第一篇：部分演講稿1

尊敬的各位領(lǐng)導(dǎo)、各位同事大家好 今天我演講的題目是：珍惜與夢(mèng)想

什么是珍惜？在字典里“珍惜”應(yīng)該是及時(shí)的詮釋?zhuān)皶r(shí)地做事，及時(shí)地愛(ài)人，及時(shí)地感恩，及時(shí)地生活，及時(shí)地珍惜永遠(yuǎn)和幸福，和知足在一起，而遠(yuǎn)離后悔和貪婪。

在我們生活的世界里，豐富多彩同時(shí)又瞬息萬(wàn)變，我們每個(gè)人每一天都要同時(shí)在家庭、在單位、在社會(huì)中扮演不同的角色，每一天都有五谷雜糧酸甜苦辣等著我們?nèi)テ肺?，每一天都有悲歡離合人間百態(tài)等著我們?nèi)ンw會(huì)。我們每個(gè)人的精力都是有限的，在這眾多的角色眾多的感官中，哪些到底是我們內(nèi)心真正渴望，真正想要珍惜，想要駐足停留，去付出時(shí)間，付出精力的呢？

假如明天是世界末日，今天你會(huì)做什么呢？幾乎每個(gè)人都會(huì)問(wèn)或被問(wèn)到這個(gè)問(wèn)題，我覺(jué)得這問(wèn)題中蘊(yùn)含著我們內(nèi)心的渴望，蘊(yùn)含著我們對(duì)人生的感悟。

昨天，生命終止，在這一天里昨日的所有痛苦、幸福、苦難、樂(lè)趣，都已變的不再重要，我們不必再留戀于昨天的日落，不必再感嘆昨夜的風(fēng)霜。也許還記得兒時(shí)的夢(mèng)想，還記得承諾，還記得遺憾，還記得后悔?？墒窃谶@最后的一天里，我們不該再被過(guò)往所羈絆，不該再為曾經(jīng)而遺憾。

明天，我們對(duì)明天充滿(mǎn)了期待，常常自作主張的把明天勾勒為一幅永恒幸福的畫(huà)面?？墒敲魈焖坪蹩偸侨绱颂摶?，如此遙遠(yuǎn)，遙遠(yuǎn)到永遠(yuǎn)不會(huì)降臨到今天。在這最后一天里，我們不能再沉醉于幻想，不可以再讓心靈的海鷗在陌生的天空失去方向，我們要找回現(xiàn)實(shí)，找到內(nèi)心深處最踏實(shí)的角落，找到我們真正想要的那片凈土。

假如今天是我生命的最后一天，我要努力地去熱愛(ài)我的親人和朋友。假如今天是我生命的最后一天，我要努力地去熱愛(ài)我的工作。假如今天是我生命的最后一天，我更要努力去實(shí)現(xiàn)我的夢(mèng)想，哪怕只有實(shí)現(xiàn)夢(mèng)想的過(guò)程。夢(mèng)想，是讓我們?cè)谧钫滟F的時(shí)刻，能讓我們過(guò)得真正有意義有激情的力量，或許也只有夢(mèng)想才有這種偉大的力量。

夢(mèng)想是生命的水，又是凋零的葉，滋養(yǎng)大樹(shù)迎來(lái)新生，給人希望，潤(rùn)物無(wú)聲。

夢(mèng)想是春天的綠，又是天邊的風(fēng)，嬌嫩脆弱充滿(mǎn)新意，卻又來(lái)去匆匆，追之不及。

夢(mèng)想能夠讓百歲老人眼中依然閃爍著希望。我想我們每個(gè)人都有夢(mèng)想或有過(guò)夢(mèng)想，或許因?yàn)榉N種原因讓我們這個(gè)夢(mèng)想漸漸地不再那么閃耀甚者消失，但是在這生命的最后時(shí)刻，難道我們要遺憾的離開(kāi)嗎？不，在《亮劍》中李云龍的那種亮劍精神，面對(duì)強(qiáng)大的對(duì)手，明知不敵，也要毅然亮劍，即使倒下，也要成為一座山，一道嶺！這是何等的凜然，何等的決絕，何等的快意，何等的氣魄！“劍鋒所指，所向披靡。雖敗猶榮這是一種精神是一種氣魄，夢(mèng)想只有醒來(lái)才能實(shí)現(xiàn)，要實(shí)現(xiàn)夢(mèng)想需要這種精神，這種氣魄。夢(mèng)想是一種信仰，在那個(gè)戰(zhàn)火紛飛的年代，生與死，戰(zhàn)爭(zhēng)的成與敗往往在一念之間，是什么支撐，這讓我想到了一句臺(tái)詞：在生命的關(guān)鍵時(shí)刻，往往能支撐我們繼續(xù)走下去的不是金錢(qián)而是信仰。的確，這就是夢(mèng)想，夢(mèng)想能夠幫我們創(chuàng)造奇跡。

假如這是生命的最后一天，在這最寶貴的時(shí)刻，我們沒(méi)有理由不讓自己跟隨內(nèi)心。去做自己認(rèn)為最重要的事情，時(shí)間有限，去面對(duì)曾經(jīng)逃避的過(guò)去，去將生命的分分秒秒變?yōu)槲覀兩凶钫鎸?shí)的意義。我相信這即便是我生命的最后一天也必將會(huì)是最閃亮的一天。

追隨時(shí)間，只會(huì)被時(shí)間拋棄，追隨幻想，只會(huì)被現(xiàn)實(shí)擊潰，追隨過(guò)往，只會(huì)被歷史淹沒(méi)。假如我們把每一天都當(dāng)做生命的最后一天，每天清晨醒來(lái)問(wèn)自己一句，今天最重要的是做什么？這樣時(shí)光就不會(huì)在猶豫與膽怯中逝去。每天的目標(biāo)都清晰明確，每天的收獲都貨真價(jià)實(shí)，每天的進(jìn)步都會(huì)讓自己驚喜萬(wàn)分。

把每一天當(dāng)做最后一天來(lái)看待，是一種信念，是一種將時(shí)間與生命對(duì)等的人生觀。這樣的一天我們不會(huì)去抱怨運(yùn)氣，不會(huì)去嫉妒他人，不會(huì)去逃避膽怯。溫暖的陽(yáng)光照在身上就是上天的恩賜，溫柔的花香隨風(fēng)飄散也是命運(yùn)的獎(jiǎng)勵(lì)。

珍惜與夢(mèng)想，在這新的一年即將來(lái)臨之際，希望我們每個(gè)人都能將有限的生命與無(wú)限的激情與希望完美的融合，讓我們的生命綻放出最絢麗的花朵。

第二篇：ted 部分演講稿

TED:過(guò)一種沉浸的人生

I have been spending a lot of time traveling around the world these days talking to groups of students and professionals.And everywhere I am finding that I hear similar themes.On the one hand, people say“ The time for change is now.” They want to be part of it.They talk about wanting lives of purpose and greater meaning.But on the other hand, I hear people talking about fear, a sense of risk aversion.They say, “I really want to follow a life of purpose, but I do not know where to start.I so not want to disappoint my family or friends.”I work in global poverty.And they say,“ I want to work in global poverty, but what will it mean about my career? Will I be marginalized? Will I not make enough money? Will I never get married or have children? And as a woman who did not get married until I was a lot older and I am glad I waited.And has no children.I look at these young people and I say, ”Your job is not to be perfect.Your job is only to be human.And nothing important happens in life without a cost.“ These conversation really reflect what was happening at the national and international level.Our leaders and ourselves went everything but we do not talk about the cost, we do not talk about the sacrifice.One of my favourite quotes from literature was written by Tillie Olsen, the great American writer from the South.In a short story called ”O(jiān)h, Yes.“ She talks about a white woman in the 1950s who has a daughter who be friends a little Africa American girl.And she looks at her child with a sense of pride, but she also wonders, what price will she pay?”Better immersion than to live untouched.“ But the real question is, what is the cost of not daring? What the cost of not trying? I have been so privileged in my life to know extraordinary leaders who have chosen to live of immersion.One woman I knew who was a fellow at a program that ran at the Rockfeller Foundation was named Ingrid Wshinawatok.She was a leader of the Menominee trible, a Native American peoples.And when we would gather as fellows, she would push us to think about how the elders in Native American culture make decisions.And she said they would literally visualize the faces of children for seven generations into the future, looking at them from the Earth.And they would look at them holding them as stewards for the future.Ingrid understood that we are connected to each other, not only human beings.But to every living thing on the planet.And tragically, in 1999 when she was in Columbia working with the U ' wa people, focused on preserving their culture and language, she and two colleagues were abducted and tortured and killed by the FARC.And whenever we would gather the fellows after that, we would leave chair empty for her spirit.And more than a decade later, when I talk to NGO fellows, whether in Trenton, New Jersey or the office of the White House, and we talk about Ingrid, they all say that they are trying to integrate her wisdom and her spirit and really build on the unfulfilled work of her life 's mission.And when we think about legacy.I can think of no more powerful one, despite how short her life was.And I have been touched by Cambodian women, beautiful women, women who held the traditional of the classical dance in Cambodia.And I met them in the early 90s.In the 1970s under the Pol Pot regime, the Khmer Rouge killed over a million people.And they focused and targeted the elites and the intellectuals, the artists, the dancer.And at the end of the war, there were only 30 of these classical dancers still living.And the women who I was so privileged to meet when three were there survivors, told these stories about lying in their cots in the refugee camps.They said they would trying so hard to remember the fragments of the dance, hoping that others were alive and doing the same.And one woman stood there with this perfect carriage, her hands at her side, and she talked about the reunion of the 30 after the war and how extraordinary it was.And these big tears fell down her face, but she never lifted her hands to move them.And the women decided that they would train, not the next generation of girls, because they had grown too old already but the next generation.And I set there in the studio, watching these women clapping their hands beautiful rhythms as these little fairy pixies were dancing around them, wearing these beautiful silk colors.And I thought, after all this atrocity, this is how human beings really pray.Because they are focused on honoring what is most beautiful about their past and building it into the promise of our future.And what these women understood is sometimes the most important things that we do and that we spend our time on are those things that we can not measure.I also have been touched by the dark side of power and leadership.And I have learned that power, particularly in its absolute from is an equal opportunity provider.In 1986, I moved to Rwanda, and I worked with a very small group of Rwandan women to start that country's microfinance bank.And one of the women was Agnes, there on your extreme left, she was the first three women parliamentarians in Rwanda, and her legacy should have been to be one of the mothers of Rwanda.We built this institution based on soc秒里 justice, gender equity, this idea of empowering women.But Agnes cared more about the trapping of power than she did principle at the end.And though she had been part of building a liberal party, a political party that was focused on diversity and tolerance, about three months before the genocide, she switched parties and joined the extremist party, Hutu Power.And she became the minister of justice under the genocide regime and was known for inciting men to kill faster and stop behaving like women.She was convicted of category crimes of genocide.And I would visit her in the prisons, sitting side by side, knees touching,and I would have to admit to myself that monster exist in all of us, but that maybe it is not monsters so much, but the broken parts of ourselves, sadness, secret shame, and that ultimately it is easy for demagogues to pray on those parts, those fragments, if you will.And to make us look at other beings, human beings, as lesser than ourselves, and extreme to do terrible things.And there is no group more vulnerable to those kinds of manipulations than young men.I have heard it said that the most dangerous animal on the planet is the adolescent male.And so in the gathering where we are focused on women, while it is so critical that we invest in our girls and we even the playing field and we find ways honor them,we have to remember that the girls and the women are most isolated and violated and victimized and made invisible in those very societies where our men and our boys feel disempowered, unable to provide.And that , when they sit on those street corners and all they can think of in the future is no job, no education, no possibility.Well then it is easy to understand how the greatest source of status can come from a uniform and a gun.Sometimes very small investments can release enormous, infinite potential that exists in all of us.One of the Acumen Fund fellows at my organization, Suraj Sudhakar, has what we call moral imagination, the ability to put yourself in another person 's shoes and lead from that perspective.And ha has working with this young group of men who come from the largest slum in the world, Kibera.And they are incredible guys.And together they started a book club for a hundred people in the slums.And they are reading many TED authors and liking it.And then created a business plan competition.Then they decided that they would do TEDx ' s.And I have learned so much from Chris and Kevin and Alex and Herbert and all of these young men.Alex.in some ways, said it best.He said,” We used to feel like nobodies, but now we feel like somebodies.“And I think we have it all wrong when we think that income is the link.What we really yearn for as human beings is to be visible each other.And the reason these young guys told me that they are doing these TEDx's is because they were sick and tired of the only workshop coming to the slums being those workshop focused on HIV.Or at best, microfinance.And they wanted to celebrate what is beautiful about Kibera and Mathare the photo journalists and the creatives, the graffiti artists, the teachers and the entrepreneurs.And they are doing it.And my hat's off to you in Kibera.My own work focuses on making philanthropy more effective and capitalism more inclusive.At Acumen Fund, we take philanthropic resources and we invest what we call patient capital, money that will invest in entrepreneurs who see the poor, not as passive recipients of charity, but as full-bodied agents of change who want to solve their own problems and make their own decisions.We leave our money for 10 to 15 years, and when we get it back, we invest in other innovations that focus on charge.I know it works.We have invested more than 50 million dollars in 50 companies and those companies have brought another 200 million dollars into these forgotten markets.This year alone,they have delivered 40 million services,like maternal health care and housing,emergency services,solar energy,so that people can have more dignity in solving their problems.Patient capital is uncomfortable for people searching for simple solutions,easy categories,because we do not see profit as a blunt instrument.But we find those entrepreneurs who put people and the planet before profit.And ultimately,we want to be part of a movement that is about measuring impact,measuring what is most important to us.And my dream is we will have a world one day where we do not just honor those who take money and make more money from it, but we find those individuals who take our resources and convert it into changing the world in the most positive ways.And it is only when we honor them and celebrate them and give them status that the world will really change.Last May I had this extraordinary 24 hours period where I saw two visions of the world living side-by-side,one based on violence and the other on transcendence.I happened to be in Lahore,Pakistan on the day that two mosques were attacked by suicide bombers.And the reason these mosques were attacked is because the people praying inside were from a particular sect of Islam who fundamentalists do not believe are fully Muslim.And not only did those suicide bombers take a hundred lives,but they did more,because they created more hatred,more rage,more fear and certainly despair.But less than 24 hours,I was 13 miles away from those mosques,visiting one of our Acumen investees ,and incredible man,Jawad Aslam,who dares to live a life of immersion.Born and raised in Baltimore,he studied real estate,worked in commercial real estate, and after 9//11 decided he was going to Pakistan to make a difference.For two years,he hardly made any money,a tiny stipend,but he apprenticed with this incredible housing developer named Tasneem Saddiqui.And he had a dream that he would build a housing community on this barren piece of land using patient capital,but he continued to pay a price.He stood on moral ground and refused to pay bribes.It took almost two years just to register the land.But I saw how the level of normal I standard can rise from one person 's action.Today,2000 people live in 300 houses in this beautiful community.And there is schools and clinics and shops.But there is only one mosque.And so I asked Jawad.” How do you guys navigate? This is a really diverse community.Who gets to use the mosque on Fridays?“ He said,”Long story,it was hard to,it was a difficult road,but ultimately the leaders of the community came together realizing we only have each other.And we decided that we would elect the three most respected imams, and those imams would take turns,they would rotate who would say Friday prayer.But the whole community,all the different sects,including Shia and Sunni,would sit together and pray.“ we need that kind of moral leadership and courage in our world.We face huge issues as a world,the financial orisis,global warming and this growing sense of fear and otherness.And everyday we have a choice.We can take the easier road,the more cynical road,which is a road based on sometimes dreams of a past that never really was,a fear of each other,distancing and blame,or we can take the much different path of transformation,transcendence,compassion and love,but also accountability and justice.I had the great honor of working with the child psychologist Dr.Robert Coles who stood up for change during the Civil Rights movement in the United States, and he tells this incredible story about working with a little six year-old girl named Ruby Bridges,the first child to desegragate schools in the South,in this case New or Orleans.And he said that every day this six year-old,dressed in her beautiful dress would walk with real grace through a phalanx of white people screaming angrily,calling her a monster threatening to poison her distorted faces.And everyday he would watch her,and it looked like she was talking to the people.And he would say,” Ruby,what are you saying?“ And she would say,” I am not talking.“ and finally he said:”Ruby, I see that you are talking.What are you saying?“ and she said:”Dr.Coles,I am not talking.I am praying...“ And he said,”Well,what are you praying?“ And she said,”I am praying,Father forgive them for they know not what they are doing.? At age six, this child was living a life of immersion.And her family paid a price for it.But she became part of history and open up this idea that all of us should have access to education.My final story is about a young beautiful man named Josephat Byaruhange who was another Acumen Fund fellow who hails from Uganda,a farming community.And we placed him in a company in Western Kenya,just 200 miles away.Had he said to me at the end of his year,“Jacqueline,it was so humbling,because I thought as a farmer and as an Afiican I would understand how to transcend culture.But especially when I was talking to the African women.I sometimes made these mistakes, it was so hard for me to learn how to listen.” And he said,“So I conclude that ,in many ways,leadership is like a panicle of rice.Because at the height of the season,at the height of its powers,it is beautiful,it is green,it nourishes the world,it reached to the heavens.” And he said,“But right before the harvest,it bands over with great gratitude and humility to touch the earth from where it came.” we need leaders, we ourselves need to lead from a place that has the audacity to believe we can ourselves extend the fundamental assumtion that all men are created equal to everyman,woman and child on this planet.And we need to have the humility to recognize that we can not do it alone.Robert Kenn once said that“ few of us have the greatness to bend history itself,but each of us can work to change a small portion of events, and it is in the total of all those acts that the history of this generation will be written.” our lives are so short,and our time on this planet is so precious,and all we have is each other.So may each of you live lives of immersion.They would not necessarily to be easy lives,but in the end,it is all that will sustain us.Thank you.

第三篇：師德演講稿(部分)

我喜歡與學(xué)生打成一片，做學(xué)生的朋友，與他們談心、交流，傾聽(tīng)他們的心聲；做學(xué)生的親人，給他們家人般的關(guān)愛(ài)與呵護(hù)。有這樣一件事讓我久久不能忘卻，那一幕再次浮現(xiàn)在我的眼前。那天中午我到教師檢查個(gè)別學(xué)生的作業(yè)，其中有一位學(xué)生正拿著饃饃就著剛從窖里打上來(lái)的冷水吃，當(dāng)時(shí)我的心里有種說(shuō)不出的滋味，我走過(guò)去告訴她喝冷水會(huì)肚子疼，便把她領(lǐng)到了我的辦公室給她到了杯熱水喝。那天中午我倆談了很多，期間她問(wèn)我是否喜歡吃苜蓿菜，當(dāng)時(shí)我隨口說(shuō)是。第二天早晨剛好是學(xué)生上學(xué)的高峰期，下了一場(chǎng)突如其來(lái)的傾盆大雨，沒(méi)想到這位學(xué)生冒著大雨來(lái)到了我的辦公室，當(dāng)時(shí)衣服上、褲子上有很多的泥，顯然她摔倒了好幾次，我見(jiàn)此情行邊急忙拿出自己的衣服讓她換上，邊詢(xún)問(wèn)她為什么沒(méi)有撐雨傘。她笑呵呵地說(shuō)：“不小心摔了一腳，傘被大風(fēng)吹到山溝里去了，我沒(méi)追上。”說(shuō)著她從懷里掏出一袋沒(méi)有被雨水浸濕的苜蓿菜，當(dāng)放在我手里時(shí)我仍能感覺(jué)到她的溫度。當(dāng)時(shí)我的眼眶濕潤(rùn)了，不知該說(shuō)什么。多么有心的一個(gè)孩子呀，為了一句承諾，為了能讓我吃上苜蓿菜，寧可不要雨傘，寧可自己被大雨淋濕……其實(shí)那天她完全可以不來(lái)學(xué)校，這件事令我一直很感動(dòng)。我發(fā)現(xiàn)人與人之間要用真誠(chéng)的心去交流，當(dāng)然老師和學(xué)生之間更是如此，老師對(duì)學(xué)生給予一個(gè)微不足道的關(guān)心，就會(huì)換來(lái)學(xué)生一顆真誠(chéng)的心。

此刻，我讓想起了一首小詩(shī)：

第四篇：回顧部分演講稿

（ppt1，大照片）過(guò)去的一年里承載了我們團(tuán)總支成員心中太多美好的回憶，大家好，我是周聰穎，下面就請(qǐng)跟隨我在短暫的回放中收藏、細(xì)品我們共同度過(guò)的那些多彩的時(shí)光。

（ppt2很多的那個(gè)）它是一個(gè)學(xué)期，一個(gè)秋冬，半載的日升日落，更是我們用團(tuán)結(jié)，用扎實(shí)，用創(chuàng)新書(shū)寫(xiě)出的又一華章。在十月風(fēng)采系列活動(dòng)的浪潮里，我們手握“十月風(fēng)采”的畫(huà)筆，描繪出北院亮麗多彩的畫(huà)卷。伴著深秋的腳步，奏起悠揚(yáng)的樂(lè)音，禮花漫天飛舞，敲響開(kāi)幕式的鐘聲，拉開(kāi)十月魅力的一章。3V3籃球賽在歡快的啦啦操中，吹響活動(dòng)第一聲號(hào)角。新生聯(lián)誼賽上稚嫩可愛(ài)的他們用同樣的熱情搭建了友誼的橋梁。金色的秋季里有我們陽(yáng)光般的微笑，略帶涼意的秋日里滿(mǎn)載著青春的激情與活力。桃李芬芳，意味深長(zhǎng)，商院同心，共創(chuàng)輝煌。

（ppt3營(yíng)銷(xiāo)策劃大賽）比拼營(yíng)銷(xiāo)戰(zhàn)略，爭(zhēng)秀獨(dú)特創(chuàng)意，營(yíng)銷(xiāo)大賽不僅給廣大學(xué)生提供了展現(xiàn)自己才華的機(jī)會(huì)，更重要的是在活動(dòng)中升華了認(rèn)識(shí)，為他們的成長(zhǎng)提供一個(gè)嶄新的平臺(tái)。

（ppt4頒獎(jiǎng)典禮）時(shí)空拉起滾滾長(zhǎng)軸，細(xì)數(shù)著商院美麗的瞬間。婀娜的舞蹈，幽默的相聲，變幻的體操。。頒獎(jiǎng)典禮上我們集聚英才，為大家送上一場(chǎng)視覺(jué)、聽(tīng)覺(jué)的別開(kāi)盛宴。我們默默承諾：團(tuán)總支將會(huì)齊心協(xié)力，為商院辦出更加精彩的活動(dòng)，為商院繪出更加絢美的一頁(yè)。

生命的真諦詮釋力量的永恒，戰(zhàn)勝自己是我們的追求，我們將記下這璀璨的一刻，記下每一個(gè)滿(mǎn)載收獲的瞬間。萬(wàn)語(yǔ)千言，道不完的是心中的憧憬與期盼。我們的每一步都踏在新的起點(diǎn)上，前方依然充滿(mǎn)著機(jī)遇與挑戰(zhàn)，讓我們握緊同伴的手，在拉成的圓上包裹友誼與夢(mèng)想，用來(lái)自?xún)?nèi)心最磅礴的力量，將其化作車(chē)輪，駛向更加光明的遠(yuǎn)方。

第五篇：競(jìng)聘演講稿的主要構(gòu)成部分

競(jìng)聘演講稿一般由標(biāo)題、稱(chēng)呼和正文三部分構(gòu)成。

1、標(biāo)題。競(jìng)聘演講稿的標(biāo)題常見(jiàn)的方式有兩種：一是單標(biāo)題。即：事由+文種。就是直接說(shuō)明競(jìng)選的職位，并注明文種。二是雙標(biāo)題。由正、副標(biāo)題組成。正標(biāo)題在上，概述演講的中心內(nèi)容，副標(biāo)題在下，用破折號(hào)連接，標(biāo)明事由和文種。

2、稱(chēng)呼。怎樣稱(chēng)呼，要視聽(tīng)眾而定。一般用泛稱(chēng)，如“各位領(lǐng)導(dǎo)”、“同志們”等。稱(chēng)呼語(yǔ)要頂格書(shū)寫(xiě)，排列有序。

3、正文。競(jìng)聘演講稿的正文主要由開(kāi)頭、主體和結(jié)尾三部分構(gòu)成。

（1）開(kāi)頭。競(jìng)聘演講一般時(shí)間都不會(huì)太長(zhǎng)，因此，精彩而有力的開(kāi)頭便顯得非常重要，應(yīng)該能夠吸引人注意，能夠立即抓住昕眾

的注意力。常見(jiàn)的開(kāi)頭有以下三種：

①真誠(chéng)感謝法。即用誠(chéng)摯的語(yǔ)言表達(dá)自己的謝意。

②簡(jiǎn)要介紹法。就是在演講的開(kāi)頭簡(jiǎn)要介紹自己的有關(guān)情況。雖說(shuō)是簡(jiǎn)要介紹，也有介紹藝術(shù)的問(wèn)題。競(jìng)聘演講實(shí)踐中，有的演講者自我介紹就像填履歷表。這種介紹是很難調(diào)動(dòng)昕眾的情緒的。相反，如果演講者能將自我介紹寄托在簡(jiǎn)潔明快而又富有意味的語(yǔ)言載體上，效果就大不一樣了

③表達(dá)心情法。就是將參加競(jìng)選時(shí)的心情表述出來(lái)。

（2）主體

競(jìng)聘演講的主體內(nèi)容應(yīng)包括以下幾方面：

①展示優(yōu)勢(shì)。這一部分實(shí)際上是要說(shuō)明為什么要競(jìng)爭(zhēng)、憑什么競(jìng)爭(zhēng)的問(wèn)題。眾所周知，競(jìng)聘演講的目的，就是要使聽(tīng)眾對(duì)演講者有充分的了解和認(rèn)識(shí)，從而鑒別其能否勝任該職位。如果他們認(rèn)為你的自身素質(zhì)能夠勝任，就會(huì)毫不猶豫地給你投上一票。反之，便會(huì)票上無(wú)名、因此，演講者在介紹自己的情況時(shí)，一定要有針對(duì)性，即針對(duì)競(jìng)選的，崗位來(lái)介紹自己的學(xué)歷、經(jīng)歷、政治素質(zhì)、業(yè)務(wù)能力、在介紹中要盡可能地展示自己的長(zhǎng)處。如已有的政績(jī)、較高的學(xué)歷、很強(qiáng)的事業(yè)心、深厚的理論功底、豐富的實(shí)踐經(jīng)驗(yàn)、表里如一的品質(zhì)、吃苦耐勞的精神等。當(dāng)然，這些長(zhǎng)處并非要面面俱到，而應(yīng)根據(jù)競(jìng)選職務(wù)的 職能情況有所取舍。也就是說(shuō)，要詳細(xì)說(shuō)明與競(jìng)選職務(wù)有關(guān)的工作經(jīng)歷、經(jīng)驗(yàn)、實(shí)績(jī)，而與之關(guān)系不大的可少談或不談。

②簡(jiǎn)要介紹自身的不足之處。對(duì)自身的弱勢(shì)，應(yīng)藝術(shù)地表述出來(lái)，即將不利變?yōu)橛欣Ｒ种杏袚P(yáng)，貶是假，褒是真。對(duì)缺點(diǎn)介紹要注意分寸，如果對(duì)自己的缺點(diǎn)毛病介紹得過(guò)多過(guò)細(xì)，無(wú)形中就會(huì)損害自己在群眾和評(píng)委心目中的形象。

③表明自己任職后的打算。競(jìng)選者本身所具有良好的基本條件是其競(jìng)選成功的前提，但僅有這點(diǎn)還不夠，昕眾更關(guān)心的還是競(jìng)選者任職后的打算。因此，競(jìng)選者在競(jìng)聘演講時(shí)，一定要用簡(jiǎn)明扼要的語(yǔ)言亮明自己的觀點(diǎn)。要緊緊圍繞聽(tīng)眾關(guān)心的熱點(diǎn)、難點(diǎn)問(wèn)題，提出明確的工作目標(biāo)和切實(shí)可行的措施，這樣才能獲得昕眾的信任和支持。

（3）結(jié)尾

演講稿的結(jié)尾常見(jiàn)的有以下兩種方法：

①希望式。就是在結(jié)尾處表明，希望得到昕眾的支持、幫助。

②表態(tài)式。就是在結(jié)尾表明自己的態(tài)度，即自己如果當(dāng)選將怎樣履行職責(zé)。