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      劉芮杉作文

      時(shí)間:2019-05-14 18:22:05下載本文作者:會(huì)員上傳
      簡(jiǎn)介:寫(xiě)寫(xiě)幫文庫(kù)小編為你整理了多篇相關(guān)的《劉芮杉作文》,但愿對(duì)你工作學(xué)習(xí)有幫助,當(dāng)然你在寫(xiě)寫(xiě)幫文庫(kù)還可以找到更多《劉芮杉作文》。

      第一篇:劉芮杉作文

      我的快樂(lè)之旅

      臨沭第三初級(jí)中學(xué)七年級(jí)一班劉芮杉

      逍遙休閑何處去?世外桃源竹泉村?!}記

      在風(fēng)和日麗的一天,我隨爸爸媽媽收拾好行囊,踏入了竹泉村的大門(mén)。

      陶淵明筆下的桃花源,使人身心向往,但那畢竟只是幻想。我今天才真正進(jìn)入了“桃花源”。

      “桃花源”竹泉村分為六個(gè)景區(qū)-----鳳凰迎賓,梅竹幽境,田園鬧市,東籬茅舍,泉上蘭亭和三分樂(lè)土。

      我們首先來(lái)到鳳凰迎賓,跨過(guò)溪流上的石拱橋“鳳儀橋”來(lái)到了廣場(chǎng)。

      我們順泉而上,竹泉村果然名副其實(shí),清澈的泉水在腳下流淌,孩子們拿著水槍打水仗,水車(chē)在不停轉(zhuǎn)動(dòng),對(duì)我們講述竹泉村的故事。繼續(xù)向前走,許多農(nóng)家小店映入眼簾,竹編、陶器、玩具和特色小吃,想必這就是“田園鬧市”了吧。其中最受歡迎的就是自制煎餅,自己卷上雞蛋大蔥,這怎只能用好吃有趣形容?

      告別了田園鬧市,我們來(lái)到了梅竹幽境。竹林小道全部用石磨鋪成。走在石磨上,呼吸著竹林獨(dú)有的氣息,別有一番韻味,因泉有靈氣,果然名副其實(shí)!

      下面我們來(lái)到了駙馬府。建筑物前院為堂,后院為室,就是前院會(huì)客,后院居住。駙馬府前有清泉,左靠石龍山,后臨農(nóng)家院。駙馬府前的清泉像冰剛?cè)诨龅摹?/p>

      駙馬府周邊有石墻茅舍,是竹泉村老百姓居住的家園-----石院墻、石房子、石磨、石碾、石凳子、石桌子,簡(jiǎn)直是石器時(shí)代的情景再現(xiàn)。簡(jiǎn)直不知道是我在竹林中,還是竹林在我心中了。

      接著在一組水池名叫“三生緣”的地方,我了解到過(guò)去百姓有個(gè)規(guī)矩:出水口的第一跌水供取水飲用,第二跌水可在水池里面洗菜淘水,第三跌水才可用來(lái)清洗衣物。沒(méi)走幾步,就遇到了一個(gè)圓形池塘“生命源”,顧名思義,水是生命之源。所以人們一定要節(jié)約用水,保護(hù)我們的生命!

      在竹泉村的每一處,都留下了我最美的回憶,這一路上,充滿了我的歡聲笑語(yǔ)。在這里,沒(méi)有擁擠緊張,更沒(méi)有烏煙瘴氣,這里只有輕松愉快。

      依依不舍告別竹泉村,我期待與你的重逢!

      第二篇:劉芮彤的檢討信

      劉芮彤的檢討信

      親愛(ài)的媽媽?zhuān)何沂窃谑翘珜?duì)不起您了,您對(duì)我這么好,您給我做那么多好吃的飯菜,給了我許多關(guān)心和愛(ài),還教會(huì)了我許多課外知識(shí)和人生哲理。不懂事的我還屢次去頂撞你,傷了你得心。我檢討我自己,我保證以后不再去頂撞你;您的批評(píng)我不會(huì)頂嘴;您的意見(jiàn)我一定虛心的接受;您的話語(yǔ)我一定會(huì)牢牢的記載心里;您只要是叫我往東,我就絕對(duì)不會(huì)往西。我一定會(huì)好好聽(tīng)您的話,當(dāng)個(gè)乖孩子。

      我會(huì)虛心向您請(qǐng)教我許多不會(huì)的題目,我會(huì)向您問(wèn)一些我不知道的問(wèn)題或者向您提一些我很想知道答案的問(wèn)題,還可以向您問(wèn)一些數(shù)學(xué)算式的答案。當(dāng)然,我也會(huì)時(shí)不時(shí)的和您開(kāi)一個(gè)小玩笑,也會(huì)和您瘋一下或者玩一些小游戲。比如:猜猜迷、說(shuō)說(shuō)笑話。希望您不會(huì)生氣。

      三年級(jí):劉芮彤

      第三篇:學(xué)習(xí)芮茂福先進(jìn)事跡心得體=劉

      學(xué)習(xí)芮茂福先進(jìn)事跡心得體會(huì)

      永勝縣幼兒園

      劉志林

      學(xué)習(xí)了全國(guó)優(yōu)秀教師、永勝縣星湖中學(xué)原校長(zhǎng)芮茂福老師的先進(jìn)事跡。向芮茂福老師學(xué)習(xí),學(xué)習(xí)他愛(ài)崗敬業(yè)、愛(ài)校如家、愛(ài)生如子的精神,學(xué)習(xí)他勤奮務(wù)實(shí)的工作作風(fēng),學(xué)習(xí)他忠誠(chéng)黨的教育事業(yè),幾十年如一日的堅(jiān)守,“什么苦都能吃,什么便宜都不占”的高貴品質(zhì)。向芮茂福同志學(xué)習(xí),要學(xué)習(xí)他對(duì)黨忠誠(chéng)、淡泊名利的思想境界;忠于職守、愛(ài)崗敬業(yè)的職業(yè)操守;勤勤懇懇、無(wú)私奉獻(xiàn)的敬業(yè)精神;熱愛(ài)生活、甘于清貧的高尚情操;嚴(yán)于律己、不謀私利、樂(lè)于助人的優(yōu)秀品質(zhì);無(wú)怨無(wú)悔、矢志不渝的堅(jiān)定信念。

      轉(zhuǎn)眼間,踏上講臺(tái)身為人師已經(jīng)有十八年了,一路走來(lái),有淚水,也有歡笑;有迷茫,也有收獲。每年暑期的師德集訓(xùn)都讓我收獲很多,曾經(jīng)的困惑在培訓(xùn)中慢慢釋然,找到了明確的答案。也讓懵懂中的我知道了,師德是一種職業(yè)道德,它是教師和一切教育工作者在從事教育活動(dòng)中必須遵守的道德規(guī)范和行為準(zhǔn)則。教師的道德素質(zhì)比教師的文化素質(zhì)更為重要,教師的道德是教師的靈魂,師德是教師人格特征的直接體現(xiàn)。也是從培訓(xùn)中我知道了開(kāi)展師德師風(fēng)活動(dòng)的重要性。

      今年的學(xué)習(xí)不同于往年,教育局組織了宣講師團(tuán)來(lái)給我們做了精彩的報(bào)告,兩位教師圖文并茂的給我展示了芮茂福老師的先進(jìn)事跡,但是從他們的報(bào)告中我還是知道了自己和育才幼兒教師之間的差距,他的自信、風(fēng)采是我望塵莫及的,他的敬業(yè)精神更是值得我們學(xué)習(xí)的。想到這里,我不僅得要自問(wèn),他做到的,難道我就不能嗎?是的,我一定能,只是在教育改革的浪潮中我感覺(jué)自己迷失了方向,今天我突然明白了,不要再覺(jué)得自己的工作太平凡,也不要抱怨自己的待遇有多差,只有我們自己的努力才能改變我們的形象、提升我們的價(jià)值。我認(rèn)為要提高自身的師德師風(fēng)要從以下幾個(gè)方面下手,努力提高自身的綜合素質(zhì)。

      1、愛(ài)崗敬業(yè)。首先,要熱愛(ài)教育事業(yè),要對(duì)教育事業(yè)盡心盡力。我們選擇了教育事業(yè),就要對(duì)自己的選擇無(wú)怨無(wú)悔,不計(jì)名利,積極進(jìn)取,努力創(chuàng)新。盡心盡責(zé)地完成每一項(xiàng)教學(xué)任務(wù),不求最好,但求更好。只有這樣學(xué)生才能受到老師的影響而努力學(xué)習(xí),不斷進(jìn)取。作為新時(shí)期的教師,我們必須知道愛(ài)生是立業(yè)之本,讀書(shū)是立生之本,每一位教師都要愛(ài)讀書(shū)、讀好書(shū),我們的學(xué)習(xí)是為了更好的肩負(fù)起我們的責(zé)任,學(xué)習(xí)的目的是為了更好的生活。教育要讓學(xué)生終身受益,而不是喪失學(xué)習(xí)興趣。我們只有從內(nèi)心愛(ài)上這份職業(yè),才不會(huì)叫苦叫累,學(xué)習(xí)讓我明白了,作為一名教師,我們要甘為人梯、樂(lè)于奉獻(xiàn)、靜下心來(lái)教書(shū)、潛下心來(lái)育人。

      2、尊重、關(guān)愛(ài)每一位學(xué)生學(xué)生。每一位學(xué)生都渴望得到老師的理解和尊重。我們要與學(xué)生平等相待,不能把學(xué)生當(dāng)下級(jí)隨便呵斥。只有我們把學(xué)生看重了,學(xué)生得到老師的尊重了,他們才會(huì)尊重老師,愿意學(xué)習(xí)這個(gè)老師所傳授的各種知識(shí)。用師愛(ài)鑄就崇高的師魂,在教育中要做到嚴(yán)中有愛(ài)、愛(ài)中有嚴(yán),如果我們把學(xué)生當(dāng)成天使,那么我們就生活在天堂,相反,我們就會(huì)覺(jué)得自己生活在地獄。努力進(jìn)取。作為傳道授業(yè)的老師,只有不斷的更新自己的知識(shí),不斷提高自身素質(zhì),不斷的完善自己,才能教好學(xué)生。如果自身散漫,怎能要求學(xué)生認(rèn)真。要提高我們的自身素質(zhì),這就要求我們年輕教師多聽(tīng)取學(xué)生和老教師的各種意見(jiàn)。并且自身不斷的學(xué)習(xí),積極學(xué)習(xí),不斷開(kāi)辟新教法。努力使課堂教學(xué)實(shí)現(xiàn)樸實(shí)、高 效、生動(dòng)、獨(dú)特。在教學(xué)中我們要做到有效地備課,體現(xiàn)教師教學(xué)的智慧,常規(guī)教學(xué)做到扎實(shí)有效。

      3、以身作則。教師的言行對(duì)學(xué)生的思想、行為和品質(zhì)具有潛移默化的影響,教師的一言一行,學(xué)生均喜歡模仿,這將給學(xué)生成長(zhǎng)帶來(lái)一生的影響。因此,教師一定要時(shí)時(shí)刻刻為學(xué)生做出好的榜樣,凡要求學(xué)生要做到的,自己首先做到,堅(jiān)持嚴(yán)于律己。教師要知道教育是一朵云吹動(dòng)另一朵云,一棵樹(shù)搖動(dòng)另一棵樹(shù),一個(gè)心靈感動(dòng)另一個(gè)心靈。我們要學(xué)會(huì)喜歡學(xué)生,喜歡和他們?cè)谝黄穑@樣才可以發(fā)現(xiàn)他們的優(yōu)點(diǎn),我覺(jué)得“身臨其境”才是最好的教育。

      4、刻苦鉆研業(yè)務(wù)。精通教學(xué)業(yè)務(wù)是教師之所以成為教師的關(guān)鍵。[蓮山課~件 ]只有精通業(yè)務(wù),才能將科學(xué)文化知識(shí)準(zhǔn)確地傳授給學(xué)生,而不至于誤人子弟。如果學(xué)生提出的問(wèn)題教師總是不能準(zhǔn)確地解答,教師在學(xué)生心中的威信就會(huì)逐步喪失,學(xué)生對(duì)教師也沒(méi)有信心可言,對(duì)教師任教的學(xué)科也不可能有學(xué)習(xí)興趣,當(dāng)然也不可能學(xué)好這門(mén)課程,提高教育教學(xué)質(zhì)量也將成為一句空話,教師要提高教學(xué)業(yè)務(wù)水平,就必須自覺(jué)堅(jiān)持學(xué)習(xí)和參加業(yè)務(wù)培訓(xùn),并在教學(xué)實(shí)踐中鍛煉和提高。我們一定要與時(shí)俱進(jìn),孜孜不倦的學(xué)習(xí),積極進(jìn)取,開(kāi)辟新教法,并且要做到嚴(yán)謹(jǐn)治學(xué),誨人不倦、精益求精。

      5、加強(qiáng)學(xué)習(xí)、提升教師魅力。

      在培養(yǎng)人的道德素質(zhì)中,最核心的一點(diǎn)就是要有一種奉獻(xiàn)的精神,一個(gè)人之所以能夠受到他人的稱贊和社會(huì)的褒獎(jiǎng),就是他具有能夠犧牲自己的利益,為他人和社會(huì)作出貢獻(xiàn)的品質(zhì)。報(bào)告中的有些老師是我們學(xué)習(xí)的榜樣,他們受人景仰。我們從他們身上學(xué)到:對(duì)工作埋頭苦干、精益求精的態(tài)度;對(duì)生活艱苦奮斗、樂(lè)觀向上的作風(fēng);對(duì)教育事業(yè)作出巨大的貢獻(xiàn);對(duì)待教書(shū)育人工作的神圣態(tài)度,真心實(shí)意,踏踏實(shí)實(shí),自覺(jué)刻苦自我完善,打下良好的知識(shí)基礎(chǔ),構(gòu)建完整的知識(shí)體系。模范老師們的成功告訴我們:作為一名教師,必須要修品練功,樹(shù)立良好的教師形象。桃李不言,下自成蹊。教師是學(xué)生矚目的焦點(diǎn)和榜樣,必須努力學(xué)習(xí),提高自我修養(yǎng),成為學(xué)生心中的偶像和楷模。教師要重視修品練功,以自己的人格魅力、學(xué)術(shù)魅力和工作魅力感召和吸引學(xué)生,起良好的示范作用。教師要進(jìn)德修業(yè),為人師表,獲得學(xué)生的愛(ài)戴敬重,從而親其師,信其道。模范老師們對(duì)教學(xué)的改革告訴我們:教師除了要修品,還要練功。要勇于改革和實(shí)踐,探索和創(chuàng)新。在知識(shí)經(jīng)濟(jì)迅猛發(fā)展的今天,教師任重道遠(yuǎn)。因此,我們要更新觀念,變教育者、傳授者為指導(dǎo)者、促進(jìn)者、設(shè)計(jì)者、溝通者,以生為本,以情為主,尊重學(xué)生愛(ài)學(xué)習(xí)、愛(ài)自由、愛(ài)快樂(lè)的天性,相信每個(gè)學(xué)生都想學(xué)好,能學(xué)好。善于運(yùn)用新的教學(xué)方法:先學(xué)后教、教少學(xué)多,追求不教而教、授人以魚(yú)不如授人以漁的教學(xué)目標(biāo)。教師只有做到以身立教,才能以自己人格的魅力感染學(xué)生學(xué)會(huì)做人,以自己淵博的學(xué)識(shí)去引導(dǎo)學(xué)生學(xué)會(huì)發(fā)展,才會(huì)有學(xué)校教育的高質(zhì)量。

      以上是我對(duì)學(xué)習(xí)芮茂福老師的先進(jìn)事跡的一些學(xué)習(xí)體會(huì)。我將堅(jiān)持不斷的學(xué)習(xí),使自己能在不斷更新的知識(shí)中汲取營(yíng)養(yǎng),能夠把自己所學(xué)奉獻(xiàn)給學(xué)生,提高自己的鉆研精神,發(fā)揮敢于與一切困難做斗爭(zhēng)的思想和作風(fēng)。刻苦鉆研業(yè)務(wù)知識(shí),做到政治業(yè)務(wù)兩過(guò)硬。

      第四篇:芮成鋼演講稿

      Honorable judges, ladies and gentlemen:

      Kipling said:“ East is east, and West is West, and never the twain shall meet!” But now, a century later, they have met.They have met in business.They have met in education.They have met in the arts.Some would argue that these meetings leave us with a choice between East and West ,but I believe the best future lies in the creative combination of both worlds.We can make Western ideas, customs and technology our own, and adapt them to our use.We can enjoy the best of all worlds, because our tradition is, above all, one of selecting the best and making it our own.But, do Western styles and values threaten our identity?

      History makes it easy for us to think so-perhaps too easy.Some people seem to think that adopting Western customs, such as a bride wearing white-which has long been a color of mourning in China, instead of the traditional Chinese red for her wedding, is another submission to foreign intervention,--a betrayal of our heritage, they say.They fear that as we become “globalized”, we will no longer be Chinese.I do not agree.History teaches that a strong and confident nation is at ease in learning from the outside world.The wedding of Eastern and Western cultures, whether in white gowns or red, brings us variety.It is a rich banquet of special foods from all over the world.As an amateur gourmet of Chinese cuisine, our superb flavours delight me.But my Chinese taste appreciates good food from any land.I even allow the convenience of McDonald's a place in my life without giving up my good taste.My grandfather taught me to hum tunes of Beijing opera from the time I was very young;they are deep in my spirit, part of my soul.I love Beijing opera, because it always reminds me of who I am.But I am also a fan of modern pop music, the No.1 fan of Spice Girls on campus.of course, it goes far beyond food, music and dance.It goes into values and ways of thinking about the world.Once upon a time, or so my teacher told me, a Chinese boy and an American girl had a squabble.Both wanted to keep a bunny rabbit they had found in the garden.Surely you've seen a rabbit sunning himself in the grass.Nothing is more lovable, nothing more natural.No wonder they wanted him.The Chinese boy played his er-hu.Happiness and joy, longing and passion, filled the air.The little rabbit swayed gently and began to move his ears in the direction of the music.He liked what he heard.The girl then took out her violin and played it to produce beautiful melodies of her own.The rabbit began to bounce in her direction.So intent were the children on their own music that neither paid the other any attention.The competing melodies confused the little rabbit and he did not know which way to turn.Unable to attract the little creature, both children gave up;they walked away, in different directions, leaving the rabbit...alone.But, what if they listened ,what if they really heard each other's music, instead of always playing their own tunes?

      When I hear the music of a violin ,rich with the joys of men and women who came together and sang and danced...I hear echoes of the music of the grass lands, of the hills, of the rivers...of my own native land.Is music mine and yours, or is it ours?

      What I want to hear is the er-hu and the violin played together, in rhythm and in tune.Together, we can produce new and beautiful music, rich with textures and sounds that can only be made in the harmony.The rabbit sits in the grass in the ever-warming sun.Waiting for us to play, waiting for the symphony to begin.Will he have to wait forever? The choice is ours.Thank you.問(wèn)Thank you, contestant number 10.Now you're going to compare street markets and supermarkets.答Well, thank you very much.Um as a man who suffered from male chauvinism, I used to think that shopping is a privilege of women.I seldom do shopping until I have to.But three years ago, something happened and it changed my view.I remember it was the first day I went to college.After I had put down my luggage, I went out of the school to have a look around.It was a romantic rainy day.And guess what, I found the street market, right beside the school.And I saw lots of middle-aged men and women talking with the sellers of fruit, clothes and soft drinks and it seems to me that they were intimate friends.And then I said to myself, why not have a try.So I walked to the seller of pineapple and talked to him.And then i bought a pineapple and bargain with him and then i will eat the pineapple while wandering around the street market and enjoy the simple things of life.Thank you.問(wèn)You mentioned in your first speech the importance of variety even though the east and west are converging.But many people think that one of the problems of modern life is the lack of variety.This hotel looks like every other hotel in the world and the whole world is becoming an airport.Hong Kong looks like Singapore and so on.Do you think that we may be in danger of losing the very variety that you think is so important?

      答The variety.Of course I do not think so.I don't think we are losing variety.Instead ,we are, I think we are getting more varieties.Well nowadays, as i had mentioned in my speech, we have a combination of eastern and western music, food and lifestyles.Actually I, I think I read an article in Vienna and many western critic and composers feel that a western music which has traditionally emphasized on the harmony between different instruments now is becoming increasingly, it increasingly reflects eastern music style.However, the eastern music style brought them a completely new sense of music.So I don't think we are losing variety.I think we are having more varieties.And also in our daily life, I think we have more choice.It's not actually a choice between the east and west.Actually I think the choice is a combination of the two.And this doesn't necessarily mean we are losing our variety.We are updating what variety is.Thank you.問(wèn)In your second speech just now about street markets.You said that you enjoyed going to the street markets.It's a peaceful life and eating pineapples.Could you say something more comparing street markets and supermarkets as regards prices and quality and choice of products, things like that.答Yes.Of course I prefer street market to super market.And actually I think ,nowadays the prices in the supermarket are becoming lower and lower to meet the demands of the people.But somehow I think people, not only Chinese people, but people from all over the world, will enjoy street markets much better.Because even though going to the supermarket will help you to get rid of a lot of the trouble of bargaining ,but somehow you lose the fun of talking with people and communicating with each other, and i think the super market just reflects one of the problems of modern society.I mean the alienation of people and their fellow man.And so I think that street market is secure to these disease or illnesses in modern society.Thank you.

      第五篇:芮成鋼演講稿

      East and West have met

      Kipling said:“ East is east, and West is West, and never the twain shall meet!” But now, a century later, they have met.They have met in business.They have met in education.They have met in the arts.Some would argue that these meetings leave us with a choice between East and West, but I believe the best future lies in the creative combination of both worlds.We can make Western ideas, customs and technology our own, and adapt them to our own use.We can enjoy the best of all worlds, because our tradition is, above all, one of selecting the best and making it our own.But, do Western styles and values threaten our identity?

      History makes it easy for us to think so-perhaps too easy.Some people seem to think that adopting Western customs, such as a bride wearing white-which has long been a color of mourning in China, instead of the traditional Chinese red for her wedding, is another submission to foreign intervention,--a betrayal of our heritage, they say.They fear that as we become “globalized”, we will no longer be Chinese.I do not agree.History teachers that a strong and confident nation is at ease in hearing from the outside world.The wedding of Eastern and Western cultures, whether in white gowns or red, brings us variety.It is a rich banquet of special foods from all over the world.As an amateur gourmet of Chinese cuisine, our superb flavours delight me.But my Chinese taste appreciates food from any land.I even allow the convenience of McDonald's a place in my life without giving up my good taste.My grandfather taught me to hum tunes of Beijing opera from the time I was very young;they are deep in my spirit, part of my soul.I love Beijing opera, because it always reminds me of who I am.But I am also a fan of modern pop music, the No.1 fan of Spice Girls on campus.of course, it goes far beyond food, music and dance.It goes into values and ways of thinking about the world.Once upon a time, or so my teacher told me, a Chinese boy and an American girl had a squabble.Both wanted to keep a bunny rabbit they had found in the garden.Surely you've seen a rabbit sunning himself in the grass.Nothing is more lovable, nothing more natural.No wonder they wanted him.The Chinese boy played his er-hu.Happiness and joy, longing and passion, filled the air.The little rabbit swayed gently and began to move his ears in the direction of the music.He liked what he heard.The girl then took out her violin and played it to produce beautiful melodies of her own.The rabbit began to bounce in her direction.So intent were the children on their own music that neither paid the other any attention.The competing melodies confused the little rabbit and he did not know which way to turn.Unable to attract the little creature, both children gave up;they walked away, in different directions, leaving the rabbit...alone.But, what if they listened, what if they really heard each other's music, instead of always playing their own tunes?

      When I hear the music of a violin, rich with the joys of men and women who came together and sang and danced...I hear echoes of the music of the grass lands, of the hills, of the rivers...of my own native land.Is music mine and yours, or is it ours?

      What I want to hear is the er-hu and the violin played together, in rhythm and in tune.Together, we can produce new and beautiful music, rich with textures and sounds that can only be made in harmony.The rabbit sits in the grass in the ever-warming sun.Waiting for us to play, waiting for the symphony to begin.Will he have to wait forever? The choice is ours.Thank you.

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