所會(huì)，萬商之淵，列隧百里，羅肆萬千，墮賄山積，纖麗星繁……”好一幅百貨云集、萬頭攢動(dòng)的市場交易圖！唐代，成都有“揚(yáng)一益二”之譽(yù)，說她的繁華僅次于江南的揚(yáng)州。到北宋時(shí)期，成都已成為僅次于汴京的大都會(huì)。這時(shí)的成都，由于在晚唐五代的紛爭中處于相對(duì)安定的情況下，工農(nóng)商業(yè)都有所發(fā)展，商市貿(mào)易突破了傳統(tǒng)的坊市格局，發(fā)展了專門的交易市場，不僅有城內(nèi)東南西北的綜合市場，也有了專營產(chǎn)品的市場，如草市、糠市、鹽市、騾馬市等，鬧市區(qū)還有了“夜市”。此后的成都?xì)v經(jīng)元、明、清諸朝和民國時(shí)期，其間雖有多次的興衰起落，但她作為四川省經(jīng)濟(jì)中心的地位并無變化。...004km.cn第 一范文§網(wǎng)整理該文章，版權(quán)歸原作者、原出處所有>>>

成都也是歷史上著名的工藝之鄉(xiāng)。蜀繡、蜀錦名滿天下，列入中華四大名繡、四大名錦之列；成都的漆器以制作精美、工藝獨(dú)特，為歷代傳世名品，近代漢墓出土的文物中許多成都漆器可以作證；唐代成都出產(chǎn)的“雷琴”，載譽(yù)全國，被聲樂界視同珍寶；成都的印刷業(yè)在宋代是全國三大印刷業(yè)基地之一，有“宋時(shí)蜀刻甲天下”的贊譽(yù)，倫敦博物館所藏敦煌文書中有五代時(shí)期成都的木刻“歷書”，為世界最早的木刻歷書印本；成都的造紙業(yè)也很著名，唐代成都造的“益州麻紙”是官方規(guī)定的詔書、冊(cè)令用紙；女詩人薛濤制作的“薛濤箋”被文人詩客視為上品。成都的金銀絲制品、竹編、草編、也都有數(shù)百上千年的歷史。

成都是燦爛的蜀漢文化發(fā)祥地之一，也是四川文化教育的中心城市，擁有輝煌的文明歷史。早在公元前140多年，蜀郡太守文翁在成都興學(xué)，開辦了中國第一所正規(guī)的官辦學(xué)堂、為四川的文化發(fā)展起了巨大的促進(jìn)作用。“漢賦四大家”，成都市有司馬相如、揚(yáng)雄兩位，晉代史學(xué)家《華陽國志》作者常璩、唐代女詩人薛濤、音樂家段安節(jié)、五代詞人歐陽炯、繪畫大師黃筌、宋代學(xué)者《資治通鑒》副主編范祖禹、理學(xué)家魏了翁、醫(yī)學(xué)家唐慎微、明代文學(xué)家楊長庵、清代著名的“儒將”岳鐘祺，加上現(xiàn)代文學(xué)巨子巴金、艾蕪、沙汀等人都是成都人士。當(dāng)然，造就成都文明史的還有歷史上眾多的外來名臣、文士的巨大貢獻(xiàn)，成都是歷史上文化名流匯集之地。大詩人李白、杜甫、岑參、高適、韋莊、陸游、大文豪蘇軾等人都曾寓居這里，為后人留下了大批的文化遺產(chǎn)，使成都的發(fā)達(dá)文化享譽(yù)國內(nèi)外。

有關(guān)成都的歷史和發(fā)展的史話，我們就說到這里。讓我再為大家說說今日成都的現(xiàn)狀。

漢文化

作為第一批獲得中國優(yōu)秀旅游城市稱號(hào)的成都，旅游資源得天獨(dú)厚，最突出的是“蜀漢文化”、“熊貓故鄉(xiāng)”、“天府風(fēng)光”三大特色。

下面，請(qǐng)讓我分別簡述一下：

成都是蜀漢文化的發(fā)源地。蜀漢文化是中華文化的重要組成部分。都江堰芒城、溫江縣魚鳧城、郫縣三道堰、新津龍馬古城和附近的廣漢三星堆等遺址說明，蜀漢文化有悠久的歷史。

成都作為數(shù)代古蜀王朝的都城和四川地區(qū)的首府，孕育了歷代多少風(fēng)流人物，擁有許多的歷史遺跡和文化瑰寶，僅以各級(jí)政府明令公布保護(hù)的重點(diǎn)文物單位全市就有118處，其中全國重點(diǎn)文物保護(hù)單位9處。2300多年前修建的都江堰大型水利工程，構(gòu)思之巧妙，計(jì)算之精確，手段之高明，工程之宏偉，功能之完善，管理之科學(xué)，效益之長遠(yuǎn)，無不讓到此的中外游客為之傾倒，她使成都平原成為“水旱從人”，“沃野千里”的“天府”，給四川帶來了富裕和繁榮，被譽(yù)為“獨(dú)奇千古的天府銀河”和“鎮(zhèn)川之寶”，是人類文明的不朽杰作。

武侯祠座落在成都市南郊的一片森森翠柏之中，公元五世紀(jì)，為紀(jì)念三國時(shí)蜀漢丞相諸葛亮而建。這是全國最大、保存最完整的武侯祠，是中國眾多三國遺跡中唯一被列為全國重點(diǎn)文物的單位。館藏極其豐富的成都武侯祠，與周邊其他州、市、縣豐富的蜀漢文化景觀構(gòu)成的“三國遺跡尋蹤”黃金旅游者的歡迎。

杜甫草堂位于成都西郊浣花溪畔，是在唐代大詩人杜甫流寓成都時(shí)的故居上建成的紀(jì)念性古典園林。是全國重點(diǎn)文物保護(hù)單位。杜甫的詩歌，對(duì)中國文學(xué)的發(fā)展有著深遠(yuǎn)的影響，被后人譽(yù)為“詩史”，他本人被尊為“詩圣”。草堂現(xiàn)存各種杜詩版本、多種文字譯本、杜詩書法作品及其他有關(guān)資料3000余冊(cè)，文物2000余件。杜甫草堂不僅為人們研究杜甫、杜詩提供了珍貴的資料，而且也是中外人士瞻仰杜甫遺容的勝地。

成都市的宗教文物也很豐富。全市現(xiàn)有佛寺、道觀、教堂近百處。大邑縣的鶴鳴山是中國道教的發(fā)祥地，并以“青城天下幽”的景觀名列國家級(jí)風(fēng)景名勝區(qū)。市區(qū)內(nèi)的青羊?qū)m規(guī)模宏大，是全國重點(diǎn)文物保護(hù)單位。相傳為“太上老君”（即老子）坐臺(tái)傳授道法之處。成都佛寺眾多，其中最負(fù)盛名的有寶光寺、石經(jīng)寺、大慈寺、昭覺寺、文殊院等。寶光寺相傳建于東漢，被譽(yù)為長江流域四大叢林之一。其他的文物古跡，諸如望叢祠、望江樓、明僖王陵、永陵、東漢墓、觀音寺壁畫、辛亥秋保路死事紀(jì)念碑等，就不再一一列述了。

今日成都

今日成都，可以說是既古老又年青，既安寧又繁榮，在國家實(shí)施西部大開發(fā)戰(zhàn)略決策的大好形勢下，正揚(yáng)起風(fēng)帆，向著現(xiàn)代化的大都市目標(biāo)邁進(jìn)。

新中國成立后，古老的成都煥發(fā)了青春。工農(nóng)業(yè)生產(chǎn)都有突飛猛進(jìn)的發(fā)展。特別是60年代前期，國家大力進(jìn)行的“三線”建設(shè)，使成都基本上形成以機(jī)械、電子、冶金、化工和輕紡工業(yè)為主體的工業(yè)體系，成為四川和中國西部新興的工業(yè)基地。

1978年以來，成都進(jìn)入了改革開放和現(xiàn)代化建設(shè)新的歷史時(shí)期，憑藉其雄厚的經(jīng)濟(jì)基礎(chǔ)和地處中西部結(jié)合處的區(qū)位優(yōu)勢，在短短的二十多年間，已進(jìn)一步發(fā)展成為中國西南地區(qū)重要的科技、商貿(mào)、金融中心和交通、通信樞紐，中國的特大城市之一。

今日的成都，干道縱橫、街市寬整、高樓林立、綠樹成蔭，市容美麗，商業(yè)服務(wù)行業(yè)網(wǎng)點(diǎn)遍布全市，城市綜合服務(wù)功能日益增強(qiáng)；繞城而過的府南河，經(jīng)過全市人民的五年奮斗，全面整治告捷，如今的府南河水質(zhì)變得清亮，兩岸的花木、草坪、雕塑、亭榭與櫛比鱗次的現(xiàn)代化民居高樓相映爭輝，猶如在城市的脖子上系了一條“翡翠項(xiàng)鏈”，它不僅具有防洪、環(huán)保和交通運(yùn)輸?shù)墓δ?，還成了市民和游人最喜愛的休閑觀光好去處。

成都作為西南地區(qū)的交通通信樞紐，鐵路有成渝、寶成、成昆和達(dá)成鐵路交匯于此；公路除成渝、成綿、成樂、成雅、成灌高速公路外，還有3條國道通過，形成了以川陜、川藏、川甘和成渝、成阿等23條省級(jí)以上公路為骨干的放射型公路網(wǎng)絡(luò)，成都市是全國公路最密集的城市之一；成都是西南地區(qū)最大的航空港。雙流國際機(jī)場是全國四大空港之一，現(xiàn)已開通了國際國內(nèi)航線170多條。成都又是西南地區(qū)郵電通訊交換中心之一，并先后與160余個(gè)國家和地區(qū)建立了通信聯(lián)系。便捷的交通，發(fā)達(dá)的通訊，把成都與全國各地緊密地連接在一起，架起了成都通向世界各地的橋梁。

熊貓故鄉(xiāng)

成都是大熊貓的故鄉(xiāng)。

成都近郊有國家森林公園4處，大熊貓生態(tài)自然保護(hù)區(qū)3處。全世界僅存的一千余只大熊貓，80％左右分布在成都及其鄰近地區(qū)。

全世界最大的大熊貓繁育研究基地也建在成都。

成都動(dòng)物園是世界上大熊貓最多的城市動(dòng)物園。到成都旅游您不但可以了解到大熊貓最新的科研成果以及與大熊貓有關(guān)的背景和文化。

您還可以去成都鞍子河、大邑黑水河、都江堰市虹口，以及寶興蜂桶寨、臥龍保護(hù)區(qū)等大熊貓棲息地和生態(tài)自然保護(hù)區(qū)，領(lǐng)略大自然的風(fēng)光，追尋大熊貓的蹤跡。

天府風(fēng)光

天府風(fēng)光是吸引大量中外游人來成都觀光游覽的又一大特色資源。天府樂土，成都寶地，獨(dú)特的地型地貌，造就了成都多姿多彩，獨(dú)特有序的天府風(fēng)光：田園、丘陵、河渠、湖泊、峽谷、奇峰各具魅力，而且自然景觀、人文景觀和濃郁的民俗風(fēng)情融為一體，秀色美景，匯成大觀。古往今來，不知有多少文人墨客贊美成都，真是個(gè)“九天開出一成都，萬戶千門入畫圖”，“劍南山水盡清暉，濯錦江邊天下稀”，“繁華盛麗天下無?！?/p>

第二篇：成都導(dǎo)游詞

成都當(dāng)代風(fēng)貌

有關(guān)成都的歷史和發(fā)展的史話，我們就說到這里。讓我再為大家說說今日成都的現(xiàn)狀。作為第一批獲得中國優(yōu)秀旅游城市稱號(hào)的成都，旅游資源得天獨(dú)厚，最突出的是“蜀漢文化”、“熊貓故鄉(xiāng)”、“天府風(fēng)光”三大特色。下面，請(qǐng)讓我分別簡述一下：

成都是蜀漢文化的發(fā)源地。蜀漢文化是中華文化的重要組成部分。都江堰芒城、溫江縣魚鳧城、郫縣三道堰、新津龍馬古城和附近的廣漢三星堆等遺址說明，蜀漢文化有悠久的歷史。

成都作為數(shù)代古蜀王朝的都城和四川地區(qū)的首府，2300多年前修建的都江堰大型水利工程，工程宏偉，效益長遠(yuǎn)，被譽(yù)為 “獨(dú)奇千古的天府銀河”她使成都平原成為“沃野千里”的“天府”。

還有三國遺跡武侯祠、杜甫草堂、宗教文物更加不勝枚舉、今日成都

今日成都，可以說是既古老又年青，既安寧又繁榮，在國家實(shí)施西部大開發(fā)戰(zhàn)略決策的大好形勢下，正揚(yáng)起風(fēng)帆，向著現(xiàn)代化的大都市目標(biāo)邁進(jìn)。

中國西南地區(qū)重要的科技、商貿(mào)、金融中心和交通、通信樞紐，中國的特大城市之一。

成都是大熊貓的故鄉(xiāng)。全世界最大的大熊貓繁育研究基地也建在成都。成都動(dòng)物園是世界上大熊貓最多的城市動(dòng)物園。到成都旅游您不但可以了解到大熊貓最新的科研成果以及與大熊貓有關(guān)的背景和文化。天府風(fēng)光

川戲、聽那委婉動(dòng)聽的高腔，看那變幻莫測的“變臉”、“吐火”等川劇絕技表演；四川茶館的特殊氛圍，蓋碗茶具和高超的摻茶技藝，會(huì)使您感受到濃濃的成都茶文化的氣息；成都是正宗川菜發(fā)祥地，川菜館遍布全市，品味正宗；成都小吃“馳名中外，品種繁多。色鮮味佳，物美價(jià)廉，擔(dān)擔(dān)面、鐘水餃、龍抄手、賴湯園、韓包子、夫妻肺片等都是成都“小吃”的傳統(tǒng)名品，而近年崛起的“火鍋”正后來居上，風(fēng)靡一時(shí)。總之一句話，“吃在成都、玩在成都、游在成都”已成為旅游愛好者的共識(shí)。

購物天堂春熙路

春熙路就是集養(yǎng)眼、美食、便利、休憩、人氣、商業(yè)等特點(diǎn)于一體的繁華街市。

商業(yè)街，今天已經(jīng)成為成都魅力的代名詞，從多方面延伸著她的影響力。它是成都的時(shí)尚公告牌，一個(gè)世紀(jì)的商業(yè)人氣和成都美女都流經(jīng)這里;它是成都的流行文化站，全國的街頭潮流和品牌在這里跳動(dòng)著同一脈搏。它照亮成都的夜與晝，并點(diǎn)燃了整個(gè)城市的浮華，成為成都的時(shí)尚之心，中國首批百城萬店無假貨示范街。

熙路上的亨得利鐘表、精益眼睛、成都工美商場等百年老店與太平洋百貨、王府井和伊藤洋華堂等百貨新貴交相暉映，繁榮著春熙路的商業(yè)形象。

值得我們共同期待的是：2015年伊始，成都市正式把“西部購物天堂”這一宏偉目標(biāo)寫進(jìn)了政府工作報(bào)告。在經(jīng)濟(jì)新常態(tài)下，市場需求也在發(fā)生變化。建設(shè)購物天堂，成都除去硬件的升級(jí)之外，還需要“文化”的融入，“生態(tài)”的升級(jí)，“功能”的完善?！皩⑽幕同F(xiàn)代發(fā)展進(jìn)行有機(jī)的融合，帶動(dòng)整個(gè)區(qū)域的發(fā)展?！保傲⒆愠啥?、控制西部、影響亞洲內(nèi)陸、參與全球貿(mào)易”。要將成都打造現(xiàn)代化國際化城市。提升硬件、升級(jí)整體、融入文化、讓現(xiàn)代商貿(mào)項(xiàng)目融入歷史文化元素，既增加項(xiàng)目本身的特色，又提高成都市的綜合服務(wù)能力，這能讓成都在商貿(mào)業(yè)中產(chǎn)生更大的影響，我們將享受到關(guān)于成都的更豐富的休閑美麗生活。

第三篇：四川經(jīng)典導(dǎo)游詞

樂山大佛

The city of Leshan is less than one hour's ride from the Baoguosi Monastery at the foot of Mt.Emei.Leshan is the home of the Giant Buddha at the conflueence of the Min,Dadu and Qingyi rivers.It qualifies as the largest Buddha in a sitting posture in the world.You must board a riverboat for the best view of the Giant Buddha.The massive Buddha was carved out of a cliff face more than a thousand years ago, but now it is still well preserved in good shape, with his full and serene face.The Buddha is the largest Buddha in China,towering to 71m,with his 14.7m head,and 24m shoulders.The Buddha's ears are 6.72m long, insteps 8.5m broad, and a picnic could be conducted on the nail of his big toe, which is 1.5m long.This carving project was begun in 713.Each summer at that time the Min,Dadu and Qingyi rivers flowed down.As the ghree rivers met,turbu-lent waves strucd each other hard,boats capsized and boatmen vanished.There was a Buddhist monkby the name of Haitong in Lingyun Hill,who saw the situation and was determined to carve a giant Buddha out of the cliff face, hoping that the Buddha's presence would subdue the swift currents and protect the boatmen.Haitong started travelling along the Changjiang river and other areas in China to collect funds for the gigantic carving.Once an evil official attempted to obtain by force the money collected by Haitong.The monk refused him in strong terms.He said,“I'd rather gouge out my eyes than give a penny to you,”The official shouted in anger,“gouge your eye out now!”Haitong resolutely dug out one of his eyes.The monk's behavior in protecting the funding so greatly encouraged sculptors and other construction workers that the carving work went on smoothly.Unfortunately Haitong died before the completion of his life's work.However, this work continued due to the support of the local people as well as Weigao and Zhangchou Jianqing,the local top military commanders.The word took up 90 years until 803 when it was completed.Since then the Buddha has watched over the river traffic for more than a thousand years to offset the large number of serious accidents in the river.Modern Chinese question whether safer boat gravel is due to his presence or to sime later-day dredging.As you get close to the Buddha,we can find out some scattered holes im rows around the Buddha.They are remains of so Called the Giant Buddha Pavilion.It was a nine-storied building set up during the Tang Dynasty to shelter the Buddha.It was renamed as the Lingyun Pavilion with 13 stories during the Song Dynasty.Unfortunately it was destroyed by a war during the Ming Dynasty.Since then the Buddha remains outside in the open space.The Giant Buddha has lasted over a thousand years, and still survives in good shape.Why? First of all, according to the studies on the ancient construction of the Buddha,the cliff face the Buddha occupies enjoys topographical advantages.It is on the southern side of the hill,where verdant trees grow so well as to protect rocks and slope from erosion.Secondly although the Buddha seats bordering on the confluence of the three rivers, the immense statue is carved into the cliff face inside the hill,which alleviate the severe damage by wind and water erosion.Finally there is a water-drainage system,hidden from view.The system starts with 1021 fastened hairs, which conect one another at the bace of the bead.The end of the hairs inter-links the shoulders,joining the simple-patterned robe pleats carved on the body.The hairs,shoulders and pleats naturally reveal a complete system that carries away the entire surface water on the body, where the water disappears underground.It is worth making several passes at the Buddha.From the ferry pier on the island,you climba steep road and through Lingyun Temple to a vantage point for viewing the buddha.You can go to the top,opposite the head, and then descend a short zigzag stairway carved into the cliff to the feet for the top,oppoosite the head,and then descend a short zigzag stairway carved into the cliff to the feet for the different perspective viwepoints.A local boat passes by for a frontal view, which reveals two guardians in the cliff side, not visible from land,Wuyou Buddhist Monastery can be reached in 15 minutes by footpath from the Buddha,which is also from the Tang Dynasty with Ming and Qing renovations,Its layout is very similar to the other monasteries as we mentioned before.Walking along up Wuyou Hill,you can enjoy the quiet and beartiful scenery, The top of Wuyou Hill affords you a vision of an emerald-green tree forest, glazed golden tiles of the monastery roofs and the distant rivers.It would be a mistake to thind of Leshan as ome big Buddha, but it is wouth making a trip to Leshan,which will provide you with a pleasant picture made by the ancient Chinese sites and the beautiful nature being combined into a whole.武侯祠

China has a recorded history of some 3,600 years, beginning with the Shang Dynasty(16th——12th century BC).The first stage is the primitive society.The history was much associated with the supposed pre-Xia Dynasty(21th-16th centuy BC).The second major periob lasted from about 2,000 to 200 BC.The history dated the beginning of the slave society from the Xia Dynasty, which constituted the first Chinese state.The third stage extended all the way from 221BC, when Qin Shihuang united China, to the Opium War of 1840.Historical docments name the third period as the Feusal Imperial Rule.The feudal society in China passed through a period of disunity beginning at the Three Kingdom Period, and ending in shoet-lived Sui Dynasty(581——618), Western Jin(265——316)via Eastern Jin(317——439)and the Southern and Northern Dynasties(386——589).The following story occurred in the three Kingdom Period.At the rnd of the Eastern Han Dynasty(25——220)a gtrat peasant revolt happened.Many local officials developed into warlords to assisty the Han Emperor in suppressing the rebellion.During this period the watlotds took the opportunity to build uyp their own political and military strengty and made themselves into autonomous regional warlords.Finally the warlords carved the Han Empire into three kingdoms of Wei, Shu and Wu.The populous episodic novel,The Romance of the Three Kingdoms traces the rise and fall of the three kingdoms and vividly depicts the turbulent social conditions at that time.The rulers of the three independent kingdoms struggled for supremacy.Cao Cao and his son established the kingdom of Wei at Loyang.He was in actual control of only the North China homeland.Two rivals soon proclaimed emperors themselves elsewhere.The kingdom of Wu with its capital in Nanjing occupied dChangjiang Valley, The kingdom of Shu was created with its capital in Chengdu.Ti was in the control of Sichuan and parts ojf the highland of south China.Wuhou Temple is much associated with the kingdom of Shu.It is the place to commemorate Zhu Geliang, Prime Minister of the kingdom.Wuhou was a top official title conferred upon Zhu Geliang after his death.It is unfortunate that no historical documents have recorded the time of its establishment.However, Du Fu, a top Tang Dynasty poet wrote a poem of kwhich two lines say as below:“Where would I find the Prime Minister's shrine?Somewhere outside Jinguan, in a dense cypress glade.”

This poem helps us infer that Zhu Geliang Temple was already in ezistence in the Tang Dynadty.During the Tang and Song Dynasties Zhu Geliang and Emperor Liu Bei had their independent temples in Chengdu, At the beginning of the Ming Dynasty the two temples merged into one.Towards the end of the Ming Dynasty the merged tempke was destroyed during war chaos.The present buildings date from the Qing Dynasty in 1672.The main entrance gate hangs a horizontal inscribed board.It says, “Han Zhaolie Temple”.Han refers to the kingdom of Shui;zhaolie was Liu Bei's posthumous title.The board indicates that the whole temple was built in honor of Liu Bei.But why do all the people call it Zhu Geliang Tempke instead of Han Zhaolie Temple? It is due to Zhu Geliang's invaluable historical contribution, and his political and military strategies to the development of the kingdom.In the view of the local peopoe his prestige far gan to call it Zhu Grliang Temple regardless of the emperor's dignity and the temple's original name.Gtadually more and more people accepted the new name of the temple through common practice.The temple compound consists of five mainbuildings: the Front Gate, the Second Gate, Kiu Bei's Hall, Zhu Geliang's Hall and Liu Bei's Tomb.The buildings are all located aling an imaginative axis line in a regular shape.Six huge stone tablets are flanked in the yard between the front and the second gates.Four of them were of the Qing Dynasty, one of the Ming and one opf the Tang.The tablets of the Qing state the storise about the reestablishment of the temple;the one of the Ming describes the development of the temple.The one of the Tang is far more famous than the other five.It was set up soon after Wu Yuanhen, a local top military commander in west Sichuan and his 27assistants worshiped Zhu Grliang in the temple in 809 during the Tang Dynasty.Pei Du,who served as a prime minister for his three Tang emperors ijn different times, composed an rssay associated with the worship.In the essay he eulogized Zhu Geliang for his great contribution to and his spare-no-efforts in unifying the whole China and the development of Sichuan, Liu Gingchuo, a well-known Tang calligrahist, copied the essay on the tablet according to the pattern of Liu's handwriting.The three well-known persons joined hands to perfect the tablet, so later in people called it “The Three Perfecdstion Tablet”.Inside the Second Gate is Liu Bei's hall.His statue stands behind the front altar, flanked by his son snd gtandson.To the right of the main shrine is a red faced image called Guan Yu;the left is General Zhang Fei, represented with a black face.Liu,Guan and Zhang are sworn brothers as prescribed in the novel The Romance of the Three Kingdoms.There are two galleries in the yard, which contain terracotta figures of the Qing Dynasty, 28 in all, generals on the right and minisiters on the lelt.During the Three Kingdom Period the rulers of the independent kingdoms fought each other for supremacy.This period was regarded as a romantic epoch of knightly dering-do.The site is just about holy to thousands of Three Kingdom enthusiasts.The well-loved figures in the temple are the historical source from which later novels and dramas have captured the imaginations of generations of Chinese readers and audience.Behind Liu Bei's hall is the second yard where Zhu Geliang's hall is located.Zhu Geliang's hallis obviously lower than Liu Bei's.Visitors bave to walk down several steps before they can get into the second yard.The disparity in the construction height displays the traditional Chinese hierarchical social system.Emperor is the son of Heaven.He is superior;and other people are inferior.On the top of the entrance gate of Zhu Geliang's hall hangs a horizontal wooden board,which says,“Eternal Glory All Over the World(名垂宇宙).”Many ancient couplets hang inside the hall, but the most famous one is right in the middle of the hall.It says,“能攻心則反側(cè)自消，從古知兵非好戰(zhàn)；不審勢即寬嚴(yán)皆誤，后來治蜀要深思。”

It means that try to persuade an enemy to stop his attack during a war and the war will then disappear.No soldier wants to fight since ancient times.Try not to forget to weigh the conditions and situation, ogherwise leniency and strict punishment will all fail.Those,who come to manage Sichuan,should think it over again.This couplet contains two stories.Once as Zhu Geliang was the general commander of the shu Kingdom, he was scheduled to attack the Wei Kingdom in north China.However, he was worried that the troops of the minorities might take a chance to harass the Shu Kingdom in southwest China.He came to tealize that the good relationship with the minorities was very important.So he went the southwestern area with his troops.Meng Huo(孟獲),the top leader of the minorities didn't accept Zhu Geliang's good-wish.He used his soldiers to fight against the groops from the kingdom.Zhu Geliang successfully defeated his attack and caught Meng Huo.Instead of punishing him,Zhu Geliang set him free.Then Meng Huo launched another attack and he met with the same defeat.Zhu Geliang set him a free again.On the seventh time after Meng Huo was caught,he prostrated himself before Zhu Geliang saying ghat he and his soldiers had given rp any atrelationship with the Shui Kingdoh.From then on the minority people and lf the Shui Kingdon lived in amity.The other story tells how Zhu Geliang streng-thened discipline.Once Zhu Gelian Launched another military campaign against the Wei Kingdom.In order to make the campaign successful Zhu Geliang ordered Ma Shu，his close assistant to garrison the Shu army troops in Jie Ting,a vital strategic place to fight the coming soldiers from the Wei.Ma Shu thought of himself highly and placed his troops on the top of a hill near Jie Ting.As result,the Wei army soldiers occupied the strategic place.Ma Shu and his soldiers were defeated.Zhu Geliang had to withdraw his troops back to ghe Shu Kingdom.His carefully arranged campaign thus failed.Ma Shu had a close relationship with Zhu Geliang due to his hardworking and his contribution to the development shui's army.Tears ran down Zhu Geliang's face when he ordered to execute Ma Shu for his error.The two storied displayed Zhu Geliang's flexible tactics in accordance with different occasions.More-over,Zhu Geliang used the same method to manage his government and the kingdom for the social stability and economic prosperity.The second yard,dedicated Zhu Geliang, has a bell tower on the right and a drum tower on the left of the entrance.A most unusual casting iron incense burner is in the imddle of the path, which leads to the hall.Zhu Geliang's statue,accompainied by his son on the right and his grandson on the left, stands in the middle of the hall.The statue is 2m high.Zhu Geliang is dressed in a golden overcoat with a feather fan in his hand.He looks as if he was still concerned about his kingdom and his local people.On the left side of Zhu Geliang's statue is a bronze drum, a relic dated back to the 5th century.Originally ancient minority groups in souhest China often used it as a cooket.Later it became a sort of music instrument for some special occasions.It was said that during Zhu Geliang's southwest expedition his soldiers used it as a cooker during the day and struck it at night as emergency approached.Zhu Geliang was renowned military strategist and statesman in the early three Kingdom period.A native of Shandong Province,he was living in Long Zhong,Hubei when Liu Bei went to his house three times.Liu Bei sincerely invited Zhu Geliang to join in reconquest of the Han Empire,but for the first two times it was said that Zhu Geliang was not at home.On the third time when Liu Bei met Zhu Geliang in his house,he agreed to assist Liu Bei.It was in his house that Zhu Geliangand Liu Bei had a dialogue relating to the current situation and reconquest of the Han Empire, In Liu Bei's hall hangs Zhu Geliang's ambitious “Long Zhong dialogue(隆中對(duì)）”and his “Letter To The Throne Before An Expedition”.Zhu Geliang served as Prime minister of the Shu Kingdom for twenty years.During his administration Zhu Geliang brought peace to the kingdom due to his northern and southern xepeditions.The local farming production and water conservancy has advanced.He died of his hard word conservancy has advanced.He died of his hard work at the age of 54.After his death people set up temples one after another to commemorate him in the areas where Zhu Geliang worked.He was generally regarded as an excellent example of administrators in Chinese feudal dynasties.To the west of the Zhu Geliang's hall is the site of ghe Liu Bei's tomb.It is 80m in circumference and 12m high,surrounded by a circular wall.For 1700 years the tomb has remained untouched, but what is inside is unknown.四川成都英語導(dǎo)游詞(Sichuan Chengdu English tourguide word)Ladies, gentlemen, welcome your presence Chengdu Chengdu is the Sichuan provincial capital, the China historical city, the first batch Chinese outstanding traveling city, the national health city, the country the two supports the model city.In recent years, she by the urban construction and the ecological environment aspect achievement, successively has the honor to receive the United Nations to issue the person to occupy the prize and the best model prize two items.Chengdu was melts the ancient times civilization and the modern civilization to a body super city.She is rarely found in the world the treasure panda's hometown, also is the land of abundance center and the window.She by history glorious, cultural inside story sincere, the scenery gorgeous varied and the scenic spot historical site multitudinous and is world famous.The brocade city Rongcheng is Chengdu's alias;The cotton rose, the gingko are Chengdu's city flower and the city tree.Chengdu is located north western Sichuan in the plateau mountainous region and Sichuan between the knoll, west the topography is higher, middle and southeast area is the broad Chengdu plain, about average elevation 500 meters.Within the boundaries concurrently has the mountain scenery, the plain and the knoll America of, also climate temperate, rain water abundant, annual mean temperature 16 ℃ about, the precipitation approximately 1,000 millimeters, usually have the winter not severely cold, the summer does not have the intense summer heat the reputation, performs the land fertilely, water conservation advanced, the product is extremely bountiful, is always called the flood and drought from the person, does not know the hunger sincerely day government office pearl.Chengdu's whole city total area 123,900 square kilometers, the total population surpasses 10 million people, the area of jurisdiction dividees into 7 areas 4 cities(county level city), 8 counties.Namely Chinchiang area, goral area, Cheng Huaqu, Jin Niuqu, Wu Houqu, Qingbai Jiang area, Longquan post area;The Dujiang weirs city, Peng Zhoushi, honors the state city, the city;Wenjiang County, Xindu County, Shuangliu County, Dayi County, Xinjin County, Pi county, Jin Tangxian, Pujiang County.In addition, but also is equipped with the national level Sichuan Chengdu economic development zone and the Chengdu high-tech development zone.We generally said the Chengdu urban district refers to the town center spot five areas, is called for five cities.Other general designations city suburban counties.Chengdu on has as early as become the Suchuan race ancients activity in 10,000 years ago the center and the stage.The archaeological finds piles which in the urban district and Guanghan Tristar indicated, at least before 4000, the ancient Suchuan ancients use both hands which oneself industriously works, created in here had the bright region characteristic the ancient Suchuan civilization.About 2500 ago, the ancient Suchuan country enlightened dynasty the country all from the fence township(now Peng Zhoushi, Xindu County)moves reaching this point place, takes week too Wang Qianqi a year to become Yi, three year Chengdu this literary reference, chooses a name Chengdu.By now Chengdu already became the city which began to take shape.316 B.C., Qin Guoba the Sichuan brings into line with the domain, Chengdu is the Suchuan county capital.From now on after, Chengdu always is Sichuan area politics, the economy, the cultural center, all previous dynasties all for the county, the state, saves level of administrative areas to govern the institute and the military strategic place.During, Chengdu once around had 7 to establish a separatist regime the political power capital city to be located in this, they were, Western Han Dynasty last years Gongsun stated accomplishes the political power, A.D.when two centuries three countries west the dynasty, three centuries the Chenghan kingdom the political power, after around nine centuries and Suchuan the political power, the Northern Song Dynasty time peasant uprising Suchuan the political power and bright end Zhang Xianzhong established is big the political power.Chengdu has glorious and the bright industry and commerce development history, specially silk-weaving industry developed, famous crown China, sells in distant markets overseas.The Western Han Dynasty time, Chengdu because of economic boom into China five all one, the brocade already became the Han Dynasty at that time the important state treasury source of income.Chengdu was weaves the center, the royal government has established the brocade official city in this, the faction had the brocade official to carry on the management.This also is Chengdu is called the brocade city, circles the city but government office Nan River is called Chinchiang reason.the time, Zhuge Liang implements in Sichuan rests and builds up strength, supports the agricultural business the economic policy, Chengdu took the capital obtained a bigger development, left thought from the Jin generation Suchuan All Bestowed on the narration obviously at that time grand occasion.He said the shopping district meeting, deep pools of the ten thousand business, arrange in order the subterranean hundred miles, Luo four 11,000, drops bribes piles as high as a mountain, filament Li star numerous......The good general merchandise converges, crowd assembling's market transaction chart!The Tang Dynasty, Chengdu has raises as soon as benefits two the reputation, said she lively is only inferior to Chiangnan's Yangchow.To the Northern Song Dynasty time, Chengdu has become only Yu Bianjing metropolis.By now Chengdu, because is in the relative stability in the late Tang five generation of disputes in the situation, the worker and peasant trade all has the development, discussed the city trade to break through the traditional downtown streets pattern, has developed the special transaction market, not only had the city 內(nèi)東 south northwest comprehensive market, also had has monopolized the product the market, like the village market, the salty city, the mule city and so on, the downtown area also had the night market.Hereafter Chengdu has been through repeatedly Yuan, is bright, clear Zhu Chao and the Republic of China time, during although has the many times prosperity and decline rise and fall, but she takes the Sichuan economic center the status and.Chengdu also is in the history township of the famous craft is world-famous, includes the Chinese four given names to embroider, row of the four given names brocades;Chengdu's lacquerware manufactures, the craft finely is unique, is handed down for generations for all previous dynasties 名品, in the modern Chinese grave unearthed cultural relic many Chengdu lacquerware may testify;The Tang Dynasty Chengdu produces the thunder qin, laden with honors the nation, is regarded by the vocal music with the treasure;Chengdu's printing industry in Song Dynasty is national one of three big printing industry bases, has Song Shishu engraves the armor world the praise, the London museum hides in the Dunhuang copy clerk to have five generation of times Chengdu the wood engraving the calendar almanac, for world earliest wood engraving calendar almanac printed book;Chengdu's papermaking industry very is also famous, the Tang Dynasty Chengdu makes the profit state hempen paper is the official stipulation imperial edict, the book command uses the paper;Female poet Artemisia stelleriana Tao manufactures the letter paper to regard as by the writer poem guest the high-grade goods.Chengdu's golden silver thread product,the straw braid, also all has several hundred over a thousand years history.Chengdu is one of bright cultural birthplaces, also is the Sichuan culture and education key city, has the magnificent civilization.As early as in the B.C.E.more than 140 years, Suchuan county Wen Weng encouraged education in Chengdu, to set up the Chinese first regular government operated school, has developed the huge promoter action for Sichuan's culture.The Chinese bestows on four everybody, Chengdu will have Sima like, raises male two, a Jin generation of historian Country Will author Chang Qu, Tang Dynasty female poet Xue Tao, musician Duan Anjie, five pronoun people Ouyang bright, drawing master Huang Quan, the Song Dynasty scholar Great historic writings of politicization vice-Chief Editor Fan Zuyu, the Wei old man, medical scientist Tang Shenwei, the Ming Dynasty writer Yang Changan, the Qing Dynasty famous the Confucian the mountain clock has been auspicious, in addition modern literature great master Ba Jin, Ai Wu, people and so on Sha Ting all will be the Chengdu public figures.Certainly, accomplishes the Chengdu history of civilization also to have in the history the multitudinous external famous feudal official, scholar's tremendous contribution, Chengdu is in the history place of the cultural celebrities collection.Big poet Li Bai, Du Fu, Cen Can, Gao Shi, Wei Zhuang, Lu You, people's and so on big literary giant Su Shi all once made one's home in here, has left behind the large quantities of cultural heritage for the posterity, caused Chengdu the developed culture to enjoy a good reputation domestic and foreign.Concerns Chengdu the history and the development talk of history, we speak of here.Let me again for everybody says today Chengdu the present situation.Chinese culture Obtains the Chinese outstanding traveling city title as the first batch Chengdu, the traveling resources advantageous, what is most prominent is the culture, the panda hometown, the day government office scenery three big characteristics.Under, please let me separately summarize: Chengdu is the cultural place of origin.the culture is the Chinese culture important constituent.The Dujiang weirs awn city, the Wenjiang County fish 鳧 city, the Pi county three batardeaux, the new Tianjin fine horses old city and the neighbor Guanghan Tristar pile and so on the ruins explained that, the culture has the glorious history.Chengdu took several generation of ancient Suchuan dynasty the capital city and the Sichuan area capital, has bred the all previous dynasties how many distinguished persons, has many historical vestiges and the cultural treasure, only has 118 by all levels of governments public proclamation announcement protection key cultural relic unit whole city, nation key cultural relic preservation organ 9.More than 2,300 years ago construct Dujiang weirs large-scale hydraulic engineering, idea ingenious, computation precise, method wise, project grand, consummation of the function, science of the management, benefit long term, let the Chinese and foreign tourists which reaches this point for it fall all, she causes the Chengdu plain becomes the flood and drought from the person, the vast fertile area the day government office, has brought to Sichuan wealthy and is prosperous, by the reputation will be the alone wonderful eternity day government office Milky Way and treasure of the town Sichuan, will be the human civilization immortal masterpiece.is located in a Chengdu Nanjiao's dense green jade cypress, A.D.five centuries, are commemorates when three countries Prime Minister Zhuge Liang construct.This is the nation is biggest, preserves most complete , is in the Chinese multitudinous three countries vestige is only listed as the national key cultural relic unit.Collection extremely rich Chengdu , with peripheral other states, the city, the county rich culture landscape constitution three countries vestiges seeks the trace the gold welcome.The Du Fu thatched house is located the Chengdu western suburbs colored brook bank, the memento classical botanical garden which when Tang Dynasty big poet Du Fu is dwells away from home Chengdu in the former dwelling completes.Is the nation key cultural relic preservation organ.Du Fu's poetry, has the profound influence to the Chinese literature development, by the posterity reputation is the poetry of historical significance, he is revered is the poem saint.Thatched house extant each kind of Du poem edition, many kinds of writing translated edition, Du poem calligraphy work and other pertinent data 3,000 volume, cultural relic 2,000.The Du Fu thatched house not only studied Du Fu, the Du poem for the people has provided the precious material, moreover also was the Chinese and foreign public figure looks at reverently the Du Fu deceased remains the paradise.Chengdu's religious cultural relic very is also rich.Whole city existing Buddhist temple, Daoist temple, church nearly hundred.Dayi County's crane calls the mountain is the Chinese Taoism birthplace, and by blue city world the landscape is the national level scenery scenic spot area.In the urban district goral palace broad in scale, is the nation key cultural relic preservation organ.Hands down is old Mr.(namely father)sits the instruction magic arts place.The Chengdu Buddhist temple is multitudinous, most has the great reputation to have unusual brightness temple, the Confucian classics carved on stone temple, the greatly kind temple, the temple, the Manjusri courtyard and so on.Unusual brightness temple hands down constructs at the Eastern Han Dynasty, by reputation for Yangtze valley one of four big jungles.Other cultural relic historical sites, such as will look Cong Ci, the Wangchiang building, Ming Xi Wangling, forever the mausoleum, the Eastern Han Dynasty grave, the Goddess of Mercy temple mural, the Xinhai fall guarantee Lu Sishi the monument and so on, no longer 11 rows stated.Today Chengdu Today Chengdu, may say is both ancient and young, also is peaceful also prospers, west national implementation under big development strategic decision excellent situation, is raising the sail, is making great strides forward to the modernized metropolis goal.After new China had been established, ancient Chengdu has glowed the youth.The industry and agriculture production all has the development which progresses by leaps and bounds.Specially the 60's earlier periods, the country vigorously carries on three the construction, causes Chengdu basically forms take the machinery, the electron, the metallurgy, the chemical industry and as the main body industrial system, becomes west Sichuan and China the emerging industrial base.Since 1978, Chengdu entered the reform and open policy and the modernization new historical period, relies on its abundant economic basis and is situated at the mid-west union place geographical superiority, in during the short more than 20 years, has further developed into southwest China the local important science and technology, business trade, the financial center and the transportation, the communications center, one of China's super cities.Today Chengdu, does entire vertically and horizontally, the downtown width, the tall building stands in great numbers , the city's appearance is beautiful, the commercial service industry mesh point proliferates the whole city, the city synthesis service function strengthens day by day;Circles the city but government office Nan River, the process whole city people's five years struggle, comprehensively renovates announces a victory, present government office Nan River water qualitative change clear, both banks flowers and trees, the lawn, the sculpture, the pavilion pavilion and the packed side by side in rows modernized common people residence tall building serves as contrast to struggle the splendor, just like on the city neck is the jadeite necklace, it not only had the flood prevention, the environmental protection and the transportation function, but also became the leisure which the resident and the tourist most liked to go sightseeing the destination.Chengdu southwest took the local transportation communications center, the railroad has Cheng Yu, Paochi to Chengtu, Cheng Kun and achieves the railroad to connect to this;The road except Cheng Yu, Cheng Mian, Cheng Le, Cheng Ya, becomes fills outside the highway, but also some 3 federal highways passed, form take the Sichuan Shaanxi, Sichuan and Tibet, Sichuan Gan Hecheng changed, Cheng A and so on above 23 provincial levels the road as the backbone emission road network, Chengdu are one of national road most crowded cities;Chengdu is southwest the local biggest air harbor.The Shuangliu international airport is national one of four big spatial ports, has already cleared the international and domestic airlines more than 170 strip.Chengdu also is southwest one of local posts and telecommunications communication switching centers, and successively has established the correspondence relation with 160 countries and the area.The convenient transportation, the developed communication, Chengdu and each place closely connects in together, the frame got up Chengdu to the world each place bridge.Panda hometown Chengdu is panda's hometown.The Chengdu suburb has country forest park 4, panda ecology nature protection area 3.The world only saves 1,000 pandas, about 80% distribute in Chengdu and its are close to the area.The world biggest panda breeding research base also constructs in Chengdu.The Chengdu zoo is in the world the panda most cities zoo.You not only may understand the panda newest scientific research achievement as well as with the panda related background and the culture to the Chengdu traveling.You also may go to the Chengdu saddle sub-river, the Dayi Heishui River, Dujiang weirs city Hongkou, as well as the Baoxing bee barrel stronghold, panda habitat and the ecology nature protection area and so on protectorate, understands the nature scenery, tracks down panda's trail.Day government office scenery The day government office scenery is the attraction massive Chinese and foreign tourist comes Chengdu to go sightseeing a tour big characteristic resources.The day government office paradise, Chengdu , the unique place landform, accomplished Chengdu to be colorful, uniquely had the foreword the day government office scenery: Countryside, knoll, rivers and creeks, lake, canyon, high peak each charm, moreover the natural landscape, the humanities landscape and the rich folk custom character and style merges into one organic whole, the Xiu color beautiful scene, collects Cheng Daguan.Through the ages, did not know has how many writer literatis to praise Chengdu, really is nine days opens a Chengdu, ten thousand households thousand enter the painting, south the sword the scenery completely clear sunshine, nearby oar Chinchiang the world is thin, the lively abundant Li world does not have.Except a moment ago already has said outside the Dujiang weirs-Qingcheng scenic area, but also has take the virgin forest, flies the waterfall , the mountain day scenery and the snowy mountain pasture as west characteristic Dayi the range snowy mountain;Wonderful danger , ecology primitive Peng state nine Yi scenic area;Congeals , beautifully from natural honors the state Kowloon ditch;The Hushan is clear blue, winding lonesome and quiet Pujiang is exposed to the sun the lake;The Danxia Mountain scenery, immortal original Mt.Tiantai, as well as Jin Tang Tochiang River scenery, Long Chi wooded mountain marvelous sight and so on, all is which the hobby enjoys the beauties of nature goes sightseeing the tour, enjoys place of the natural ideal.The Chengdu plain countryside rural scenery bountiful is beautiful, the folk custom common social practice, remains richly, leaves the real appeal, is in the day government office scenery an amazing big beautiful scenery.Dayi County's Liu village original, Pi county's friendly affection township, Longquan's studio village, is the development the peasant family is happy the good destination which and the rural scenery swims.Dear friends, no matter you like any, you all may find satisfaction in Chengdu the destination.Wants to observe colored, here has the Longquan post the first day of the third lunar month, the Peng Zhou peony festival, the Hsintu;Wants to swim the lake, here has the scenery beautiful Chaoyang lake, the Longquan lake, Gui Hu and Bai Tahu;Wants the mountaineering, here has the high peak strange stone Longmen Mountain, precipitous male wonderful Mt.Tiantai, the fruit and flowers flutter fragrant dragon Quanshan;Must visit a park, here has the concentration world main landscape the world paradise, the Wangchiang park and the people's park;Wants to feel the common people residence culture flavor which Chengdu circulates, you may enter a strip the main street and small alley which connects by the innumerable central courtyards;Wants to understand the village small town plain, the tranquil natural scenery, you may arrive the Shuangliu yellow Longxi Guzhen, there ancient street， the ancient temple, the ancient amphibious wharf, the ancient battlefield, the ancient construction, the classical Chinese literature merge into one organic whole, or township of the Chinese procession of lanterns or torches;Wants to observe the play, you may march into the theater to appreciate the Sichuan play, to listen to that tactful and pleasing to hear high-pitched tunes, looked that unpredictable turns hostile, spits the fire and so on the Sichuan opera unique skill performance;Wants to judge tea, you may to a each style teahouse, the teahouse.The Sichuan teahouse special atmosphere, the covered teacup tea set and excellent mixes the tea technique, can enable you to feel the thick Chengdu tea culture the breath;Wants to eat the Sichuan cuisine, Chengdu is the orthodox school Sichuan cuisine birthplace, the Sichuan-style restaurant proliferates the whole city, the famous teacher gathers together, savors the orthodox school;Wants to eat the snack, the Chengdu snack renowned at home and abroad, the variety is many.The color fresh taste is good, excellent in quality and reasonable in price, the Dan Dan noodles, the clock boiled dumplings, the dragon won ton, Lai Tangyuan, the Han steamed stuffed bun, the husbands and wives lung piece and so on all is Chengdu the snack tradition, but the recent years rose the hot pot to catch up, were fashionable for a time.In brief a speech, eats in Chengdu, plays in Chengdu, swims in Chengdu has become the traveling amateur's mutual recognition.The friends, in the last few years, the Chengdu tourism obtained the considerable development.Specially what is worth mentioning west the big development, causes the Chengdu tourism the prospects for development to be broader.Chengdu by the richer traveling product, the better traveling environment, the higher quality traveling service, will greet the motherland and the world each place friends arrival, we believed everybody travel of the Chengdu certainly will be able to obtain complete and the happy feeling.Thanks everybody 都江堰英文導(dǎo)游辭

The Dujiangyan Dam, 45km rorth of Chengdu, is an ancient technological wonder of the country.More than 2000 yers ago, Li Bing(250-200BC), as a local governor of the Shu State, designed this water control and irrigation dam and organized thousands of local people to complete the project to check the Mingjiang River.For many years the river,flooded the Chengdu agricultural area and local farmers suffered a lot from the water disaster.Due to the success of the project, the dam automatically diverts the Mingjiang River and channels it into irrigation canals.For many years the dam has continued to make the most of the water conservancy works.Expansion has been undertaken since 1949 and at present the system does a good job of irrigating farming land across 33counties of the western part of Sichuan Province.Local people feel proud of the system becaude it has supported a large amount of people in their daily life.What makes this system so good?

The system is a large hydraulic water project which consists of three main parta: the Fish Mouth Water-Dividing Dam, the Flying Sand Fence, and the Bottle-Neck Channel.The Fish mouth functions to divide the flow of water into an inner river and an outer river.Long ago, when Li Bing worked as the local governor of the Shu State, he found the old river canal was too narrow to hold much water, which often overflowed the banks and caused disastrous flood.Based on natural geographic conditions, he organized the people to build a man-made dam.The whole dam looks like a fish, and the front dam has a circular cone shaped like a fish mouth.It is the dam that channels water into an outer canal and an inner canal.The outer water canal functions as the main stream and holds sixty percent of water in the river.The extra water goes through the inner canal for irrigation in Chengdu areas.The Flying Sand Fence joins the inner and outer canals.The fence functions to controll the flow of water and discharge excess into the inner canal from the main stream.During the dry season the fence doesn't work much, but when floods occur, the river rujshes forward along the outer canal.As it approaches the fence, the fence,the river begins to turn round fast and soon many whirlpools are formed.The volatile whirlpools sweep away sand and pebbles and, throw them into the outer canal.For many years huge bamboo baskets were used as the fence.They were filled with stones and pebbles.However,at present, reinforced concrete weir has replaced the ancient fence.So now, let's discuss the Bottle-Neck Channel.A trunk canal was cut through the mountain into two parts which link up the inner canal for irrigation.The small part is later called Li Dui, which means an isolated hill.Chengdu looks like a large bottle and the trunk canal between the mountain and the hill takes shape of the bottleneck.The trunk canal technically has two functions: First, it leads the water to irrigate the farming land in western Sichujan;Secondly, the trunk casnal works together with the Flying Sand Weir to keep the flow below a certain point in the inner canal during flood season.Some stone tablets, which stand on the isolated hill, are engraved in Buddhist Sanskrit.The local people hope that the Buddhist tablets can exert the Buddhist superpower to harness flood disaster.For over two thousand years, in fact, the Fish Mouth Water-Dividing Dam, the Flying Sand Weir, and the Bottle-neck Channel automatically work together to control foods and sweep away sand and stones in the main str.The local people benefit a lot from this project.Not far from the Dujiang Dam, a Daoist temple complex was wrwcted was erected to commemorate the benevolent rule of Li Bing and his son who succeeded him.Li Bing and his son were granted the posthumous title of Wang.The folk story says that July 24of the Chinese Lunar Calendar is Li Bing' birthday.On the day many local people visit the temple where they prostrate themselges before the image of Li Bing and his son and burn incense to honor them.The larger-than-life painted statues of father and son overlook the rushing river below.Nearby a stone tablet os engraved with a famous six-character quotation from Li Bing,“when the river flows in zigzags, cut a straight channel.When the riverbeb is wide and shallow, dig it deeper.” The temple which is built near the mountaintop, is a popularstopping place for sightseers.There one can enjoy a unique view of the most modern parts of the water conservation project.People appreciate the ancient wonder, which still works to benefit people today.杜甫草堂英文導(dǎo)游辭

Du Fu(712~770)Thatched Cottage used to be the former hone of Du Fu, one of the greatest poets in the Tang Dynasty.Located in the western suburbs of Chengdu, the spot is marked by a stream, ancient style architecture, pavilion pagodas and age-old trees.The cottage consists of six important parts, They are the Front Gate, the Lobby, the Hall of poem History, the Water Pavilion, the Gongbu Shrine and the Thatched Cottage.At the time of the Tang Dynasty, Du Fu's poetry first came to be recognized.Readers of many different periods have considered Du Fu to be the greatest poet of the Chinese tradition.Such general agreement can partially be explained by the immense variety of his work, which holds up quite well to different tastes and historical changes in fashion.Like Shakespeare in English tradition, Du Fu's poetry came to be so deeply bound up with the constitution of literary value that generation after generation of poets and critics rediscovered themselves and their interests in some aspect of the poet'

Chinese critics from the Song Dynasty referred to Du Fu as the“poet-historian”.Both before and after the An Lushan Revolt, Du Fu witnessed a typical political and social situation;the common people still lived in poverty while the emperor and his top officials enjoyed a foolishly luxurious life.He composed many poems such as “Song of the War Chariots”, “Three Officials”，and “Three Departures”。His poems expressed his dissatisfaction with the government and his great pity for the common people.Du Fu used his poems to comment on current events and historical images.Du Fu became the historian by creating his responses to particular situations.Du Fu was talented.When he was young, he wanted to get a good job in the government.Unfortunately Du Fu was refused several times.He was in his fifties when he began to serve as a minor official in Changan(Xi'an).Gongbu was his official title and probably he was in charge of the lical industry.Du Fu was not a skilled survivor in government politics.He was dismissed in the form of a transfer to the post of personnel administrator in Huazhou and so left Changan.Du Fu soon gave up this minor post in disgust and set off with his family to Qinzhou in the Northwest.After a short stay he moved on again and in 759 he arrived in Chengdu.He set up a modest cottage with some money he borrowed from his friend who served as a local governor.In the cottage he had a simple and peaceful life for three years, writing about 240porms.Mostly inspired by the cottage, the stream nearby and the scenery in Chengdu.These poems give the impression that he was happier in Chengdu than any other time in his life.The poems of this period sound relaxed and happy.Here are some of them.In Chengdu the flutes and the strings

You hear them so loud even in the daytime

The melody fades in the river wind

And half in the towering clouds above us

Oh it should never be played here

It belongs to the emperor's hraven

We thank you for what is not ours

But the emperor will be hearing it also

Two yellow orioles sing in the tenser green willow

A line of herons crosses the blue sky

When you open the west-facing window

The snow is framed in the summit of the mountain

And the ships that will sail east for Dong Wu

They lie at anchor in the sun-filled doorway

A good rain knows its season

It brings thins to life right in spring

It enters the night, unseen with the breeze

It moistens things gently and without sound

Du Fu left Chrngdu after 762 and wandered in the southern provinces and eventually died of illness in 770.After his death, the people if Chrngdu built a shrine on the site of his garden to honor him.Since then, it brcame the custom to visit on the seventh day of the lunar month(around the middle of February).An ancient couplet still hangs on the top of the front door.It reads:“錦江春風(fēng)公占卻，草堂人日我歸來?！盜t was written by a scholar of the Qing Dynasty, whose name was He Shaoji.The couplet means that Du Fu owned the Jingjiang river and the spring breeze;on the seventh day of the first lunar month did I come to visit his cottage.The original cottage no longer exists and the buildings within the cottage compound.South west of the city, have been repaired and added to thirteen times since the eighth century.The Gongbu Shrine is at the center of the six important sites in the cottage compound??It is a small hall in the eastern section of the grounds, dedicated to the memory of Du Fu.It contains a statue of du fu flanked by ghose of two other poets;Huang Tingjian(1045-1105)on the right and Lu You(1125-1210)on the left.Thesee two poets were both from the Song Dynasty and occupied an important place in the traditional Chinese literature history.Huang Ting jian, from Xiu Shui in which affected his official posts.Later when his opposition party was in power, he was dismissed from his major official post and banished to Yizhou.Huang was one of the followers of Su Shi.He sincerely studied Du Fu's poetry and intentionally car during theearly song Dynasty.Lu You, from Shaoxing in Zhejiang held a succession of mionor of ficial posts but was unable to affect any of the political reforms he advocated.Im 1172, he began to serve in the army on the Sichuan-Shaanxi border.It is known that sometime later he was dismissed from a post im jiangxi for distributing government grain to relieve famine.Lu You was a prolific poet and more than nine thousand poems have survived.Both Huang ting jian and Lu You are noted for their ardent patriotism.Here are some of their poems :

Looking all round, a fine sight of hills and waters I found:

Leaning on the Tower railing, I could enjoy what was sweet:

The fragrance of water chestnuts and lotus stretching far

The soft breeze and bright moon which were both

Free and made tower cool;

(Huang tingjian, Tr, Guo Zhuzhang)

Erect hedge and implant fence to shield and sustain these new bamboo，They are meticulously cultivated and their dark green color is reflected in ripples.The blowing of the cool breeze tells the early coming of autumn，And I am not aware of the blazing sun in the sky at such high noon.I hear the rustling sound when the sheath is shedding from the sprouts.And see the dense fluttering shadows of these newly grown young bamboos.Once I retire from my position, here will be the place to which I often come，And carry with me along a pillow and a mat that are made of bamboo.(Lu You, Tr.Cui Wenkai)

In the traditional Chinese literature history, there were thousands of poets, Why were these two poets selected to accompany Du Fu ?there are three reasons:Firstly, they made greart achievements in studying Du Fu's poetry.Secondly, they used to live in Sichuan, and enjoyed their stay, thirdly, Du FU's statue might have been lonely in the gongbu Shrine without any accompaniment.so when people placed the statues together, they ghought that the three poets might have time to talk about their poetry.the Shrine of the Three Sages is named from the above-mentioned story.Inside the shrine are two valuable stone tablets from the Qing Dynasty, on which the whole picture of the thatched Cottage has been engraved.the tablets showus the design and development of the cottage dated bace to the Qing Dynasty.Also an other two stone tablets are in the shrine, which tell the story about the refurbishment of the cottage and the reason why Huang tingjian and Lu You's statues stay with Du Fu's.On left side of the Gongbu Shrine is a huge tablet placed in a straw-roofed pavilion.Prince Guo of the Qing Dynasty wrote the calligraphy on the tablet when he visited the cottage.A screen wall at the entrance to the Flowery Path is decorated with the characters Caotang(Thatched Cottage)at old blue and white ceramic fragment.At present, du Fu's cottage is a museum.It has a rich collection of over 30000bound volumes, and 2000cultural relics, the bound volumes include thea ncient cut blocks photo-offset, hand-written, and modern stereotyped copies, the translation editions are in 15 languages.As you walk around the cottage, you will experience the traditional Chinese culture and literature characterized by Du Fu's poems.峨眉山英文導(dǎo)游辭

Mt.Emei is one of the “four famous mountains”in China.It lies about 168km from Chengdu, the capital of Sichuan Province.Before the tour of the holy mountain, it is important to obtain some inforation about the spread of Buddhism in China, Buddhism in Mt.Emei and its hiking routes.The Spread of the Buddhism

Buddhism was founded in India around the 16th century BC.It is said that the founder was Sakyamuni.Sskyua was the name of the clan to which his family belonged.Sakyamuni was a prince and was brought up in luxury.In his 20s, he became discontented with the world.Every day he had to face with sights of sickness, death and old age since the body was inescapably involved with disease, decrepitude and death.Around the age of 30 he made his break from the material world and plunged off in search of enlightenment.Sakyamuni began by studying Hindu philosophy and Yoga.Then he joined a band of ascetics and tried to break the power of his body by inflicting severe austerities on himself.However, no matter how he held his breath until his head burst and starved his body until his ribs jutted out, he failed to enlighten himself.Finally Sakyamuni followed the principle of the middle way in which he would live between the extremities of asceticism on one hand and indulgence on the other.As the story goes, he devoted the final phase of his search for enlightenment to meditation and mystic concentration.One evening he sat beneath a fig tree, slipped into a deep meditation and achieved enlightenment from his mystic concentration.Sakyamuni founded an order of monks and for the next 45 years or so peached his ideas around 480 BC.Sakyamuni teaches that all life is suffering.Everyone is subjected to the trauma of birth, to sickness, decrepitude and death.Real happiness can't be achieved until suffering is overcome.The cause of unhappiness is 'desires',specifically the desire of the body and the desire personal fulfillment.In order to overcome the desirs and achieve happiness, it requires the following eight-fold path.1.Right knowledge

Buddhist followers should believe that all life is suffering.It is caused by the desire for personal gratification.2.Right Aspiration

Buddhist followers should becomw passionately involved with the knowledge of what life's problems basically are.3.Right Speech

Buddhist followers shousd avoid lies, idle talk, abuse,alander and deceit.4.Right Behavior

Buddhist followers should show kindness and avoid self-seeking and personal fulfillment in all actions.5.Right Livelihood

Buddha considers spiritual progress impossible if one has occupied himself/herself with slave-dea-ling or prostitution.6.Right Effort

The effort os the will to develip virtues and curb paddion.7.Right Mindfulness

Buddhist followers should practise self-exami-nation and cultivate themselves to overcome the state of semi-alertness and become aware of what os happwning to them.8.Right Absorption

The absorption involves the techniques of Hinduism's raja yoga and leads to the same goal.By following the eight fokd pah, Buddhist followers aims to attain Nirvana, a condition beyond the limits of the mind, feelings, thoughts, the will and ecstasy.Buddhism accepts the concept of reincarnation, the circle of rebirth;it accepts the law of cause and effort.Buddhism has many sects, of which the Mahayana and the hinayana are two major schools.The Mahayana holds that the fate of the individual is linked to the fate of all others.The Buddha won't float off into his own Nirvana leaving other peope behind.He not ony shows the people the way up into their Nirvana, but also continues to exude spiritual help to those seeking Nirvana.The Hinayana holds that the path to Nirvana is an individual purauit.People who seek Nirvana must tread the path to Nirvana on their own.Mahayana Buddhism is generally believed to have been ntroduced into regions inhabited by the Han people around the first century A.D.In the Wei and Jin Dynasties(220-420)it spread to a fairly large part of the country.During the Southern anB Northern Dynasties(420-589)the ruling cladd furthered the dissemination of Buddhism.More temples and monasteries were built;Buddhist scriptures were translated.The influence of Buddhism was felt everywhere across the conutry.By the Sui and Tang Dynasties(581-907)Buddhism had reached its apex of popularity and splendor.Buddhism gradually took root in the Chinese soiety, having adapted considerably to Chinese ways of thinking and practice.As the most influential religion in China, Buddhism has an impact on Chinese philosophy, morality, literature, art and many other foelds.Buddhism in Mt.Emei

It is almost two thousand years since Buddhism was introduced from India.Its monasteries covers everywhere in China except a few Daoist mountains like Mt.Qingcheng.It is commonly said that Buddhist monks have occupied much mote well-known mountains for their Buddhist ptrpose than Daoist priests.However, most of Buddhist followers bwliwvw that only the fotr famous mountains in China are the Buddhist holy places.They are Mt.Wmei in Sichuan, Mt.Putuo in Zhejiang, Mt.Wuta in Shaanxi and Jiuhua in Anhui.Each mountain is dedicated to different Bodhisattvas.In Chinese Bodhisattva usually is referred as pusa, a potential Buddha, who has achieved perfect enlightenment and decided to bring salvation to all suffering creatures before entering into Nirvana.Therefore, each Bodhisattva has his own ritual place to salvage suffering creatures.Wenshu performs the Buddhist rites in Mt Wuta, and Guanyin in Mt.Putuo.Dizang is said to have gained enlightenment in Mt Jiuhua.Puxian is regarded as one of the four well-known Bodhisattvas of China's Buddhism.Legend has it that Mt.Emei in Sichuan is the place where he performs the Buddhist rites.Puxian and Wenshu appear in a pair in suppirt of Sakymuni.They usually stand side by side with Sakymuni.The middle.Puxian is the right attendant.He rides a white elephant, and Wenshu a lion as we often see in monasteries.Wenshu is a symbol of Wisdom while Puxian Benevolence.Buddhism encourages its followers to study hard at the Buddhist theory, and then use what they have learnt to do charitable works for the purpose of salvaging the suffering creatures.More likely Wisdom and Benevolence display the Buddhist proceess step by step.One of the Buddhist doctrines says that after Puxian achieved perfect enlightenment, he vowed to retrn back to the world and not to accept his own salvation until all sentient beings, humans and animals had been saved.Puxian went out on his elephant to realize his ambition.his six-tusk elephant enjoys a high statue in the Buddhist world known as the Elephant King.Wannian Monastery is dedicated to the gilded statue of Puxian who sits on the white elephant.This statue, 8.5m high, is cast in copper and bronze, weighing estimatedly 62,000kg in a brick hall.One doctrine says:“Puxian has many images.He puts himself into different forms based on the Buddhist predestined relationship.The ordinary human beings can only see him in a human bodily form, who sometimes stands by Sakyamuni,or simetimes rides on his white elephant.” According to the explanation of the Buddhist texts, it is almost impossible for the ordinary human beings to see Puuxian's Fa and Bao images unless they hike up to the Golden summit of the mountain, where the pious Buddhists may see Puxian's Bao image in Buddhist Aureole-rainbow rings.In ancient times the Buddhist Aureole was called the illuminant image,which indicates that the Puxian reveals himself in his BUddhist Aureole only before the people who have the Buddhist predestined relationship.It is the iluminant image in the Golden Summit that has made the mountain nationally famous.At the beginning of the Eastern Han Dynasty,Buddhism came imto China.It is commonly said that Buddhism began to develop in Sichuan during the Eastern Jin Dynasty.It is very hard to find out when the first monastery was built,and who was the first Buddhist monk to perform his rites in the mountain.The local historical records have no written information about Buddhism in the mountain,which occurred before the Jin Dynasty.As early as in 400 a monk by the name of Huichi arrived at Mt.Emei.At that time only a few ascetic practitioners lived in the animal-haunted mountain.Staying with them,Huichi started to build a temple with a statue of Puxian set up inside.The current Wan Nian Monastery grew out of the earliest temple.Huichi was considered the founder of Buddhism in the mountain.During the Western Jin Dynasty(265-317)a Daoist priest by the name of Qianming estab lished a Daoist temple called Qian Ming Temple in the mountain.It was the biggest Daoist temple in the mountain where a hundred Daoists priests performed Daoism.At the beginning of the southern and Nouthern Dynasties(420-550), the priests decided to choose their head to be in charge of the temple.However, they had an endless dispute because of the difference of opinions.A Bddhist monk by the name of Mingguo went to the temple and taught the priests Buddhism.Finally all the priests were converted to Buddhism, and the Daoist temple became a Buddhist monastery by the name of Zhong Feng Moonastery,During the Southern and Nouthern Dynasties,Buddhism developed in the mountain.A monk from India came to Sichuan.His name was Baozhang,the first foreign monk who arrived at the mountain after his short stay in Chengdu.According to the local historical records,Baozhang set up a monastery by the name of Ling Yan Monastery.A stream flowed along the foreground of the monastery.Behind it ,over a misty mountain,dark trees merged imperceptibly into the rest of the landscape.The monastery continued its development in the following dynasties.It was said that the monastery was the biggest in the mountain with 48 halls inside in the Ming Dynasty.Unfortu-nately it was destyroyed by a fire towards the end of the Ming Dynasty.During his stay in China Baozhang translated Buddhist scriptures into Chinese and made a contribution to the culture exchange between China and India.During the Tang Dynasty(618-907)Buddhism in Sichuan developed considerably because some emperors supported Buddhism During their reins.some important Buddhist constructions were set up in Sichuan such as Bao Guang Monastery(the divine light monastery)in xindu County ,the Giant Buddha in Leshan City ,and Wen Shu Monastery in Chengdu.Of course, Buddhism in the mountain was no exception.Some famous monks kept visiting the mountain.Xuan Zang made a pilgrimage to the sacred land of India to collect manuscripts and images and visit the well-known shrines from 629 to 645, leaving a valuable account of his travels in his “Records of the western Regions”, Before his journey ,Xuan Zang came to the mountain.He visited Puxian,earnestly hoping to get blessings from him.On his way up to the mountain he came across an old monk who offerd him a Buddhist scripture.After reading it ,Xuan zang felt more confident for his long journey to india.Legend has it that Puxian put himself in the bodily form of the old monk.From 779 to 805, Weigao, the local top military commander in west Sichuan, donated to support Buddhist development both in Leshan and Mt.E-mei.During the rein of Xizong(874-888)of the Tang Dynasty, a well-known monk by the name of Huitong came to the mountain from Zhijiang.He stayed in Baishui Monastery as the abbot, He employed many workers to maintain and enlarge the existed monasteries, and at the same time he himself arrfanged workers to establish Qingyin Pavilion Monastery.He even invited his yiunger sister huixu, a Buddhist nun to stay in He Shui Monastery.Huixu was the first unu in Mt.Emei.During the Song Dynasty Buddhism in the moutain further developed, In 964 Zhao Kuangyin the first empperor of the Song dynasty sent a 300-member-delegation of monks headed by Jiye, a well-known monk to India to obtain Buddhist scriptures, In 976 they came back with Buddhist materials and images.Due to Jiye's great deeds, Emperor Taizhong honored him by allowing him to choose a place in China to perform his Buddhism.Jiye decided to go to Mt.Emei, where he stayed in Niuxin Monastery to perform his Buddhist rites.Zao Kuangyin also asked one of his assistants by the name of Zhang to come to Chingdu, where Zhang was responsible for casting a 8.50-meter-high statue of Puxian in copper and bronze, and then transporting it to the Baishui Monastery on the site of the Wannian Monastery.Several Sing emperors kept presenting Buddhist scriptures, paintings and valuable gifts to Baishui Monasters stood at the lower part of the mountain.At that time only a few visitors or monks hiked the mountain via the current Wannian Monastery.The monasteries above Wsnnisn Monsastery remained very primitive, still less the monastery on the Golden Summit, which was no more than a wooden house without a monk to live in.During the Ming and Qing Dynasties most of the emperors helped develop Buddhism in China.Zhu Yuanzhang, the first ming Emperor used to be a monk.In his monk career Zhu Yuanzhang had a close contact with a monk by the name of Guangji who later worked in a monastery in the mountain.Zhu Yuanzhang asked him to reestablisshed Xiwa Monastery.After the completion of the monastery, Zhu Yuanzhang summoned him to stay in the capital of the Ming Dynasty, but Guangju kindly refsed the invitqation and cotinued his stay in the mountain.Zhu Yijun was the ling-reining Ming Emperor(1573-1620)who was buried in Dingling, one of the ming Tombs.he and his two wives reposed in the underground palace, which was excavatedf in August, 1956.As a story goes, his mother wanted very much to give a birth to a boy in order to inherit the imperial throne.Therefore, she came to the mountain where she kneeled before the statue of Puxian in Baishui Monastery vowing that she would establish a new monastery and gilt the statue of Puxian if she was blessed to have a boy.Soon afterwards Zhu Yijun was born, and he himself ascended the throne as expected.In 1600 the emperor issued an imperial edit to establish a beamless brick hall and gilt the statue of Puxian on the white elephant.He even renamed Baishui Monastery as Wannian Monastery to celebrate his mother's birthday.In 1602 four bronze halls were cast in Changan on the current site of Xi'an.One of them was moved up to the top of the mountain from which the Golden Summut was named.The hall was 8m high and 5m wide.There are no written records about how the hall was carried uyp the mountain.Unfortunately the hall was completely destroyed by a fire.In 1828 a monk by the name of Yuexzhao collected donations to set up a glazed-golden-roof brick hall, which replaced the bronxe hall.In 1972 another fire occurred, The hall, a telecom tower and andther monastery were all destroyed.The new monastery completed in 1990 still bears traces of its original splendor.Towards the end of the Ming Dynasty, Buddhism declined because of a local war, which lasted many years in Sichuan.By the end of the Qing Dynasty Buddhism in the mountain had been restored as much as in the Ming Dynasty.Both Baoguo and Fuhu monasteries were enlatged in the Qing Dynasty and now become the largest ones in the mountain.Before 1949, there were more than 70 monasteries and over 3,000 monks in all in the mountain.The monasteried owned a large amount of farming land to stpport the monks.Half of farmers at the foot of the mountain worked for the monasteries.Routes concerned

Every Chinese or overseas visitor enkoys climbing to the top of Mt.Emei——the Golden Summit more than 10,000-feet-high.The mountain itself is shrouded in the ever-hanging cloud of fog.Fir trees, pines and cedarsclithe the slopes;lofty crags, cloud-kissing precipices, butterflies and azaleas together form a nature reserve of sorts.At the Golden Summit one stands above the fog and gets a beautiful view, especially in the early morning when mountaintops are bathed in the radiance of the rising sun.Late in the tare afternoon the viewers may see the Magic Light,which appears as a multicolored ring of light in the sky with the shadow of the viewer moves.This light phenomenon was traditionally known as Buddha's Aureole or the Emei Buddhist Glory.Actually it is a rainbow ring, produced by tefraction of water particles that attach themselves to a person's shadow in a cloudbank below the summit.Devout Buddhists, thinking this was a call from yonder,used to jump off the Cliff of Self-Sacrifice in the belief that they would thus encounter Puxian.So during the Ming and Qing dynasties officials set up iron poles and chain railings to prevent sticides.Totrists usually start their ascent of the mountain at Baoguo Monastery, originally constructed in the 6th century but entirely rebuilt in the 17th.There are two paths to Jinding, named after a glistening bronxe hall that once crowned the main peak of the mountain.The northern path is wide and easy to follow.The southern path is more rugged and winding.Because it is easier to go up than to come down, most people ascend by the southern route and return on the northern one.At predent there is a cable-car transportation up to the summit.Tourists can continue either on foot or by cable-car.The northern route passes Bailong Cave, Wannian Monastery and Zhanlao Terrace.The southern route passes through Fuhu Monastery, Qingyinge Monastery, Jiulao Cave and Yuxian Monastery.The two paths converge and lead to Xixian Poolm so called after the legend that Puxian passed here on his white elphant, which he washed in the pool before resuming his trip.Xixi9an Pool is the place where tourists frequently come across wild monkeys who usually stand along the path begging for food from tourists.The Chinese find the monkeys an integral part of the mountain trip and like to offer them some food fo0r fun.If you have no food, you should thrust open palms towards the monkeys to show you have no food.The path continues to Leidongping Tettace, a small temple in which the thunder god was supposed to live, and finally to jinding-the Golden Summit itself.The hiking is spectacular and tiring, and the path difficult to follow in places.No matter whether you ascend or descend, youy have to keep a cautious eye on the next step.You should stop occasionally to get a longer view and enjoy the beautiful scenes.The scenery is also and excusw to rest and let your pounding hearts slow down.Whenever you come across a lovely waterfall and spectacular gorge, you should sit by the waterfall, content with the stately beauty and blessings of that spot.四川成都導(dǎo)游詞

作者：導(dǎo)游棲息地

來源： 網(wǎng)絡(luò)

2008-3-17

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女士們、先生們，歡迎您們光臨成都.成都是四川省省會(huì)、中國歷史文化名城、首批中國優(yōu)秀旅游城市、國家衛(wèi)生城市、國家“雙擁”模范城。近幾年，她又以城市建設(shè)和生態(tài)環(huán)境方面的成就，先后榮獲聯(lián)合國頒發(fā)的“人居獎(jiǎng)”和“最佳范例獎(jiǎng)”兩項(xiàng)殊譽(yù)。

成都是一座融古代文明與現(xiàn)代文明于一體的特大城市。她是稀世珍寶大熊貓的故鄉(xiāng)，也是天府之國的中心和“窗口”。她以歷史悠久、文化底蘊(yùn)厚重，風(fēng)光絢麗多姿和名勝古跡眾多而聞名于世?！板\城”“蓉城”是成都的別名；芙蓉、銀杏是成都的市花和市樹。

成都市位于川西北高原山地和川中丘陵之間，西部地勢較高，中部和東南部是廣闊的成都平原，平均海拔500米左右。境內(nèi)兼有山景、平原和丘陵之美，且氣候溫和，雨水充沛、年平均氣溫16℃上下，降水量約1000毫米，素有“冬無嚴(yán)寒，夏無酷暑”之譽(yù)，加以土地肥沃，水利先進(jìn)，物產(chǎn)十分富饒，歷來被稱為“水旱從人，不知饑謹(jǐn)”的“天府明珠”。

成都市的全市總面積12．39萬平方公里，總?cè)丝诔^1000萬人，轄區(qū)劃為7區(qū)4市（縣級(jí)市）、8縣。即錦江區(qū)、青羊區(qū)、成華區(qū)、金牛區(qū)、武侯區(qū)、青白江區(qū)、龍泉驛區(qū)；都江堰市、彭州市、崇州市、邛崍市；溫江縣、新都縣、雙流縣、大邑縣、新津縣、郫縣、金堂縣、蒲江縣。此外，還設(shè)有國家級(jí)四川成都經(jīng)濟(jì)技術(shù)開發(fā)區(qū)和成都高新技術(shù)開發(fā)區(qū)。我們一般說的成都市區(qū)則指市中心部位的五個(gè)區(qū)，簡稱為“五城區(qū)”。其余的統(tǒng)稱“市郊縣”。

成都早在一萬年前就已成為蜀族先民活動(dòng)的中心和舞臺(tái)。在市區(qū)和廣漢三星堆的出土文物表明，至少在四千年以前，古蜀先民們就用自己辛勤勞動(dòng)的雙手，在這里創(chuàng)造了具有鮮明地域特征的古蜀文明。大約2500年前，古蜀國開明王朝把國都從樊鄉(xiāng)（今彭州市、新都縣交界處）遷到此處，取周太王遷歧“一年成邑，三年成都”這一典故，定名“成都”。這時(shí)的成都已經(jīng)成為一個(gè)初具規(guī)模的城市。公元前316年，秦國把四川納入版圖，成都是蜀郡的首府。自此以后，成都一直是四川地區(qū)政治、經(jīng)濟(jì)、文化中心，歷代皆為郡、州、省一級(jí)行政區(qū)的治所和軍事重鎮(zhèn)。其間，成都曾前后有7個(gè)割據(jù)政權(quán)的都城設(shè)在此，它們是，西漢末年的公孫述“大成政權(quán)”，公元二世紀(jì)時(shí)“三國”的蜀漢王朝，三世紀(jì)的“成漢”政權(quán)，九世紀(jì)前后的“前蜀”和“后蜀”政權(quán)，北宋時(shí)期農(nóng)民起義的“大蜀”政權(quán)和明末張獻(xiàn)忠建立的“大西”政權(quán)。

成都有著悠久而燦爛的工商發(fā)展歷史，特別是絲織業(yè)的發(fā)達(dá)，名冠中華，遠(yuǎn)銷國外。西漢時(shí)期，成都因經(jīng)濟(jì)繁榮成為當(dāng)時(shí)中國的“五都”之一，織錦業(yè)已成為漢朝的重要國庫收入來源。成都是蜀錦織造中心，朝廷在此設(shè)置了“錦官城”，派有“錦官”進(jìn)行管理。這也是成都又稱為“錦城”，繞城而過的府南河又稱為 “錦江”的原因。蜀漢時(shí)期，諸葛亮在四川實(shí)行休養(yǎng)生息，扶持農(nóng)商的經(jīng)濟(jì)政策，成都作為蜀漢首都得到了更大的發(fā)展，從晉代左思《蜀都賦》的敘述可見當(dāng)時(shí)盛況。他說“市廛所會(huì)，萬商之淵，列隧百里，羅肆萬千，墮賄山積，纖麗星繁……”好一幅百貨云集、萬頭攢動(dòng)的市場交易圖！唐代，成都有“揚(yáng)一益二”之譽(yù)，說她的繁華僅次于江南的揚(yáng)州。到北宋時(shí)期，成都已成為僅次于汴京的大都會(huì)。這時(shí)的成都，由于在晚唐五代的紛爭中處于相對(duì)安定的情況下，工農(nóng)商業(yè)都有所發(fā)展，商市貿(mào)易突破了傳統(tǒng)的坊市格局，發(fā)展了專門的交易市場，不僅有城內(nèi)東南西北的綜合市場，也有了專營產(chǎn)品的市場，如草市、糠市、鹽市、騾馬市等，鬧市區(qū)還有了“夜市”。此后的成都?xì)v經(jīng)元、明、清諸朝和民國時(shí)期，其間雖有多次的興衰起落，但她作為四川省經(jīng)濟(jì)中心的地位并無變化。

成都也是歷史上著名的工藝之鄉(xiāng)。蜀繡、蜀錦名滿天下，列入中華四大名繡、四大名錦之列；成都的漆器以制作精美、工藝獨(dú)特，為歷代傳世名品，近代漢墓出土的文物中許多成都漆器可以作證；唐代成都出產(chǎn)的“雷琴”，載譽(yù)全國，被聲樂界視同珍寶；成都的印刷業(yè)在宋代是全國三大印刷業(yè)基地之一，有“宋時(shí)蜀刻甲天下”的贊譽(yù)，倫敦博物館所藏敦煌文書中有五代時(shí)期成都的木刻“歷書”，為世界最早的木刻歷書印本；成都的造紙業(yè)也很著名，唐代成都造的“益州麻紙” 是官方規(guī)定的詔書、冊(cè)令用紙；女詩人薛濤制作的“薛濤箋”被文人詩客視為上品。成都的金銀絲制品、竹編、草編、也都有數(shù)百上千年的歷史。

成都是燦爛的蜀漢文化發(fā)祥地之一，也是四川文化教育的中心城市，擁有輝煌的文明歷史。早在公元前140多年，蜀郡太守文翁在成都興學(xué)，開辦了中國第一所正規(guī)的官辦學(xué)堂、為四川的文化發(fā)展起了巨大的促進(jìn)作用?！皾h賦四大家”，成都市有司馬相如、揚(yáng)雄兩位，晉代史學(xué)家《華陽國志》作者常璩、唐代女詩人薛濤、音樂家段安節(jié)、五代詞人歐陽炯、繪畫大師黃筌、宋代學(xué)者《資治通鑒》副主編范祖禹、理學(xué)家魏了翁、醫(yī)學(xué)家唐慎微、明代文學(xué)家楊長庵、清代著名的 “儒將”岳鐘祺，加上現(xiàn)代文學(xué)巨子巴金、艾蕪、沙汀等人都是成都人士。當(dāng)然，造就成都文明史的還有歷史上眾多的外來名臣、文士的巨大貢獻(xiàn)，成都是歷史上文化名流匯集之地。大詩人李白、杜甫、岑參、高適、韋莊、陸游、大文豪蘇軾等人都曾寓居這里，為后人留下了大批的文化遺產(chǎn)，使成都的發(fā)達(dá)文化享譽(yù)國內(nèi)外。

有關(guān)成都的歷史和發(fā)展的史話，我們就說到這里。讓我再為大家說說今日成都的現(xiàn)狀。

漢文化

作為第一批獲得中國優(yōu)秀旅游城市稱號(hào)的成都，旅游資源得天獨(dú)厚，最突出的是“蜀漢文化”、“熊貓故鄉(xiāng)”、“天府風(fēng)光”三大特色。

下面，請(qǐng)讓我分別簡述一下：

成都是蜀漢文化的發(fā)源地。蜀漢文化是中華文化的重要組成部分。都江堰芒城、溫江縣魚鳧城、郫縣三道堰、新津龍馬古城和附近的廣漢三星堆等遺址說明，蜀漢文化有悠久的歷史。

成都作為數(shù)代古蜀王朝的都城和四川地區(qū)的首府，孕育了歷代多少風(fēng)流人物，擁有許多的歷史遺跡和文化瑰寶，僅以各級(jí)政府明令公布保護(hù)的重點(diǎn)文物單位全市就有118處，其中全國重點(diǎn)文物保護(hù)單位9處。2300多年前修建的都江堰大型水利工程，構(gòu)思之巧妙，計(jì)算之精確，手段之高明，工程之宏偉，功能之完善，管理之科學(xué)，效益之長遠(yuǎn)，無不讓到此的中外游客為之傾倒，她使成都平原成為“水旱從人”，“沃野千里”的“天府”，給四川帶來了富裕和繁榮，被譽(yù)為 “獨(dú)奇千古的天府銀河”和“鎮(zhèn)川之寶”，是人類文明的不朽杰作。

武侯祠座落在成都市南郊的一片森森翠柏之中，公元五世紀(jì)，為紀(jì)念三國時(shí)蜀漢丞相諸葛亮而建。這是全國最大、保存最完整的武侯祠，是中國眾多三國遺跡中唯一被列為全國重點(diǎn)文物的單位。館藏極其豐富的成都武侯祠，與周邊其他州、市、縣豐富的蜀漢文化景觀構(gòu)成的“三國遺跡尋蹤”黃金旅游者的歡迎。

杜甫草堂位于成都西郊浣花溪畔，是在唐代大詩人杜甫流寓成都時(shí)的故居上建成的紀(jì)念性古典園林。是全國重點(diǎn)文物保護(hù)單位。杜甫的詩歌，對(duì)中國文學(xué)的發(fā)展有著深遠(yuǎn)的影響，被后人譽(yù)為“詩史”，他本人被尊為“詩圣”。草堂現(xiàn)存各種杜詩版本、多種文字譯本、杜詩書法作品及其他有關(guān)資料3000余冊(cè)，文物 2000余件。杜甫草堂不僅為人們研究杜甫、杜詩提供了珍貴的資料，而且也是中外人士瞻仰杜甫遺容的勝地。

成都市的宗教文物也很豐富。全市現(xiàn)有佛寺、道觀、教堂近百處。大邑縣的鶴鳴山是中國道教的發(fā)祥地，并以“青城天下幽”的景觀名列國家級(jí)風(fēng)景名勝區(qū)。市區(qū)內(nèi)的青羊?qū)m規(guī)模宏大，是全國重點(diǎn)文物保護(hù)單位。相傳為“太上老君”（即老子）坐臺(tái)傳授道法之處。成都佛寺眾多，其中最負(fù)盛名的有寶光寺、石經(jīng)寺、大慈寺、昭覺寺、文殊院等。寶光寺相傳建于東漢，被譽(yù)為長江流域四大叢林之一。其他的文物古跡，諸如望叢祠、望江樓、明僖王陵、永陵、東漢墓、觀音寺壁畫、辛亥秋保路死事紀(jì)念碑等，就不再一一列述了。

今日成都

今日成都，可以說是既古老又年青，既安寧又繁榮，在國家實(shí)施西部大開發(fā)戰(zhàn)略決策的大好形勢下，正揚(yáng)起風(fēng)帆，向著現(xiàn)代化的大都市目標(biāo)邁進(jìn)。

新中國成立后，古老的成都煥發(fā)了青春。工農(nóng)業(yè)生產(chǎn)都有突飛猛進(jìn)的發(fā)展。特別是60年代前期，國家大力進(jìn)行的“三線”建設(shè)，使成都基本上形成以機(jī)械、電子、冶金、化工和輕紡工業(yè)為主體的工業(yè)體系，成為四川和中國西部新興的工業(yè)基地。

1978年以來，成都進(jìn)入了改革開放和現(xiàn)代化建設(shè)新的歷史時(shí)期，憑藉其雄厚的經(jīng)濟(jì)基礎(chǔ)和地處中西部結(jié)合處的區(qū)位優(yōu)勢，在短短的二十多年間，已進(jìn)一步發(fā)展成為中國西南地區(qū)重要的科技、商貿(mào)、金融中心和交通、通信樞紐，中國的特大城市之一。

今日的成都，干道縱橫、街市寬整、高樓林立、綠樹成蔭，市容美麗，商業(yè)服務(wù)行業(yè)網(wǎng)點(diǎn)遍布全市，城市綜合服務(wù)功能日益增強(qiáng)；繞城而過的府南河，經(jīng)過全市人民的五年奮斗，全面整治告捷，如今的府南河水質(zhì)變得清亮，兩岸的花木、草坪、雕塑、亭榭與櫛比鱗次的現(xiàn)代化民居高樓相映爭輝，猶如在城市的脖子上系了一條“翡翠項(xiàng)鏈”，它不僅具有防洪、環(huán)保和交通運(yùn)輸?shù)墓δ埽€成了市民和游人最喜愛的休閑觀光好去處。

成都作為西南地區(qū)的交通通信樞紐，鐵路有成渝、寶成、成昆和達(dá)成鐵路交匯于此；公路除成渝、成綿、成樂、成雅、成灌高速公路外，還有3條國道通過，形成了以川陜、川藏、川甘和成渝、成阿等23條省級(jí)以上公路為骨干的放射型公路網(wǎng)絡(luò)，成都市是全國公路最密集的城市之一；成都是西南地區(qū)最大的航空港。雙流國際機(jī)場是全國四大空港之一，現(xiàn)已開通了國際國內(nèi)航線170多條。成都又是西南地區(qū)郵電通訊交換中心之一，并先后與160余個(gè)國家和地區(qū)建立了通信聯(lián)系。便捷的交通，發(fā)達(dá)的通訊，把成都與全國各地緊密地連接在一起，架起了成都通向世界各地的橋梁。

熊貓故鄉(xiāng)

成都是大熊貓的故鄉(xiāng)。

成都近郊有國家森林公園4處，大熊貓生態(tài)自然保護(hù)區(qū)3處。全世界僅存的一千余只大熊貓，80％左右分布在成都及其鄰近地區(qū)。

全世界最大的大熊貓繁育研究基地也建在成都。

成都動(dòng)物園是世界上大熊貓最多的城市動(dòng)物園。到成都旅游您不但可以了解到大熊貓最新的科研成果以及與大熊貓有關(guān)的背景和文化。

您還可以去成都鞍子河、大邑黑水河、都江堰市虹口，以及寶興蜂桶寨、臥龍保護(hù)區(qū)等大熊貓棲息地和生態(tài)自然保護(hù)區(qū)，領(lǐng)略大自然的風(fēng)光，追尋大熊貓的蹤跡。

天府風(fēng)光

天府風(fēng)光是吸引大量中外游人來成都觀光游覽的又一大特色資源。天府樂土，成都寶地，獨(dú)特的地型地貌，造就了成都多姿多彩，獨(dú)特有序的天府風(fēng)光：田園、丘陵、河渠、湖泊、峽谷、奇峰各具魅力，而且自然景觀、人文景觀和濃郁的民俗風(fēng)情融為一體，秀色美景，匯成大觀。古往今來，不知有多少文人墨客贊美成都，真是個(gè)“九天開出一成都，萬戶千門入畫圖”，“劍南山水盡清暉，濯錦江邊天下稀”，“繁華盛麗天下無。”

除開剛才已說過的都江堰——青城山景區(qū)之外，還有以原始森林、飛瀑流泉、高山天景和雪山草場為特色的大邑西嶺雪山；奇險(xiǎn)深幽，生態(tài)原始的彭州九峰山景區(qū)；凝幽滴翠，美自天然的崇州九龍溝；湖山澄碧、曲折幽靜的蒲江朝陽湖；丹霞山景、世外仙原般的邛崍?zhí)炫_(tái)山，以及金堂的沱江風(fēng)光、龍池的山林奇觀等等，都是愛好游山玩水的旅游者觀光游覽，享受自然的理想之地。成都平原的農(nóng)村田園風(fēng)光富饒美麗，民俗民風(fēng)，遺存豐富，別真情趣，是天府風(fēng)光中令人矚目的一大勝景。大邑縣的劉氏莊原，郫縣的友愛鄉(xiāng)，龍泉的書房村，是開展“農(nóng)家樂”和田園風(fēng)光游的好去處。

親愛的朋友，不管您喜歡什么，在成都您都可以找到滿意的去處。想觀花，這里有龍泉驛的桃花節(jié)、彭州的牡丹節(jié)、新都的桂花節(jié)；想游湖，這里有風(fēng)景秀麗的朝陽湖、龍泉湖、桂湖和白塔湖；要登山，這里有奇峰怪石的龍門山，險(xiǎn)峻雄奇的天臺(tái)山、花果飄香的龍泉山；要游園，這里有濃縮世界主要景觀的世界樂園，望江公園和人民公園；想感受成都傳流的民居文化的韻味，您可以走進(jìn)一條條由無數(shù)四合院連接起來的大街小巷；想領(lǐng)略鄉(xiāng)間小鎮(zhèn)質(zhì)樸、寧靜的自然風(fēng)光，您可以到雙流黃龍溪古鎮(zhèn)、那里古街、古樹、古廟、古水陸碼頭、古戰(zhàn)場、古建筑、古文化融為一體，還是“中國火龍之鄉(xiāng)”；想觀戲，您可以步入戲院欣賞川戲、聽那委婉動(dòng)聽的高腔，看那變幻莫測的“變臉”、“吐火”等川劇絕技表演；想品茶，您可以到一間間各具風(fēng)格的茶館、茶樓。四川茶館的特殊氛圍，蓋碗茶具和高超的摻茶技藝，會(huì)使您感受到濃濃的成都茶文化的氣息；想吃川菜，成都是正宗川菜發(fā)祥地，川菜館遍布全市，名師薈萃，品味正宗；想吃小吃，成都小吃“馳名中外，品種繁多。色鮮味佳，物美價(jià)廉，擔(dān)擔(dān)面、鐘水餃、龍抄手、賴湯園、韓包子、夫妻肺片等都是成都“小吃”的傳統(tǒng)名品，而近年崛起的“火鍋”正后來居上，風(fēng)靡一時(shí)?？傊痪湓挘俺栽诔啥?、玩在成都、游在成都”已成為旅游愛好者的共識(shí)。

朋友們，近幾年來，成都旅游業(yè)得到了長足的發(fā)展。特別值得一提的是西部大開發(fā)，使成都旅游業(yè)的發(fā)展前景更加廣闊。成都將以更豐富的旅游產(chǎn)品，更良好的旅游環(huán)境，更優(yōu)質(zhì)的旅游服務(wù)，迎接祖國和世界各地的朋友們的到來，我們相信大家的成都之旅一定能獲得圓滿和愉快的感受。

謝謝大家。

第四篇：四川新聞網(wǎng)成都

四川新聞網(wǎng)成都

9月16日訊（記者 唐波 李敏）9月16日晚8:00整，四川省南充市南部縣升鐘湖畔高朋滿座、桂花城夜色魅力無限。來自世界20個(gè)國家和地區(qū)的垂釣高手、來自全國33個(gè)省市自治區(qū)、直轄市的釣魚運(yùn)動(dòng)員、裁判員來到美麗四川，走進(jìn)錦繡南充、相約魅力南部，共同迎來了“中國升鐘湖國際釣魚精英賽暨第三屆中國升鐘湖釣魚大獎(jiǎng)賽”的隆重開幕。

此次升鐘湖國際釣魚精英賽由國家體育總局、中國釣魚運(yùn)動(dòng)協(xié)會(huì)、四川省體育局、四川省旅游局、四川省水利廳、南充市人民政府主辦，南部縣人民政府具體承辦，南充市文體局、南充市旅游局、南充市升鐘水庫（湖）管理局協(xié)辦。主要賽事包含2011全國垂釣俱樂部挑戰(zhàn)賽預(yù)選賽、第三屆中國升鐘湖釣魚大獎(jiǎng)賽、國際釣魚精英賽等活動(dòng)；并且舉行2011國際釣魚精英賽暨第三屆中國升鐘湖釣魚大獎(jiǎng)賽開、閉幕式和頒獎(jiǎng)儀式。

南部縣縣長陳正澤接收上一屆冠軍獎(jiǎng)杯

開幕式上，中共四川南部縣委書記、縣人大常委會(huì)主任何修禮、中共四川南充市委常委、宣傳部長馬道蓉、國家體育總局社會(huì)體育中心副主任張怡、中共四川南部縣委副書記、縣長陳正澤等領(lǐng)導(dǎo)先后熱情洋溢的致歡迎詞、開幕詞、發(fā)言并接收上一屆冠軍獎(jiǎng)杯，中共四川南充市委副書記、紀(jì)委書記胡文龍宣布“中國升鐘湖國際釣魚精英賽暨第三屆中國升鐘湖釣魚大獎(jiǎng)賽”開幕。開幕式由四川南充市人民政府副市長喻小廣主持，同時(shí)，還有國家體育總局社體中心、四川省人大常委會(huì)、四川省委農(nóng)辦、省水利廳、省調(diào)查總隊(duì)、南充市委市政府、南充市人大常委會(huì)、南充市政協(xié)、南部縣的相關(guān)領(lǐng)導(dǎo)及有關(guān)企業(yè)負(fù)責(zé)人應(yīng)邀參加開幕式。

“神韻升鐘湖”專場文藝演出 央視名嘴擔(dān)綱主持

開幕式結(jié)束后，主辦方舉辦了精彩的文藝演出。中央電視臺(tái)著名節(jié)目主持人董卿、張澤群擔(dān)綱主持本次文藝晚會(huì)，張也、甘萍、容祖兒、戴玉強(qiáng)等國內(nèi)著名歌星、藝術(shù)家向現(xiàn)場近兩萬名觀眾奉獻(xiàn)了自己最激情的表演。

開幕式進(jìn)行一個(gè)小時(shí)，現(xiàn)場即下起了大雨，觀眾仍熱情不減。當(dāng)晚，大家看到了一段獨(dú)特的魚文化表演，展示我國歷史上豐富傳奇的釣魚典故。現(xiàn)場還有南部儺戲、花燈等傳統(tǒng)曲目?，F(xiàn)場舉行了盛大的篝火晚會(huì)，服務(wù)南部的特崗教師也登臺(tái)表演節(jié)目。

釣魚節(jié)活動(dòng)豐富 升鐘湖可看可玩

此前，南部縣已經(jīng)舉辦了五城才藝大比拼活動(dòng)，烹飪大賽。釣魚節(jié)期間，該縣還將在縣城和升鐘湖組織地方名特產(chǎn)品（含桂花衍生產(chǎn)品）展銷會(huì)，在縣城舉辦在外鄉(xiāng)友聯(lián)誼會(huì)，招商引資洽談會(huì)。屆時(shí)，你不僅可以聆聽創(chuàng)業(yè)講座，還可以捕捉商機(jī)。

釣魚節(jié)期間，升鐘湖景區(qū)景觀大門建設(shè)接近尾聲，這個(gè)鐘形景區(qū)大門將成為景區(qū)新的地標(biāo)建筑。

升鐘湖景觀大門緊鄰升水鎮(zhèn)，由整座山分割建設(shè)而成，外形如同一座鐘，被命名為“升鐘.印象山體”。大門建筑面積2000平方米，周邊建有魚文化雕塑，正面設(shè)計(jì)為姜太公釣魚浮雕。浮雕的背景畫則由體現(xiàn)升鐘湖傳統(tǒng)文化的“升鐘八景”巖畫構(gòu)成。

升鐘湖景區(qū)的又一重要項(xiàng)目——中國升鐘湖釣魚文化博物館也將在釣魚節(jié)期間正式開館并舉行開館儀式暨名家書畫展。這是中國首家釣魚文化主題博物館，收藏了近500件關(guān)于釣魚的展品，讓人期待。

今年參加國際釣魚精英賽的運(yùn)動(dòng)員遍布五大洲的20個(gè)國家，為了做好接待工作，升鐘湖湖濱別墅已經(jīng)建成，釣魚節(jié)期間可投入使用。為了推進(jìn)升鐘湖景區(qū)旅游接待工作上檔升級(jí)，南部縣質(zhì)監(jiān)局、旅游局聯(lián)合制定了全省首個(gè)漁家樂地方標(biāo)準(zhǔn)，大大提升了漁家樂服務(wù)水平。160家星級(jí)漁家樂將承擔(dān)起主要接待任務(wù)。

此外，升鐘湖的活動(dòng)釣臺(tái)也已經(jīng)全部更新，全長8公里的環(huán)湖公路將安裝180套高8米，形狀如竹節(jié)的燈桿，同時(shí)配以形體酷似魚形的單臂路燈，升鐘半島2公里景區(qū)道路旁將安裝96套繪有各式魚圖案的庭院燈。路燈、庭院燈裝好后，升鐘湖夜景將更加迷人

第五篇：成都環(huán)線導(dǎo)游詞

成都環(huán)線途中導(dǎo)游詞

各位朋友,剛剛游覽了書墨飄香的杜甫草堂,接下來我們的目的地是武侯祠.一座武侯祠，幾段三國事，彪炳千秋的業(yè)績，萬古流芳的名字。武侯祠距杜甫草堂約5公里,行車大約需要20分鐘。

四川素有“天府之國”的美譽(yù).自李冰修都江堰后,成都平原更是“水旱從人,不知饑謹(jǐn)”.成都,是一座休閑之都,有風(fēng)味絕佳的美食吃,有甘甜可口的川茶喝,有精彩絕妙的川劇看,還有個(gè)個(gè)身材火辣，臉蛋漂亮的川妹子來刺激您的眼球,就連著名導(dǎo)演張藝謀也曾說過“成都,一座來了就不想離開的城市”而在旅游愛好者口中流傳著這樣一段玩笑話，“不去成都終身遺憾，去了成都遺憾終身?！币馑季褪钦f來了成都的人感受到了這的優(yōu)越生活，心態(tài)無法平衡，導(dǎo)致終身遺憾。雖然是句玩笑話，但足以見得大家對(duì)成都的喜愛，在這里，用一句地道的成都話說：“我祝大家耍得安逸，耍得巴適！”

一路走來，不知道朋友們有沒有注意到成都的一大風(fēng)景，就是茶館特別多。不信的朋友可以看看窗外，這么多門店到底哪個(gè)最火，沒錯(cuò)，就是這些大大小小的茶坊。不過真是這樣，來到成都，不得不講到的就是成都的茶館。

在成都，鬧市有茶樓，陋巷有茶攤，公園有茶座，大學(xué)有茶園，處處有茶館。成都的茶館也是解讀成都的一把鑰匙。

史料記載，中國最早的茶館起源于四川。清末的時(shí)候成都的街巷共516條，而茶館就有454家，幾乎每條街巷都有茶館。到了1935年的時(shí)候，成都共有茶館599家，每天茶客達(dá)12萬人之多，形成一支不折不扣的“十萬大軍”，而當(dāng)時(shí)全市人口還不到60萬。即便在今天，成都的茶館恐怕也仍是四川之最，中國之最，世界之最。成都茶館不僅歷史悠久，數(shù)量眾多，而且有它自己獨(dú)特的風(fēng)格。無論你走進(jìn)哪座茶館，都會(huì)領(lǐng)略到一股濃郁的成都味：竹靠椅、小方桌、三件頭蓋茶具、老虎灶、紫銅壺，還有那跑堂的。你可別小瞧這些跑堂的，他們沖茶的功夫是成都茶館一絕，如同雜技表演。正宗的川茶館應(yīng)是紫銅長嘴大茶壺、錫茶托、景瓷蓋碗，成都人喜歡喝茉莉花茶?；镉?jì)托一大堆茶碗來到桌前，抬手間，茶托已滑到每個(gè)茶客面前，蓋碗咔咔端坐到茶托上，隨后一手提壺，一手翻蓋，一條白線點(diǎn)入茶碗，立即蓋好蓋，速度驚人卻紋絲不亂，表現(xiàn)出一種優(yōu)美韻律和高超技藝。正因?yàn)榧妓嚫叱圆桊^里面摻茶跑堂的伙計(jì)有個(gè)非常好聽的名字，叫茶博士。

其次成都茶館的格局和氣氛與其他地方的茶館比較很有差別，成都的茶館“有座、有茶、有趣”。用一個(gè)字來形容就是一個(gè)“俗”字，不是庸俗，是通俗，是民俗，是俗的安逸。茶館的社會(huì)屬性十分復(fù)雜，到此的人群沒有高低貴賤之分，自有雅俗共賞之意。生意人在此可以談生意，退休者在此可以磨時(shí)光，朋友們到此可以敘舊情，戀人們到此可以訴情懷，家人們到此可以樂融融。

您可能會(huì)說，不僅僅是成都人，咱們中國人都喜歡喝茶呀。不錯(cuò)，中國人都愛喝茶，有茶館的也決不僅止于成都一地。但似乎只有成都人，才那么酷愛茶館，才那么嗜茶如命。對(duì)于他們來說，“柴米油鹽醬醋茶”這七個(gè)字，是要倒起來念的。正宗的老成都，往往是天一麻麻亮，便打著阿欠出了門，沖開蒙蒙晨霧，直奔熱氣騰騰人聲鼎沸的茶館。只有到了那里，他們才會(huì)真正從夢中醒過來；也只有在那里，先呷一小口茶水漱漱嘴，再把滾燙清香的茶湯吞下肚去，才會(huì)覺得回腸蕩氣，神清氣爽，遍體通泰，真正活了過來。

講了這么多，我看大家都聽得心癢癢了，別著急，明天我會(huì)帶大家走進(jìn)成都茶館，去體驗(yàn)一下那種濃濃的茶情懷！

聊著聊著，我們的目的地武侯祠就要到了，請(qǐng)大家?guī)Ш米约旱碾S身物品，準(zhǔn)備跟我一起下車瀏覽吧。