第一篇：勵志背誦文選

勵志背誦文選

盤山縣職業(yè)教育中心

決心即力量

信念即成功

現(xiàn)在就付諸行動

我是雄獅，我是蒼鷹，饑即食，渴即飲。我渴望成功、快樂、心靈的平靜。我發(fā)布命令。

我要服從自己的命令。我現(xiàn)在就付諸行動。成功不是等待，如果我遲疑，她會投入別人的懷抱，永遠棄我而去。此時、此地、此人，我現(xiàn)在就付諸行動。重視自己的價值

今天我要加倍重視自己的價值。我不能放低目標。

我要做失敗者不屑一顧的事。我不停留在力所能及的事上。我不滿足于現(xiàn)有的成就。

目標達成后再定一個更高的目標。我要努力使下一刻比此刻更好。我要常常向世人宣告我的目標，但是，我絕不炫耀我的成績。讓世人來贊美我吧，但愿，我能明智而謙恭地接受他們。懷揣著希望上路

希望是永遠不止息的追求，蘊藏著無窮的美麗與光明，如同雨后晴空的彩虹。懷揣著希望上路，能激發(fā)生命的潛能和創(chuàng)造力！

人的一生，不知道要遇到多少艱辛與坎坷，還有各種厄運和不幸，就因為有那火焰般燃燒在內(nèi)心的希望，才使得我們不甘心被眼前的困難所吞噬，不甘心讓暫時的挫折束縛了前行的腳步，從而煥發(fā)出生機與活力，鍥而不舍地尋覓和追求。

一位哲人說，保持希望的人生才是有力的。

是的，將希望根植在不懼怕失望的渴求中，即使你的人生之路千回百轉，你也不會放棄追求的腳步；即使你歷經(jīng)失敗，你也會重新調(diào)整人生的坐標，再次上路。財富宣言

我具有創(chuàng)造自我的特殊力量，這種力量使我能隨心所欲地創(chuàng)造 我完全開放地接受世界賦予我的充足的財富。所有我需要和期望的。

我還沒有提出要求就已經(jīng)使我獲得。

我被指引著，保護著，我選擇對我最好的。我為他人的成功而高興，我知道有足夠的財富和成功分給我們每一個人。我經(jīng)常豐富我的思想，這使我的財富也隨之增加，我的財富可能來自任何渠道。我的世界里一切都好。成功宣言

如果你的心中想道失敗，你就失敗了！如果你沒有必勝的決心，絕無任何成就！縱使你想要得到勝利，只要浮現(xiàn)失敗的字眼，勝利就不會像你微笑！

如果你不認真行事，你就失敗了！我們在改造大自然中發(fā)現(xiàn)： 成功起源于人類的意志力，一切皆由人類的精神狀態(tài)而決定。如果你想道落后，你就落后了！如果你想要達到你的目標，在生理到手之前，必定要擁有“我一定要得到”的信念。人生的戰(zhàn)果，并非強勢和快速就能得到，所有最后獲得勝利的人，都是堅信“我一定做得到”的人。自控宣言

沮喪時，我引吭高歌。悲傷時，我開會大笑。病痛時，我加倍工作?？謶謺r，我勇往直前。自卑時，我換上新裝。不安時，我提高嗓音。

力不從心時，我回想過去的成功。自輕自賤時，我想想自己的目標。我要學會控制自己的情緒。努力宣言

我不想聽失意者的哭泣，抱怨者得牢騷，這是羊群中的瘟疫，我不能被他傳染。我要盡量避免絕望，辛勤耕耘、忍受苦楚。

我一試再試，爭取每天的成功，避免以失敗收場。在別人停滯不前時，我繼續(xù)拼搏，奮勇向前。堅持不懈，直到成功。笑的力量

我要笑遍世界。

我用笑聲點綴今天，讓歌聲照亮黑夜，以笑容感染別人。只要我能笑，就永遠不會貧窮。微笑可以換來財富，善言可以筑起一座城堡。我要使生活保持平衡。

高度的力量

環(huán)境不能造就我，我之所以成為自己是我選擇的結果。即使我手無束雞之力，讓他人控制了我的環(huán)境，但他人不能控制我的態(tài)度。我的態(tài)度決定我的選擇，我的選擇創(chuàng)造我的生活，并塑造出我是誰喝能成為一個怎樣的人。態(tài)度，是決定我們命運的養(yǎng)母。相信力量

我相信我的學校，我相信我的班級，我相信我的老師和同學，我相信我自己

我相信我的聰明與勤奮，一定會取得學業(yè)上的成功。我相信真理就是價值，我相信愉快的心情，也相信健康，我相信成功的關鍵在于創(chuàng)造價值，我相信勤奮的雙手、思考的大腦和愛的心靈。永不服輸

沒有失敗就沒有成功，如果，害怕失敗帶來的打擊，不去嘗試，我就永遠和成功絕緣。強者主要的性格就是永不服輸，不論事情看來多么艱難，只要啃啃切切、踏踏實實地努力去做，終究會給我?guī)碡S厚的回報。

立定我的志向，決不把意識的挫折當成一回事，它們是成功大道上應有的點綴。沒有經(jīng)過失敗的一時成功，絕不是成功。堅定一生中十一個成功信念 信念一：過去不等于未來。

信念二：沒有失敗，只有暫時停止成功

信念三：成功的延遲并不等于成功的拒絕。

信念四：任何事情的發(fā)生必有其目的，并且有助于我。

信念五：重要的不是發(fā)生了什么事，而是要做那些事來改善它。信念六：我對我的生命完全負責。

信念七：要讓事情改變，先改變自己，要讓事情變得更好，先讓自己變得更好。信念八：假如我不能，我就一定要；假如我一定要，我就一定能。信念九：成功者絕不放棄，放棄著絕不成功。

信念十：成功者愿做失敗者不愿做的事情，所以成功。信念十一：我一定要馬上行動，決不放棄。最有價值的十句話

1.今天我開始新的生活！2.我是最棒的，我一定會成功！3.成功一定有方法！4.我要每天進步一點點！5.我要用微笑面對世界！6.人人都是我的貴人！7.我是最偉大的愛心大使！8.我愛我的學業(yè)！

9.我要立即行動！

10.堅持到底，決不放棄，知道成功！實現(xiàn)目標的九大步驟

步驟：列下實現(xiàn)目標的理由。步驟：設下時限。

步驟：列下實現(xiàn)目標所需的條件。

步驟：自問“假如要實現(xiàn)目標的話，我自己必須變成什么樣的人？”并列下來。

步驟：列下目前不能實現(xiàn)目標的所有原因，從難道易排列其困難度，自問“現(xiàn)在馬上用什么辦法來解決那些問題？”逐項寫下。

步驟：定下承諾，知道實現(xiàn)目標為止，否則絕不放棄。步驟：設下時間表，從實現(xiàn)目標的最終期限倒推至現(xiàn)在。步驟：馬上采取行動，現(xiàn)在開始。步驟：衡量每天的進度，每天檢查成果。

勵志背誦文選

心若在，夢就在

自己是永遠的動力源

彷徨時，給自己一個方向 低迷時，個自己一個振作 懈怠時，給自己一個警醒 挫敗時，給自己一個支持

第二篇：高中英語背誦文選1

高二英文背誦文選 1

(1)

To us young people, challenge often emerges in the form of competition.In the next century, competition will not only come from other college graduates, but also from people of all ages, of all origins.With increasing international exchanges ,we have to face growing competition from the whole outside world.This is calling for a higher level of our personal development.(全國英語演講比賽第一屆冠軍, 劉欣, 南京大學, 1996年, 節(jié)選)

(2)

A Chinese philosopher , Feng Youlan, once said China is an old country with a new life.To us ,that means this country with a long, long history is on its course of modernization.I am encouraged every time I think of it.I do believe China really has a bright future, if it seeks this opportunity to continue building a road to the world.I see the future as a huge project in which I can play an important role.China needs more and better roads to the rest of the world.I feel needed.I feel inspired.I?m ready.(全國英語演講比賽第二屆冠軍, 李舒, 四川大學, 1997年, 節(jié)選)

(3)

We live at a critical juncture of our evolution because such problems as ethnic conflict and regional unrest are increasingly posing a threat to peace and happiness of the whole human race.To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller sand smaller.(全國英語演講比賽第三屆冠軍, 梁勵敏, 北京外國語大學, 1998年, 節(jié)選)

(4)

What happened to this beautiful valley in Australia should also happen to our Yellow River and, in fact, it is happening.I have seen farmers planting trees on mountains along the Yellow River.I have seen them climb the mountain tops with seeding on their shoulders because they had no machinery.I have seen them pour on trees the water they carried up in buckets from miles down the valley.These farmer are quietly nourishing our Yellow River, just as the river has nourished them.(全國英語演講比賽第四屆冠軍, 蔡力, 南京大學, 1999年, 節(jié)選)

(5)

If a person inherits his father?s millions of dollars and leads an easy life , he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence.The term ?success?, to be sure , will not sit still for easy definition.But as I understand it , the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor.(全國英語演講比賽第五屆冠軍, 陳恒, 上海外國語大學, 2000年,節(jié)選)

(6)

The first and foremost thing is to let people fall in love with the city at first sight, attracting them by its unique image.What image does Beijing intend to create for itself once it has the opportunity to host the 2008 Olympics ?It is known to all that the Beijing Municipal Government has already set the theme for the future games: New Beijing ,Great Olympics.For me , the 2008 Olympics will be a great green Olympics illuminated with two more special colors ,yellow and red.(全國英語演講比賽第六屆冠軍, 戚悅, 上海外國語大學, 2001年,節(jié)選)

(7)

Like many young people of my age in Chin, I want to see my country get prosperous and enjoy respect in the international community.But is seems to me that mere patriotism is not just enough.It is vitally important that we young people do more serious thinking and broaden our minds to bigger issues.(全國英語演講比賽第七屆冠軍, 陳恒, 北京外國語大學, 2002年,節(jié)選)

(8)

The other night, as I saw the moon linger over the land and before it was sent into the invisible, my mind was filled with songs.I found myself humming softly, not to the music, but to something else, someplace else, a place remembered, a place untouched, a field of grass where no one seemed to have been except the deer.And all those unforgettable scenes strengthened the feeling that it?s time for us to do something, for our own and our coming generation.(全國英語演講比賽第八屆冠軍, 顧秋蓓, 上海外國語大學, 2003年,節(jié)選)

(9)

Look at us today!So many doors are open to us!I believe there have never been such abundant opportunities for self-development as we have today.The doors open to us also pose challenges.Each door is a test of our courage, ability and judgment, but with the support of my teachers, parents and friends, I believe I can meet the challenge head on.(全國英語演講比賽第九屆冠軍, 洪曄, 南京大學, 2004年,節(jié)選)

(10)The force of habits

Habits, whether good or bad, are gradually formed.The more we do things, the more we tend to like doing it;and if we do not continue to do it, we feel uncomfortable.This is called the force of habits, and the force of habits should be fought against.This applies even to such good things as work or rest.Some people form a bad habit of working too much, and others of idling too much.Bad habits, once formed, are difficult to get rid of.The wise man always remembers to check any bad habit.He warns himself “I am now becoming idle” or “I like too many sweets” or “I smoke too much”.And then adds, “I will get myself out of this bad habit at once.”

(11)The way to achieve success

Many people say that they owe much of it to the cultivation of certain good habits in early life.In forming good habits, I think we should pay attention to four things, that is honesty, industry, enthusiasm and thrift.“Honesty is the best policy.” This is a proverb to which we must pay attention.There are so many temptations in society that through a little carelessness we may go astray.But when we are honesty, people will not be dishonest to us.Industry gives every man and woman, every boy and girl, proper work to do.To do nothing is going to ruin oneself.Enthusiasm is a great force.One?s soul will expand if one devotes oneself to a noble cause.The difficulties in our way are tremendous, but what can we not accomplish, if with enthusiasm?

There are many proverbs which set forth the advantages of thrift.Since we live in the world in which money is a very powerful thing, we should always try to save a portion of our earnings for future use.These are the four things to which we must pay attention.It is only by this way that we can achieve success.(12)Language skills

Language skills will develop with use of various dictionaries.The more you use them, the more familiar you will become with them.Sooner or later, you will be quite skilled in finding the page, scanning the entries and locating the exact meaning of the new words.But you should have one ting in mind.As a language student, you can never become too much attached to dictionaries;basic language skills do not come from dictionaries, but from your practice.Expose yourself to the language by listening, speaking, reading and writing more, and that is the only way to the mastery of a language.(13)TV—a Blessing or curse?

As TV enters into more and more families, people begin to wonder about its advantages and disadvantages.Some believes it is a blessing while others hold that it is a curse to society.TV, as a mass media, can bring to people new information on economies , culture, arts, and many other fields.People can enjoy their favorite programs at home.In some countries, some TV stations provide such programs as looking for dangerous criminals and lost children, helping to find an ideal lover, and others which are quite beneficial to society, some TV stations provide various useful seminars for people of variousages and social status.But on the other hand, TV may exert bad influence on people.Some programs are full of violence.As a result, people , especially juveniles, are led to commit crimes.An increasing number of people are so indulged in TV programs that some even neglect their duties.In my opinion, the attitude toward TV all depends on oneself.People should choose those programs which are useful and can bring to them the sense of beauty.(14)On Test and Test Taking

The purpose of a test is to check how much we students have learned about a subject.It not only helps make our newly acquired knowledge permanent, but also enables us to find out what needs to spend more time improving.But some students do not deal with test correctly.Some of them are afraid of failing in a test.They cheat even at the risk of being caught on exams.Though cheating might give one “better grades”, it adds nothing to one?s knowledge.This dishonest behavior will do one more harm than good.I think that we go to college in order to have our further studies, and prepare us to be qualified for the future job.Therefore, we should take a correct attitude towards test.As long as we study diligently and review our lessons regularly, we are sure to be used to serve its real purpose.(15)The Dictionary

The dictionary is a living teacher.Whenever you come across a new word, just consult it and you will get a clear definition.Every student, whether attending school or self-taught, should always have a dictionary at hand.As a study aid, it is convenient, inexpensive and almost omniscient(all-knowing).

第三篇：古代漢語背誦文選16篇 譯文

古代漢語背誦文選16篇 譯文

1.《鄭伯克段于鄢》

從前，鄭武公在申國娶了一個妻子，名叫武姜，她生下莊公和共叔段。莊公出生時難產(chǎn)，武姜受到驚嚇，因此給他取名叫“寤生”，所以很厭惡他。武姜偏愛共叔段，想立共叔段為世子，多次向武公請求，武公都不答應。

到莊公即位的時候，武姜就替共叔段請求分封到制邑去。莊公說：“制邑是個險要的地方，從前虢叔就死在那里，若是封給其它城邑，我都可以照吩咐辦?！蔽浣阏埱蠓饨o太叔京邑，莊公答應了，讓他住在那里，稱他為京城太叔。

大夫祭仲說：“分封的都城如果城墻超過三百方丈長，會成為國家的禍害。先王的制度規(guī)定，國內(nèi)最大的城邑不能超過國都的三分之一，中等的不得超過它的五分之一，小的不能超過它的九分之一?，F(xiàn)在，京邑的城墻不合法度，不符合法制，您的利益會受到損害?！鼻f公說：“姜氏想要這樣，我如何躲開這種禍害呢？”祭仲回答說：“姜氏哪有滿足的時候！不如及早處置，別讓禍根滋長蔓延，一滋長蔓延就難辦了。蔓延開來的野草還很難鏟除干凈，何況是您那受到寵愛的弟弟呢？”莊公說：“多做不義的事情，必定會自己垮臺，你姑且等待?！?/p>

過了不久，太叔段使原來屬于鄭國的西邊和北邊的邊邑既屬于鄭，又歸為自己，成兩屬之地。公子呂說：“國家不能有兩個國君，現(xiàn)在您打算怎么辦？您如果打算把鄭國交給太叔，那么我請求去服侍他；如果不給，那么就請除掉他，不要使百姓們產(chǎn)生疑慮。”莊公說：“不用管他，他自己會遭到災禍的。”太叔又把兩處地方改為自己統(tǒng)轄的地方，一直擴展到廩延。公子呂說：“可以行動了！土地擴大了，他將得到老百姓的擁護。”莊公說：“對君主不義，對兄長不親，土地雖然擴大了，他最終會垮臺的?！?/p>

共叔段修整了城郭，準備好了充足的糧食，修繕盔甲兵器，準備好了步兵和戰(zhàn)車，將要偷襲鄭國都。武姜準備為共叔段打開城門做內(nèi)應。莊公知道了共叔段偷襲鄭的日期，說：“可以出擊了！”于是命令子封率領二百輛戰(zhàn)車，去討伐京邑。京邑的人民背叛共叔段，共叔段于是逃到鄢城。莊公又追到鄢城討伐他。五月二十三日，共叔段逃到共國。

《春秋》記載道：“鄭伯克段于鄢?！币馑际钦f共叔段不遵守做弟弟的本分，所以不說他是弟弟；兄弟倆如同兩個國君一樣爭斗，所以用“克”字；稱莊公為“鄭伯”（意為大哥），是譏諷他對弟弟失教；趕走共叔段是出于鄭莊公的本意，不寫共叔段自動出奔，是史官下筆對莊公的責難。

莊公就把武姜安置在城潁，并且發(fā)誓說：“不到黃泉（不到死后埋在地下），不再見面！”過了些時候，莊公后悔了。有個叫潁考叔的，是潁谷管理疆界的官吏，聽到這件事，去把貢品獻給鄭莊公。莊公賜給他飯食。

潁考叔在吃飯的時候，把肉留著。莊公問他為什么這樣。潁考叔答道：“小人有一個母親，我吃的東西她都吃過，只是從未吃過君王的肉羹，請讓我?guī)Щ厝ニ徒o她吃?！鼻f公說：“你有個老娘可以孝敬，唉，唯獨我就沒有！”潁考叔說：“請問您為什么這么說？”莊公把原因告訴了他，還告訴穎考叔他后悔的心情。潁考叔答道：“您有什么憂慮的？只要掘地挖出泉水，挖個隧道，在那里見面，那誰能說不是這樣（不是跟誓詞相合）呢？”莊公依了他的話。莊公走進隧道去見武姜，賦詩道：“大隧之中相見啊，多么和樂相得??！”武姜走出地道，賦詩道：“大隧之外相見啊，多么舒暢快樂??！”于是姜氏和莊公作為母親和兒子跟從前一樣（即恢復了母子關系）

君子說：“潁考叔是位真正的孝子，他不僅孝順自己的母親，而且把這種孝心推廣到鄭伯身上?！对娊?jīng)·既醉》篇說：‘孝子不斷地推行孝道，永遠能感化你的同類。’大概就是對潁考叔這類孝子而說的吧？”

2.《齊桓公伐楚》

齊桓公與夫人蔡姬在園林中乘舟游玩，蔡姬故意晃動小船，桓公嚇得臉色都變了，他阻止蔡姬，蔡姬卻不聽?；腹慌伦屗氐搅瞬虈珱]有說與她斷絕夫妻關系，蔡姬的哥哥蔡穆侯卻讓她改嫁了。

魯僖公四年的春天，齊桓公率領諸侯國的軍隊攻打蔡國。蔡國潰敗，接著又去攻打楚國。

楚成王派使節(jié)到齊軍對齊桓公說：“您住在北方，我住在南方，因此牛馬發(fā)情相逐也到不了雙方的疆土。沒想到您進入了我們的 國土這是什么緣故？”管仲回答說：“從前召康公命令我們先君大公說：‘五等諸侯和九州長官，你都有權征討他們，從而共同輔佐周王室。’召康公還給了我們先君征討的范圍：東到海邊，西到黃河，南到穆陵，北到無隸。你們應當進貢的包茅沒有交納，周王室的祭祀供不上，沒有用來滲濾酒渣的東西，我特來征收貢物； 周昭王南巡沒有返回，我特來查問這件事?！背钩蓟卮鹫f： “貢品沒有交納，是我們國君的過錯，我們怎么敢不供給呢？周昭王南巡沒有返回，還是請您到水邊去問一問吧！”于是齊軍繼續(xù)前進，臨時駐扎在陘。

這年夏天，楚成王派使臣屈完到齊軍中去交涉，齊軍后撤，臨時駐扎在召陵。

齊桓公讓諸侯國的軍隊擺開陣勢，與屈完同乘一輛戰(zhàn)車觀看軍容。齊桓公說：“諸侯們難道是為我而來嗎？他們不過是為了繼 承我們先君的友好關系罷了。你們也同我們建立友好關系，怎么樣？屈完回答說：“承蒙您惠臨敝國并為我們的國家求福，忍辱接納我們國君，這正是我們國君的

心愿。”齊桓公說：“我率領這些 諸侯軍隊作戰(zhàn)，誰能夠抵擋他們？我讓這些軍隊攻打城池，什么樣的城攻不下？”屈完回答說：‘如果您用仁德來安撫諸侯，哪個敢不順服？如果您用武力的話，那么楚國就把方城山當作城墻，把 漢水當作護城河，您的兵馬雖然眾多，恐怕也沒有用處！”

后來，屈完代表楚國與諸侯國訂立了盟約。

3.《燭之武退秦師》

（僖公三十年）九月十日，晉文公和秦穆公聯(lián)合圍攻鄭國，因為鄭國曾對文公無禮，并且從屬于晉的同時又從屬于楚。晉軍駐扎在函陵，秦軍駐扎在氾水的南面。

佚之狐對鄭伯說：“鄭國處于危險之中了！假如讓燭之武去見秦伯，（秦國的）軍隊一定會撤退?！编嵅爮牧怂囊庖姟T之武推辭說：“我年輕時，尚且不如別人；現(xiàn)在老了，也不能有什么作為了。”鄭文公說：“我早先沒有重用您，現(xiàn)在危急之中求您，這是我的過錯。然而鄭國滅亡了，對您也不利?。　睜T之武答應了鄭伯。

在夜晚（有人）用繩子（將燭之武）從城上放下去，見到了秦伯，燭之武說：“秦、晉兩國圍攻鄭國，鄭國已經(jīng)知道要滅亡了。假如滅掉鄭國對您有好處,怎敢拿這件事情來麻煩您。越過鄰國把遠方的鄭國作為（秦國的）東部邊邑，您知道這是困難的，（您）為什么要滅掉鄭國而給鄰國增加土地呢？鄰國的勢力雄厚了，您秦國的勢力也就相對削弱了。如果您放棄圍攻鄭國而把它當做東方道路上接待過客的主人，出使的人來來往往，（鄭國可以隨時）供給他們?nèi)鄙俚臇|西，對您也沒有什么害處。而且您曾經(jīng)給予晉惠公恩惠，惠公曾經(jīng)答應給您焦、瑕兩座城池。（然而）惠公在早上渡過黃河回國，在晚上就修筑防御工事，這是您知道的。晉國，怎么會滿足呢？（現(xiàn)在它）已經(jīng)在東邊使鄭國成為它的邊境，又想要擴大它西邊的邊界。如果不使秦國土地虧損，將從哪里得到他貪求的土地呢？削弱秦國對晉國有利，希望您考慮這件事！”秦伯心悅誠服，就與鄭國簽訂了盟約。派遣杞子、逢孫、楊孫守衛(wèi)鄭國，于是秦國就撤軍了。

子犯請求襲擊秦軍。晉文公說：“不行！假如沒有那人（秦伯）的力量，我是不會到這個地步的。依靠別人的力量而又反過來損害他，這是不仁義的；失掉自己的同盟者，這是不明智的；用混亂相攻（的局面）取代聯(lián)合一致（的局面），這是不符合武德的。我們還是回去吧！”晉軍也離開了鄭國。

4.《晉靈公不君》

晉靈公不行君道，大量征收賦稅來滿足奢侈的生活。他從高臺上用彈弓射行人，觀看他們躲避彈丸的樣子。廚師沒有把熊掌燉爛，他就把廚師

殺了，放在筐里，讓官女們用車載經(jīng)過朝廷。大臣趙盾和士季看見露出的死人手，便詢問他被殺的原因，并為晉靈公的無道而憂慮。他們準備規(guī)勸晉靈公，士季說：“如果您去進諫而國君不聽，那就沒有人能接著進諫了。讓我先去規(guī)勸，他不接受，您就接著去勸。”士季去見晉靈公時往前走了三次，到了屋檐下，晉靈公才抬頭看他，并說：“我已經(jīng)知道自己的過錯了，打算改正?！笔考具殿^回答說：“哪個人能不犯錯誤呢，犯了錯誤能夠改正，沒有比這更大的好事了?！对姟ご笱?，蕩》說：‘沒有誰向善沒一個開始，但很少能堅持到底。’如果這樣，那么彌補過失的人就太少了。您如能始終堅持向善，那么國家就有了保障，而不止是臣子們有了依靠?！对姟ご笱拧A民》又說： ‘周宣王有了過失，只有仲山甫來彌補?！@是說周宣王能補救過失。國君能夠彌補過失，君位就不會失去了。” 可是晉靈公仍然沒有改正。趙盾又多次勸諫，使晉靈公感到厭煩，晉靈公便派鉏麑去刺殺趙盾。鉏麑一大早就去了趙盾的家，只見臥室的門開著，趙盾穿戴好禮服準備上朝，時間還早，他和衣坐著打盹兒。鉏麑退了出來，感嘆地說：“時刻不忘記恭敬國君（指按時上朝），真是百姓的靠山啊。殺害百姓的靠山，這是不忠；背棄國君的命令，這是失信。不忠不信中有一樣，還不如去死！”于是，鉏麑一頭撞在槐樹上死了。

秋天九月，晉靈公請趙盾喝酒，事先埋伏下武士，準備殺掉趙盾。趙盾的車夫提彌明發(fā)現(xiàn)了這個陰謀，快步走上殿堂，說：“臣下陪君王宴飲，酒過三巡還不告退，就不合禮儀了?！庇谑撬銎疒w盾走下殿堂。晉靈公喚出了猛犬來咬趙盾。提彌明徒手上前搏斗，打死了猛犬。趙盾說：“不用人而用狗，即使兇猛，又有什么用！”他們兩人與埋伏的武士邊打邊退。結果，提彌明為趙盾戰(zhàn)死了。

當初，趙盾到首陽山打獵，住在翳桑。他看見有個叫靈輒的人暈倒了，便去問他的病情。靈輒說：“我已經(jīng)三天沒吃東西了?！壁w盾給他東西吃，他留下了一半。趙盾詢問原因，靈輒說：“我給貴族做仆人已經(jīng)三年了，不知道家中老母是否活著。現(xiàn)在離家近了，請允許我把這一半留給她?！壁w盾讓他把食物吃完，另外給他準備了一籃飯和肉，放在口袋里給他。不久靈輒做了晉靈公的武士，他在搏殺中把武器倒過來抵擋晉靈公手下的人，使趙盾得以脫險。趙盾問他為什么這樣做，他回答說：“我就是在翳桑的餓漢?！壁w盾再問他的姓名和住處，他沒有回答就退走了。趙盾自己也逃亡了。

九月二十六日，趙穿在桃園殺掉了晉靈公。趙盾還沒有走出國境的山界，聽到靈公被殺便回來了。晉國太史董狐記載道：“趙盾弒殺了他的國君?！彼€把這個說法拿到朝廷上公布。趙盾說： “不是這樣?！倍f：“您身為正卿，逃亡而不出國境，回來后又不討伐叛賊，不是您殺了國君又是誰呢？”趙盾說：“哎！《詩經(jīng)》中 說：‘由于我懷念祖國，反而自己找來了憂患。’這話大概說的是我吧。”

孔子說：“董狐是古代的好史官，記載史事的原則是直言不諱。趙盾是古代的好大夫，因為史官的記事原則而蒙受了弒君的惡名?？上О。绻隽藝?，就會避免弒君之名了?！?/p>

趙盾派趙穿到成周去迎接晉國公子黑臀，把他立為國君。十月初三，公子黑臀去朝拜了武公廟。

5.《鞌之戰(zhàn)》

公元前589年六月十七日，齊、晉雙方軍隊在鞍擺開陣勢。邴夏為齊侯駕車，逢丑父當為戎右（古代戰(zhàn)車，將領居左，御者居中。如果將領是君主或主帥則居中，御者居左。負責保護協(xié)助將領的人居右）。晉國的解張為郤克駕車，鄭丘緩當戎右。齊侯說：“我姑且消滅了這些人再吃早飯?！辈唤o馬披上甲就驅馬奔馳（之：指駕車的馬）。郤克被箭射傷，血流到了鞋上，沒有中斷擂鼓，說：“我受重傷了（古代病重、傷重、饑餓、勞累過度造成體力難以支持，都叫‘病’）?！苯鈴堈f：“從一開始交戰(zhàn)，箭就射進了我的手和肘，我折斷射中的箭桿繼續(xù)駕車，左邊的車輪都被我的血染成了黑紅色，我哪敢說受傷？您（‘吾子’比‘子’更親切些）忍著點吧！”鄭丘緩說：“從一開始接戰(zhàn)，如果遇到地勢不平，我必定下去推車，您難道知道這些嗎？不過您確實傷勢很重難以支持了。”解張說：“軍隊的耳朵和眼睛，都集中在我們的鼓聲和戰(zhàn)旗，前進后退都要聽從它。這輛車上只要還有一個人鎮(zhèn)守住它，戰(zhàn)事就可以成功。怎么能由于傷痛而敗壞了國君的大事呢？穿上盔甲，手執(zhí)兵器，本來就抱定了必死的決心，傷痛還不至于死，您（還是）努力指揮戰(zhàn)斗吧！”解張將右手所持的轡繩并握于左手，騰出右手接過郤克的鼓槌擂鼓。張侯所駕的馬狂奔起來（由于單手持轡無法控制），晉軍跟隨他們。齊軍崩潰。晉軍追趕齊軍，繞著華不注山追了三遍。

韓厥夢見子輿（韓厥父，當時已去世）對自己說：“次天早晨避開戰(zhàn)車左右兩側！”因此（韓厥）在戰(zhàn)車當中駕車追趕齊侯。邴夏說：“射那個駕車的，是個貴族?！饼R侯說：“稱他為貴族又去射他，這不合于禮?！保ò?，乃齊侯愚蠢之舉）射他左邊的人，墜落車下；射他右邊的人，倒在車里。（晉軍）將軍綦毋張（晉大夫，綦毋氏，名張）失去戰(zhàn)車，跟隨韓厥，說：“請搭車。”跟在左邊或右邊，（韓厥）都用肘制止他，使他站在自己身后（按，韓厥由于夢中警告，所以這樣做，以免綦毋張受害）。韓厥彎下身子，把倒在車中的戎右安放穩(wěn)當。逢丑父和齊侯交換位置（這是逢丑父為了保護齊侯，乘韓厥低下身子安放戎右的機會與齊侯交換位置，以便不能逃脫時蒙混敵人）。將要到達華泉（泉水名，在華不注山下）時，（齊侯）兩邊的（中間兩馬為服，旁邊兩馬為驂）被樹枝等鉤住。（昨天夜里）丑父睡在轏車（一種臥車）里，有蛇從他身底出現(xiàn)，以臂擊蛇，手臂受傷卻隱瞞了傷情（按，這是為了交代丑父之所以不能下來推車而補敘的頭天夜里的事）。所以不能推車而被追上。韓厥手持拴馬繩站在齊侯的馬前（縶：拴縛馬足的繩索），拜兩拜，然后下跪，低頭至地（這是臣下對君主所行的禮節(jié)。春秋時代講究等級尊卑，韓厥對敵國君主也行臣仆之禮）。捧著一杯酒并加上一塊玉璧向齊侯獻上，說：“我們國君派我們這些臣下為魯、衛(wèi)兩國求情，他說：‘不要讓軍隊深入齊國的土地?！枷虏恍?，正好在軍隊任職，沒有地方逃避隱藏（我不能不盡職作戰(zhàn)）。而且怕由于我的逃避會給兩國的國君帶來恥辱。臣下不稱職地處在戰(zhàn)士地位，冒昧地向您報告，臣下不才，代理這個官職是由于人才

缺乏充數(shù)而已（外交辭令：自己是不得已參加戰(zhàn)斗，不能不履行職責，來俘獲齊侯你）?！狈瓿蟾福ǔ潺R侯）命令齊侯下車，往華泉去取水來給自己喝。鄭周父駕著齊君的副車，宛茷擔任副車的車右，載上齊侯使他脫身。韓厥獻上逢丑父，郤克的將領手下要殺掉他。呼喊道：“從今以后不會有代替他的國君承擔患難的，有一個在這里，還要被殺死嗎？”郤克說，“一個人不畏懼用死來使他的國君免于禍患，我殺了他不吉利。赦免他，用來鼓勵事奉國君的人?！庇谑巧饷饬朔瓿蟾?。

6.《趙威后問齊使》

7.《莊辛說楚襄王》

8.《觸龍說趙太后》

9.《子路》

10.《季氏》

11.《陽貨》

12.《微子》

13.《大同》

14.《教學相長》

15.《寡人之于國也》

16.《許行》

第四篇：勵志詩歌背誦經(jīng)典分析

勵志詩歌背誦經(jīng)典

《成功的花》

文/冰心

成功的花，人們只驚羨她現(xiàn)時的明艷！

然而當初她的芽兒，浸透了奮斗的淚泉，灑遍了犧牲的血雨。

這首詩表達的意思：漂亮的花，人們都只是驚嘆、羨慕她開花時的美麗，并沒有意識到它還在芽兒的時候，經(jīng)歷了多少艱苦的奮斗和巨大的犧牲。

我不去想是否能夠成功

汪國真

《熱愛生命》

我不去想是否能夠成功

既然選擇了遠方

便只顧風雨兼程

我不去想能否贏得愛情

既然鐘情于玫瑰

就勇敢地吐露真誠

我不去想身后會不會襲來寒風冷雨 既然目標是地平線 留給世界的只能是背影

我不去想未來是平坦還是泥濘

只要熱愛生命 一切，都在意料之中

倉央嘉措：十誡詩

倉央嘉措：十誡詩

第一最好不相見，如此便可不相戀。第三最好不相伴，如此便可不相欠。第五最好不相愛，如此便可不相棄。第七最好不相誤，如此便可不相負。

第二最好不相知，如此便可不相思。

第四最好不相惜，如此便可不相憶。

第六最好不相對，如此便可不相會。

第八最好不相許，如此便可不相續(xù)。

關于青春的詩句

關于青春的詩句

1、《游南亭》

【南北朝】謝靈運

時竟夕澄霽，云歸日西馳。

密林含馀清，遠峰隱半規(guī)。

久痗昏墊苦，旅館眺郊歧。

澤蘭漸被徑，芙蓉始發(fā)遲。

未厭青春好，已睹朱明移。

戚戚感物嘆，星星白發(fā)垂。

藥餌情所止，衰疾忽在斯。

逝將侯秋水，息景堰舊崖。

我志誰與亮？賞心惟良知。

假如生活欺騙了你

假如生活欺騙了你

（俄）普希金

假如生活欺騙了你

不要悲傷，不要心急

憂郁的日子里需要鎮(zhèn)靜

相信吧，快樂的日子將會來臨

心兒永遠向往著未來

現(xiàn)在卻常是憂郁

一切都是瞬息

一切都將會過去

而那過去了的就會成為親切的懷戀

關于勵志的古詩

關于勵志的古詩

1、百川東到海,何時復西歸？少壯不努力,老大徒傷悲。(漢樂府《長歌行》)

2、百學須先立志。(朱熹)

3、寶劍鋒從磨礪出,梅花香自苦寒來。

4、筆落驚風雨,詩成泣鬼神。(杜甫)

5、別裁偽體親風雅,轉益多師是汝師。(杜甫)

6、博觀而約取,厚積而薄發(fā)。(蘇軾)

7、博學之,審問之,慎思之,明辨之,篤行之。(《禮記》)

勵志古詩詞

勵志古詩詞

1、《浪淘沙》劉禹錫：莫道讒言如浪深，莫言遷客似沙沉。千淘萬漉雖辛苦，吹盡狂沙始到金。

2、《竹石》鄭板橋：咬定青山不放松，立根原在破巖中。千磨萬擊還堅勁，任爾東西南北風。

3、《贈蕭瑀》李世民：疾風知勁草，板蕩識誠臣。勇夫安識義，智者必懷仁。

勵志詩詞名句

勵志詩詞名句

1、百川東到海，何時復西歸？少壯不努力，老大徒傷悲。（漢樂府《長歌行》）

2、百學須先立志。（朱熹）

3、寶劍鋒從磨礪出，梅花香自苦寒來。

4、筆落驚風雨，詩成泣鬼神。（杜甫）

5、別裁偽體親風雅，轉益多師是汝師。（杜甫）

6、博觀而約取，厚積而薄發(fā)。（蘇軾）

7、博學之，審問之，慎思之，明辨之，篤行之。（《禮記》）

勵志古詩 勵志古詩

《明日歌》 成蹉跎。

看日西墜?！督袢赵姟?日又不為，Apr 15

明日復明日，明日何其多，我生待明日，萬事世人若被明日累，春去秋來老將至。

朝看水東流，暮 百年明日能幾何，請君聽我明日歌。

（明/文嘉）

今日復今日，今日何其少！

今 此事何時了！

人生百年幾今日，今日不為真可惜！

青春勵志詩歌朗誦稿

青春勵志詩歌朗誦稿

《擦亮青春》

山用巍峨的背影擦亮夜色 故鄉(xiāng)的土路里填滿我童年的歌謠

一茬又一茬老去的鄉(xiāng)親

用粗糙的手指躬耕的背影

醇香我筆下偷懶的漢字

我用歌唱的姿式

站直身體（經(jīng)典語句）

站成故鄉(xiāng)寂寞中耐寒的形狀 站成父親單薄而挺拔的脊梁 沒有人可以侮辱我筆下的漢字

勵志詩歌朗誦稿

勵志詩歌朗誦稿

《當幸福來敲門》

（一）當幸福來敲門

我把它請進屋

象重逢的朋友

可是

我將告訴它走錯了地方

（二）朋友

你該循著烏云哭泣的方向

跨過那條血河

你可以把那些無辜的難民

帶到天底下任何角落

山洞，地穴，海底

哪怕象爬蟲一樣的活著

只要不聽到心驚肉跳的炮聲

勵志詩詞

1、登昆侖兮食玉英，與天地兮比壽，與日月兮齊光。（戰(zhàn)國·屈原《涉江》）

2、路漫漫其修遠兮，吾將上下而求索（戰(zhàn)國·屈原《離騷》）

3、舉世皆濁我獨清，眾人皆醉我獨醒（戰(zhàn)國·屈原《漁夫》）

4、亦余心之所善兮，雖九死其猶未悔（戰(zhàn)國·屈原《離騷》）

Apr 15 勵志詩詞名句

勵志詩詞名句

1、修身、齊家、治國、平天下。（大學）

2、禍兮，福之所倚；福兮，禍之所伏。（《老子》）

3、兼聽則明，偏信則暗。（《資治通鑒》）

4、見兔而顧犬，未為晚也；亡羊而補牢，未為遲也。（《戰(zhàn)國策》）

5、窮則獨善其身，達則兼善天下。（《孟子》）

6、鏡破不改光，蘭死不改香。（孟郊）古代勵志詩句

古代勵志詩句

1、安得廣廈千萬間，大庇天下寒士俱歡顏。（杜甫）

2、筆落驚風雨，詩成泣鬼神。（陸游）

3、別裁偽體親風雅，轉益多師是汝師。（杜甫）

4、博觀而約取，厚積而薄發(fā)。（蘇軾）

5、不登高山，不知天之高也；不臨深溪，不知地之厚也。（《荀子》）

6、不操千曲而后曉聲，觀千劍而后識器。（劉勰）

勵志詩句

勵志詩句

1、投我以桃，報之以李。《詩經(jīng)·大雅·抑》

2、路漫漫其修遠兮，吾將上下而求索。屈原《離騷》

3、滿招損，謙受益?！渡袝?/p>

4、人非圣賢，孰能無過？過而能改，善莫大焉?！蹲髠鳌?/p>

5、前事不忘，后事之師。《戰(zhàn)國策·趙策》

6、知己知彼，百戰(zhàn)不殆?！秾O子兵法·謀攻》

勵志詩

勵志詩

《相信我們會創(chuàng)造奇跡》

命運讓我們相聚

繁華都市的日升日落

映在我們眼底

追求真理的一點一滴

我們不會輕易放棄

相信只要我們在努力

未來將無比絢麗

也許成長的日子里

一路是坎坷荊棘

也許一路的風風雨雨

會濺上滿身污泥

請別放棄 別灰心

還有我們在這里

露出微笑拿出信心 讓荊棘風雨全都過去

勵志詩

勵志詩

《理想》

理想是石，敲出星星之火；

理想是燈，照亮夜行的路；

饑寒的年代里，理想是溫飽；

離亂的年代里，理想是安定；

理想如珍珠，一顆綴連著一顆，美麗的珍珠鏈，歷史的脊梁骨。

理想是火，點燃熄滅的燈。

理想是路，引你走到黎明。

溫飽的年代里，理想是文明。

安定的年代里，理想是繁榮。

貫古今，串未來，瑩瑩光無盡。

古照今，今照來，先輩照子孫。古代勵志詩詞十首

發(fā)布:勵志| 分類:勵志詩歌 古代勵志詩詞十首

1、《七絕·改西鄉(xiāng)隆盛詩贈父親》

毛澤東

孩兒立志出鄉(xiāng)關，學不成名誓不還。

埋骨何須桑梓地，人生無處不青山！

2、《勸學》

顏真卿

三更燈火五更雞，正是男兒發(fā)憤時。

黑發(fā)不知勤學早，白首方悔讀書遲。

3、《長歌行》

漢樂府

百川東到海，何時復西歸？

少壯不努力，老大徒傷悲。

汪國真勵志詩歌：《走向遠方》

汪國真勵志詩歌：《走向遠方》

是男兒總要走向遠方，走向遠方是為了讓生命更輝煌。走在崎嶇不平的路上，年輕的眼眸里裝著夢更裝著思想。

不論是孤獨地走著還是結伴同行，讓每一個腳印都堅實而有力量。

我們學著承受痛苦。

學著把眼淚像珍珠一樣收藏，把眼淚都貯存在成功的那一天流，那一天，哪怕流它個大海汪洋。

迎接燦爛的曙光

原創(chuàng)詩詞

是星星，總要發(fā)光，是玫瑰，總會開放，是蛟龍，總要騰空，是鴻鵠，總會飛翔。

路途的漫長，人生的風霜，終會被毅力和自信，化為生命的芬芳。

拼搏的剛強，開拓的激昂，終會為有志者，奏出精彩的樂章。

展開你飛翔的翅膀，看清你遠航的方向，涉過這殘冰黑夜，迎接你燦爛的曙光。

我喜歡出發(fā)

——汪國真

我喜歡出發(fā)。

凡是到達了的地方，都屬于昨天。哪怕那山再青，那水再秀，那風再溫柔。太深的流連便成了一種羈絆，絆住的不僅有雙腳，還有未來。

怎么能不喜歡出發(fā)呢?沒見過大山的巍峨，真是遺憾；見了大山的巍峨沒見過大海的浩瀚仍然遺憾；見了大海的浩瀚沒見過大漠的廣袤，依舊遺憾；見了大漠的廣袤沒見過森林的神秘，還是遺憾。世界上有不絕的風景，我有不老的心情。

我自然知道，大山有坎坷，大海有浪濤，大漠有風沙，森林有猛獸。即便這樣，我依然喜歡。

打破生活的平靜便是另一番景致，一種屬于年輕的景致。真慶幸，我還沒有老。即便真老了又怎么樣，不是有句話叫老當益壯嗎?

于是，我還想從大山那里學習深刻，我還想從大海那里學習勇敢，我還想從大漠那里學習沉著，我還想從森林那里學習機敏。我想學著品味一種繽紛的人生。

人能走多遠?這話不是要問兩腳而是要問志向；人能攀多高?這事不是要問雙手而是要問意志。于是，我想用青春的熱血給自己樹起一個高遠的目標。不僅是為了爭取一種光榮，更是為了追求一種境界。目標實現(xiàn)了，便是光榮；目標實現(xiàn)不了，人生也會因這一路風雨跋涉變得豐富而充實；在我看來，這就是不虛此生。

是的，我喜歡出發(fā)，愿你也喜歡。

致友人

汪國真

不站起來

才不會倒下

更何況

我們要去浪跡天涯

跌倒是一次紀念

紀念是一朵溫馨的花

尋找 管什么日月星辰

跋涉 分什么春秋冬夏

我們就這樣攜著手

走呵 走呵

你說，看到大海的時候

你會舒心的笑

是呵 是呵

我們的笑 能挽住云霞

可是，我不知道

當我們想笑的時候

會不會

卻是 潸然淚下

嫁給幸福

汪國真

有一個未來的目標

總能讓我們歡欣鼓舞

就像飛向火光的灰娥

甘愿做烈火的俘虜 擺動著的是你不停的腳步

飛旋著的是你美麗的流蘇

在一往情深的日子里

誰能說得清

什么是甜 什么是苦

只知道 確定了就義無反顧

要輸就輸給追求

要嫁就嫁給幸福

讓我怎樣感謝你

汪國真

當我走向你的時候

我原想收獲一縷春風

你卻給了我整個春天

讓我怎樣感謝你

當我走向你的時候

我原想捧起一簇浪花

你卻給了我整個海洋

讓我怎樣感謝你

當我走向你的時候

我原想擷取一枚紅葉

你卻給了我整個楓林

讓我怎樣感謝你

當我走向你的時候

我原想親吻一朵雪花

你卻給了我銀色的世界

第五篇：新東方背誦美文30篇-勵志版

Youth

Youth is not a time of life;it's a state of mind;it's not a matter of rosy cheeks, red lips and supple knees;it's a matter of the will, a quality of the imagination, a vigor of the emotions;it's the freshness of the deep springs of life.Youth means a tempera-mental predominance of courage over timidity, of the appetite for the adventure over the love of ease.This often exists in a man of 60 more than of 20.Nobody grows old merely by a number of years.We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.Worry, fear ,self-distrust bows the heart and turns the spring back to dust.Whether 60 or 16 ,there is in every human being's heart the lure of wonder, the unfailing childlike appetite of what's next and the joy of the game of living.In the center of your heart and my heart, there is a wireless station: so long as it receives message of beauty ,hope, cheer, courage and power from men and from the infinite, so long are you young.When the aerials are down, and your spirit is covered with snows of cyniciam and the ice of pessimism, then you are grown old, even at 20,but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.Three days to see

All of us have read thrilling stories in which the hero had only a limited and specified time to live.Sometimes it was as long as a year;sometimes as short as twenty-four hours, but always we were interested in discovering just how the doomed man chose to spend his last days or his last hours.I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.Such stories set up thinking, wondering what we should do under similar circumstances.What associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?

Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow.Such an attitude would emphasize sharply the values of life.We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come.There are those, of course, who would adopt the epicurean motto of “Eat, drink, and be merry,” most people would be chastened by the certainty of impending death.Most of us take life for granted.We know that one day we must die, but usually we picture that day as far in the future, when we are in buoyant health, death is all but unimaginable.We seldom think of it.The days stretch out in an endless vista.So we go about our petty task, hardly aware of our listless attitude towards life.The same lethargy, I am afraid, characterizes the use of our faculties and senses.Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight.Particularly does this observation apply to those who have lost sight and hearing in adult life.But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties.Their eyes and ears take in all sights and sound hazily, without concentration, and with little appreciation.It is the same old story of not being grateful for what we conscious of health until we are ill.I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life.Darkness would make him more appreciative of sight;silence would teach him the joys of sound.Now and then I have tested my seeing friends to discover what they see.Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed.“Nothing in particular,” she replied.I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch.I feel the delicate symmetry of a leaf.I pass my hands lovingly about the smooth skin of a silver birch, or the rough shaggy bark of a pine.In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter's sleep I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions;and something of the miracle of Nature is revealed to me.Occasionally, if I am very fortunate, I place my hand gently in a small tree and feel the happy quiver of a bird in full song.I am delighted to have cool waters of a brook rush through my open fingers.To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug.To me the pageant of seasons is a thrilling and unending drama, the action of which streams through my finger tips.At times my heart cries out with longing to see all these things.If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight.Yet, those who have eyes apparently see little.The panorama of color and action fill the world is taken for granted.It is human, perhaps, to appreciate little that which we have and to long for that which we have not, but it is a great pity that in the world of light and the gift of sight is used only as mere convenience rather that as a means of adding fullness to life.Oh, the things that I should see if I had the power of sight for three days!companionship of books 與書為伴

a man may usually be known by the books he reads as well as by the company he keeps;for there is a companionship of books as well as of men;and one should always live in the best company, whether it be of books or of men.a good book may be among the best of friends.it is the same today that it always was, and it will never change.it is the most patient and cheerful of companions.it does not turn its back upon us in times of adversity or distress.it always receives us with the same kindness, amusing and instructing us in youth, and comforting and consoling us in age.men often discover their affinity to each other by the love they have each for a book.the book is a truer and higher bond of union.men can think, feel, and sympathize with each other through their favorite author.they live in him together and he, in them.a good book is often the best urn of a life enshrining the best that life could think out;for the world of a man's life is, for the most part, but the world of his thoughts.thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.books possess an essence of immortality.they are by far the most lasting products of human effort.temples and statues decay, but books survive.time is of no account with great thoughts, which are as fresh today as when they first passed through their author's minds, ages ago.what was then said and thought still speaks to us as vividly as ever from the printed page.the only effect of time has been to sift out the bad products;for nothing in literature can long survive but what is really good.books introduce us into the best society, they bring us into the presence of the greatest minds that have ever lived.we hear what they said and did;we see them as if they were really alive;we sympathize with them, enjoy with them, grieve with them;their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.If I rest, I rust

The significant inscription(題字，碑銘)found on an old keywould be an excellent motto for those who are afflicted with the slightest taint of idleness.Even the industrious(勤奮的人)might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust, and ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gates that guard the entrances to the professions, to science, art, literature, agriculture,-every department of human endeavor.Industry keeps bright the key that opens the treasure of achievemenet.If Hugh Miller, after toiling all day in a quarry, had devoted his evening s to rest and recreation, he would never have become a famous geologist.The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness.Had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside, instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquished all,all 6)overflow with beauty.The power to appreciate beauty not only increases our sources of happinessAlbraham Lincoln 葛底斯堡演說-亞伯拉罕 · 林肯

Gettysburg Address Delivered on the 19th Day of November, 1863 Cemetery Hill, Gettysburg, Pennsylvania Fourscore and seven years ago, our fathers brought forth upon this continent a new Nation, conceived in Liberty, and dedicated to theproposition that all men are created equal.Now, we are engaged in a great Civil War, testing whether that Nation, or any nation soconceived and so dedicated, can long endure.We are met on a great battlefield of that war.We have come to dedicate a portion of that field as a final resting-place for those who gave their lives that Nation might live.It is altogether fitting and proper that we should do this.But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground.The brave men, living and dead, who struggled here, have consecrated it far above our power to add or detract.The world will little note nor long remember what we say here, but it can never forget what they did here.It is for us, the living, rather to be dedicated to the great task remaining before us;that from these honored dead, we take increased devotion to that cause for which they gave the last full measure of devotion;that this Nation, under GOD, shall have a new birth of freedom;and that government of the People by the People and for the People shall not perish from the earth."

在葛底斯堡的演說 亞伯拉罕·林肯 1963年11月19日 87年前，我們的先輩們在這個大陸上創(chuàng)立了一個新國家，它孕育于自由之中，奉行一切人生來平等的原則?，F(xiàn)在我們正從事一場偉大的內(nèi)戰(zhàn)，以考驗這個國家，或者任何一個孕育于自由和奉行上述原則的國家是否能夠長久存在下去。我們在這場戰(zhàn)爭中的一個偉大戰(zhàn)場上集會。烈士們?yōu)槭惯@個國家能夠生存下去而獻出了自己的生命，我們來到這里，是要把這個戰(zhàn)場的一部分奉獻給他們作為最后安息之所。我們這樣做是完全應該而且是非常恰當?shù)?。但是，從更廣泛的意義上來說，這塊土地我們不能夠奉獻，不能夠圣化，不能夠神化。那些曾在這里戰(zhàn)斗過的勇士們，活著的和去世的，已經(jīng)把這塊土地圣化了，這遠不是我們微薄的力量所能增減的。我們今天在這里所說的話，全世界不大會注意，也不會長久地記住，但勇士們在這里所做過的事，全世界卻永遠不會忘記。毋寧說，倒是我們這些還活著的人，應該在這里把自己奉獻于勇士們已經(jīng)如此崇高地向前推進但尚未完成的事業(yè)。倒是我們應該在這里把自己奉獻于仍然留在我們面前的偉大任務——我們要從這些光榮的死者身上汲取更多的獻身精神，來完成他們已經(jīng)完全徹底為之獻身的事業(yè)；我們要在這里下定最大的決心，不讓這些死者白白犧牲；我們要使國家在上帝福佑下得到自由的新生，要使這個民有、民治、民享的政府永世長存。First Inaugural Address

We observe today not a victory of party but a celebration of freedom.Symbolizing an end, as well as a beginning, signify-ing renewal, as well as change.For I have sworn betbre you, and almighty God, the same solemn oath our forbears prescribed nearly a century and three quarters ago.The worried is very different now for man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.And yet, the same revolutionary beliefs for which our forbears fought are still at issue around the globe.The belief that the rights of man come not from the generosity of the state, but from the hand of God.We dare not forget today that we are the heirs of that first, revolution.Let the word go forth, from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans, born in this century tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage and unwilling to witness, or permit, the slow undoing of those human rights to which this nation has always been committed, and to which.we are committed today at home and around the world.Let every nation know whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and success of liberty

This much we pledge and more.To those old allies, whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends.United there is little we cannot do, in a host of cooperative ventures.Divided there is little we can do.For we dare not meet a powerful challenge at odds and split us asunder.To those new states whom we welcome to the ranks of the free, we pledge our words that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny We sha1l not always expect to tind them supporting our view, but we shall always hope to find them strongly supporting their own freedom, and to remember that in the past, those who foolishly sought power by riding the back of the tiger ended up inside.To those people in the huts and villages of half the globe, struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required, not because the Communists may be doing it, not because we seek their votes, but because it is right.If a free society cannot help the many who are poor, it 's cannot save the

few who are rich.To our sister republics south of our border, we offer a special pledge, to convert our good words into, good deeds, in a new alliance for progress to assist, free men and free governments in casting off the chains of poverty But this peaceful revolution of hope cannot become the prey of hostile power s.Let al our neighbors know that we shall join with them to oppose aggression or subversion anywhere ill the Americas.And let every other power know that this hemisphere intends to remain the master of its own house.To that world assembly of sovereign states, the United Nations, our last and best hope in an age age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support to prevent it from becoming merely a form for invective, to strengthen its shield of the new and the weak, and to enlarge the area in which it's written and run.Finally to those nations who would make themselves our adversary we offer not a pledge, but a request, that both sides begin a new quest for peace, before the dark powers of destruction unleashed by science engulf all humanity in planned or accidental self destruction.We dare not tempt them with weakness, for only when our arms are sufficient beyond doubt, can we be certain beyond doubt, that they will never be employed.But neither can two great and powerful groups of nation take comfort from our present course, both sides over-burdened by the cost of modern weapons, both rightly alarmed by the steady spread of the deadly atom, and yet both racing to alter that uncertain balance of terror that stays the hand of mankind's final war.So let us begin aneW remembering on both sides that stability is not a sign of weakness, and sincerity is always subject to proof Let us never negotiate out of fear, but let us never fear to negotiate.Let both sides explore what problems unite us, instead of belaboring those problems which divide us.Let both sides, for the first time, formulate serious and precise proposals, for the inspection and control of arms, and bring the absolute power to destroy other nations under the absolute control of all nations.Let both sides seek to invoke the wonders of science instead of its terrors.Together, let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce.Let both sides unite to heed, in all corners of the earth, the command of Isaiah, to rsndo the herrny brrrdens rrnd let the oppressed go hee.And, if a beachhead of cooperation may push back the jungle of suspicion, let both sides join in creating a new endeavor not a new balance of powen but a new world of law, whel-e the strong are just, and the weak secured, and the peace preserved.All this will not be finished in the first one hundrcd days, nor will it be finished in the first one thousand days, nor in the life of this administration, nor even perhaps in our lifietime on this planet.But let us begin.In your hands, my fellow citizens, more than mine, will rest the final success or failure of our cause.Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty The graves of young Americans, who answered the caI1 to service, surround the globe.Now the trumpet summons us again, not as a cal1 to bear arms, though arms we need, not as a call to battle, though in battle we are, but a call to bear the burden of a long, twilight struggle, year in and year out, rejoicing in hope, patient in tribulation, a struggle against the common enemies of man: tyranny poverty disease, and war itself

Can we forge against these enemies, a grand and global alliance, north and south, east and west, that can assure a more fruitful life for all mankind? Will you join in that historic effort?

In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger.I do not shrink from this responsibility I welcome it.I do not believe that any of us would exchange places with any other people, or any other generation.The energy the faith, the devotion, which we bring to this endeavor, will light our country and all who serve it, and the glow from that fire can truly light the world.And so my fellow Americans, ask not what your country can do for you, ask what you can do for your country My fellow citizens of the world, ask not what America will do for you, but what together we can do lbr the iieedom of men.Finally whether you are citizens of A1nerica, or citizens of the world, ask of us here, the same high standards of strength and sacrifice which we ask of you.Wth a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the Iand we love, asking His blessing and His help, but knowing that here on earth, God's work must truly be our own.